Pastor Mike Impact Ministries

Michael L Grooms
Pastor Mike Impact Ministries

A daily chat with Pastor Mike and other resources to encourage listeners to connect with the Word of God and grow in their faith.

  1. Luke 6:37-38 - Forgive and Give

    -12 H

    Luke 6:37-38 - Forgive and Give

    Jesus is telling them to love their enemies, do good to those who hate them, bless those who curse them, and pray for those who spitefully use them. When someone hits them on the face, don’t hit back but turn their cheek and allow them to hit them again. When someone demands their coat, give them their shirt also, give to anyone who asks, and when things are taken away from them, don’t fight or sue them to get them back. (vv. 27-38)   Basically, Jesus is teaching us, that true happiness and blessedness in life does not come from our circumstances, from people, from things, or even from ourselves (our success, our achievements, or even our good deeds), but it comes from our relationship with God through Jesus Christ. It is only by His grace, and by the control and the fruit of the Holy Spirit in our lives that we can have the attitude and heart to do the things Jesus is describing above.   Jesus concludes this section in verses 37-38 by saying, “judge not, condemn not, forgive and give. Four things that sum up the attitude we should have toward people who offend, hurt, and abuse us. Two things we should not do and then two things we should do. Two negatives, don’t, don’t, and then two positives, do, do! Now these days we have been programed to dislike negative preaching in our churches and only want to hear the positive. But if we follow and study the Bible and God’s way we must respond to the negative first.   This reminds me of the Ten Commandments, that are the basics of the Moral Law of God for our lives. The first three are negative: No other gods, no idols or images, no misuse or blasphemy of God’s name. Then two positives: Keep the sabbath, honor your parents. Then five negatives: don’t murder, don’t commit adultery, don’t steal, don’t lie, and don’t covet. The negatives are needed to remind us that we are guilty of breaking God’s law and His ways and pave the way for us to trust Him for mercy, grace, and forgiveness, and then for the strength and wisdom to do what we should do to please Him.   So, after the two negatives, don’t judge, don’t condemn, Jesus says to forgive and give. How do you know if you really have forgiven someone for their offence or abuse of you? (By the way, this does not mean that you don’t hold them accountable for their actions. You report their abuse to the proper authorities and remove yourself from them and from further abuse.) At the same time, in your heart, and in your attitude, you turn it over to the Lord, and you also pray for God to deal with them by convicting them of their sin. You pray for their salvation.   When in your heart you forgive others for the hurt they have caused you, it will be evidenced by how you “give” them your prayers. True forgiveness is evidence of God’s love at work in our hearts that allows us to be free to give. One of the most powerful illustrations of this kind of love and forgiveness is the story of Corrie Ten Boom. In September 1944, the Nazis deported Corrie and her sister, Betsie ten Boom to the Ravensbrück concentration camp for women in Germany.   Life at Ravensbrück was almost unbearable, as they were abused. But Betsie and Corrie spent their time sharing Jesus’ love with their fellow prisoners.  Because of mistreatment Betsie died in Ravensbrück on 16th December 1944, aged 59. The last words she had spoken to Corrie before she died, were, “You must tell people what we have learned here. We must tell them that there is no pit so deep that God is not deeper still. They will listen to us Corrie, because we have been here.”   After the war, Corrie Ten Boom learned how to forgive those who had caused her so much pain and suffering. Please take the time to go the blogs on my website to read the rest of Corrie’s story and also a great article I found on forgiveness. What Forgiveness is and what it is not. https://www.pmiministries.org/post/corrie-ten-boon-and-forgiveness God bles

    5 min
  2. Luke 6:37-38 - Bitter or Better

    -1 J

    Luke 6:37-38 - Bitter or Better

    We can’t always prevent what happens to us in life, but we can determine and choose how we respond to it. Our response will determine if we will become bitter, or if we will become better.   Our natural response to people and how they treat us, is to treat them the way they treated us. If they hurt us, we want to hurt them. If they are critical of us, we want to be critical of them. If they reject or ignore us, we want to do the same to them. If they hit us, we want to hit them. We want to make them feel the same way they made us feel! We want to get even. We want revenge.   Now, imagine Jesus is given this message during a time when dictators and tyrants were ruling the world without any restrains put on them. Remember when Jesus was born, Herod the Great was the ruler over Palestine. Simply because he felt threatened by the birth of Jesus, that the wise men called a king, he slaughtered and killed all the boys that lived in Bethlehem about the age Jesus would have been. It was a very mean, vindictive, evil, and wicked world that was very difficult to live in!   Now Jesus shows up preaching a message that tells these poor depressed and hurting people to love their enemies and do good to them. Jesus has proclaimed Himself to be the Promised Messiah. The oppressed Jewish people were expecting Him to deal harshly with their enemies but here in this first recorded message He is teaching just the opposite. This had to somewhat shock them.   I also need to remind us that before Jesus began this message the multitudes had come to hear Him from all over Palestine. He first took the time to show them His love and compassion by healing all who were sick from diseases and tormented by unclean spirits (vv. 17-19). People really don’t care what we say until we first show them that we really care about them. I am sure as Jesus began this message the people were listening very carefully!   In verses 20-26, Jesus deals with our attitude toward circumstances and teaches us that we should respond to whatever circumstances that we encounter with faith in God’s love for us and His sovereignty over them and our lives. Then in verses 27-38 Jesus addresses our attitude toward people, especially those that hurt and offend us and cause us great pain both emotionally and physically. Jesus teaches us to love them.   Jesus teaches that our response should be totally different than the sinners in the world around us. I love how Jesus teaches this. If we only love those who love us, give to those who give to us, do good to those who do good to us, He basically says, “Big deal, even sinners can do that”.  And remember that your Father in heaven is merciful, kind, and good to you when don’t deserve it. The only way we can respond this way is by remembering that we are citizens of heaven, and we are only strangers in this world passing through. (Philippians 3:20-21; Romans 8:18).   In verse 37-38, notice Jesus gives two negative responses we should have: “Judge not; Condemn not”. And then gives us two positive ones: “Forgive; Give”. Jesus is not saying that we shouldn’t be discerning. We are actually given the “Spirit of discernment” to determine if people are truthful or liars. If they are good or they are evil. I like what Osward Chambers said, “God doesn’t give us the spirit of discernment to criticize, but to intercede”!  To pray for them. I often wonder how many people prayed for Saul when he was persecuting the early believers in the church. God answers their prayers, and he becomes Paul and changes the world for Christ!   Jesus teaches us to forgive those who offend and hurt us! We don’t seek revenge or try to get even. And when we like Joseph, who in Genesis forgave his brothers, we know that the evil that was intended to hurt us, God had a purpose in it for good! (Genesis 50:15-21).   We can become bitter if we hold our grudges, or we can become better, if we by faith see God’s

    5 min
  3. Luke 6:37-38 - Don't Be Critical

    -2 J

    Luke 6:37-38 - Don't Be Critical

    Today we want to take a moment to recognize the military veterans of our great country who have served us and our nation for the sake of freedom. Thank you for giving up a portion of your life, whether it was by career service or a few years. You were willing to fight and sacrifice your life if called upon, so that we might continue to enjoy the liberty that is so dear to us in America. We also thank your family, your parents, your siblings, your wife and children, and other close family members and friends, who were a part of that sacrifice while you were servicing!   Honestly, we have no idea of the magnitude of the sacrifice of your service, but we are thankful and appreciative of it very much. I trust that we as Americans who have benefited from this sacrificial service will take time today to recognize their service and sacrifice by putting out flags, by going to a parade, or visiting a memorial.   As we have repeated several times, in this message in Luke 6, Jesus is emphasizing the four essentials for true happiness. First, He deals with our attitude toward circumstances (vv. 20-26). We should respond to whatever circumstances that we encounter with faith in God’s love for us and His sovereignty over them and our lives. Next, in the verses before us today Jesus is continuing to address our attitude toward people and give us some practical instructions if we tend to have a judgmental or critical spirit. (vv. 37-38).   Verse 37 is another of the Lord's now-famous sayings, although this one is often quoted out of context: "Judge not, and you shall not be judged” (6:37a). The Lord does not forbid us to use common sense and discernment in our lives down here. We must judge and condemn many teachings and philosophies. The Lord here calls on us to avoid that censorious spirit that attacks the motives of others. The Pharisees were given to that kind of thing. They were forever judging the Lord because He refused to be penned in by their religious rules.   Luke 6:37-38 reminds us that we reap what we sow and in the amount that we sow. If we judge others, we will ourselves be judged. If we forgive, we shall be forgiven, but if we condemn, we shall be condemned (see Matt. 18:21-35). He was not talking about eternal judgment but the way we are treated in this life.   The Apostle Paul addressed this same issue in Romans 2:1-3: “Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?”   Now this ought to make us stop and think! Basically, what Paul is saying is that the very fact that we have a critical or judgmental spirit is a revelation that we have the very same issue that we are critical of. In other words, we are being a hypocrite. We might say that this sounds like a lot of politicians today, but the truth is that we are just as guilty. In Matthew 7:1-5, Jesus reminds us that while we are trying to pick out a speck out of someone else’s eye, have a log in our own eye.   Jesus goes on to say that we should deal with our own problem before we try to take straighten out the other person. Wow! This is good reminder that when we are experiencing or nurturing a judgmental or critical spirit we should stop and think, “What is the issue in my own life that I have a blind spot in”. Maybe ask someone who will be honest with you about it and you might be surprised what they might reveal about yourself. Or better yet, simply in prayer ask the Holy Spirit to reveal it to you.   “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Psalm 139:23-24)   God ble

    5 min
  4. Luke 6:27-36 - Practicing The Golden Rule

    -3 J

    Luke 6:27-36 - Practicing The Golden Rule

    In this message in Luke 6, Jesus is emphasizing the four essentials for true happiness. First, He deals with our attitude toward circumstances (vv. 20-26). We should respond to whatever circumstances that we encounter with faith in God’s love for us and His sovereignty over them and our lives. Next, in the verses before us today Jesus is addressing our attitude toward people and how we should always respond to them. (vv. 27-36).   Jesus wants His disciples and the multitudes that He is addressing on this particular occasion to “hear” and understand that true happiness, blessedness, joy, and peace comes from their attitude of the heart. And of course, this message is very much intended for all of us today. A change of the heart is what all of us need that gives us a different outlook and a different response to the problems and difficulties of life that we face on a daily basis.   God allows bumps in the road that we might step on them and learn daily dependance on Him. He allows mountains in our lives so that we might climb higher in our relationship with Him. He allows giants in our lives, so we are challenged to grow stronger and live by faith in His love and care for us. We are told in Ephesians 5:16 to “redeem the time because the days are evil”. Literally this means to “buy up the opportunities” that come from evil times. In other words, all the evil people and tough things we face in life are only opportunities for us to trust God and reveal His love and grace to the lost world around us!   In verses 27-36, Jesus is primarily dealing with our attitude toward people that are difficult to deal with that come into lives. Nothing can cause us to be upset, angry, irritated, fearful, or worried more than people. Someone called these people, “People that need extra grace”. Jesus is giving us practical instructions on the attitude and response we should have toward them. And beginning in verse 32, Jesus gives us the underlying reason behind having this kind of attitude. Read verses 32 to 36 again.   Paul deals with this same issue in Ephesians 4:23-32. Notice these verses from that passage: “Be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness…don’t give place to the devil…And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, just as God in Christ forgave you.”   In Romans 12 and 13, Paul clearly states the attitude we as believers should have toward those who hurt or offend us: “Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, "Vengeance is Mine, I will repay," says the Lord. Therefore "If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head." Do not be overcome by evil, but overcome evil with good” (Romans 12:17-21).   He continues in Romans 13:8-10 with these words: “Owe no one anything except to love one another, for he who loves another has fulfilled the law. For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not bear false witness," "You shall not covet," and if there is any other commandment, are all summed up in this saying, namely, "You shall love your neighbor as yourself." Love does no harm to a neighbor; therefore love is the fulfillment of the law.”   Jesus reminds us that we should extend mercy to others in the same way God our Father has given mercy and forgiveness to us when we didn’t deserve it! May the Lord help us by His Spirit to practice t

    5 min
  5. Luke 6:27-36 - Don't Let People Steal Your Joy

    -4 J

    Luke 6:27-36 - Don't Let People Steal Your Joy

    27 "But I say to you who hear: Love your enemies, do good to those who hate you, 28 bless those who curse you, and pray for those who spitefully use you. 29 To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. 30 Give to everyone who asks of you. And from him who takes away your goods do not ask them back. 31 And just as you want men to do to you, you also do to them likewise. 32 But if you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. 35 But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. 36 Therefore be merciful, just as your Father also is merciful.   So far in this great message where Jesus is emphasizing the four essentials for true happiness, He has dealt with our attitude toward circumstances (Luke 6:20-26). We should respond to whatever circumstances that we encounter with faith in God’s love for us and His sovereignty over them and our lives. In the next verses, that we will begin to look at today (vv. 27-34), Jesus is addressing our attitudes toward people and how we should always respond to them with the same love He has shown us.   Jesus assumed that anybody who lived for eternal values would get into trouble with the world's crowd. Christians are the "salt of the earth" and "the light of the world" (Matt. 5:13-16), and sometimes the salt stings and the light exposes sin. Sinners often show their hatred by avoiding us or rejecting us (Luke 6:22), insulting us (Luke 6:28), physically abusing us (Luke 6:29), and suing us (Luke 6:30). This is something we must expect (John 16:33; Phil. 1:29; 2 Tim. 3:12).   How should we treat our enemies? We must love them, do them good, and pray for them. Hatred only breeds more hatred, "for man's anger does not bring about the righteous life that God desires" (James 1:20). This cannot be done in our own strength, but it can be done through the power of the Holy Spirit (Rom. 5:5; Gal. 5:22-23).   We must not look at these admonitions as a series of rules to be obeyed. They describe an attitude of heart that expresses itself positively when others are negative, and generously when others are selfish, all to the glory of God. It is an inner disposition, not a legal duty. We must have wisdom to know when to turn the other cheek and when to claim our rights (John 18:22-23; Acts 16:35-40). Even Christian love must exercise discernment (Phil. 1:9-11).   Two principles stand out. The first is what is famously called “The Golden Rule”. It is the law of love reduced to its simplest terms that even a child can understand it. We must treat others as we would want to be treated (Luke 6:31), which assumes that if we want the very best spiritually for ourselves then we must imitate our Father in heaven and be merciful (Luke 6:36).   The second thing is not that we are vindicated before our enemies but that we become more like God in our character (Luke 6:35). This is the greatest reward anyone can receive. It is far greater than riches, food, laughter, or popularity (Luke 6:24-26). Those things will one day vanish, but character will last for eternity. We must believe Matthew 6:33 and practice it in the power of the Spirit.   Don’t let people steal your joy! How are you doing regarding your attitudes toward the people in your life?   God bless!

    5 min
  6. Luke 6:24-26 - The Warning of the Woes

    -5 J

    Luke 6:24-26 - The Warning of the Woes

    The beatitudes in verses 20-23 are followed by woes. These woes are not kindly received in the ears of so many affluent, successful, and worldly believers today. Just as we are encouraged by the Lord to have faith in God and enjoy His blessings and happiness, we are also warned by Jesus of the danger of seeking or coveting these things with a wrong attitude. The Lord's woes are aimed at things that people covet but that are, in reality, an encumbrance to spiritual life. The first and second woe are directed at those who are prosperous in this life: “But woe to you who are rich, For you have received your consolation” (6:24). “Woe to you who are full, For you shall hunger” (6:25a). The word for "consolation" here can be translated "comfort" (John 14:16, 26). Often, rich people derive their sense of well-being from their wealth rather than from God's Word. In the Lord's parable of the sower (Matt. 13:1-9), both "the cares of this world" (worry), and "the deceitfulness of riches" (wealth), work against the soul's well-being.   The third woe is directed against those who are pleased with this life: “Woe to you who laugh now, For you shall mourn and weep” (6:25b). The Lord has lived down here. He knows what it can be like. He was "a man of sorrows," and He was "acquainted with grief" (Isa. 53:3). Much of our laughter is shallow and short-lived. We never read of Jesus' laughing. As He saw life (as the One who was here to deal with the appalling horror of sin), it was far too serious for lightness and levity. His heart was broken over the sins and sorrows of the lost people of Adam's ruined race.   Every graveyard, every orphan, every widow, every leper, every demoniac, every broken home, and every act of injustice broke His heart. He saw soldiers with their weapons and engines of war, Pharisees robed in hypocrisy, and Sadducees stupidly denying the great truths of the faith. He saw a temple corrupted by vested interests and commercial enterprises. He could look into human homes and hearts.   Jesus knew from of old the history of this planet. He knew the destructive deceiving power of false religion and its terrible history, so full of wickedness and woe. Above all, He knew the horrors of a lost eternity and the dreadful doom of the damned. No wonder Jesus wept! For a lost loved one (John 11:33, 35), for a lost city (Luke 19:41-44), and for a lost world (Luke 22:41-45). Jesus found little down here at which to laugh. Sin (as the prophet Hosea makes clear) breaks not only God's laws but also His heart. And always before Him was the shadow of an accursed cross on a skull-shaped hill outside a city wall.   The fourth woe is directed against those who are popular in this life: "Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets" (6:26). We can be sure that if all men praise us, we have not touched the raw places in their consciences. We have not denounced their favorite sins. We are in danger of endorsing their sins by our silence. The four "woes" all share a common truth: You take what you want from life, and you pay for it. If you want immediate wealth, fullness, laughter, and popularity, you can get it; but there is a price to pay and that is all you will get. Jesus did not say that these things were wrong. He said that being satisfied with them is its own judgment. When people are satisfied with the lesser things of life, the good instead of the best, then their successes add up only as failures. These people are spiritually bankrupt and do not realize it.   Life is built on character, and character is built on decisions. But decisions are based on values, and values must be accepted by faith. Moses made his life-changing decisions on the basis of values that other people thought were foolish (Heb. 11:24-29), but God honored his faith. The Christian enjoys all that God gives him (1 Tim. 6:17) because he lives "with eternity's values in view."   Go

    5 min
  7. Luke 6:20-23 - Happiness From Faith in God

    -6 J

    Luke 6:20-23 - Happiness From Faith in God

    We finished out chat yesterday talking about what Jesus said about our attitude toward circumstances (Luke 6:20-26), our attitude toward people (Luke 6:27-38), our attitude toward ourselves (Luke 6:39-45), and our attitude toward God (Luke 6:46-49). In doing this, Jesus emphasized four essentials for true happiness: faith in God, love toward others, honesty with ourselves, and obedience toward God.   The happiness of most people today in America is dependent upon the “happenings” that surround them. If things are going well, they feel happy but if things are difficult and bad they feel unhappy or maybe a better word is that they are miserable and sad. But the blessedness or happiness that Jesus is speaking of is of a different kind. It is based on a genuine relationship with God by faith through Jesus Christ.   Jesus first addresses the kind of attitude toward circumstances that is based on our faith in God, His love and His sovereignty. Life was difficult for the people living in the time of Jesus and there was not much hope their circumstances would ever be improved. Like people today, many of them thought that happiness came from having great possessions, or holding an exalted position, or enjoying the pleasures and popularity that money can buy.   Imagine how surprised they were when they heard Jesus describe happiness in terms just the opposite of what they expected! They discovered that what they needed most was not a change in circumstances but a change in their relationship to God and in their outlook on life.   Jesus was not teaching that poverty, hunger, persecution, and tears were blessings in themselves. If that were true, He would never have done all He did to alleviate the sufferings of others. Rather, Jesus was describing the inner attitudes we must have if we are to experience the blessedness of the Christian life. We should certainly do what we can to help others in a material way (James 2:15-17; 1 John 3:16-18), but we must remember that no amount of "things" can substitute for a personal relationship with God.   Matthew's account makes this clear: "Blessed are the poor in spirit... . Blessed are they which do hunger and thirst after righteousness" (Matt. 5:3, 6). Jesus was not glorifying material poverty but rather, He was calling for that brokenness of heart that confesses spiritual poverty within (Luke 18:9-14; Phil. 3:4-14). The humble person is the only kind the Lord can save (Isa. 57:15; 66:2; 1 Peter 5:6). If you compare "The Beatitudes" with Isaiah 61:1-3 and Luke 4:18, you will see that our Lord's emphasis was on the condition of the heart and not the outward circumstances. Mary expressed this same insight in her song of praise (Luke 1:46-55).   Jesus addressed those who were distressed with, “Blessed are you who hunger now, For you shall be filled”. Physical hunger reminds us how dependent upon God we are and gives us a greater appetite for the Gospel and the things of God rather than the temporal pleasures of food and things. Also, our faith in God and His promise of millennial blessings for outweigh temporary hunger. Jesus recognized that now in this world of sin we will often weep but promised one day we will laugh with God (see Psalm 2:4-8), and rejoice continuously.   Jesus Himself would experience the persecution described in Luke 6:22, and so would His disciples. How can we rejoice when men attack us? By remembering that it is a privilege to suffer for His sake (Phil. 3:10). When they treat us the way they treated Him, it is evidence that we are starting to live as He lived, and that is a compliment. All of the saints of the ages were treated this way, so we are in good company! Furthermore, God promises a special reward for all those who are faithful to Him; so the best is yet to come!    It is our faith in God, His eternal love and care for us that will carry us through the tough times with inward strength and joy!

    5 min
  8. Luke 6:20-23 - Living the Blessed Life

    6 NOV.

    Luke 6:20-23 - Living the Blessed Life

    This sermon is very similar to what we call "The Sermon on the Mount" that we find recorded in Matthew 5-7. Some fine evangelical scholars believe these were two different events while others think that they are the same message just recorded in a shorter version here in Luke’s Gospel. Jesus went "into the hill country" with His disciples. After a night of prayer, He came down to a level place, ordained the Twelve, ministered to the sick, and then preached this sermon. It was His description of what it means to have a life of "blessing."   To most Jewish people, the word "blessing" evoked images of a long life, wealth, a large, healthy family, a full barn, and defeated enemies. God's covenant with Israel did include such material and physical blessings (Deut. 28; Job 1:1-12; Prov. 3:1-10), for this was how God taught and disciplined them. After all, they were "little children" in the faith, and we teach children by means of rewards and punishments. With the coming of Jesus, Israel's childhood period ended, and the people had to mature in their understanding of God's ways (Gal. 4:1-6).   Verse 20 tells us that “Jesus lifted up His eyes to His disciples, and said:” which indicates that Jesus was preaching primarily to His disciples, but we can assume that He intended for the multitudes that were present to listen and learn from it also. (Luke 6:27, 47). As you study all four of the Gospels it is also obvious that the Twelve had to unlearn many things before they could effectively serve Him. Furthermore, they had left everything to follow Jesus (Luke 5:11, 28), and no doubt were asking themselves, "What is in store for us?" (see Matt. 19:27)   The Lord explained in this sermon that the truly blessed life comes not from getting, or from doing, but from being. The emphasis is on Godlike character. Our “being” should always precede our doing. We are told often in the Scriptures that God looks on the attitude of the heart more than what appears on the outside. Remember what the Lord told Samuel when he was anointing David to become the next king of Israel in 1 Samuel 16:7.   In Matthew 15:18-19 Jesus said, “But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” And later in closing this message in Luke 6, Jesus illustrates the difference between a good heart and an evil heart, with these words: "For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush.  A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks” (Luke 6:43-45).   Now we need to be clear that this sermon is not "the Gospel" and nobody goes to heaven by "following the Sermon on the Mount." Dead sinners cannot obey the living God; they must first be born again and receive God's life (John 3:1-7, 36).   Nor is this sermon a "constitution" for the kingdom God will one day establish on earth (Matt. 20:21; Luke 22:30). The Sermon on the Mount applies to life today and describes the kind of godly character we should have as believers in this world. Certainly, our Lord describes a life situation today that includes hunger, tears, persecution, and false teachers, quite unlike that of the glorious kingdom that is to come!   In this wonderful message what the Lord Jesus did was to focus on at least four attitudes: our attitude toward circumstances (Luke 6:20-26), our attitudes toward people (Luke 6:27-38), our attitudes toward ourselves (Luke 6:39-45), and our attitudes toward God (Luke 6:46-49). He emphasized four essentials for true happiness: faith in God, love toward others, honesty with ourselves,

    5 min

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