Busted Halo Show w/Fr. Dave Dwyer Fr. Dave Dwyer, CSP

Anna-Lissa from Texas calls in to ask Father Dave a question of faith: “There are two specific times in the Mass that we bless ourselves, and that is at the beginning of Mass and then at the end. And so I have heard that those are the only two times we’re to bless ourselves; that we're not to bless ourselves any other time during the Mass. Is that correct?”
“Yes,” Father Dave responds.  “Those are the two proper times that we bless ourselves, but I would also say that it is not some great violation to make the sign of the cross at other times.” Father Dave explains that in the 1950s and 1960s, there would have been more times that even the priest who’s leading prayer would have made the sign of the cross.  This practice was revised in the early 1970’s after the Second Vatican Council when the Church took out all those extra blessings and changed it to, a blessing on the way in and make a blessing on the way out. 
RELATED: Learning About Unity Through the Three Cross Prayer
“The rule of thumb,” Father Dave says, “is if we hear the priest sing, ‘In the name of the Father and the Son and of the Holy Spirit,’ that’s the time we would bless ourselves because we're being led by the priest.”
Father Dave adds that he’s barely old enough to remember that prior to Vatican II, it was very common for the priest giving the homily to make the sign of the cross at the beginning and end of the homily.  “Part of that was the theology that the homily was sort of an interruption of the Mass therefore outside of the Mass; part of it was because the rest of the Mass was in Latin, and oftentimes the homily was in the language of the people . . .Vatican II, sort of corrected that aberrant notion that the homily is not outside of the Mass.  We don't sort of take a commercial break and then come back in.”
LISTEN: Why Are There Multiple Eucharistic Prayers?
Father Dave also mentions there is one version of the Eucharistic Prayer where the priest personally has the option to make the sign of the cross multiple times.  He explains this is an ancient prayer held over from Vatican II.  
Father Dave clarifies that he is talking about the typical Roman Catholic experience . . .”in other Eastern churches within the universal Catholic Church, as well as Orthodox Christians; they make the sign of the cross a lot more times throughout their liturgies.”  Anna-Lissa points out that often she sees people bless themselves after they receive the Eucharist.  “I did that when I was a kid,” Father Dave says, “and honestly, when I receive communion in line, I still revert to being a kid and I do that myself.”

On Intinction: What Are the Rules Around Dipping the Consecrated Host into the Precious Blood? 
A listener named Alan asks Father Dave if he did something wrong at Mass the other day when he ‘dunked’ the host into the wine. He says, “I don't know why I can't do it. . . I thought when I was getting communion in the 70s and 80s they had these things (Intinction Sets consisting of a plate or bowl with a matching cup) made just for that, so I'm calling you to ask, what's the proper protocol? Are there rules against it?”
Father Dave responds by saying there was a time in the past, as recently as 2010, when the act of dipping the host into the consecrated wine was an accepted practice.  “The term that we use with respect to the Eucharist is called intinction,” Father Dave explains, “which is just a fancy word that means you take the host and dip it in the consecrated wine.” 
Father Dave explains that intinction was broadly used from the time after the Second Vatican Council until recently, when changes were made, but is no longer allowed to be done by the communicant (the person receiving communion). He clarifies that priests, however, are allowed to intinct the host.
Alan explains that he was scolded by the Eucharistic minister at Mass for doing this and told he can’t do it because his hands are dirty and they shouldn’t touch the precious blood.  
Father Dave explains that the Eucharistic minister was correct in telling him he is not allowed to dip the host into the wine, but was wrong in his reasoning. “The danger that the Church would like to avoid is that if you intinct the host into the chalice with the precious blood, there's still a fair likelihood that a drop of the precious blood would hit the floor. That's what we don't want. That's why that's not allowed.”
One other reason Intinction is not allowed, Father Dave continues, “is because many parishes these days are more concerned about somebody just not consuming the host right there after you've received it from the communion minister – because of the possibility of somebody taking it back to their pew or taking it home for sacrilege or whatever . . . I've even seen parishes where next to the communion minister is an usher, making sure somebody consumes right away.”

It’s confirmation season, and perhaps you or someone you know are struggling with coming up with a confirmation saint name! So, we asked friend of the show, Catholic speaker and author Meg Hunter- Kilmer to help us out.  Meg was an itinerant missionary for 12 years, currently works in campus ministry at the University of Notre Dame and has written several books about saints, including, “Saints Around the World,” and “Pray For Us: 75 Saints Who Sinned, Suffered and Struggled on Their Way to Holiness.”
Meg begins by explaining what she does when helping kids pick a confirmation name, “I say, okay, tell me what kind of saint you're looking for. What are some of your passions? What are some of your hobbies? Do you have an idea of what kind of career you feel like the Lord might be calling you to? What are your family difficulties, your mental illness you struggle with, or chronic illness that you struggle with or disability? Anything that you're like, you know, what, here's a significant thing about me. And some kids come with a list of things that matter to them, and I can say, well, here's the saint who checks a couple of those boxes.”
WATCH: Sacraments 101: Why We’re Confirmed
Meg recommends doing some research on saints to see if there is a saint that really sticks out to you or has some attributes that you identify with. Meg goes on to say, “But if you've got a saint you just love and there's no good reason, that's a pretty good reason to pick them for your confirmation.”
Father Dave shares his experience of choosing a confirmation name when he was 13 years old., “Meg, I have to tell you, that when I was 13, and had to pick my confirmation name, I did not have the resources at my disposal . . .so here was my whole discernment:  At the time, I wanted to be a doctor and I heard that Thomas Aquinas was a Doctor of the Church, so I picked Thomas Aquinas.”  
RELATED: A Year in the Word: Journaling With the Bible With Meg Hunter-Kilmer
The Busted Halo’s Show’s producer, Krista, and co-host, Brett go on to share their silly reasons for picking their confirmation saint names.  Krista picked St. Angela Merici because she liked the way it sounded in her name. Brett chimes in, “Mine is even dumber and I wish I had the opportunity to go back and change it. . . at the time, people kept asking me what Brett was short for and I would tell them that it was short for Bartholomew, so I just chose St. Bartholomew.”
Meg responds by saying, “Here’s the beautiful thing, you can pick a confirmation name for a real dumb reason and you're still going to end up with someone awesome.” 
 

A listener named Mark asks Father Dave, “How do you keep your faith when a parent’s health gets worse and looks to be permanent?”

Learning lasts beyond our days in school, and Father Dave welcomes Angela Santomero, creator of seven award-winning children’s educational shows, including “Blue’s Clues” and “Daniel Tiger’s Neighborhood.” They discuss her new book for adults is called “Life Clues: Unlocking the Lessons to an Exceptional Life.”

A listener named Darby asks Father Dave if those with mental or intellectual disabilities are permitted to receive the Eucharist. She says, “I was told it's up to the priest to make that decision…I have also been told that [those with low cognitive ability could be denied] because of their non-understanding of the concept and importance.”