Ajam Media Collective Podcast ajammc

In this episode, Belle interviews Golnar Nikpour, Assistant Professor of History at Dartmouth College, about her recent book, The Incarcerated Modern: Prisons and Public Life in Iran (Stanford University Press, 2024). In The Incarcerated Modern (and our podcast episode), Nikpour addresses the history of imprisonment and incarceration in Iran, and how it is intertwined with threads of carceral infrastructures traversing the globe from the late nineteenth century to today. We also discuss global solidarity movements in honor of May Day. 

In this episode, Belle interviews Seema Golestaneh, Associate Professor in Near Eastern Studies at Cornell University, about her recent book, Unknowing and the Everyday: Sufism and Knowledge in Iran (Duke University Press, 2023). 

In this episode, Belle interviews Samuel Hodgkin, Assistant Professor of Comparative Literature at Yale University, about his recent book, Persianate Verse and the Poetics of Eastern Internationalism (Cambridge University Press, 2023).

In this episode, Dr. Belle Cheves interviews Pamela Karimi, Professor of Art Education, Art History & Media Studies at UMass Dartmouth, about her book, Alternative Iran: Contemporary Art and Critical Spatial Practice (Stanford University Press, 2022).

In this episode, Lindsey, Rustin, and Ali interview Dr. Teren Sevea, Assistant Professor of Islamic Studies at Harvard Divinity School about his recent book, Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020).

Dr. Sevea reveals the significance of Islamic miracle workers, called pawangs or bomohs, in the Malay world from the 19th century to the present. He maps out the spiritual economy of the Indian Ocean world and its many human and non-human actors. These figures, steeped in the practice and cosmology of Sufism, were instrumental to the material life of the societies they lived in. They frequently directed the extraction of natural resources, the adaptation and use of new technologies, and the navigation of land and sea.

Combining an analysis of overlooked sources, including manuscripts and personal interaction with modern pawangs, Dr. Sevea shows how these miracle workers interacted with the Unseen world to aid and direct labor in the societies they lived in. For example, they were seen as masters of prospecting and mining tin, taming elephants and tigers, or even shooting guns. Even British colonial officials who dismissed them as “primitive” sought out their aid and guidance when it came to navigating the material world, admitting their skill despite their “superstitions.” To further complicate matters, some pawangs even considered these very same colonial officials as their own “companions” even while some of their peers encouraged war against their imperial masters.

Despite their centrality to the past, pawangs and bomohs today are marginalized in official discourse and media within Malaysia and Singapore today. Yet they are still very present, whether in guiding their followers, healing the sick, or even producing internationally acclaimed art. Dr. Sevea shows the pertinence of working with living pawangs and bomohs in order to understand their role in the eastern Indian Ocean world. Their instructions and living memory is instrumental not only to approaching their past, but also in understanding this significant chapter in the religious, social, and economic history of the Indian Ocean.

In this episode, Ali interviews Dr. Mana Kia, an Associate Professor in Columbia University’s department of Middle Eastern, South Asian, and African Studies about her book, [Persianate Selves: Memories of Place and Origin Before Nationalism](http://https://www.sup.org/books/title/?id=29033) (Stanford University Press, 2020).

If contemporary notions of being Persian are rooted in recent history, what did it mean to be Persian before nationalism? In the interconnected spaces of premodern Asia, Persian served as a language of learning and shared communication that facilitated the exchange of texts, practices, goods, and ideas, creating a Persianate cultural sphere. Persian not only provided a shared language but also gave access to a whole series of broader ideas and practices.

In this older sense of being Persian, Dr. Kia has uncovered a conception of selfhood based on a very different understanding of place and origin. In it, people always understood themselves in relation to multiple collectives, not singular nations, origins, or ethnicities. Her study argues that the wide range of possible Persianate selves allowed for a type of pluralism that the nation state has been unable to provide, a pluralism that has more promise than the eurocentric notion of tolerance.

The types of kinship that are produced through these shared lineages all center around the vast notion of adab. Adab is “aesthetic in ethical form,” a notion of the proper form of things that guides seeing, experiencing, thinking, and even desiring. It was adab, she argues, that kept Persianate worlds together even as their societies collapsed-- providing a shared pluralistic moral order and language that allowed them to reconstitute after each collapse. Key to this were literary genres like poetry or tazkira writing, serving as acts of commemoration in which these selves and modes of belonging were articulated. This episode concludes with a reflection on Dr. Kia’s own multifaceted family history and how it informs and aids her work.