For the Life of the World / Yale Center for Faith & Culture

Miroslav Volf, Matthew Croasmun, Ryan McAnnally-Linz, Drew Collins, Evan Rosa
For the Life of the World / Yale Center for Faith & Culture Podcast

Seeking and living a life worthy of our humanity. Theological insight, cultural analysis, and practical guidance for personal and communal flourishing. Brought to you by the Yale Center for Faith & Culture.

  1. Love's Braided Dance / Norman Wirzba

    20 SEPT

    Love's Braided Dance / Norman Wirzba

    Problem-solving the crises of the modern world is often characterized by an economy and architecture of exploitation and instrumentalization, viewing relationships as transactional, efficient, and calculative. But this sort of thinking leaves a remainder of emptiness. Finding hope in a time of crises requires a more human work of covenant and commitment. Based in agrarian principles of stability, place, connection, dependence, interwoven relatedness, and a rooted economy, we can find hope in “Love’s Braided Dance” of telling the truth, keeping our promises, showing mercy, and bearing with one another. In this episode, Evan Rosa welcomes Norman Wirzba, the Gilbert T. Rowe Distinguished Professor of Christian Theology at Duke Divinity School, to discuss his recent book Love’s Braided Dance: Hope in a Time of Crisis. Together they discuss love and hope through the agrarian principles that acknowledge our physiology and materiality; how the crises of the moment boil down to one factor: whether young people want to have kids of their own; God’s love as erotic and how that impacts our sense of self-worth; the “sympathetic attunement” that comes from being loved by a community, a place, and a land; transactional versus covenantal relationships; the meaning of giving and receiving forgiveness in an economy of mercy; and finally the difficult truth that transformation or moral perfection can never replace reconciliation.

    1h 5m
  2. Poverty / Rev. William Barber & Jonathan Wilson-Hartgrove

    21 AUG

    Poverty / Rev. William Barber & Jonathan Wilson-Hartgrove

    Rev. William Barber and Jonathan Wilson-Hartgrove discuss the political, moral, and spiritual dimensions of poverty. Together, they co-authored White Poverty: How Exposing Myths About Race and Class Can Reconstruct American Democracy, and they’re collaborators at the Center for Public Theology and Public Policy at Yale Divinity School. **About Rev. William Barber** Bishop William J. Barber II, DMin, is a Professor in the Practice of Public Theology and Public Policy and Founding Director of the Center for Public Theology and Public Policy at Yale Divinity School. He serves as President and Senior Lecturer of Repairers of the Breach, Co-Chair of the Poor People’s Campaign: A National Call For Moral Revival, Bishop with The Fellowship of Affirming Ministries, and has been Pastor of Greenleaf Christian Church (Disciples of Christ), Goldsboro, NC, for the past 29 years. He is the author of four books: We Are Called To Be A Movement; Revive Us Again: Vision and Action in Moral Organizing; The Third Reconstruction: Moral Mondays, Fusion Politics, and The Rise of a New Justice Movement; and Forward Together: A Moral Message For The Nation. Bishop Barber served as president of the North Carolina NAACP from 2006-2017 and on the National NAACP Board of Directors from 2008-2020. He is the architect of the Forward Together Moral Movement that gained national acclaim in 2013 with its Moral Monday protests at the North Carolina General Assembly. In 2015, he established Repairers of the Breach to train communities in moral movement building through the Moral Political Organizing Leadership Institute and Summit Trainings (MPOLIS). In 2018, he co-anchored the relaunch of the Poor People’s Campaign: A National Call for Moral Revival— reviving the SCLC’s Poor People’s Campaign, which was originally organized by the Rev. Dr. Martin Luther King, Jr., welfare rights leaders, workers’ rights advocates, religious leaders, and people of all races to fight poverty in the U.S. A highly sought-after speaker, Bishop Barber has given keynote addresses at hundreds of national and state conferences, including the 2016 Democratic National Convention, the 59th Inaugural Prayer Service for President Joe Biden and Vice President Kamala Harris, and the Vatican’s conference on Pope Francis’s encyclical “Laudato Si’: On Care for Our Common Home. He is a 2018 MacArthur Foundation Genius Award recipient and a 2015 recipient of the Franklin D. Roosevelt Four Freedoms Award and the Puffin Award. Bishop Barber earned a Bachelor’s Degree from North Carolina Central University, a Master of Divinity from Duke University, and a Doctor of Ministry from Drew University with a concentration in Public Policy and Pastoral Care. He has had ten honorary doctorates conferred upon him. **About Jonathan Wilson-Hartgrove** Jonathan Wilson-Hartgrove is an author, preacher, and community-builder who has worked with faith-rooted movements for social change for more than two decades. He is the founder of School for Conversion, a popular education center in Durham, North Carolina, and co-founder of the Rutba House, a house of hospitality in Durham’s Walltown neighborhood. Mr. Wilson-Hartgrove is the author of more than a dozen books, including the daily prayer guide, *Common Prayer: A Liturgy for Ordinary Radicals*, *New Monasticism*, *The Wisdom of Stability*, *Reconstructing the Gospel*, and *Revolution of Values*. He is a regular preacher and teacher in churches across the US and Canada and a member of the Red Letter Christian Communicators network. **Show Notes** - Center for Public Theology and Public Policy’s ten-session online course: https://www.theologyandpolicy.yale.edu/inaugural-conference - Get your copy of White Poverty: How Exposing Myths About Race and Class Can Reconstruct American Democracy: https://wwnorton.com/books/9781324094876 **Production Notes** - This podcast featured Rev. William Barber and Jonathan Wilson-Hartgro

    41 min
  3. How to Read Julian of Norwich / Ryan McAnnally-Linz

    14 AUG

    How to Read Julian of Norwich / Ryan McAnnally-Linz

    Julian of Norwich is known and loved for the lines revealed to her by God, “All shall be well and all shall be well, and all manner of thing shall be well.” But beyond the comfort of this understandably uplifting phrase, what are theological and philosophical insights we might learn from this anonymous medieval Christian mystic and anchoress? Ryan McAnnally-Linz joins Evan Rosa to discuss the historical context of Julian of Norwich, her life and vocation as an anchoress, and the story of near-death experience and subsequent mystical visions that led her to write such theologically rich and uplifting words—which comprise the earliest known writing by a woman in English. Together they have an extended discussion of a rather marvelous segment from the Long Text of the Revelation of Divine Love, sections 46-58, and in particular we look at the revelation Julian herself was most puzzled and mystified by during her own life, discovering understanding only decades after having received the vision: Section 51, the Parable of the Lord and the Servant. Image Credit: adapted from The Lives of the Saints Gallus, Magnus, Otmar and Wiboradain German, 1451–60. St. Gallen, Stiftsbibliothek, Cod. Sang. 602, p. 303. Show Notes “All shall be well” as an introduction to Julian for many Rowan Williams on Julian as one of the greatest English language theologians Who was Julian? How she thinks and what we can draw from her for the purposes of theological insight and spiritual maturity? Found Julian in a medieval survey course and she has remained with him What caught you in Julian? Why did it stick with you? She synthesizes a visionary experience with deep theological reflection: subtle and sophisticated theologian; simplicity, earnestness, and virtuosity So give us a little bit of her biography. I know that we know precious little, but what do we know? And maybe give us some of the historical context of her? Couple of manuscripts of her writing; the short and the long text Margery Kempe visits Julian to make a request in The Book of Margery Kempe (https://d.lib.rochester.edu/teams/publication/staley-the-book-of-margery-kempe) Anchoress and is attached to a church in Norwich; 1340s first and second waves of the Black Death; mass loss and trauma The text is less focused on herself outside of the visions that happen on what she believes is her death bed. What is the spiritual occupation of an anchoress or anchorite? Anchorite as isolated spiritual calling different from monks and hermits; life is in this one cell Do you know what motivations are there for that spiritual vocation in the church? Why would anyone do this? Anchorite ceremonies are like funeral rites; a death to the world, living only for prayer The showings - 16 visions; prays for mind of the passion, bodily sickness, and three wounds (contrition, compassion, and willful longing for God) The suffering of Christ and his wounds and their popularity in medieval devotional practice 16 showings that are intertwined and vary in form (visual, auditory, bodily, mental) The last showing, which she ponders for the rest of her life. What are some of the core philosophical, theological, or other concepts that are most salient for understanding Julian? Julian understands herself as beholden to the church, its teachings, and its tradition - wrestling with these and her visions. A Vision Shown to a Devout Woman by Julian (https://www.psupress.org/books/titles/0-271-02547-6.html) A Revelation of Love by Julian (https://www.penguinrandomhouse.com/books/261039/revelations-of-divine-love-by-julian-of-norwich-translated-by-elizabeth-spearing-introduction-and-notes-by-a-c-spearing/) Augustinian tradition is appealed to—his teachings on evil and sin, Christian Platonism Julian as a Trinitarian thinker What would you say about her understanding of love? Later visions in life and praying for many years for understanding —Love is THE thing for Julian, it’s the whole thing. Love as joyful

    54 min

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Seeking and living a life worthy of our humanity. Theological insight, cultural analysis, and practical guidance for personal and communal flourishing. Brought to you by the Yale Center for Faith & Culture.

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