002: Genesis 3-4; Job 2; Mark 1:29-45

For more information about the features of this reading plan, please see the ‘ReadMe’ PDF file linked in the header of http://dailygntbiblereading .info.

You will note that I read most Bible names phonetically— rather than the using normal English pronunciation. This means that the letter A will have a consistent sound ‘ah’ and the letter I will be pronounced ‘ee’. This happens to match Indonesian pronunciations and that of many other languages. This also makes the pronunciation more like that of the source languages, Hebrew and Greek.

GENESIS 3-4:In chapter 2 of Genesis, we saw that Eve was created and introduced to Adam. And the pair at the end of the chapter were “naked and not embarrassed/unashamed.” As I said in yesterday’s introduction, I have seen first-hand in my work in Indonesia that when a people group misunderstands and twists the story in Genesis 1-3, it will have far-reaching consequences for their lives. In the case of the Orya people, twisting the story of the fall caused much suffering and misery among families.

JOB 2:At the close of chapter 1 of Job, Job had lost virtually everything he had, including his possessions, livestock, and children. He said, “I came naked from my mother’s womb, and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!”

MARK 1b:Mark does not specifically identify himself as the author, but the church fathers unanimously say that the John Mark mentioned several times in the New Testament was the author. Mark was a companion of Peter, so the eyewitness content in this book is that of Peter.

I previously held a view based on internal evidence and made popular in the 20th century that Mark was the first Gospel to be written, with Matthew and Luke using Mark’s record as a resource. But now I think that the testimony of the church fathers is more likely to be true: Matthew and Luke were written before this Gospel, and Mark transcribed what Peter taught about the life of Jesus, either shortly before or after Peter’s martyrdom in Rome— which happened somewhere between 64-67 AD. 

If Mark wrote this account in Rome, that would help to explain why he gives background information to some Jewish customs that would have been unknown to his Roman readers, and why he doesn’t include teachings of Jesus which were based on the Jewish Scriptures and religion. Instead he tells us the plain story of Jesus and his miracles, so that the reader finds out who Jesus is.

Yesterday in chapter 1 of Mark, Jesus was baptized by John, called his first disciples, and cast out an evil spirit from a man in a synagogue.

GNT Translation note:Gen. 3:15 I will make you and the woman hate each other; her offspring and yours will always be enemies. Her offspring will crush your head, and you will bite her offspring's heel.”

[Verse 15 has several translational difficulties. When you find a place where you would like to understand why translation differ, I recommend looking at Lumina.bible.org and reading  the notes to the NET.]