Keen On America

Andrew Keen
Keen On America

Nobody asks sharper or more impertinent questions than Andrew Keen. In KEEN ON, Andrew cross-examines the world’s smartest people on politics, economics, history, the environment, and tech. If you want to make sense of our complex world, check out the daily questions and the answers on KEEN ON. Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best-known technology and politics broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running show How To Fix Democracy and the author of four critically acclaimed books about the future, including the international bestselling CULT OF THE AMATEUR. Keen On is free to listen to and will remain so. If you want to stay up-to-date on new episodes and support the show please subscribe to Andrew Keen’s Substack. Paid subscribers will soon be able to access exclusive content from our new series Keen On America. keenon.substack.com

  1. Episode 2496: Lily Scherlis on the soft skills crisis in America today

    16 HR AGO

    Episode 2496: Lily Scherlis on the soft skills crisis in America today

    The Harper’s cover story this month is about the ever-softening soft skills of American workers. Written by Lily Scherlis, it suggests that today’s emphasis on "soft skills" reflects America’s broader anxieties about automation, workplace conditions, and ever deepening socioeconomic inequality. After attending a Dale Carnegie training course, Scherlis observed how these programs frame human connection as something that can be quantified and engineered. She suggests that the focus on developing individual soft skills serves as a way to blame workers for systemic problems while avoiding addressing deeper political and economic issues. Scherlis views this trend as part of what she calls the "fantasy of the center" that values cultural politeness over meaningful political change. five key takeaways * Scherlis argues that the "soft skills crisis" is not actually about declining sociability but rather reflects deeper anxieties about labor conditions, automation, and political issues. * The Dale Carnegie training she attended focused on teaching formulaic approaches to influence others, emphasizing presentation skills and self-promotion rather than genuine connection. * The concept of "soft skills" emerged from the US military in the early 1970s as an attempt to quantify and control human connection and relationships. * There's a generational component where complaints about Gen Z's workplace behavior mask intergenerational resentment and fears about social change. * The emphasis on individual "adaptability" as a soft skill shifts responsibility from systemic problems to workers, blaming them for not being flexible enough to handle deteriorating conditions. Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

    39 min
  2. Episode 2495: Why the World Isn't Ending, But the 'West' is

    1 DAY AGO

    Episode 2495: Why the World Isn't Ending, But the 'West' is

    Lenin quipped that "there are decades where nothing happens; and there are weeks where decades happen." The post Liberation Day drama of early April 2025, That Was The Week’s Keith Teare suggests, will be remembered as one of those weeks. While the world isn’t exactly ending, Keith suggests, the “West” - or at least a post Bretton Woods American centric west - is finished. He may well be right in seeing Trump’s clownish tariffs as a symptom of American decline. But if the United States is the past and China the future, then where - Keith and I discuss - does that leave Silicon Valley? What becomes of supposedly pioneering American AI technology in a China centric world? And can traditional Big Tech leviathans like Apple and Google survive the end of the West? FIVE TAKEAWAYS * Shift in global economic power: Our conversation highlights a dramatic change in global trade patterns from 2000 to 2024, with China replacing the US as the dominant trading partner for most countries. This is visualized through maps showing the world changing from predominantly "blue" (US) to "red" (China). * Trump's tariff policy: Keith Teare argues that while Trump's tariffs may seem irrational, they represent a rational (though potentially harmful) attempt to slow America's relative economic decline. He suggests these policies aim to protect America's position even if they shrink the global economic pie. * Impact on Big Tech: We discuss how companies like Apple are vulnerable to tariffs due to their global supply chains, with predictions that an American-made iPhone would cost $3,000-$5,000 instead of $1,000. We also note that even service-oriented tech companies could face European tariffs in retaliation. * Historical significance: Keith characterizes the recent economic shifts as comparable to major historical events like the Bretton Woods agreement, suggesting this represents the end of the post-WWII economic order where America was the unambiguous world leader. * Silicon Valley's political divide: We touch on how Silicon Valley has shifted politically, with many tech elites supporting Trump's "America first" approach, while noting exceptions like Elon Musk who has criticized specific tariff policies. The Palo Alto based Keith observes that AI development remains a bigger topic of conversation in the Valley than politics. Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

    36 min
  3. 2 DAYS AGO

    Episode 2494: Samuel George on US-Chinese rivalry for the world's most critical minerals

    In late February in DC, I attended the US premiere of the Bertelsmann Foundation of North America produced documentary “Lithium Rising”, a movie about the extraction of essential rare minerals like lithium, nickel and cobalt. Afterwards, I moderated a panel featuring the movie’s director Samuel George, the Biden US Department of Energy Director Giulia Siccardo and Environmental Lawyer JingJing Zhang (the "Erin Brockovich of China"). In post Liberation Day America, of course, the issues addressed in both “Lithium Rising” and our panel discussion - particularly US-Chinese economic rivalry over these essential rare minerals - are even more relevant. Tariffs or not, George’s important new movie uncovers the essential economic and moral rules of today’s rechargeable battery age. FIVE TAKEAWAYS * China dominates the critical minerals supply chain, particularly in refining lithium, cobalt, and nickel - creating a significant vulnerability for the United States and Western countries who rely on these minerals for everything from consumer electronics to military equipment. * Resource extraction creates complex moral dilemmas in communities like those in Nevada, Bolivia, Congo, and Chile, where mining offers economic opportunities but also threatens environment and sacred lands, often dividing local populations. * History appears to be repeating itself with China's approach in Africa mirroring aspects of 19th century European colonialism, building infrastructure that primarily serves to extract resources while local communities remain impoverished. * Battery recycling offers a potential "silver lining" but faces two major challenges: making the process cost-effective compared to new mining, and accumulating enough recycled materials to create a closed-loop system, which could take decades. * The geopolitical competition for these minerals is intensifying, with tariffs and trade wars affecting global supply chains and the livelihoods of workers throughout the system, from miners to manufacturers. FULL TRANSCRIPT Andrew Keen: Hello, everybody. Last year, we did a show on a new book. It was a new book back then called Cobalt Red about the role of cobalt, the mineral in the Congo. We also did a show. The author of the Cobalt Red book is Siddharth Kara, and it won a number of awards. It's the finalist for the Pulitzer Prize. We also did a show with Ernest Scheyder, who authored a book, The War Below, Lithium, Copper, and the Global Battle to Power Our Lives. Lithium and cobalt are indeed becoming the critical minerals of our networked age. We've done two books on it, and a couple of months ago, I went to the premiere, a wonderful new film, a nonfiction documentary by my guest Samuel George. He has a new movie out called Lithium Rising and I moderated a panel in Washington DC and I'm thrilled that Samuel George is joining us now. He works with the Bertelsmann Foundation of North America and it's a Bertelsman funded enterprise. Sam, congratulations on the movie. It's quite an achievement. I know you traveled all over the world. You went to Europe, Latin America, a lot of remarkable footage also from Africa. How would you compare the business of writing a book like Cobalt read or the war below about lithium and cobalt and the challenges and opportunities of doing a movie like lithium rising what are the particular challenges for a movie director like yourself. Samuel George: Yeah, Andrew. Well, first of all, I just want to thank you for having me on the program. I appreciate that. And you're right. It is a very different skill set that's required. It's a different set of challenges and also a different set of opportunities. I mean, the beauty of writing, which is something I get a chance to do as well. And I should say we actually do have a long paper coming out of this process that I wrote that will probably be coming out in the next couple months. But the beauty of writing is you need to kind of understand your topic, and if you can really understand your topics, you have the opportunity to explain it. When it comes to filming, if the camera doesn't have it, you don't have it. You might have a sense of something, people might explain things to you in a certain way, but if you don't have it on your camera in a way that's digestible and easy for audience to grasp, it doesn't matter whether you personally understand it or not. So the challenge is really, okay, maybe you understand the issue, but how do you show it? How do you bring your audience to that front line? Because that's the opportunity that you have that you don't necessarily have when you write. And that's to take an audience literally to these remote locations that they've never been and plant their feet right in the ground, whether that be the Atacama in Northern Chile, whether that'd be the red earth of Colwaisy in the Democratic Republic of the Congo. And that's the beauty of it, but it takes more of making sure you get something not just whether you understand it is almost irrelevant. I mean I guess you do need to understand it but you need to be able to draw it out of a place. It's easier when you're writing to get to some of these difficult places because you don't have to bring 900 pounds of equipment and you can kind of move easier and you're much more discreet. You can get places much easier as you can imagine, where with this, you're carrying all this equipment down. You're obvious from miles away. So you really have to build relationships and get people to get comfortable with you and be willing to speak out. So it's different arts, but it's also different rewards. And the beauty of being able to combine analysis with these visuals is really the draw of what makes documentary so magic because you're really kind of hitting different senses at the same time, visual, audio, and combining it to hopefully make some sort of bigger story. Andrew Keen: Well, speaking, Sam, of audio and visuals, we've got a one minute clip or introduction to the movie. People just listening on this podcast won't get to see your excellent film work, but everybody else will. So let's just have a minute to see what lithium rising is all about. We'll be back in a minute. [Clip plays] Andrew Keen: Here's a saying that says that the natural resources are today's bread and tomorrow's hunger. Great stuff, Sam. That last quote was in Spanish. Maybe you want to translate that to English, because I think, in a sense, it summarizes what lithium rising is about. Samuel George: Right. Well, that's this idea that natural resources in a lot of these places, I mean, you have to take a step back that a lot of these resources, you mentioned the lithium, the cobalt, you can throw nickel into that conversation. And then some of the more traditional ones like copper and silver, a lot are in poor countries. And for centuries, the opportunity to access this has been like a mirage, dangled in front of many of these poor countries as an opportunity to become more wealthy. Yet what we continue to see is the wealth, the mineral wealth of these countries is sustaining growth around the world while places like Potosí and Bolivia remain remarkably poor. So the question on their minds is, is this time gonna be any different? We know that Bolivia has perhaps the largest lithium deposits in the world. They're struggling to get to it because they're fighting amongst each other politically about what's the best way to do it, and is there any way to it that, hey, for once, maybe some of this resource wealth can stay here so that we don't end up, as the quote said, starving. So that's where their perspective is. And then on the other side, you have the great powers of the world who are engaged in a massive competition for access to these minerals. Andrew Keen: And let's be specific, Sam, we're not talking about 19th century Europe and great powers where there were four or five, they're really only two great powers when it comes to these resources, aren't they? Samuel George: I mean, I think that's fair to say. I think some people might like to lump in Western Europe and the EU with the United States to the extent that we used to traditionally conceive of them as being on the same team. But certainly, yes, this is a competition between the United States and China. And it's one that, frankly, China is winning and winning handily. And we can debate what that means, but it's true. I showed this film in London. And a student, who I believe was Chinese, commented, is it really fair to even call this a race? Because it seems to be over. Andrew Keen: Yeah, it's over. You showed it at King's College in London. I heard it was an excellent event. Samuel George: Yeah, it really was. But the point here is, to the extent that it's a competition between the United States and China, which it is, China is winning. And that's of grave concern to Washington. So there's the sense that the United States needs to catch up and need to catch up quickly. So that's the perspective that these two great powers are going at it from. Whereas if you're the Democratic Republic of Congo, if you are Bolivia, if your Chile, you're saying, what can we do to try to make the most of this opportunity and not just get steamrolled? Andrew Keen: Right. And you talk about a grave concern. Of course, there is grave concern both in Washington, D.C. and Beijing in terms of who's winning this race for these natural resources that are driving our networked age, our battery powered age. Some people might think the race has ended. Some people may even argue that it hasn't even really begun. But of course, one of the biggest issues, and particularly when it comes to the Chinese, is this neocolonial element. This was certainly brought out in Cobalt Red, which is quite a controversial book about the way in which China has essentially colonized the Congo by mining Cobalt in Congo, usi

    42 min
  4. Episode 2493: David Rieff on the Woke Mind

    3 DAYS AGO

    Episode 2493: David Rieff on the Woke Mind

    It’s a small world. The great David Rieff came to my San Francisco studio today for in person interview about his new anti-woke polemic Desire and Fate. And half way through our conversation, he brought up Daniel Bessner’s This Is America piece which Bessner discussed on yesterday’s show. I’m not sure what that tells us about wokeness, a subject which Rieff and I aren’t in agreement. For him, it’s the thing-in-itself which make sense of our current cultural malaise. Thus Desire and Fate, his attempt (with a great intro from John Banville) to wake us up from Wokeness. For me, it’s a distraction. I’ve included the full transcript below. Lots of good stuff to chew on. Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. 5 KEY TAKEAWAYS * Rieff views "woke" ideology as primarily American and post-Protestant in nature, rather than stemming solely from French philosophy, emphasizing its connections to self-invention and subjective identity. * He argues that woke culture threatens high culture but not capitalism, noting that corporations have readily embraced a "baudlerized" version of identity politics that avoids class discussions. * Rieff sees woke culture as connected to the wellness movement, with both sharing a preoccupation with "psychic safety" and the metaphorical transformation of experience in which "words” become a form of “violence." * He suggests young people's material insecurity contributes to their focus on identity, as those facing bleak economic prospects turn inward when they "can't make their way in the world." * Rieff characterizes woke ideology as "apocalyptic but not pessimistic," contrasting it with his own genuine pessimism which he considers more realistic about human nature and more cheerful in its acceptance of life's limitations. FULL TRANSCRIPT Andrew Keen: Hello everybody, as we digest Trump 2.0, we don't talk that much these days about woke and woke ideology. There was a civil war amongst progressives, I think, on the woke front in 2023 and 2024, but with Donald Trump 2.0 and his various escapades, let's just talk these days about woke. We have a new book, however, on the threat of woke by my guest, David Rieff. It's called Desire and Fate. He wrote it in 2023, came out in late 2024. David's visiting the Bay Area. He's an itinerant man traveling from the East Coast to Latin America and Europe. David, welcome to Keen on America. Do you regret writing this book given what's happened in the last few months in the United States? David Rieff: No, not at all, because I think that the road to moral and intellectual hell is trying to censor yourself according to what you think is useful. There's a famous story of Jean Paul Sartre that he said to the stupefaction of a journalist late in his life that he'd always known about the gulag, and the journalist pretty surprised said, well, why didn't you say anything? And Sartre said so as not to demoralize the French working class. And my own view is, you know, you say what you have to say about this and if I give some aid and comfort to people I don't like, well, so be it. Having said that, I also think a lot of these woke ideas have their, for all of Trump's and Trump's people's fierce opposition to woke, some of the identity politics, particularly around Jewish identity seems to me not that very different from woke. Strangely they seem to have taken, for example, there's a lot of the talk about anti-semitism on college campuses involves student safety which is a great woke trope that you feel unsafe and what people mean by that is not literally they're going to get shot or beaten up, they mean that they feel psychically unsafe. It's part of the kind of metaphorization of experience that unfortunately the United States is now completely in the grips of. But the same thing on the other side, people like Barry Weiss, for example, at the Free Press there, they talk in the same language of psychic safety. So I'm not sure there's, I think there are more similarities than either side is comfortable with. Andrew Keen: You describe Woke, David, as a cultural revolution and you associated in the beginning of the book with something called Lumpen-Rousseauism. As we joked before we went live, I'm not sure if there's anything in Rousseau which isn't Lumpen. But what exactly is this cultural revolution? And can we blame it on bad French philosophy or Swiss French? David Rieff: Well, Swiss-French philosophy, you know exactly. There is a funny anecdote, as I'm sure you know, that Rousseau made a visit to Edinburgh to see Hume and there's something in Hume's diaries where he talks about Rousseau pacing up and down in front of the fire and suddenly exclaiming, but David Hume is not a bad man. And Hume notes in his acerbic way, Rousseau was like walking around without his skin on. And I think some of the woke sensitivity stuff is very much people walking around without their skin on. They can't stand the idea of being offended. I don't see it as much - of course, the influence of that version of cultural relativism that the French like Deleuze and Guattari and other people put forward is part of the story, but I actually see it as much more of a post-Protestant thing. This idea, in that sense, some kind of strange combination of maybe some French philosophy, but also of the wellness movement, of this notion that health, including psychic health, was the ultimate good in a secular society. And then the other part, which again, it seems to be more American than French, which is this idea, and this is particularly true in the trans movement, that you can be anything you want to be. And so that if you feel yourself to be a different gender, well, that's who you are. And what matters is your own subjective sense of these things, and it's up to you. The outside world has no say in it, it's what you feel. And that in a sense, what I mean by post-Protestant is that, I mean, what's the difference between Protestantism and Catholicism? The fundamental difference is, it seems to me, that in Roman Catholic tradition, you need the priest to intercede with God, whereas in Protestant tradition, it is, except for the Anglicans, but for most of Protestantism, it's you and God. And in that sense it seems to me there are more of what I see in woke than this notion that some of the right-wing people like Chris Rufo and others have that this is cultural French cultural Marxism making its insidious way through the institutions. Andrew Keen: It's interesting you talk about the Protestant ethic and you mentioned Hume's remark about Rousseau not having his skin on. Do you think that Protestantism enabled people to grow thick skins? David Rieff: I mean, the Calvinist idea certainly did. In fact, there were all these ideas in Protestant culture, at least that's the classical interpretation of deferred gratification. Capitalism was supposed to be the work ethic, all of that stuff that Weber talks about. But I think it got in the modern version. It became something else. It stopped being about those forms of disciplines and started to be about self-invention. And in a sense, there's something very American about that because after all you know it's the Great Gatsby. It's what's the famous sentence of F. Scott Fitzgerald's: there are no second acts in American lives. Andrew Keen: This is the most incorrect thing anyone's ever said about America. I'm not sure if he meant it to be incorrect, did he? I don't know. David Rieff: I think what's true is that you get the American idea, you get to reinvent yourself. And this notion of the dream, the dream become reality. And many years ago when I was spending a lot of time in LA in the late 80s, early 90s, at LAX, there was a sign from the then mayor, Tom Bradley, about how, you know, if you can dream it, it can be true. And I think there's a lot in identitarian woke idea which is that we can - we're not constricted by history or reality. In fact, it's all the present and the future. And so to me again, woke seems to me much more recognizable as something American and by extension post-Protestant in the sense that you see the places where woke is most powerful are in the other, what the encampment kids would call settler colonies, Australia and Canada. And now in the UK of course, where it seems to me by DI or EDI as they call it over there is in many ways stronger in Britain even than it was in the US before Trump. Andrew Keen: Does it really matter though, David? I mean, that's my question. Does it matter? I mean it might matter if you have the good or the bad fortune to teach at a small, expensive liberal arts college. It might matter with some of your dinner parties in Tribeca or here in San Francisco, but for most people, who cares? David Rieff: It doesn't matter. I think it matters to culture and so what you think culture is worth, because a lot of the point of this book was to say there's nothing about woke that threatens capitalism, that threatens the neo-liberal order. I mean it's turning out that Donald Trump is a great deal bigger threat to the neoliberal order. Woke was to the contrary - woke is about talking about everything but class. And so a kind of baudlerized, de-radicalized version of woke became perfectly fine with corporate America. That's why this wonderful old line hard lefty Adolph Reed Jr. says somewhere that woke is about diversifying the ruling class. But I do think it's a threat to high culture because it's about equity. It's about representation. And so elite culture, which I have no shame in proclaiming my loyalty to, can't survive the woke onslaught. And it hasn't, in my view. If you look at just the kinds of books that are being written, the kinds of plays that are been put on, even the opera, the new operas that are being commissioned, they're a

    43 min
  5. Episode 2492: Daniel Bessner on how Trump is a natural outgrowth of FDR

    4 DAYS AGO

    Episode 2492: Daniel Bessner on how Trump is a natural outgrowth of FDR

    Liberals won’t like it, but according to the Seattle based historian and podcaster Daniel Bessner, Trump’s wannabe imperial presidency is a “natural outgrowth” of the centralized power of the FDR presidency. In a provocative Jacobin piece, Bessner contends that executive power has been expanding since FDR, with the U.S. President increasingly becoming an "elected monarch." The leftist Bessner criticizes American liberals for both obsessing over the fictional specter of fascism and for failing to address the economic inequality that enabled the rise of Trump. And he expresses pessimism about meaningful reform, arguing that 21st century capitalism has become too entrenched for significant changes without some dramatic external shock. 5 Takeaways from the Bessner Interview * Trump's presidency represents a continuation of American traditions rather than fascism, with his immigration policies echoing historical patterns like the Palmer Raids and McCarthyism. * The significant shift under Trump is his aggressive tariff policy against China, which represents a departure from decades of neoliberal economic approaches. * Presidential power has been expanding dramatically since FDR (who issued over 3,700 executive orders), creating what Bessner calls an "elected monarch" with increasingly unchecked authority. * The failure of liberal leadership, particularly Obama's inadequate response to the 2008 financial crisis and insufficient economic redistribution, created the conditions for Trump's rise. * Bessner expresses deep pessimism about the possibility of meaningful reform, suggesting that capitalism has become too entrenched globally for significant democratic changes without some external shock like climate disaster or war. Daniel Bessner is an historian and journalist. He is currently the Anne H.H. and Kenneth B. Pyle Associate Professor in American Foreign Policy in the Henry M. Jackson School of International Studies at the University of Washington. He previously held the Joff Hanauer Honors Professorship in Western Civilization and is also a Non-Resident Fellow at the Quincy Institute for Responsible Statecraft, an Associate of the Alameda Institute, and a Contributing Editor at Jacobin. In 2019-2020, he served as a foreign policy advisor to Bernie Sanders’ presidential campaign; in 2024, for unclear reasons, the Russian government sanctioned him. Daniel is an intellectual historian, and his work has focused on three areas of inquiry: the history and contemporary practice of U.S. foreign relations; the history and theory of liberalism; and, most recently, the history and practice of the entertainment industry. He is the author of Democracy in Exile: Hans Speier and the Rise of the Defense Intellectual (Cornell, 2018), which you may order here. He is also the co-editor, with Nicolas Guilhot, of The Decisionist Imagination: Sovereignty, Social Science, and Democracy in the Twentieth Century (Berghahn, 2019), which you may order here; and the co-editor, with Michael Brenes, of Rethinking U.S. World Power: Domestic Histories of U.S. Foreign Relations (Palgrave, 2024), which you may order here. In addition to his scholarship, he has published pieces in The New York Times, The Washington Post, The Guardian, The New Republic, The Nation, n+1, and other venues. In July 2022, he published a cover story in Harper’s Magazine titled “Empire Burlesque: What Comes After the American Century?”; in May 2024, he published a cover story, also in Harper’s, titled “The Life and Death of Hollywood: Film and Television Writers Face an Existential Threat,” which was also republished as the cover of the Italian magazine Internazionale. Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

    38 min
  6. Episode 2491: Richard Kreitner 0n 6 Jews, 7 Opinions and the American Civil War

    5 DAYS AGO

    Episode 2491: Richard Kreitner 0n 6 Jews, 7 Opinions and the American Civil War

    Question: What was the position of 19th century American Jews to the Civil War and Slavery? Answer: Complicated. Very complicated. Painfully and, in some ways, shamefully complicated, according to the historian Richard Kreitner. In his new book, Fear No Pharaoh, Kreitner explores the radically diverse positions that American Jews held toward slavery during the Civil War. He highlights 6 prominent Jewish figures including Judah Benjamin (a Confederate leader), Rabbi Morris Jacob Raphael (who justified slavery using Torah), David Einhorn (an abolitionist rabbi), Isaac Mayer Wise (who advised Jews to stay out of the conflict), August Bondy (who fought with John Brown), and Ernestine Rose (a radical feminist activist). Kreitner explains how American Jews, numbering around 150,000 by 1860, were - like the rest of the (dis)United States - deeply divided on slavery, with most influenced by regional issues that usurped the supposedly universalist religious ethic of their faith. 5 KEEN ON AMERICA TAKEAWAYS * American Jews were deeply divided on slavery and the Civil War, with most adopting the political views of their geographic region rather than having a unified "Jewish position." * The Jewish experience with slavery in Egypt (celebrated in the Passover tradition) created a complex dynamic for American Jews confronting American slavery, with some using it to oppose slavery while others justified the practice. * Jewish figures like Judah Benjamin rose to high positions in the Confederacy, while others like Rabbi David Einhorn were forced to flee for their anti-slavery activism. * Anti-Semitism was relatively subdued in the American South before the Civil War (as Black enslavement served as the primary social hierarchy), but increased during and after the war. * Figures like Ernestine Rose represented an intersection of Jewish identity, abolitionism, women's rights activism, and freethinking, highlighting the diverse ways American Jews engaged with 19th century social reform movements. Richard Kreitner is the author of Break It Up: Secession, Division, and the Secret History of America’s Imperfect Union and Booked: A Traveler’s Guide to Literary Locations Around the World. He has written for The New York Times, The Washington Post, The Boston Globe, The Nation, Slate, Raritan, The Baffler, and other publications. He lives in the Hudson Valley, New York. In his new Substack podcast, Think Back, Kreitner interview US historians about connections between the past and the present. Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

    42 min
  7. Episode 2490: Stephen Witt explains the rise of NVIDIA and its relentless CEO Jensen Huang

    6 DAYS AGO

    Episode 2490: Stephen Witt explains the rise of NVIDIA and its relentless CEO Jensen Huang

    Stephen Witt’s last book was entitled How Music Got Free. His latest, The Thinking Machine, a history of NVIDIA and its CEO Jensen Huang, might have been called How Intelligence Got Expensive. It’s about NVIDIA’s role in both the multi trillion dollar AI revolution and the world’s Taiwan-centric microchip economy. Witt explains how NVIDIA transformed itself from an obscure gaming graphics company into an AI hardware powerhouse by investing in scientific computing when competitors wouldn't. He describes Huang's relentless leadership style (including demanding Musk style weekly emails from 30,000 employees), the influence of his Taiwanese heritage, and NVIDIA's success in parallel computing as a post-Moore's Law company. * NVIDIA succeeded by taking a counterintuitive approach - investing heavily in academic computing markets that seemed unprofitable but eventually led to their AI dominance. * Jensen Huang has an unusual management style featuring a flat organizational structure with 60 direct reports, mandatory weekly emails from all employees, and public critiques of underperforming teams. * Huang's Taiwanese heritage and cultural background played a significant role in NVIDIA's success, particularly in establishing crucial manufacturing relationships with TSMC. * NVIDIA's focus on parallel computing positioned them as a post-Moore's Law company, allowing them to thrive when traditional chip manufacturers like Intel and AMD hit physical limitations. * Despite NVIDIA's current dominance, they face threats from Chinese competitors, potential shifts in manufacturing due to tariffs, and the challenge of maintaining control over increasingly powerful AI systems. Stephen Witt is the author of The Thinking Machine, a forthcoming book on the AI hardware giant Nvidia. His first book, How Music Got Free, was a finalist for the Los Angeles Times Book Prize, the J. Anthony Lukas Book Prize, and the Financial Times and McKinsey Business Book of the Year. His writing has appeared in The New Yorker, Financial Times, New York, The Wall Street Journal, Rolling Stone, and GQ. He lives in Los Angeles, California. Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

    46 min
  8. Episode 2489: Gianna Toboni on whether Death Row Prisoners have the Right to Die With Dignity

    6 APR

    Episode 2489: Gianna Toboni on whether Death Row Prisoners have the Right to Die With Dignity

    Should death row prisoners have the right to demand to be executed? In her debut book The Volunteer, Bay Area journalist Gianna Toboni exposes the absurd bureaucratization of the American death penalty system through the story of Scott Dozier, a death row inmate who volunteered for execution. Convicted of two murders on circumstantial evidence, Dozier preferred death to living 22-24 hours daily in a cell. Despite his and the state's shared goal of execution, bureaucratic delays and legal challenges prevented it. Toboni describes how extended solitary confinement undermined Dozier's mental health, eventually leading to his suicide, which she suggests was effectively state-induced. Toboni questions whether Americans truly understand the monstrously inefficient system they fund, where death sentences cost ten times more than life imprisonment yet only 15% of death row inmates are actually executed. FIVE TAKEAWAYS IN THIS CONVERSATION WITH TOBONI * The death penalty system is dysfunctional: Despite sentencing people to death, states like Nevada rarely carry out executions (the last one in Nevada was in 2006), creating a system where people are sentenced but left in limbo—only about 15% of death row inmates are ever executed. * Solitary confinement conditions are severe: Dozier was kept in conditions Toboni describes as "psychological torture"—up to 24 hours a day in a small cell, without human contact, reading materials, or other stimulation, which severely deteriorated his mental health. * Death row inmates face higher suicide rates: The suicide rate on death row is approximately 10 times higher than in general prison population, suggesting the conditions push many to take their own lives rather than continue living in those circumstances. * The financial argument is compelling: Death penalty cases cost approximately 10 times more than life imprisonment cases, yet most sentences are never carried out, raising questions about resource allocation. * Humanizing the condemned complicates perspectives: Toboni's experience showed how meeting death row inmates and understanding their full life stories—not just their crimes—can complicate black-and-white views on capital punishment, even for those who oppose it on principle. Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. GIANNA TOBONI is a two-time Emmy-winning documentarian and author with dozens of films that have aired on HBO, Showtime, Hulu and VICE. Toboni has traveled to more than 30 countries, including Iraq, Mexico, Somalia, Israel/Palestine/Gaza, Nigeria, Russia, Philippines, and many more, telling stories that highlight the most significant challenges facing each local community and the humanity at the center of them. She’s covered the biggest national stories and feels some of the most powerful ones are often hidden right here in America.n Her debut book, THE VOLUNTEER, a story about her relationship with a death row inmate, who volunteered for execution, and the broader story of America’s death penalty, will be published by Atria Books, a Simon and Schuster imprint, in 2025. Toboni was honored on Forbes’ 30 Under 30 list for Media. She was named a TEDx Speaker on truth and storytelling. Toboni is a Peabody and du-Pont Columbia Award finalist for her documentaries, has won two Emmys, a GLAAD, Gracie, two Front Page Awards, and a Webby for Best Documentary Series. She works alongside her sister, Jacqueline Toboni, to bring both scripted and unscripted projects to the screen through their production company, Mother Media. Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

    37 min

    About

    Nobody asks sharper or more impertinent questions than Andrew Keen. In KEEN ON, Andrew cross-examines the world’s smartest people on politics, economics, history, the environment, and tech. If you want to make sense of our complex world, check out the daily questions and the answers on KEEN ON. Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best-known technology and politics broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running show How To Fix Democracy and the author of four critically acclaimed books about the future, including the international bestselling CULT OF THE AMATEUR. Keen On is free to listen to and will remain so. If you want to stay up-to-date on new episodes and support the show please subscribe to Andrew Keen’s Substack. Paid subscribers will soon be able to access exclusive content from our new series Keen On America. keenon.substack.com

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