Give Me A Word St. Vladimir's Seminary, and Ancient Faith Ministries

Drawing on the gospel reading for the liturgy of the 5th Sunday of Great Lent, in which our Lord recounts his upcoming sufferings in detail, His Beatitude Metropolitan Tikhon (OCA) calls upon us to “truly lay aside all earthly cares and crucify our minds with Christ” during this last week of Great Lent, and especially during Holy Week. His Beatitude goes on to point out that “each year Holy Week invites us back into the mystery of Christ, back into the authentic pattern of our life and salvation. We are not learning a new story, we are being called to experience and live more truly the story that has existed since before the beginning of time…If we allow ourselves to be transformed during this coming Holy Week, by the renewing of our minds, then we hope this renewal will remain with us throughout all the days of the coming year, and even into eternity.”

The prayer of the father of the demon-possessed boy, “I believe, help my unbelief,” (Mk 9.24) is an example for us of how we ought to prayer, says Fr Vincent Temirov. It is the humility and faith in our words, not the “multiplicity” or complexity of our words in prayer, that are most pleasing to God. St John of the Ladder, commemorated on this fourth Sunday of Lent, instructed us not to use “falsely wise words” in prayer, as “it is often the simple and uncomplicated whispering of children that rejoices our Heavenly Father.” Fr Vincent also emphasizes the gospel lesson about prayer and fasting–not only does it benefit our own souls, but it is also an act of love for others.

In reading about the healing of paralytic let down through the roof by his friends, the Very Rev. Dr Bogdan Bucur encourages us to also consider the damaged roof. Perhaps we in the Church have to accept some sort of discomfort in order to open ourselves to experience Christ’s healing power. Reading this gospel on the Sunday of St Gregory Palamas, famous for his treasured theological writings on the essence and energies of God, we must also remember that all theology points to this living God who acts in the lives of each and every one of us, calling us to Himself and healing us through forgiveness of our sins.

On the Sunday of Orthodoxy, we remember the restoration of the veneration of the holy icons within the Orthodox Church in the 8th century, after decades of bloody iconoclasm. Yet this first Sunday of Lent is not called the “Sunday of Icons,” points out Fr Vincent Temirov. This is because the theology of the icon summarizes everything that the Church teaches about the person of Jesus Christ. The icons are also symbols of the glory of the kingdom of God, holy images that help us meet the community of the saints in prayer, and a blessed reminder that we are supposed to strive to follow Christ in the way we live, to be living icons of him and to see his image in all the people around us.

As Orthodox Christians prepare to enter the Great Fast, the Very Rev. Dr Alexander Rentel reminds us to contemplate anew the reason for our fasting. We fast, not because God requires or needs us to fast, but because, through fasting in faith and humility, we learn to turn away from our sins and towards Christ and His Kingdom.

As we draw closer to the beginning of Great Lent, the Very Rev. Dr Chad Hatfield reviews the preparatory Sundays we have just experienced, starting with Zaccheus Sunday, followed by the Sunday of the Publican and the Pharisee, and this week, the Sunday of the Prodigal Son. Fr Chad emphasizes the great significance of the parable of the Prodigal Son in fully illustrating the core of the Gospel: the Lord’s great love for us in spite of our falling into sin and reaping the just consequences of our actions. It is incumbent upon us to hear the message here and humble ourselves in repentance for our sins, in order to truly return to our Father’s house during the season of Great Lent.