New Books Network Marshall Poe

For over a decade, Jeremy Rinker, Ph.D. has interacted, observed, and studied Dalit anti-caste social movements in India. In this critical comparative approach to India’s modern anti-caste resistance, Dr. Rinker emphasizes the complex interdependence between narrative practices and social transformation in understanding the centuries old caste basis of India’s most fundamental of social conflicts. Through the comparative case study of three modern social movement organizations, this book provides a fresh lens to both better understand and potentially transform caste marginalization and oppression. Through theoretical analysis, auto-ethnographic field notes, and narrative storytelling, Dr. Rinker brings the lived experience of modern Dalits to life for a Western reader unfamiliar with the entrenched nature of India’s complex caste dynamics. The book is also written for anti-caste activists in that it endeavors to develop reflective practice insights into activists’ own sense and use of narrative agency. A timely reappraisal of Indian anti-caste movement ideological discord, this book will be of interest to both students of South Asian caste and those that want to better understand injustice narration as an important means of structural change. With sharp analysis and insight Identity, Rights, and Awareness: Anticaste Activism in India and the Awakening of Justice through Discursive Practices(Lexington Books, 2018) will be of interest to scholars of South Asian studies as well as activists working for conflict transformation and peace.
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In Revelation 21–22, John offered a resplendent portrayal of a new Jerusalem without a temple, in which he seemed to reference the final chapters of Ezekiel. The puzzling issue for interpreters is why John chose to utilize Ezekiel’s temple vision if he wanted to dispense with the temple.
In Temple of Presence: The Christological Fulfillment of Ezekiel 40-48 in Revelation 21:1-22:5 (Wipf & Stock, 2019) Andrea Robinson delves into the complex relationship between these two visions of heaven and earth, examining parallels between Revelation 21–22 and Ezekiel 40–48. In the process, Robinson also explores a variety of apocalyptic works from the Second Temple period to determine the tenor of thought in regard to the concepts of the temple and the messiah in John’s day. Ultimately, she helps readers understand how John utilizes Ezekiel’s imagery to portray Jesus Christ as the eschatological temple—the place where heaven and earth unite. By uncovering how original hearers would have understood John’s visions, Robinson’s insightful study helps modern readers appropriate the same hope of a glorious future with the Messiah.
Andrea L. Robinson is an adjunct professor at New Orleans Baptist Theological Seminary in New Orleans, where she completed her PhD in 2018. She is also associate pastor at Building Church in Madison, Alabama.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist theological seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com.
 
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Loving Stones: Making the Impossible Possible in the Worship of Mount Govardhan (Oxford University Press) explores the worship world of Mount Govardhan: located in the Braj region of India, the mountain is considered an embodied form of the Hindu deity Krishna.
Above and beyond providing insight into the fascinating religious practices surrounding worship of Mount Govardhan, Haberman probes the paradox of an infinite god embodied in finite form, In doing so, he offers critical consideration of the pejorative concept of idolatry in the study of religions, in particular its problematic use to when applied to Hindu religiosity.
David L. Haberman is Professor of Religious Studies at Indiana University.
For information about your host Raj Balkaran’s background, see https://www.rajbalkaran.com/scholarship
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Before the global pandemic of Covid-19 arrived, public health experts in the U.S. and U.K. were warning of the epidemic of loneliness.
Loneliness steals more years of life than obesity. Loneliness is as much of a risk as smoking. Loneliness shortens a lifespan as much as poverty. It is associated with addiction, depression, anxiety, paranoia, and even suicide. And more and more of us report feeling lonely.
Nevertheless, despite our 21st-century fears of an epidemic of loneliness, we know very little about it clinically, or historically. So Fay Bound Alberti’s new book, A Biography of Loneliness: The History of an Emotion (Oxford University Press, 2019) has appeared at just the right time.
Alberti offers a radically new interpretation of loneliness as an emotional language and experience. Using letters and diaries, philosophical tracts, political discussions, and medical literature from the eighteenth century to the present, historian of the emotions Fay Bound Alberti argues that loneliness is not an ahistorical, universal phenomenon. It is, in fact, a modern emotion: before 1800, its language did not exist. And where loneliness is identified, it is not always bad, but a complex emotional state that differs according to class, gender, ethnicity and experience.
Looking at informative case studies such as Sylvia Plath, Queen Victoria, and Virginia Woolf, A Biography of Loneliness charts the emergence of loneliness as a modern and embodied emotional state.
Dr Fay Bound Alberti is a Reader in History and UKRI Future Leaders Fellow at the University of York.
Renee Garfinkel, Ph.D. is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.
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Nasser Rahmaninejad’s A Man of the Theatre: Survival as an Artist in Iran (New Village Press) provides a fascinating glimpse into the political and artistic life of Iran.
This memoir discusses the difficulties of creating progressive theatre under the murderous and repressive regime of the Shah (supported by the United States), the “prison commune” created by an ad hoc body of Marxist and Islamist political prisoners, the exhilaration of the Shah’s ouster in 1979, and the tragic defeat of the Left by the new religious Right after the revolution.
Throughout the book, Rahmaninejad’s storytelling voice is clear: impassioned, ironic, learned, elegant, and subtle. This is a story of resistance under conditions of intense repression, and of the power of art to change society.
Nasser Rahmaninejad started his theater career in 1959 in Iran. In response to the authoritarian cultural policies and censorship of the Shah’s regime, he founded the independent MEHR theatre group in 1966, which later became the Iran Theatre Association, until it was closed down by the Shah’s secret police in 1974. Sentenced to twelve years in prison and ultimately freed by the 1979 revolution, he resumed his theater work, but was soon forced into exile. He has since continued to teach and write; his plays in exile include My Heart, My Homeland (1995), and One Page of Exile (1996). His latest play is Between the Grave and the Moon, produced by the Iranian Studies Program at Stanford University in 2016.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at andyjamesboyd@gmail.com.
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Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936.
Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College).
Voice of Robert Eisler: Caleb Crawford
Additional voices: Brian Evans
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra.
Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute.

Bibliography and Further Reading
Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839.
Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200.
Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938.
———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932.
———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931.
———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924.
Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933.
Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934
Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013.
Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018.
Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020.
Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999.
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Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
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