Stone Choir

Stone Choir
Stone Choir

Two Lutheran (LCMS) laymen bring a theological lens to the world, and relate the state of the world back to theology. Topics are timely, challenging, and fearless. We'll probably make you nervous, sometimes make you angry, but never leave you bored. We are the stones who cry out.

  1. The Septuagint — Near Eastern History

    21 HR AGO

    The Septuagint — Near Eastern History

    The Word of God has been preserved — miraculously — down through the ages, faithfully transmitted forward from past generations to us. This is according to God’s promises, and yet God nowhere (in the Old Testament) says which language He will use to accomplish this. Many have long claimed that God used Hebrew to do this, but the Hebrew language was never a true written language until the 20th century and, above and beyond this, the Hebrew language was dead for more than two thousand years. How, then, did God preserve His Word? He caused it to be translated into Greek — the Septuagint (LXX). It was the Septuagint that was used by our forefathers in the faith, by the Apostles, and by Christ Himself. In this first of our four-part (really five-part) series on the Septuagint, we cover the history of the Hebrew language and the history of the LXX up until about AD 1000; we trace how the so-called “Masoretic Text” was infiltrated into the Church by those who deny Christ, curse His sheep, and serve another master, and how, tragically, Christians failed to prevent this and permitted the MT to supplant the LXX; and we begin to make our case for a return to the Word of God as He has preserved it and as the Church has always received it — in Greek, as the Septuagint. Show Notes See Also Further Reading Letter of Aristeas [Wikipedia] Greek and English Although we do not (yet) have an English translation using the LXX that we unreservedly recommend, we recognize that some will want a version for the sake of comparison. This is one option: The Lexham English Septuagint The Brenton edition can be found in several places online. Parental Warnings None.

    2h 51m
  2. Addicted to Psychologizing

    26 MAR

    Addicted to Psychologizing

    Man is an animal, created on the sixth day with all the other land creatures. And yet man is more than an animal, for man has not only body, but also mind and soul. To ignore the soul is to fall into Materialism; to ignore the body is to fall into Gnosticism. We must endeavor to fall off of neither side of the horse. This tripartite nature of man plays out in many things and in many ways; one of those things is addiction. When a man (or a woman) becomes addicted to something — whether it is a substance (e.g., marijuana) or an activity (e.g., gambling) —, it is a matter of all three parts of man. The atheistic world would have us ignore the spiritual aspects of addiction (e.g., that it is sin); far too many Christians would have us ignore the biological and psychological aspects. God commands us to be wise, and so we must not ignore the good tools that science has put at our disposal — biology has given us insights into the physical bases for addiction and psychology has given us insights into the psychological aspects of addiction. We do our brothers and sisters no good when we ignore the fullness of reality, and that holds no less true when dealing with addiction. Show Notes MBTI Assessment [one of many sites offering it] Empathy Test See Also Further Reading Parental Warnings We discuss both pornography and sex in this episode. The discussion is not explicit, but you may wish to review it before listening with your children.

    1h 28m
  3. Excellence

    26 FEB

    Excellence

    In every endeavor, there is an excellence. A man can be excellent in his field, regardless or what it may be, or excellent at his undertaking, also regardless of what it may be. There are excellent paintings, excellent poems, excellent plays, excellent athletic performances, excellent shoes, and a whole host of other things that one could only begin to list. A part of the Christian life is recognizing the existence of excellence and then aiming for it. Not all men can achieve the same level of excellence, not even all men engaged in the same field, but every man can recognize excellence and strive toward it. Further, we must recognize, respect, and honor excellence when and where we find it, instead of giving in to the tendency of the modern world to minimize and dismiss it. The man who is excellent in his field has achieved that excellence due both to natural talent (i.e., gifts from God) and hard work (i.e., the acquisition or skill or knowledge); every man, even and often in the mundane, is participating in the same sort of striving toward excellence. We all see the man who wins some top athletic honor with his excellent performance, but what we do not see is the tens of thousands of hours of practice that went into that performance. Excellence does not fall from the sky (even if the gifts of God essentially do so), but is pursued with motivation and determination — it is a purpose toward which one strives. As Christians, we should recognize that all excellence is a gift from God, and we should honor and respect it when and where we find it, and then we should use it to motivate our own efforts, instead of joining the world in sarcasm or indifference. Show Notes kalos areté See Also Further Reading Parental Warnings None.

    1h 37m
  4. Friend and Enemy

    15 JAN

    Friend and Enemy

    Men do not need to be told that they have friends and they have enemies, and yet many modern Christians have been so propagandized by eisegesis and so misled by false teachers that they no longer believe that a Christian can have enemies, and yet Scripture clearly states that men will not only have enemies, but that some of those enemies will be in their own households. In this life, you will have friends and you will have enemies, some will be weak and some will be strong, some will abandon you when the tide turns and some will stand with you no matter what may come; being a Christian does not change this. Yes, we are to forgive our personal enemies, but that does not thereby make them anything other than enemies, and to treat the friend and the enemy identically is to be derelict in the duties given us by God. We do service neither to God nor to the Church when we pretend that enemies are not enemies; in fact, it is that very sort of wickedness that drives many men away from the churches in disgust. As Christian men, we must reclaim a proper understanding of friend and enemy and a proper approach to dealing with both — not least of all when the enemies stand up in the churches, as they do all too often today. Show Notes I (Mahler) am aware of the audio issues with my track — there is nothing I can do about them. Somehow, my recording lost ~30dB despite sounding fine during recording. I will be reworking my audio stack (and likely purchasing more hardware) before the next episode in an attempt to guard against any future (inexplicable) issues. See Also Further Reading “Personal or Public” Parental Warnings None.

    1h 55m

    Ratings & Reviews

    5
    out of 5
    5 Ratings

    About

    Two Lutheran (LCMS) laymen bring a theological lens to the world, and relate the state of the world back to theology. Topics are timely, challenging, and fearless. We'll probably make you nervous, sometimes make you angry, but never leave you bored. We are the stones who cry out.

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