161 - SCHOOL BOARD GET IT RIGHT, AGAIN - AMENDMENT 4 VOTE NO - SHOULD CHRISTIANS VOTE - CENTRAL BANKS RUNNING GLOBAL ECONOMY
Miami-Dade school board votes against recognizing LGBTQ+ History Month for 3rd year in a rowFor the third year in a row, the Miami-Dade County school board voted against a proposal to recognize October as LGBTQ+ History Month.The 5-3 vote on Wednesday came hours after the school board heard a mix of passionate opinions about whether to approve item H-10. VOTE NO ON AMNDMENT 4 NO Definitions Unlike other Amendments, Amendment 4 does not define any of its key terms. For example, it does not define “viability,” “health care provider,” “patient’s health,” or how serious a health concern would need to be to allow exceptions for late-term abortions. These uncertainties create loopholes resulting in more abortions later in pregnancy than voters intend. Too EXTREME Amendment 4 goes TOO FAR by allowing late-term abortions, far beyond when science says the baby is capable of feeling pain. Amendment 4 would overturn current laws requiring a parent’s consent BEFORE a minor can have an abortion, thereby making abortion the only medical procedure that can be performed on a minor without a parent’s permission. Amendment 4 pretends to “just bring things back to how they were with Roe vs. Wade” – but it actually goes much further – creating a constitutional right to abortion throughout all nine months with no protections for the unborn baby. Should Christians be in politics? Can politics save America? For years, RLR has urged Christians to take seriously theirobligations as citizens, starting with exercising the right tovote. In the public square and at the ballot box, we must bemore engaged, not less. Q. But what happens in a race where Christians are facedwith two morally problematic choices? Q. Should voters cast a ballot for the lesser of two evils? When it comes to citizenship in our current political context, Christians are plagued by two opposite mistakes. The first is French theologian Jacques Ellul called “the political illusion,” or, assuming that everything rests on political outcomes. “If our guy is in office, all will be well. If their guy is in office, all will be lost.” The political illusion, to be clear, plagues both sides of the political and theological aisles. To describe a particular candidate in messianic terms is to suffer from the political illusion. To describe him or her as the anti-Christ is also to suffer from the political illusion. No political candidate will “save Christianity.” No candidate can “irreparably harm” it either. Other Christians are plagued by the political delusion, the idea that political engagement of any kind is pointlessly unnecessary or perhaps even implicates one in evil. Of course, there are cases throughout history where an election is a farce, or where political engagement aligns one with unmitigated evil. Neither is not the case for American Christians today. I will put it bluntly, for American Christians, voting is both a civic duty and a Christian responsibility. The late, great Chuck Colson once wrote: The next time you hear someone tell you that Christians ought to take a vacation from politics, tell them to go fly a kite. Listen, it’s our duty as citizens of the kingdom of God to be the best citizens of the society we live in. Brothers and sisters, Christianity and good citizenship go together.
