Kol Ramah

Camp Ramah in the Berkshires
Kol Ramah Podcast

Broadcasting from Camp Ramah in the Berkshires. We are the one and only kayitz soundtrack, our airwaves filled with shows produced by and for the campers! LISTEN LIVE: http://KolRamah.us

  1. Parsha Talk Re'eh 5784 2024

    30 AUG

    Parsha Talk Re'eh 5784 2024

    Parsha Talk with Rabbis Eliot Malomet, Barry Chesler and Jeremy Kalmanofsky. Parashat Re’eh [Deuteronomy 11:26–16:17] is the fourth parashah in Deuteronomy. After a few introductory verses, the parashah begins the lengthy section Jeffrey Tigay entitles “The Laws Given in Moab”, which continues through the next few weeks to parashat Ki Tavo, read on September 21. Deuteronomy is perhaps best known for its commandment to centralize the cult in the Temple in Jerusalem, with the concomitant destruction of all the local sanctuaries. This centralization requires the reformulation of the holidays among other spheres of law. We spent some time discussing this, and the commandment to ושמחת, understood as to rejoice or to celebrate. This is the third of the third of the seven weeks of consolation following Tisha B’Av. Each of the haftarot for these seven shabbatot come from the book scholars call Second Isaiah. This week’s haftarah [Isaiah 54:11–55:5] includes the verse which is the basis for the midrash which concludes the first talmudic tractate, Berakhot. It is so popular that it concludes other tractates as well. We discuss both the verse and the midrash as well. We continue to be mindful of the hostages and their families, and the men and women who defend Israel as soldiers in the Israel Defense Force. May the hostages be speedily returned to their loved ones; may the soldiers defending Israel be removed from harm’s way. Shabbat Shalom..

    40 min
  2. Parsha Talk Vaethanan 2024 5784

    16 AUG

    Parsha Talk Vaethanan 2024 5784

    Parsha Talk with Rabbis Eliot Malomet, Barry Chesler and Jeremy Kalmanofsky. Parashat Va-etchanan [Deuteronomy 3:23-7:11] contains, among other passages, the second version of the 10 Commandments, as remembered by Moshe 40 years after they were given at Sinai [Exodus 20], and the first paragraph of the Shema, the great credal statement of Judaism, together with a pssage from next week [Deuteronomy 11:13-21, the 2nd paragraph], and a passage from Numbers [15:37-41, the 3rd paragraph]. In addition, there are a number of verses which have entered the Jewish liturgy, two in the Torah service, one in the special service of Simchat Torah, and one in the Aleinu, which for hundreds of years has been the concluding prayer of the 3 daily prayer services, and a passage which makes it into the 4 Questions of the Haggadah at the Passover Seder. Our conversation took up the pathos of Moshe, who is told in no uncertain terms he is to stop asking God to let him into the Promised Land. What is Moshe thinking about as he fashions and delivers this address? What is he trying to get across to the Jewish people, who, unlike him, will soon enter the land. Along the way, we discuss memory and reenactment, and the difference between an imaginaitve approach and an historical approach to religion, and in particular, Judaism. We continue to be mindful of the hostage and their families, and the men and women who defend Israel as soldiers in the Israel Defense Force. May the hostages be speedily returned to their loved ones; may the soldiers defending Israel be removed from harm’s way. Shabbat Shalom.

    38 min

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Broadcasting from Camp Ramah in the Berkshires. We are the one and only kayitz soundtrack, our airwaves filled with shows produced by and for the campers! LISTEN LIVE: http://KolRamah.us

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