Conspirituality Awakener

Six chapters on approaches to prospirituality, now that we know (or think we know) what the hell conspirtuality is. This is a long episode, but there are evenly-placed breaks for you all to pause on!
Chapter 1: Positions
After 4 years, we’ve come to a natural question at the end of defining the problem of conspirituality. How do we orient ourselves towards possible answers?
Chapter 2: The Prospirituality Challenge
If you’re clear on how spirituality—including beliefs in the supernatural—can be medicine, you can be clearer on where it becomes poison.
Chapter 3: I did not expect to be friends with Joseph Baker
I never thought I would be friends with a student of A Course in Miracles: maybe my judgments about its inevitably bad impacts are misplaced. Also: it’s not a good idea to dismiss anyone on the basis of religious belief if you don’t know how that belief actually operates, and you won’t unless you talk to them. 
Chapter 4: Buddhist Tolerance, Buddhist Repair
Conspirituality is right at home within high-demand groups or cults. Paranoid and controlling social structures feed on paranoid and dissociative emotions and ideas. For members and observers alike, it can become difficult to tell whether the content of the religious group is intrinsic to its cruelty, or whether these can be separated. Surprisingly, some high-demand groups can foster reforms from within, with members reframing the very concepts that had been weaponized against them to liberate themselves. In that sense, the doctrines and beliefs can be part of the problem, but also part of the solution. 
Chapter 5: Eve Sedgwick
Cynicism about religion is an occupational hazard of this beat. It’s also popular. At times it’s worth questioning the critical economy focused more on deconstruction than on generating ideas and solidarity. 
Chapter 6: The Trouble and Joy of Belief and Silence
“You will know them by their fruits. Do we gather grapes from thornbushes or figs from thistles?”
Matthew 7:16
Show Notes
Charter for the Protection of Children and Young People
Survivors of an International Buddhist Cult Share Their Stories
Paranoid Reading, Reparative Reading
Baylor Religion Survey: 3 graphs
On the Relation Between Religiosity and the Endorsement of Conspiracy Theories: The Role of Political Orientation
Anxious attachment and belief in conspiracy theories
There are higher levels of conspiracy beliefs in more corrupt countries
The impact of economic inequality on conspiracy beliefs
To trust or not to trust in the thrall of the COVID-19 pandemic: Conspiracy endorsement and the role of adverse childhood experiences, epistemic trust, and personality functioning
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Six chapters on approaches to prospirituality, now that we know (or think we know) what the hell conspirtuality is. This is a long episode, but there are evenly-placed breaks for you all to pause on!

Chapter 1: Positions

After 4 years, we’ve come to a natural question at the end of defining the problem of conspirituality. How do we orient ourselves towards possible answers?

Chapter 2: The Prospirituality Challenge

If you’re clear on how spirituality—including beliefs in the supernatural—can be medicine, you can be clearer on where it becomes poison.

Chapter 3: I did not expect to be friends with Joseph Baker

I never thought I would be friends with a student of A Course in Miracles: maybe my judgments about its inevitably bad impacts are misplaced. Also: it’s not a good idea to dismiss anyone on the basis of religious belief if you don’t know how that belief actually operates, and you won’t unless you talk to them. 

Chapter 4: Buddhist Tolerance, Buddhist Repair

Conspirituality is right at home within high-demand groups or cults. Paranoid and controlling social structures feed on paranoid and dissociative emotions and ideas. For members and observers alike, it can become difficult to tell whether the content of the religious group is intrinsic to its cruelty, or whether these can be separated. Surprisingly, some high-demand groups can foster reforms from within, with members reframing the very concepts that had been weaponized against them to liberate themselves. In that sense, the doctrines and beliefs can be part of the problem, but also part of the solution. 

Chapter 5: Eve Sedgwick

Cynicism about religion is an occupational hazard of this beat. It’s also popular. At times it’s worth questioning the critical economy focused more on deconstruction than on generating ideas and solidarity. 

Chapter 6: The Trouble and Joy of Belief and Silence

“You will know them by their fruits. Do we gather grapes from thornbushes or figs from thistles?” -- Matthew 7:16

Terrence Howard recently made waves (again) when appearing on Joe Rogan’s podcast to discuss “Terryology,” a language of logic which he claims proves one times one equals two. Since he announced his theory in 2015 (and published it on Twitter in 2017), he’s been repeatedly criticized. In this latest round, that criticism is coming from Eric Weinstein, who appeared on physicist Brian Keating’s podcast to discuss Howard’s math. As usual with Weinstein, the conversation went in a million directions. Derek and Julian discuss.
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Are you ready to “live beyond 180? That’s the tagline of the 10th Annual Biohacking Conference, which went down in Dallas two weeks ago. The brainchild of Dave Asprey, the conference focused on numerous “hacks” to help you live not only longer, but better and longer. This has been a decades-long goal of Asprey, who you might know as the founder of Bulletproof Coffee—you know, despite mountains of clinical evidence stating otherwise, this tech entrepreneur is certain that melting a stick of butter in your coffee every morning is the key to longevity.
Was the key, that is. Dave is now behind the supposed “mold-free” coffee company, Danger Coffee, alongside a whole bunch of other sciencey gimmicks, like his “Wasabi Method,” which was launched at the conference. The key to longevity, it seems, is knowing that your sales funnel always depends on there being another key. That’s the vibe our returning correspondent, Mallory DeMille, got when reviewing the many reels and videos that surfaced from the conference rooms at the Fairmont Hotel.
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QAnon’s “Great Awakening,” influencers claiming to channel spirits or aliens, prophecies of a glorious Christian apocalypse—all aspects of the modern phenomenon that we call “conspirituality.” A sign of our crazy times?!
Not quite. The roots of this passionate delusion can be traced to an eventful time in American history: the mid-1800’s. In this episode of his pseudoscience series, Julian covers the relationship between famous Spiritualists who talked to the dead on stage, the emerging science of parapsychology, early formulations of New Age beliefs, and the passionate Christian revivalism centered in New York State’s “burned-over district.” 
Show Notes
Doomsday Prophecy and Spiritual Porn (earlier episode on 19th century Great Awakening)
Hearing Voices, Seeing Colors, & Fighting Phantoms (earlier episode on temporal lobe epilepsy)
New Yorker: Why Did So Many Victorians Try To Talk To The Dead 
PBS: William Miller and The Second Great Awakening
Learn more about your ad choices. Visit megaphone.fm/adchoices

QAnon’s “Great Awakening,” influencers claiming to channel spirits or aliens, prophecies of a glorious Christian apocalypse—all aspects of the modern phenomenon that we call “conspirituality.” A sign of our crazy times?!

Not quite. The roots of this passionate delusion can be traced to an eventful time in American history: the mid-1800’s. In this episode of his pseudoscience series, Julian covers the relationship between famous Spiritualists who talked to the dead on stage, the emerging science of parapsychology, early formulations of New Age beliefs, and the passionate Christian revivalism centered in New York State’s “burned-over district.”