The Christian Working Woman

Mary Lowman

The Christian Working Woman with Mary Lowman exists to encourage, equip and empower workplace Christians in the marketplace.

  1. 7h ago

    How do I Lament Well? – 2

    Is lamenting absent from your prayer life? Jesus said in this world we will have tribulation, and that confirms the need we have to learn what lament is and how we should use it. If you don’t know how to prayerfully lament when those tribulations come your way, you are missing a marvelous way God has provided for us to deal with hard times and dark days. How should we lament? There is no one right way; for each of us it will be somewhat different and personal. But there is a common thread in the prayers of lament in the Psalms, and that is, you take your lament to God and sometimes it’s to God only. Be sure you go to God first with your lament. Often laments begin with a question, like Psalm 13: How long, O Lord? Will you forget me forever? How long will you hide your face from me? How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me (Psalm 13:1-2)? Actually, David had five questions of the Lord—five unanswered questions. Five things that puzzled him greatly; five things he wonders if God even knows or cares. Ever been there? Your lament might sound more like how long, Lord, before my prodigal child comes to you? Or, how long will I have to endure this physical problem? Or, how long do I have to put up with a mate who is not true to you or to me? Or how long must I bear this unbearable pain of the loss of my child or parent or mate? Whatever questions you have, your prayer of lament is your opportunity to express what’s going on inside of you, even in stark, angry words. Maybe that’s what you need to do even today—begin your lament to God. You don’t have to sugar-coat it or worry about hurting his feelings. Tell God exactly what’s going on inside you. He knows already, of course, but you need to put it into words and pour it out to God.

  2. 1d ago

    How do I Lament Well?

    Sometimes it seems the Bible gives us conflicting guidance. For example, in Philippians 4:4 the Apostle Paul exhorts us to rejoice in the Lord always, and in case we didn’t hear him the first time, he repeats, again I say rejoice. Christ-followers should be rejoicing people. That would seem to say we should always be positive, have smiles on our faces, and never feel sad. But then in Romans, the same Apostle Paul tells us to weep with those who weep. King David in the Psalms repeatedly poured out his rawest grief and deepest questions to God. Over half of the Psalms are called Psalms of lament. Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished forever? Has his promise failed for all time? Has God forgotten to be merciful? Has he in anger withheld his compassion (Psalm 77:7-9)? That doesn’t sound much like rejoicing in the Lord always. In fact, it is a lament—a prayer of pain, a raw, honest expression of grief and sorrow. Think of how Jesus lamented in the Garden of Gethsemane when he confessed My soul is very sorrowful, even to death. And on the cross, he cried out with a loud voice, My God, my God, why have you forsaken me? And there’s an entire book in the Old Testament called Lamentations! Even a brief survey of Scripture confirms those who follow Christ will have times of lament in their lives. Somehow, we’ve often overlooked that biblical practice so many Christians feel guilty when they lament. But honest lament is not only permitted, it is encouraged in God’s Word. Could it be you need to learn to lament? Please understand I’m not talking about throwing a pity party every time your feelings are hurt! But feeling sorrow and pain and hurt when life throws unexpected bad news or difficult dark days our way should lead us to honest and candid prayers of lament. The Bible gives us some guidance on expressing our laments—laments which lead to acceptance or deliverance or guidance and eventually to joy, whatever your need may be.

  3. 3d ago

    Mary and Martha’s Lament

    Presented by Jenn Miller Let’s look at Mary and Martha. You might be most familiar with these two sisters for their opposite personalities—Martha, being type A and consumed by what needs to get done, and Mary being the one who applauded for resting and sitting at Jesus’ feet. All throughout the gospel accounts, these sisters and their brother, Lazarus, offered hospitality to Jesus and became some of his dearest friends. But in John 11, word comes to Jesus that Lazarus is sick, actually very sick. The sisters contacted Jesus out of faith. They knew Jesus was able to heal the sick—they had seen his miracles, and they put their faith in him and called on him to come heal their brother. Jesus’ response is quite confusing though. Jesus loved Martha and her sister and Lazarus. Yet when he heard that Lazarus was sick, he stayed where he was two more days (John 11:5-6). If someone you love is extremely sick, and you have the ability to help, wouldn’t you get up and rush to their side? Isn’t that what love does? The Bible reassures us of Jesus’ love for each of them, and yet, he deliberately chose to stay. And he waited. And Lazarus died. When Jesus finally came to Bethany, Lazarus had been dead four days. As we think through lament, I want you to put yourself in Mary and Martha’s shoes for a minute. They were trusting Jesus to heal their brother. They implored him to come. They waited and waited. Perhaps they took a break from tending Lazarus’ sick bed to go outside and see if Jesus was coming around the corner. But he wasn’t. And these two sisters watched their beloved brother die, wrapped his body, and placed him in a tomb. Imagine what Mary and Martha were feeling. Perhaps you know the intense pain of losing a loved one. This year I suddenly lost a family member that seemed perfectly healthy. The shock was jarring and painful. The death of a loved one is absolutely a reason to lament. And yet, as terrible as losing Lazarus was, I think there was an even greater lament for Mary and Martha. They both spoke to Jesus when he arrived separately and the first thing they said was, “Lord, if you had been here, my brother would not have died.” Do you hear the pain of confusion? Do you hear the notes of disappointment and feelings of betrayal? I think the deeper lament is that these women put their faith and hope in Jesus and were left disappointed. That is not something good Christians like to talk about, but I have experienced those moments. Have you? Have you prayed earnestly in faith and received an entirely different outcome than you expected? Have you committed yourself to teaching your children faithfully only to watch them fall away? Have you tried to live obediently to the Lord and yet you look at your life, and it is not what you imagined it would be like at all? Do you feel like Jesus has let you down? If you feel that way, know you are not alone. Life can be confusing and disorienting. And when it doesn’t make sense and you are hurting, come to Jesus. That is what Mary and Martha did, and it was the first step in their healing. They both shared their feeling of bewilderment and even possibly betrayal that Jesus waited to come, chose not to heal Lazarus, and let him die. Satan wants you to hold that hurt and confusion and let it fester into resentment, bitterness, and unbelief. But when you come to Jesus and honestly pour out your heart, however messy or honest it is, that is when Jesus meets us in the lament. And he met Martha and Mary in two very different ways that show his character. First with Martha, Jesus comforts her with the truth of his character. Jesus said to her, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die” (John 11:25). This was one of Jesus’ I am statements, and he chose to reveal himself as the resurrection and the life first to Martha in this moment of deep grief. But he doesn’t stop there. Jesus follows this truth with a question. He asks her, Do you believe this? (John 11:26). Friend, in your pain, immersing yourself in the attributes of the Savior is extremely helpful. Jesus is loving. He is your shepherd. He sees and hears your misery. He is powerful to save and works all things for the good of those who love him. But it is not enough just to read these statements. In your pain, Jesus comes to you and asks, “Do you believe this?” Martha could not have possibly understood all that encompassed the truth of Jesus being the resurrection and life. And Jesus didn’t expect her to. But with what faith she had in that moment, she responded, Yes, Lord. I believe that you are the Christ, the Son of God, who was to come into the world (John 11:27). When everything in life is chaos and you can’t make sense of your pain, hold on to what you do know about Jesus. Asking why is rarely helpful, but choosing to sit in who you know and have already experienced Jesus to be will comfort your soul. Interestingly, Jesus responds very differently to Mary. She comes to him with the exact same words as Martha, Lord…if you had been here, my brother would not have died (John 11:21). Instead of revealing truth to her, Jesus weeps with her. Friend, you have a savior who is moved by suffering and weeps. I don’t know about you, but that is so comforting to me! Jesus might have been moved by seeing Mary in such pain or by his own grief or by his hatred of death as an enemy or all of it. Either way, he wept. And Jesus wept even though he knew the end of the story. He waited to let Lazarus die to reveal himself not only as healer but as the one who can resurrect. He knew Lazarus’ time in the grave was almost over, but he still wept. Jesus sees your whole story and knows it will turn out for your deliverance, and yet amid your suffering, he comes along side you tenderly. He doesn’t rebuke you for a lack of stoic faith or say, buck up. No, he is the almighty savior who understands our weakness and meets us with compassion. That means the world to me. Mary and Martha did receive their brother back, but in the moments of lament, they didn’t know the ending. In their lament they were called to believe the truth about Jesus and experience his tender care. And you and I are called to do the same. No matter what the root of our lament is, the Lord invites us to pour out our souls to him, to believe he sees and hears, and to receive his tender care. Because of Jesus’ death and resurrection, all who trust in him are promised a gloriously happy ending. But in the meantime, life is hard. May we be women who cling to truth and to the loving care of Jesus himself. Let’s pray now to that end. Heavenly Father, you know the burdens and hardships each person reading right now is facing, and none of it is too heavy for you to bear. I pray you would comfort each hurting heart with your tender care. Would you remind each soul of who you truly are—that you are good, that you are working all things to make those who love you more and more into the image of your Son, that you will one day make all wrongs right, that nothing can separate those in Christ from your love. Give us greater faith to believe those truths more and more each day. I entrust each of my fellow lamenting sisters to your perfect care. In Jesus’ precious name we pray. Amen.

  4. 4d ago

    The Laments of Women in the Bible – 5

    Presented by Jenn Miller As we continue to look at glimpses of lament from women in the Bible, today we come to Mary, the mother of Jesus. Shortly after Jesus was born, Mary and Joseph presented him at the temple. While there, a man named Simeon was led by the Holy Spirit to recognize baby Jesus as the long-awaited and promised Messiah. He prophesied Jesus would cause the rise and fall of many. But then Simeon turned to Mary and told her another prophecy: that a sword would one day pierce her own soul as well. If you are a mother, you know how much feeling there is in motherhood. I remember having physical reactions to hearing my baby’s cry. You feel the pain of your toddler’s skinned knee. Mothers share the pain of a child’s rejection on the playground, or the deep hurts adolescence can bring. Mary was no different—Jesus was her Savior, but he was also her firstborn son. Can you imagine the agony she felt at the cross as she watched her child ridiculed and tortured? It was a piercing sword to her heart. And Jesus saw her pain from the cross. When Jesus saw his mother there, and the disciple whom he loved (John) standing nearby, he said to his mother, “Dear woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home (John 19:26-27). In Mary’s deep lament, Jesus comforts her by sending her a person. This is a bit surprising because Mary had other sons and daughters who could care for her physical needs, but at this time, they did not believe in Jesus. Jesus gives Mary John as someone who can care for her soul. Friend, one of the ways Jesus most often cares for his people in their lament is through his church. We are called to bear one another’s burdens. Will you give a fellow believer the privilege of walking with you in your pain? I pray today you and I will look for opportunities to care for others who are hurting as well as receive the care of the saints ourselves.

  5. 5d ago

    The Laments of Women in the Bible – 4

    Presented by Jenn Miller What do the women of the Bible teach us about lament? Often when I think of lament, I think of casting the burdens of life at the Lord’s feet. But the Bible also instructs Christians to lament their sin. In Luke 7, a woman does just that. We don’t know much about her, not even her name. The main detail we are given is she had lived a sinful life in that town. In the verses that follow, she comes to Jesus weeping, her tears dripping onto his feet. She dries his feet with her hair and then anoints them with precious perfume. This was not only a display of worship, but a display of lament over sin. Notice the most important part though—she does not hide from Jesus when he comes to town; she does not wallow in self-condemnation and pity; she doesn’t turn to other things to dull the pain of conviction. No, she comes to Jesus with her sin. That is the difference between Satan’s condemnation and the Spirit’s conviction. Condemnation focuses my eyes on my sin where conviction of the Spirit focuses my eyes on my great Savior’s ability and willingness to forgive. Condemnation tells me to run from God and hide, but the conviction of the Spirit calls me to draw near to Christ. And Jesus graciously welcomed her saying, your sins are forgiven (Luke 7:48); your faith has saved you. Go in peace (Luke 7:50). Dear sister, what do you do with your sin? Do you ignore it or try to hide it? Do you defend it or seek to justify yourself? Does shame overwhelm you? Christ is calling you to rightly mourn your sin and agree that it is wrong. But you are called to more than that. Come lament your sin and worship the one who forgives it. Come and receive the truth of the Savior for all who come to him in faith, your sins are forgiven. Your faith has saved you. Go in peace.

  6. 6d ago

    The Laments of Women in the Bible – 3

    Presented by Jenn Miller Have you ever experienced such bitter circumstances that it feels like the Lord is against you? Naomi did. In the book of Ruth, we read Naomi and her family were forced to move to a different country and culture because of a famine in their homeland. Just imagine packing up two children with your husband and leaving everything you ever knew to start again in a new culture. But shortly after arriving, Naomi’s husband died. After being there 10 years, her sons married, which probably seemed hopeful and joyous. However, any joy was short-lived as both of her sons passed away too. At this time in history, a woman with no husband, no sons, and no extended male family members had little chance of survival. Not only did Naomi face abject poverty, but all her hopes and expectations for what her life would look like fell to pieces. After coming back to Israel, she quickly tells those who once knew her to not call her Naomi (meaning pleasant) but Mara (meaning bitter). In Ruth 1:20-21 we get a glimpse into how Naomi viewed God in her suffering. She says, Call me Mara, because the Almighty has made my life very bitter. I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me (Ruth 1:20-21). Interestingly, Naomi’s lament isn’t one directed to God—she doesn’t come to him with her burdens, but she does attribute her troubles to him. I think this lack of coming to God is what allowed the bitterness to grow. Have you been there? Have you experienced extreme loss and found yourself thinking, “Why would God allow such bitterness to come into my life?” If you are in this kind of suffering today, where it feels like the Lord has dealt you a lot that is more suffering than you can handle, keep reading the book of Ruth. In Naomi’s suffering, all she could see was the loss, but throughout the book, God shows that he had not forgotten Naomi. He was actively working for her good. By the end of the story, the people around her are praising God because of how he redeemed Naomi’s story and brought joy. Friend, in the depths of your pain, don’t let bitterness grow. Bring your pain to Jesus. He will walk with you through it and is at work even now for your redemption.

  7. Jul 14

    The Laments of Women in the Bible – 2

    Presented by Jenn Miller Do you ever wonder if God sees your pain or hears your misery? We are looking at glimpses of the laments of women in the Bible. In Genesis 16, we read the story of Hagar. We find her running away from her mistress after being mistreated. Hagar experienced the loss of her homeland, Egypt, when she was given as a servant to Abraham and Sarai. Here, she is newly pregnant, and what was first joyous, now seems treacherous as the relationship with her mistress dissolves in bitterness and jealousy. She has been mistreated and runs away into the desert. I imagine Hagar felt so alone and afraid. But in verse 7, the Angel of the Lord, a figure representing God, comes to her. In verse 11, the Lord tells her she will have a son, and his name will be Ishmael which means “the Lord hears.” What did the Lord hear? He said he had heard Hagar’s misery. It is unlikely that Hagar had a relationship with the Lord before this point, but God says all the groans of misery Hagar faced, he heard. God entered into her pain and reassured her he knew, he understood, he heard. When you are mistreated or are facing circumstances that seem perilous and out of control, know God hears you. He understands the back story and all you face, and he draws near. Interestingly, after God names Hagar’s child, she turns and gives God a name. She says, ‘You are the God who sees me.” She names him “The God who Sees.” Isn’t that comforting? Hagar goes on to say, “I have now seen the One who sees me.” God hears our pain and he sees. He cares and enters our pain. For Hagar, knowing God was near her in her misery was the turning point in her relationship with God. The Lord sees you today too, sister. He hears and is ready to meet you in your lament. Draw near to the Living God who sees and hears you.

  8. Jul 13

    The Laments of Women in the Bible

    Presented by Jenn Miller Biblical lament is the honest and often raw expression of our pain and sorrow before God, and a striking example of this is Hannah. In 1 Samuel 1, we read that Hannah longed for a child but was barren. If that pain weren’t enough, she was constantly reminded of this and ridiculed by another woman. Maybe you have also experienced the intensified suffering of being mocked in your troubles. And it wasn’t just one time; verse 3 says this happened year after year. Hannah found herself in a cycle of suffering she couldn’t get out of. Finally, she went in bitterness of soul to the tabernacle to weep and pray. In verse 15, she described it as pouring out her soul to the Lord. I love that phrase. Often when I am hurting, the pain wells up within me, and I can feel so heavy and burdened. But just like a glass that is full and ready to spill over, when we come to the Lord in our grief in prayer, we have the opportunity to pour out our souls to him, to bring our burdens to his feet, to share everything we are feeling and thinking. Now, this is not always a pretty process. It wasn’t for Hannah. I bet we would describe this as “ugly crying,” not just a sweet dab of the eye when teary, but she held nothing back. The priest Eli was so repulsed he thought Hannah was drunk. But the Lord is not repulsed by our messy expression of need! He delighted in Hannah’s prayer. Psalm 62:8 instructs us to pour out our hearts to the Lord. Friend, what are you holding today that is heavy and burdensome? Do you feel like you are about to crack or burst? The Lord bids you to cast your cares on him because he cares for you. Pour out all your pain and brokenness before the Lord today. Tell him how you feel, your fears, your disappointments. The Lord draws near to those who humbly come and seek him. He invites you to spill out your suffering and let him carry your burdens.

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The Christian Working Woman with Mary Lowman exists to encourage, equip and empower workplace Christians in the marketplace.

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