EMPIRE LINES

EMPIRE LINES
EMPIRE LINES

EMPIRE LINES uncovers the unexpected, often two-way, flows of empires through art. Interdisciplinary thinkers use individual artworks as artefacts of imperial exchange, revealing the how and why of the monolith ‘empire’. Follow EMPIRE LINES on Instagram: instagram.com/empirelinespodcast Read articles, and join talks, tours, events, and exhibitions: jelsofron.com/empire-lines Support EMPIRE LINES on Patreon: patreon.com/empirelines TRANSCRIPTS: drive.google.com/drive/folders/1-pwfn4U_P1o2oT2Zfb7CoCWadZ3-pO4C?usp=sharing MUSIC: Combinación // The Dubbstyle PRODUCER: Jelena Sofronijevic

  1. A Right of an Exile, Kedisha Coakley (2024) (EMPIRE LINES Live at Hepworth Wakefield)

    17 THG 10

    A Right of an Exile, Kedisha Coakley (2024) (EMPIRE LINES Live at Hepworth Wakefield)

    In this special episode, artist Kedisha Coakley joins EMPIRE LINES live at the Hepworth Wakefield in West Yorkshire, connecting their work from Jamaican and Black diasporic communities across the UK, with their research into sculptor Ronald Moody, uncovering shared interests in Ancient Egypt, indigenous Caribbean cultures, and questions of restitution. Born in Brixton, and based in Sheffield, Kedisha Coakley’s practice spans sculpture, glassmaking, and wallpaper printed with blocks of braided hair. Commissioned for an exhibition about Ronald Moody, one of the most significant artists working in 20th century Britain, their new installation is set between his large-scale figurative wood sculptures from the 1930s, and post-war experimentations with concrete and resin casting. From Kedisha’s bronze afro-combs influenced by historic Taino cultures, we journey from objects held in the British Museum, to mahogany relief sculptures by major influences like Edna Manley. With audio transcripts, we discuss Moody’s BBC radio broadcasts for Calling the West Indies produced by Una Marson, particularly ‘What is called Primitive Art?’ (1949). Kedisha shares Moody’s interest in primitivism, present in ancient Egyptian, Greek, Indian, and ‘oriental’ Chinese cultural forms, as well as Gothic and Renaissance works from Western/Europe. We look at photographs from Kedisha’s studio, exploring ‘African masks’ in the work of European modernists like Man Ray and Pablo Picasso, and the often marginalised role of religion and spirituality in Black and diasporic art practices. Kedisha also details her wider practice in ‘Horticultural Appropriation’, working with breadfruit, flowers, plants, and the natural environment, connecting with Moody’s description of Jamaica’s Blue Mountains and sea. We consider Moody’s place in British art history, drawing from his contemporaries Barbara Hepworth, Henry Moore, Jacob Epstein, and Elizabeth Frink, as well as the group known as the Caribbean Artists Movement (CAM), of which Moody was a founding member.. As a self-described ‘mature student’, we look at Kedisha’s pursuit of independent, adult education, the role of market cultures and fashion, and the work of women taking care of history. This episode was recorded live at Ronald Moody: Sculpting Life, an exhibition at the Hepworth Wakefield in West Yorkshire, in October 2024. The exhibition runs until 3 November 2024: hepworthwakefield.org/whats-on/kedisha-coakley-and-empire-lines-live-podcast-recording/ Hear more about Kedisha’s work around ‘Horticultural Appropriation’ with Ashish Ghadiali, curator of Against Apartheid (2023) at KARST in Plymouth: pod.link/1533637675/episode/146d4463adf0990219f1bf0480b816d3 For more about the Caribbean Artists Movement (CAM), listen to curator Rose Sinclair in the episode on Althea McNish’s Batchelor Girl’s Room (1966/2022), recreated at the William Morris Gallery in London: pod.link/1533637675/episode/953b78149a969255d6106fb60c16982b On post-war ‘British’ art and sculpture, read about Egon Altdorf: Reaching for the Light at the Henry Moore Institute in Leeds, in gowithYamo: gowithyamo.com/blog/postwar-modernism-egon-altdorf-at-the-henry-moore-institute Hear from artist Yinka Shonibare, in the episode on Decolonised Structures (Queen Victoria (2022-2023) at the Serpentine in London: pod.link/1533637675/episode/01fffb739a1bd9f84f930ce41ee31676 On the globalisation of ‘African’ masks, listen to curator Osei Bonsu on Edson Chagas’ photographic series, Tipo Passe (2014-2023), in the episode about Ndidi Dike’s A History of A City in a Box (2019) at Tate Modern in London: pod.link/1533637675/episode/386dbf4fcb2704a632270e0471be8410 And for more about Édouard Glissant, listen to ⁠Manthia Diawara⁠, co-curator of The Trembling Museum at the Hunterian in Glasgow, and artist ⁠Billy Gerard Frank on Palimpsest: Tales Spun From Sea And Memories (2019)

    1 giờ 2 phút
  2. House of Weaving Songs, Dhaqan Collective (2024) (EMPIRE LINES Live at the Eden Project, Cornwall, Counterpoints Arts, Art Reach)

    10 THG 10

    House of Weaving Songs, Dhaqan Collective (2024) (EMPIRE LINES Live at the Eden Project, Cornwall, Counterpoints Arts, Art Reach)

    In this special episode, Fozia Ismail and Ayan Cilmi from the feminist art collective Dhaqan Collective join EMPIRE LINES live at the Eden Project in Cornwall, alongside artists Kaajal Modi and Sovay Berriman, and environmental humanities lecturer Jim Scown, to discuss Somali cultural heritage in the face of climate crises. In the last few decades, Somali nomadic lives have been endangered by environmental degradation, civil war, and displacement. Created in 1960 from a former British protectorate and an Italian colony, the country collapsed into 30 years of conflict following the overthrow of the military regime of President Siad Barre in 1991. Working with diasporic communities in Bristol, the Dhaqan Collective seek to find ways of building imaginative futures that support Somali people both in the UK and in East Africa. They use everyday materials, from cassette tapes and camel meats, to milk teas, foods, and textiles, to create spaces of community and healing that centre the range of experiences across generations. Dhaqan discuss their ‘creative ecology’ of work, travelling to contexts from the Southbank Centre in London, to the Isle of Portland in Dorset. We connect with Kaajal Modi, whose practice of ‘embodied listening’ intersperses field recordings from British waterways with migration stories and reflections from marginalised communities. Based in Cornwall, Sovay Berriman mines the politics of place embedded in their work, relating to Cornish nationalisms, and working-class identities. We discuss different perceptions of women, mothers, and elders, crossing from Kaajal’s particular Ugandan Asian community, to conventional arts institutions, exploring questions of collection and restitution. Plus, Jim Scown shares his research at the intersections of soils, science, and literature. This episode was recorded live at Interweaving Threads of Migration and Climate Justice - a weekend of talks and events at the Eden Project in Cornwall, exploring the power of audio and oral storytelling in cultural preservation - in September 2024: edenproject.com/visit/whats-on/interweaving-threads-of-migration-and-climate-justice Both Dhaqan Collective’s House of Weaving Songs, and Kaajal Modi’s Songs of the Water, will travel to Journeys Festival 2024 in Leicester from from 11 October 2024, supported by Art Reach and Counterpoints Arts. For more about b-side Festival 2024, read my article about Mohammad Barrangi in gowithYamo: gowithyamo.com/blog/mohammad-barrangi-b-side-festival Listen back to the talk from Reclaim Festival 2024 with Serge Attukweh Clottey on the EMPIRE LINES podcast, in the episode on Noko Y3 Dzen (There’s Something in the World (2018-Now): pod.link/1533637675/episode/8093f81c6a2eaaf7589bb73768e2a20c And catch up on Instagram: instagram.com/p/C3pslhaI_P7/?igsh=bnJ1b2dsNHE5czk1 Find out more about Acts of Gathering with curators Misha Curson and Hannah Hooks in the episode on Learning from Artemisia, Uriel Orlow and Orchestre Jeunes Étoiles des Astres (2019-2020): pod.link/1533637675/episode/0e8ab778b4ce1ad24bc15df3fec5a386 Hear Professor Paul Gilroy live in conversation at The Black Atlantic Symposium in Plymouth (2023): ⁠pod.link/1533637675/episode/90a9fc4efeef69e879b7b77e79659f3f⁠ And for more cassette tapes, hear Dr. Mohamed Shafeeq Karinkurayil sound out migration between post-colonial Kerala and the Arab Gulf, through S. A. Jameel's Dubai Kathu Pattu (Dubai Letter Song) (1977): pod.link/1533637675/episode/417429b5c504842ddbd3c82b07f7b0f8 PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES on Instagram: ⁠instagram.com/empirelinespodcast⁠ And Twitter: ⁠twitter.com/jelsofron/status/1306563558063271936⁠ Support EMPIRE LINES on Patreon: ⁠patreon.com/empirelines

    1 giờ 22 phút
  3. Innocence, Permindar Kaur (1993) (EMPIRE LINES x John Hansard Gallery, Bloomberg New Contemporaries 2024)

    26 THG 9

    Innocence, Permindar Kaur (1993) (EMPIRE LINES x John Hansard Gallery, Bloomberg New Contemporaries 2024)

    Artist and sculptor Permindar Kaur moves between the Black British Arts Movement, the Young British Artists (YBAs), and Barcelona in the 1990s, exploring the ambiguities of Indian and South Asian cultural identities, Nothing is Fixed is an idea that has grown from ⁠Permindar Kaur’s 2022 exhibition at The Art House in Wakefield⁠. For their latest, in Southampton, the artist brings together the public and the private, transforming the various gallery spaces into bedrooms of a home. Beds, chairs, tables, and teddy bears - ambiguous, often unsettling, domestic objects - populate the space, as well as never-before-shown works on paper, which underline the role of drawing in their sculptural practice. Born in Britain to Sikh parents of Indian heritage, Permindar is often exhibited in the context of the Black British Arts Movement, showing with leading members of Blk Art Group like Eddie Chambers. The artist also describes their wider interactions with the ⁠YBAs, exhibitions in Japan, and influences from their formative years of practice in Barcelona, Spain, Canada, and Sweden. We discuss encounters with artists like Mona Hatoum and Eva Hesse, Helen Chadwick and Félix González-Torres, and more surrealist storytellers like Leonora Carrington and Paula Rego, alongside the material-focussed practices of Arte Povera. We trouble the category of ‘British Asian artists’, exploring Permindar’s work with and within particular Indian and Punjabi diasporic communities in Nottingham, Sheffield, and Glasgow, in Scotland. With series like Turbans, Permindar describes how their practice has changed over time, navigating questions of identity, representation, and the binary of non-/Western/European art practices. They share their research on a site-specific public sculpture for Southampton’s yearly Mela Festival, a long-established event which represents, rather than ‘reclaims’ space for, different South Asian cultures - and lifelong learning, from younger artists. Permindar Kaur: Nothing is Fixed ran at John Hansard Gallery in Southampton until September 2024, closing with the launch of an exhibition book of the same name, supported by Jhaveri Contemporary in Mumbai. Sculpture in the Park is on view at Compton Verney in Warwickshire until 2027. Kaur also presented work in A Spirit Inside, an exhibition of works from the Women’s Art Collection and the Ingram Collection, at Compton Verney until September 2024. Bloomberg New Contemporaries 2024 opens in venues across Plymouth on 28 September 2024, and travels to the Institute of Contemporary Arts (ICA) in London from 15 January 2025. For more, you can read my article in gowithYamo. Hear curator Griselda Pollock, from ⁠Medium and Memory (2023)⁠ at HackelBury Fine Art in London: pod.link/1533637675/episode/37a51e9fab056d7b747f09f6020aa37e Read into Jasleen Kaur’s practice, and the Turner Prize 2024, in gowithYamo: gowithyamo.com/blog/jasleen-kaur-interview And other artists connected to Glasgow, including Alia Syed (instagram.com/p/C--wHJsoFp6/?img_index=1), and ⁠Ingrid Pollard, in the episode from Carbon Slowly Turning (2022)⁠ at MK Gallery in Milton Keynes, the Turner Contemporary in Margate, and Tate Liverpool, and Invasion Ecology (2024): pod.link/1533637675/episode/4d74beaf7489c837185a37d397819fb8. For more about toys and unsettling ‘children’s stories’, hear Sequoia Danielle Barnes on Br’er Rabbit and the Tar Baby (2024) at Edinburgh Sculpture Workshop: pod.link/1533637675/episode/2b43d4e0319d49a76895b8750ade36f8 And listen out for more from Bloomberg New Contemporaries 2024 - coming soon. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES on Instagram: ⁠instagram.com/empirelinespodcast⁠ And Twitter: ⁠twitter.com/jelsofron/status/1306563558063271936⁠ Support EMPIRE LINES on Patreon: ⁠patreon.com/empirelines

    19 phút
  4. Scottish Mission Book Depot Keta, El Anatsui (2024) (EMPIRE LINES x Talbot Rice Gallery)

    12 THG 9

    Scottish Mission Book Depot Keta, El Anatsui (2024) (EMPIRE LINES x Talbot Rice Gallery)

    Curator Tessa Giblin deconstructs El Anatsui’s monumental, sculptural textiles, unravelling the ties that still bind post-colonial Ghana, Nigeria, and Scotland in the 21st century. Born in 1944, between the German and British colonial periods of the Gold Coast (1821-1957), El Anatsui has engaged critically with the impact of colonialism across Africa. He is well-known for his large-scale, sculptural wall hangings made by stitching-together of thousands of aluminium metal bottle tops; whisky, gin, and brandy were alcohols introduced into Ghana and Nigeria during the 15th century as ‘trade spirits’, first exchanged for gold, then enslaved people, becoming the second highest import into Africa after textiles. The artist, like his work, is considered a ‘product’ of their time. Despite major displays at the Tate Modern, Royal Academy, and British Museum in London, which have made him a ‘household name’, there was yet to be a significant exploration of his practice in the UK - until now. Scottish Mission Book Depot Keta covers five decades of El Anatsui’s work, starting with the place of the exhibition itself, the University of Edinburgh's Old College building. Curator Tessa Giblin talks about working with the artist to shape his 'nomadic' installations, uncovering historic and contemporary connections. We discuss El’s childhood memories of making, and the indelible memory of Scotland’s role in the colonial project, with the export of organised religion and Christian missionaries. Tessa describes tapestries like Woman’s Cloth (1999-2002), inspired by Kente fabrics, the weaving traditions of fisherpeople, and the yellow clay or earth of the natural environment. From these ‘topographical’ works, we discuss his early works in wood, carving out or mapping the straight-line borders imposed upon Africa. Tessa shares how El recreates ‘traditional’ Adinkra symbols, to highlight both the loss of cultural identity, and work of artists in telling new, transnational stories. From the artist’s watery works at the Guggenheim Bilbao, we make connections with the city’s own volcanic landscape, revealing their intergenerational work with climate crises - and younger contemporary artists. El Anatsui: Scottish Mission Book Depot Keta runs at Talbot Rice Gallery in Edinburgh until 29 September 2024. For more about Otobong Nkanga and The Recent at Talbot Rice Gallery, read this article about Edinburgh’s Environmental Exhibitions in gowithYamo: gowithyamo.com/blog/edinburghs-environmental-exhibitions-the-global Hear artist Ibrahim Mahama on Sekondi Locomotive Workshop (2024) at Fruitmarket in Edinburgh, also part of Edinburgh Art Festival (EAF) 2024: pod.link/1533637675/episode/ed0be49d016ce665c1663202091ce224 And Serge Attukwei Clottey on his family’s internal migration from Jamestown/Usshertown in British Accra, Ghana, to coastal La (Labadi), Afrogallonism, and his collaborative practice, uplifting his community with upcycled plastic waste, through Noko Y3 Dzen (There’s Something in the World) (2018–Now) at the Eden Project in Cornwall: pod.link/1533637675/episode/8093f81c6a2eaaf7589bb73768e2a20c Listen to curator Osei Bonsu, curator of the Hyundai Commission: El Anatsui: Behind the Red Moon and A World in Common: Contemporary African Photography, at Tate Modern in London: pod.link/1533637675/episode/386dbf4fcb2704a632270e0471be8410 And hear Chris Spring, former curator of the British Museum's collections from eastern and southern Africa, on ‘African’ textiles and Thabo, Thabiso and Blackx by Araminta de Clermont (2010)⁠ at the British Museum in London. pod.link/1533637675/episode/a32298611ba95c955aba254a4ef996dd PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES on Instagram: ⁠instagram.com/empirelinespodcast⁠ And Twitter: ⁠twitter.com/jelsofron/status/1306563558063271936⁠ Support EMPIRE LINES on Patreon: ⁠patreon.com/empirelines

    17 phút
  5. Sekondi Locomotive Workshop, Ibrahim Mahama (2024) (EMPIRE LINES x Fruitmarket, White Cube)

    29 THG 8

    Sekondi Locomotive Workshop, Ibrahim Mahama (2024) (EMPIRE LINES x Fruitmarket, White Cube)

    Artist Ibrahim Mahama ‘time travels’ between British colonial and independent Ghana, tracing railway lines across African and European countries in the Non-Aligned Movement (NAM) in the 20th century. Ibrahim Mahama is well-known for his large-scale, site-specific installations that speak to the local effects of colonialism, migration, and global economics. Working in Tamale, Kumasi, and Accra, Ghana, he often works with found materials, collected from abandoned places of pre- and post-independence production. Spanning what was then known as the Gold Coast, the Sekondi Locomotive Workshop was built by the British in 1923, to extract and transport resources like cocoa and minerals, the foundations of European colonial wealth and contemporary capitalism. With charcoal and ink drawings, sculptures and film, Ibrahim connects the histories, legacies, and labourers of this now disused railway back to the UK - layering them atop Waverley, one of the nation’s busiest train stations, for his first exhibition in Scotland. With Ibrahim’s jute sack textile installations, we discuss shared practices of reuse, repurpose, and recycle with El Anatsui, an inspiration from an older generation who is also exhibiting for the first time in the city of Edinburgh. He shares photographs, personal letters, stamps from his archive, highlighting the respect shown to West African leaders like Kwame Nkrumah in countries of the Non-Aligned Movement (NAM), especially socialist Yugoslavia. Using train carriages as sculptures, galleries, and classrooms back in Tamale, Ibrahim reconstructs Ghana’s colonial past to build its future, reversing flows of trade and migration to Africa. We discuss the potential and ‘charge’ within these materials which, like bodies, carry lived experience and knowledge, and the complex relationship with lasting architectures and ‘rural cosmopolitanism’ in societies today. Ibrahim also shares his collaborations across African and diasporic communities, with craftspeople, weavers, and makers at his Red Clay Studio in northern Ghana, to artists like Anya Paintsil in Manchester. Ibrahim Mahama: Songs about Roses runs at Fruitmarket in Edinburgh until 6 October 2024. A book launch and artist talk takes place on the penultimate day of the exhibition (the day before the exhibition closes). A Spell of Good Things opens at White Cube New York on 5 September 2024. Parliament of Ghosts (2019) continues online via the Whitworth, theVOV, and Vortic Art. And Purple Hibiscus, part of Unravel: The Power & Politics of Textiles in Art, was installed at the Barbican in London through summer 2024. Hear artist Serge Attukwei Clottey live at the Eden Project in Cornwall, on his family’s internal migration from Jamestown/Usshertown in British Accra, Ghana, to coastal La (Labadi), Afrogallonism, and his collaborative practice, uplifting his community with upcycled plastic waste, through Noko Y3 Dzen (There’s Something in the World) (2018–Now): pod.link/1533637675/episode/8093f81c6a2eaaf7589bb73768e2a20c PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES on Instagram: ⁠instagram.com/empirelinespodcast⁠ And Twitter: ⁠twitter.com/jelsofron/status/1306563558063271936⁠ Support EMPIRE LINES on Patreon: ⁠patreon.com/empirelines

    21 phút
  6. Br’er Rabbit and the Tar Baby, Sequoia Danielle Barnes (2024) (EMPIRE LINES x Edinburgh Sculpture Workshop, Edinburgh Art Festival 2024)

    15 THG 8

    Br’er Rabbit and the Tar Baby, Sequoia Danielle Barnes (2024) (EMPIRE LINES x Edinburgh Sculpture Workshop, Edinburgh Art Festival 2024)

    Artist and academic Sequoia Danielle Barnes redresses the ugly side of kitsch and ‘cute’ toy cultures, telling histories of trickster rabbits from Peter Rabbit to Bugs Bunny, appropriated from Black Southern American folklore from the 16th century to now. With ceramics, fabrics, and super sticky slugs, Sequoia Danielle Barnes’ new installation is an Afro-surrealist retelling of Br’er Rabbit and the Tar Baby, a folktale developed by her enslaved ancestors after being ripped from Africa and displaced in Alabama, in the United States - the place she grew up before pursuing her practice in ‘transatlantic’ institutions. Here, stories about figures like Uncle Remus, Uncle Ben, and Aunt Jemima, often first told as a means of action guidance for outsmarting slavemasters, were mainstreamed into 20th century pop art and cultures. Sequoia’s exhibition takes its title from the 1946 film, Song of the South, a nostalgic representation of the antebellum, pre-Confederate South, revealing how ‘cuteness’ masks anti-Black racist tropes and propaganda. We discuss how popular consumption of Western/European films, TV adverts, and commercials can perpetuate forms of oppression and marginalisation, including racialisation, infantilism, violence, and the cannibalisation of enslaved peoples. Sequoia tells of her interest in ‘Tellytubby lore’, how children’s cartoons and animations can sustain critical traditions of surrealism, and why younger people more readily engage with her work than adults. From her creepy and uncanny collectibles, we discuss why major institutions protect and preserve golliwogs, golly, and ‘piccaninny’ dolls, and Sequoia’s ‘Black radical art practice’ in spaces like CCA Glasgow, Fruitmarket, and the National Museum of Scotland. Sequoia shares her subversive influences from the Black diaspora, including Faith Ringgold, Betye Saars, Robert Colescott,and Eddie Chambers. With Theaster Gates, Patrick Kelly, Joe Casely-Hayford,, we explore Afrofuturism, and find entanglements in their own practice, between works with textiles, fashion, and pottery. Beneath the dark humour and sweet surfaces of their works, Sequoia speaks of connections between contemporary consumption and capitalism, and historic sugar cane plantations. exposing how legacies of colonialism, slavery, and global trade still shape society today. Sequoia Danielle Barnes: Everything Is Satisfactual runs at Edinburgh Sculpture Workshop until 28 August 2024. The exhibition is part of Edinburgh Art Festival (EAF) 2024, which continues in Scotland until 25 August 2024. For more about Black Southern Assemblage, hear Raina Lampkins-Felder, curator at the Souls Grown Deep Foundation and Royal Academy in London, on the Quiltmakers of Gee’s Bend (20th Century-Now): pod.link/1533637675/episode/2cab2757a707f76d6b5e85dbe1b62993 Read about Sonia Boyce’s Feeling Her Way (2022), her Golden Lion-winning British Pavilion (2022), at the Turner Contemporary in Margate, in gowithYamo: gowithyamo.com/blog-post-app/feeling-her-way-sonia-boyces-noisy-exhibition And read about Edinburgh Art Festival (EAF) 2023, in gowithYamo: gowithyamo.com/blog-post-app/edinburgh-art-festivals-reckoning-with-the-citys-colonial-legacies EDITOR: Alex Rees. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES on Instagram: ⁠instagram.com/empirelinespodcast⁠ And Twitter: ⁠twitter.com/jelsofron/status/1306563558063271936⁠ Support EMPIRE LINES on Patreon: ⁠patreon.com/empirelines

    21 phút
  7. Casa de Maria, Beatriz Milhazes (1992) (EMPIRE LINES x Tate St Ives, Turner Contemporary)

    25 THG 7

    Casa de Maria, Beatriz Milhazes (1992) (EMPIRE LINES x Tate St Ives, Turner Contemporary)

    Contemporary artist Beatriz Milhazes collages arabesques from Baroque Portugal and Brazil’s many indigenous communities, tracing religious and natural patterns in Roman Catholicism, Islamic architectures, and the islands of Japan, through Casa de Maria (1992). Known for her colourful, large-scale abstract paintings, Beatriz Milhazes’ practice reflects how Brazilian culture has long ‘assimilated’ plural influences, particularly the effects of Portuguese and Spanish colonial rule between the 17th and 19th centuries. Arches, doors, stained glass windows, and burnished golds, drawn from churches across South America, recur as motifs in works spanning forty years. Beatriz layers ruffles and rosettes, precursors to the circles in her more recent paintings, from royal Hispanic costumes, and textiles found in city markets and Carnival parades. Her studio overlooks Rio de Janeiro’s botanical garden, another construct of colonial rule, and environment which inspires her creations. For the artist, flowers are both ‘natural’ and ‘plastic’ bodies - like the water, and ‘salty sea breeze’ which connects her home in Brazil and the coastal cities of Britain, where her work is currently on display. Beatriz outlines the centrality of nature in popular and indigenous cultural production, and interest in ornamental ‘body drawings’ by women in the Kadiwéu tribe. She shares how she adapts the concept of collage to painting on canvas, calling on Western/European modernism, geometric abstraction, and ‘scientific research’ into colour for her exhibition at the Venice Biennale in 2024. From a kimono in the collection of the V&A, a diplomatic gift from the emperor of Japan, Beatriz travels to her Yellow Flower Dream (2018) for the 'Art House Project' on Inujima - an island in the country’s Seto Island Sea, also recreated in Kensington, at Japan House London. We touch on more histories of migration in São Paulo, home to Japan’s largest diasporic community, and the ‘union’ of cultural, economic, and ecological regeneration taking place across continents today. Beatriz Milhazes: Maresias runs at Tate St Ives in Cornwall until 29 September 2024. For more, you can read my article from the first exhibition at the Turner Contemporary in Margate in 2023, in gowithYamo: gowithyamo.com/blog/colour-and-abstraction-beatriz-milhazes-at-margates-turner-contemporary For more from Tate St Ives in Cornwall, hear curator Morad Montazami on the Casablanca Art School (1962-1987). For more from Japan House London, hear curator Hashimoto Mari on Hasegawa Akira’s Antique French Military Uniform with Kumihimo (2021), and read about WAVE: Currents in Japanese Graphic Arts (2023), in gowithYamo: gowithyamo.com/blog/wave-currents-in-japanese-graphic-arts-at-japan-house-london PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES on Instagram: instagram.com/empirelinespodcast And Twitter: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

    14 phút
  8. Avi-Alarm, Hanna Tuulikki (2023) (EMPIRE LINES x Invasion Ecology)

    11 THG 7

    Avi-Alarm, Hanna Tuulikki (2023) (EMPIRE LINES x Invasion Ecology)

    Artist Hanna Tuulikki connects plantation landscapes in Finland, Scotland, and across the South West of England, making kin across species and with birds. Glasgow-based artist, composer, and performer Hanna Tuulikki considers ‘reworlding’ in times of planetary crisis. Avi-Alarm (2023), a collection of augmented reality filters for social media, transforms the faces of user-participants into hybrid human-avian beings. Each one recalls a critically-endangered bird in the British Isles archipelago – the capercaillie, curlew, lapwing, mistle thrush, and puffin. Their alarm calls signal danger, a form of communication that crosses species boundaries, and can save many recipients of different species simultaneously. This altruistic behaviour challenges Darwinian evolutionary theory, the idea of ‘natural selection’ or 'survival of the fittest' or that also underpins capitalism. Standing amongst the silver birch trees at Southcombe, Hanna details her practice across environments, from Helsinki in Finland, to Scotland. We discuss works both inspired by and critical of romanticised representations of natural landscapes, contrasting the 'wilderness' with the reality of Finland’s monoculture plantations, and their role in establishing Finnish independence from Sweden in 1917. Hanna details how national identities and ideas of masculinity are constructed through folklore and traditions. Through the practice of mimesis or imitation, and participatory performance, we explore how they've made ‘more-than-human’ kin with other animals like deer, cows, and seals. Hanna shares their work for British Art Show 9, which travelled from COP26 in Glasgow to Plymouth, addressing contemporary eco-anxiety or grief over biodiversity loss. We discuss their recent work with bats, connecting between rave and electronic music, and echolocation, as a model for ecological coexistence - and find another link between Scotland and the South West, at Buckfast Abbey. ⁠Invasion Ecology⁠ is co-curated by Jelena Sofronijevic for Radical Ecology, and Southcombe Barn on Dartmoor. It is a season of contemporary land art across South West England in summer 2024, questioning what we mean by ‘native’ and what it means to belong. The central group exhibition, featuring Ingrid Pollard, Iman Datoo, Hanna Tuulikki, Ashish Ghadiali, Fern Leigh Albert, and Ashanti Hare, runs from 1 June to 10 August 2024. The wider programme includes anti-colonial talks and workshops with exhibiting artists, writers, researchers, and gardeners, reimagining more empathic connections between humans, plants, animals, and landscapes. For other 'invasive species' in the Gardens, join EMPIRE LINES in conversation with Iman Datoo and Jessica J. Lee, author of Dispersals: On Plants, Borders and Belonging, on 30 July 2024. For more information, follow ⁠Radical Ecology⁠ and ⁠Southcombe Barn⁠ on social media, and visit: radicalecology.earth/events/invasion-ecology-exhibition. You can also listen to the ⁠EMPIRE LINES x Invasion Ecology Spotify playlist⁠, for episodes with Paul Gilroy, Lubaina Himid, Johny Pitts, and Imani Jacqueline Brown, plus partners from the University of Exeter, KARST, CAST, and the Eden Project in Cornwall. Read about under forest cover (2021) in Deep Rooted at City Art Centre in Edinburgh, in gowithYamo: gowithyamo.com/blog/edinburghs-environmental-exhibitions-the-localHear about another performance at Glasgow International, with Paul Maheke's Taboo Durag (2021) at MOSTYN in Wales. And listen to Ingrid Pollard’s episode from Carbon Slowly Turning (2022) at the Turner Contemporary in Margate, marking their participation in Invasion Ecology (2024). IMAGES: Jassy Earl, Amber Amare. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES on Instagram: ⁠instagram.com/empirelinespodcast⁠ And Twitter: ⁠twitter.com/jelsofron/status/1306563558063271936⁠ Support EMPIRE LINES on Patreon: ⁠patreon.com/empirelines

    17 phút
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Giới Thiệu

EMPIRE LINES uncovers the unexpected, often two-way, flows of empires through art. Interdisciplinary thinkers use individual artworks as artefacts of imperial exchange, revealing the how and why of the monolith ‘empire’. Follow EMPIRE LINES on Instagram: instagram.com/empirelinespodcast Read articles, and join talks, tours, events, and exhibitions: jelsofron.com/empire-lines Support EMPIRE LINES on Patreon: patreon.com/empirelines TRANSCRIPTS: drive.google.com/drive/folders/1-pwfn4U_P1o2oT2Zfb7CoCWadZ3-pO4C?usp=sharing MUSIC: Combinación // The Dubbstyle PRODUCER: Jelena Sofronijevic

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