The BreadCast

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The BreadCast

Spirit-filled daily reflections on the Mass Readings of the Roman Catholic Church from the book Our Daily Bread by James Kurt (with imprimatur). The daily podcasts are voice only, while the podcasts for Sundays and Solemnities are produced with music and other elements. Another podcast recently added: Prayers to the Saints - a prayer to each saint on the calendar for the US. Also with imprimatur.

  1. 6 NGÀY TRƯỚC

    April 6 - Sunday of the 5th Week of Lent, Year C

    (Is.43:16-21;   Ps.126:1-6;   Phil.3:8-14;   Jn.8:1-11)  “Forgetting what lies behind but straining forward to what lies ahead, I continue my pursuit toward the goal.” In times past the Lord opened “a way in the sea” for the Israelites to pass through, while Pharoah’s army He “snuffed out and quenched like a wick.”  Afterward, He “brought back the captives of Zion” from the lands to which they had been scattered to rebuild the temple in Jerusalem.  “Great things” the Lord has done for His people, but through the prophet Isaiah He enjoins all to “remember not the events of the past,” to “consider not” these mighty and wondrous deeds.  For as marvelous as His deeds once were, now He proclaims, “See, I am doing something new!”  And indeed, something new is in our midst. We see perfect evidence of this surpassing work in the apostle Paul, who has “accepted the loss of all things” – including any righteousness this former Pharisee may have had by the law – that he may “gain Christ and be found in Him,” for he knew that all good things are to be found in Jesus the Lord.  And now he is but “depending on faith to know Him and the power of His resurrection.” Here is the new thing which is done: the only Son has died and been raised from the grave, never to die again.  And so Paul seeks to share “of His sufferings,” to be “conformed to His death,” that he too “may attain the resurrection from the dead.”  Nothing else is worth our time or our breath in this world; only this “one thing” calls us upward to God. And see how this new thing has affected the adulterous woman, the sinner who represents us all.  She is brought forward in all her abomination, deserving death for the act she has knowingly committed… yet she leaves Christ’s presence an entirely free woman.  Free not merely to go as she pleases, but free from the sin which should have spelled her condemnation. Here is the new thing as it affects every human soul: the forgiveness of our sins.  And what joy this should bring us!  For if Jesus who is to judge the heart of all sentient beings does not condemn us, who shall stand with stone in hand to punish our transgression?  But heed, my brother, my sister, the Lord’s due warning, if you would truly know the grace of this new thing – “from now on do not sin anymore” – or what is new and bringing refreshment will become old and stale very soon.  Forward we must strive all the days of our lives, leaving well behind our sins; only in heaven will we take full hold of Him who has taken possession of us by His mercy. Written, read & chanted, and produced by James Kurt. Music: "Cleansing" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt. ******* O LORD, cleanse us of our sin and draw us into your kingdom. YHWH, great things you have done for us, and so we should announce your praise.  For you have put behind us all our sins and call us upward now to you in your Son.  There seemed no way through this desert, but like torrents of water in the wasteland you have poured your grace upon us; and we are set free, and we escape judgment… and we come running now to you. Something new you indeed accomplish in our midst, something greater than the parting of the Red Sea or the drowning of Pharaoh’s army.  For then you saved your people from certain death, yes, as well as from slavery; but they would soon die anyway, as do all who travel here.  But now it is eternal condemnation from which we are redeemed.  Now everlasting life we strain toward as we embrace Jesus’ holy Cross.  O LORD, let us but know the grace come to us in your Son!  Thank you for your forgiveness.

    6 phút

  2. 29 THG 3

    March 30 - Sunday of the 4th Week of Lent, Year C

    (Jos.5:9a,10-12;   Ps.34:2-7,9;   2Cor.5:17-21;   Lk.15:1-3,11-32) “Today I have removed the reproach of Egypt from you.” As the Israelites now realize their redemption from slavery in Egypt as they step into the Promised Land, so the prodigal son comes to his own redemption, his own release from slavery as a hired hand in a foreign land, as he returns to his father’s house.  Yes, as the Israelites “ate of the produce of the land” for the first time after the feast of Passover, so the prodigal son feasts on the “fattened calf” slaughtered for him by his merciful father.  And the redemption of both is a redemption from sin. Today we hear quite clearly “the message of reconciliation” proclaimed throughout our readings.  It is a call to all souls and a thanksgiving to God, “who has reconciled us to Himself through Christ.”  And will we come to the water and drink?  Will we leave behind “the pods on which the swine fe[e]d” and come to His table to eat?  Will we too come to our senses and, realizing the mercy the Father holds for all His children, return to the House of God and feast in the land to which He leads us? It seems certain, and simple, that we should join David in his song of praise, that we should heed him as he entreats our souls: “Glorify the Lord with me.”  For as “from all his distress He saved him,” so from all our distress He saves us; and so nothing should fill our hearts but joy.  “He was lost and has been found,” the Lord declares in jubilation over every poor sinner who returns to His fold.  And so, should we not respond gratefully to the appeal of Paul and all those entrusted with “the ministry of reconciliation” to indeed “be reconciled to God.”  In faith let us confess our sins and know the gracious blood of our Redeemer pouring upon our souls. “For our sake He made Him to be sin who did not know sin, so that we might become the righteousness of God in Him.”  And now He waits on the road before His House for our return.  Now He longs to open the doors of forgiveness and let us into His dwelling.  Now He would see the sacrifice of His Son bear fruit, that we all might be as He is.  Accept His removal of sin like a sword in the depths of your soul, and enter into His kingdom. ******* O LORD, let us eat of the yield of your Holy Land and become a new creation. YHWH, let us be reconciled to you who hold your arms open to receive us poor sinners.  In your Son and in His sacrifice you offer us redemption from all our iniquity and invite us in to sup with you in your House, in your eternal kingdom.  We are not worthy of such grace, but your love transcends our unworthiness. To the Promised Land the Israelites come, having left the bonds of Egypt behind.  You gave them bread by your hand on their way to freedom, and now the fruit of that land they eat and find themselves well fed. The Prodigal Son is welcomed home by his compassionate father.  The fattened calf is killed in celebration of his return, though half of his father’s property he has squandered in his sin.  O LORD, how can we fathom your love for us, your invitation to us to come back to your side despite our disobedience?  May all men come to their senses and call out to you.

    5 phút

  3. 24 THG 3

    March 25 - The Annunciation

    (Is.7:10-14,8:10;   Ps.40:7-11;   Heb.10:4-10;   Lk.1:26-38)   “Behold, I come to do your will.”   Today we celebrate the fact that the Word became flesh, that God became man through Mary and dwells among us to take away our sins.  In this is fulfilled the words of the prophet Isaiah, “The Lord Himself will give you this sign: the virgin shall conceive, and bear a son, and shall name Him Emmanuel, which means ‘God is with us!’”  She is the Virgin; He is the Son – we are they with whom He dwells.  Praise God for His grace! Obediently Jesus takes on the body prepared for Him by the Father for all ages; humbly He bows under the Hand of God. To come among us is His delight.  For He shall fulfill the prescriptions of the old law – as is written, so shall it come to be.  And in His blood poured out for our sakes, in the love He shares with us men, indeed shall be fulfilled the will of God.  No longer need we wait or search in vain, for all that is written is accomplished in Him. And Mary is, of course, the perfect reflection of the Lord’s obedience; it is she in whom He is formed.  As He says, “Behold, I come,” she says, “Behold, I am the handmaiden of the Lord.”  As the Lord says, “In the written scroll it is prescribed for me.  To do your will, O God, is my delight,” His Lady says, “May it be done to me according to your word.”  And so by the obedience won from her by the angel, this Blessed Virgin “will conceive in [her] womb and bear a son, and [she] shall name Him Jesus”; and “the child to be born will be called holy, the Son of God.”  She in her innocence and by the fullness of grace at work in her believes the reply to her question, “How can this be?”  She is assured by the miracle spoken of Elizabeth – for which this holy woman must certainly have prayed – and so the words of the angel: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you,” are realized; and she who believes becomes the instrument of our salvation. Brothers and sisters, “we have been consecrated through the offering of the body of Jesus once for all.”  His coming among us is more than the greatest miracle; it means life for our very souls.  For by His incarnation and by the sacrifice of His flesh for our sakes is effected the cleansing of our sins and the drawing up of our lives unto heaven where He eternally dwells.  As He has dwelt with us, so may we now dwell with Him who has come for this purpose.  Let no fear grip your heart.  Consecrate yourself to Him and to His holy sacrifice.  And give yourself to His Mother, that she may form you in His image, and you may know the blessed obedience which both hold, and which is itself the means of our salvation.   Written, read & chanted by James Kurt; produced by Roger Fortney.   Music by Roger Fortney; used by permission.   ******* O LORD, make us all as your handmaid, ready to do your will.  YHWH, make us as selfless as Mary, as selfless as your Son, offering our bodies to your service, caring only for the salvation of others’ souls.  Freely let us give ourselves to your will, that your Son may work through us. A Virgin conceives and bears a Son, LORD, and so your Word is fulfilled; your Word now walks among us.  This Virgin you prepared from all eternity to accomplish your will of saving souls.  Your own heart you placed within her, one of selfless sacrifice, and now as the angel comes to her, she is ready to accept your Word. Upon hearing of her cousin Elizabeth, she is convinced that the angel is from your side, LORD; hearing answer to her sincerest of prayers, she knows you are in this Word.  Did she not perhaps offer her virginity for her cousin’s fertility?  Certainly her purity is blessed with the greatest fruitfulness, even as she who was thought barren prepares to give birth to a son. Make us so fruitful, dear God.  Let us too lay down our lives, as has your Son, as has His Mother, that we might be of your generation, we pray.

    7 phút

  4. 22 THG 3

    March 23 - Sunday of the 3rd Week of Lent, Year C

    (Ex.3:1-8a,13-15;   Ps.103:1-4,6-8,11;   1Cor.10:1-6,10-12;   Lk.13:1-9)  “The Lord secures justice and the rights of all the oppressed.” Thus does the Lord God appear to Moses and call him to rescue the Israelites from the Egyptians.  He has “witnessed the affliction of His people”; He has “heard their cry of complaint against their slave drivers” and “know[s] well what they are suffering.”  And so, by the hand of Moses, He will lead them to “a good and spacious land, a land flowing with milk and honey.” Yes, brothers and sisters, the Lord “has made known His ways to Moses”; His “kindness and compassion” He has revealed to His people.  The great I AM (YHWH), He who is and who will always be, has come and shown Himself to His servant on the “holy ground” of Mount Horeb.  In a “bush [that] is not burned” though flaming with fire, He opens Moses' eyes to His presence.  And He tells him His glorious NAME, by which He is “to be remembered through all generations” – that it is He who is Life.  And, of course, the life He brings is one of mercy and healing. Yet, though the Lord is certainly “merciful and gracious,” He is also just; thus does Paul remind us that though all the Israelites “were baptized into Moses in the cloud and in the sea” in their exodus from slavery, though all ate and drank from “the rock [that] was Christ… God was not pleased with most of them, for they were struck down in the desert.”  So the blessings they had gained by the mercy of our God, they soon lost by their own disobedience.  And so could we all lose the grace of Christ at work in our lives if we “desire evil things, as they did.”  For God is merciful, but God is just, and will not have His kindness presumed upon. Thus does Jesus Himself also warn us, even as He warns the people who question Him this day that they are no better than those “whose blood Pilate had mingled with the blood of their sacrifices,” that we are not without guilt ourselves.  Thus does He proclaim, “If you do not repent, you will all perish as they did,” as all sinners do.  And thus does He warn us by parable that if we do not bear fruit in His name, we shall be cut down and thrown in the fire – for there is no wasted ground in the kingdom of God. If you cry out to Him, He will hear you, for it is He who “redeems your life from destruction” and your salvation is His desire.  But justice insists that if you turn back to your sin, you choose to remove yourself from His loving arms. Written, read & chanted, and produced by James Kurt. Music: "Going Home" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt. ******* O LORD, give us repentant hearts that we might not be removed from your sight but burn with your Spirit always. YHWH, let us not presume upon your mercy, for you have saved us but we remain in danger of falling again if we do not remember your NAME, if we do not keep in mind that you have made us and that you have saved us, you who are Life itself.  If we forget your benefits, our iniquities shall return, and then how shall we stand in your presence? You alone are holy, LORD; you alone are beyond our tongues to describe.  Let us be silent before you and remember the blessings you pour upon our souls.  For though you are far beyond our ability to comprehend, though your ways far surpass our own, yet you look with compassion on our affliction and seek to rescue us from all ill. But we must remain humble at all times, lest our branches become barren.  Ever we must bear fruit in your Name or we will be separated from your grace, from the surpassing light of your face.  O LORD, lead us through this desert to your Promised Land.

    5 phút

  5. 18 THG 3

    March 19 - St. Joseph, Husband of Mary

    (2Sm.7:4-5,12-14a,16;   Ps.89:2-5,27,29,37;   Rom.4:13,16-18,22; Mt.1:16,18-21,24a  or  Lk.2:41-51a)  “I will be a father to him, and he shall be my son.” It is through Joseph that Jesus is a son of David and so fulfills the promise to the king made by God: “Your house and your kingdom shall endure forever before me; your throne shall stand firm forever,” for He is the heir “raise[d] up” after David “who shall build a house for [His] name.”  “In heaven [the Lord has] confirmed [His] faithfulness,” and on earth He has made it known.  And so Jesus says of God, “You are my Father, my God, the Rock, my Savior!” and we of faith join His refrain. As with Abraham, Joseph is made foster father of Jesus not merely by physical descent from David but “through the righteousness that comes from faith.”  For as Abraham believed and so became “the father of many nations,” so Joseph believed that it was “through the Holy Spirit that [Jesus] ha[d] been conceived” and “did as the angel commanded him and took Mary into his home,” thus becoming a father to Him who would “save His people from their sins.”  Like Abraham “he believed, hoping against hope,” and like Abraham he is blessed. But, of course, Jesus is more than the Son of Joseph; in fact, this is the great sacrifice Joseph makes.  For truly he cares for Him who is more Son to the Father in heaven and Son of Man, born for all the human race.  Evident this is when He is found by Joseph and Mary in the temple after three days and He asks them (a question much like those He might have been putting to the teachers of the faith): “Did you not know that I must be in my Father’s house?” and in the curious fact that His parents waited a day before journeying back to Jerusalem to look for Him, for they were “thinking that He was in the caravan” – so much a part of His people had He become. Jesus is Son of God and Son of Man, yet “obedient to them” – Joseph and Mary – He ever was.  And they were ever obedient to the dictates of the Father, that they should care for His only Son.  And so Joseph, husband of Mary, a simple carpenter, fulfills in simple fashion all the Lord had set out for him.  May we, too, by faith fulfill all the care we must take for Jesus, His mother, and His people. Written, read & chanted by James Kurt; produced by Roger Fortney. Music composed and performed by Carie Fortney; used by permission. *******  O LORD, let us dwell in your House forever. YHWH, your Son is known as the Son of David, the Son of Joseph the carpenter.  And truly He is the fulfillment of your promise to the king that his son shall ever sit upon the throne.  But He is conceived by the Holy Spirit: He is the Son of God.  Give us the faith of Joseph that we might believe this and take Him into our home. In our houses He would dwell, in our very souls.  Thus would He make them your House, dear Father, as is the soul of His Mother, and the soul of the righteous man we celebrate today.  Your Church let us be, dear God; in faith let us ever remain. Your kindness to us is indeed great, O LORD; your very life you would share with us this day.  In your kingdom let us make our home – your sons and daughters let us be.  Jesus sits upon the throne now, for He is the Christ.  And so, your Covenant stands firm forever: all who believe in Him will be blessed. O LORD, make us righteous in your sight, even as the humble Joseph.  In our lives let your will be done…  In your Son let us make our home.

    6 phút

  6. 15 THG 3

    March 16 - Sunday of the 2nd Week of Lent, Year C

    (Gn.15:5-12,17-18;   Ps.27:1,7-9,13-14;   Phil.3:17-4:1;   Lk.9:28-36)  “A cloud came and cast a shadow over them, and they became frightened when they entered the cloud.” As darkness thus covered the three apostles, so “a trance fell upon Abram, and a deep, terrifying darkness enveloped him.”  Both find themselves surrounded by darkness and filled with fear.  In just this way the Lord brings His revelations.  For as the Lord is about to pronounce beyond doubt that Jesus is the Messiah, so He is about to send “a flaming torch” to pass between Abram’s offerings and so confirm his taking possession of the Promised Land.  The Lord must act in such manner to cleanse all foolishness from our souls, that we might hear His most pure Word. But light comes out of the darkness: indeed, “the Lord is [our] light and [our] salvation” – He Himself is not darkness.  And so as the fire of the torch pierces the dark night upon Abram’s mind, so the chief apostles are privileged to see Jesus’ glory, to witness in fullness the Light the Son of God is.  And the Lord God leaves no doubt with them that it is of Jesus He says, “This is my chosen Son,” for though the greatest men of Jewish history had also “appeared in glory” with Jesus, now He is “found alone” – and the apostles are left speechless. It must pass to the marrow of our bones, the Truth of Christ’s salvation.  If in any way superficial or “occupied with earthly things” is our vision, Him we have not known.  He alone stands as our “life’s refuge”; in Him alone do we find God’s presence – Him alone should our “glance” seek.  But as we pray, “Hide not your face from me,” we should realize how profound is the prayer we make.  For the Lord indeed “will change our lowly body to conform with His glorified body” when He appears at the end of the age, but consider for a moment what it will be like to have that power of refinement upon ourselves.  Very much like the darkness which envelops the apostles and Abram today; very much like the dark night of the soul of which our great saints speak.  Are you prepared to have the Lord separate soul from spirit with His sword of Truth?  Do you know this piercing, fiery process even now?  Then even in this world you shall begin to behold His face, and find yourself ready on that Day to be taken from earthly to heavenly tents. Written, read & chanted, and produced by James Kurt. Music: "White" from Listening to the Lamp, ninth album of Songs for Children of Light, by James Kurt. ******* O LORD, help us to stand ready before the terrifying glory revealed in your Son. YHWH, you are our light in the darkness of this world; though the dark threaten to envelop us, you are there to save us – even in the darkness we find your fire purifying our souls for entering your presence. To your glory you call us; the land of Heaven you promise us.  And that promise is set firmly upon the law and the prophets, and that promise is fulfilled in your Son.  He is our hope as we pass through the temptations of this life knowing we are citizens of Heaven.  O LORD, let us be conformed to His glorified Body! You have given witness to Jesus, that He is your Chosen One.  You call us to listen to Him, to seek only Him: He shines as the stars in the night sky, leading us to your glory.  May our hearts be set on Him alone and we shall not be afraid.  O LORD, hide not your face from us.

    6 phút

  7. 8 THG 3

    March 9 - Sunday of the 1st Week of Lent, Year C

    (Dt.26:4-10;   Ps.91:1-2,10-15;   Rom.10:8-13;   Lk.4:1-13)  “To His angels He has given command about you, that they guard you in all your ways.” Can there be any doubt that the Lord God will bear Jesus up through His temptations in the desert, that He “will deliver Him and glorify Him”?  For if “everyone who calls on the name of the Lord will be saved,” will the Father leave His Son “in distress”?  If He has rescued David from “the lion and the dragon,” will He not also “set [Jesus] on high,” apart from any danger?  If the Israelites say: “We cried to the Lord, the God of our fathers, and He heard our cry” – and so delivered them from the “affliction” and “toil” and “oppression” of Egyptian slavery – will the deliverance of the Holy One from Satan’s clutches be long in coming?  Indeed the angels watch over Him, for His name is joined to that of the Father. And indeed it is His name we now call upon in our need.  As Paul tells us, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.”  And so He who has been preserved from the devil’s temptation now becomes the source of our own salvation – we find ourselves now protected as He, blessed by our faith in the Lord of all. I notice again how the temptations present in our gospel are indicated, and answered, in our first reading and psalm.  Of course, the devil himself attempts to use our quote from Psalm 91 to bring the Lord to ruin – showing how Scripture can indeed be twisted to perverse ends – foolishly failing to see that the quote would prove ultimately true.  And the Israelites’ bringing their tithe to God, saying, “I have now brought you the firstfruits of the products of the soil which you, O Lord, have given me,” reveals the sacrifice that verifies that “one does not live by bread alone”; while Moses’ instruction that they then “bow down in [God’s] presence” confirms that “Him alone shall [we] serve.” O devil, all your temptations will be in vain; can you not see the fruitlessness of your acts?  You cannot harm Him who holds your life in His hands, and so why do you not turn and, as the faithful angels, learn to love and serve the Holy One?  Brothers and sisters, it is too late for this “viper” to come to truth, but not for any man who will confess that Jesus is the Christ.  So let us preach to the ends of the earth by the power of deliverance from sin won by our Lord that “No one who believes in Him will be put to shame.”  Oh that all souls would be saved! Written, read & chanted, and produced by James Kurt. Music: "The Chicken or the Egg" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt. ******* O LORD, let us bow down before you and serve you alone, and we shall be blessed with your protection. YHWH, bring us out of Egypt by your strong hand; lead us from the desert by your great power.  Save us from temptation and bring us with your Son into the Promised Land. We call upon your NAME, O LORD: save us!  We believe that Jesus is LORD with you and that you have raised Him from the dead – let us not be put to shame.  Help us to endure in the face of the devil; your Word be ever upon our tongues.  O let us trust in you that we shall be delivered from all trials, trampling down the lion and the dragon by the intercession of your angels. You protect us, dear God, and give us all the food we need to thrive in this land of exile.  With you at our side, we shall not be afraid.  By the grace upon your Son let us be redeemed from the power of the evil one and enter into your kingdom with a song of praise.

    6 phút

  8. 4 THG 3

    March 5 - Ash Wednesday

    (Jl.2:12-18;   Ps.51:3-6,12-14,17;   2Cor.5:20-6:2;   Mt.6:1-6,16-18)   “Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning.”   “We implore you, in Christ’s name: be reconciled to God!” Paul exclaims; and the people of God today raise a cry, rending their hearts, begging His forgiveness… turning from their sins to find His healing grace. The trumpet is blown in Zion; the people are gathered as one.  Now “let the bridegroom quit his room, and the bride her chamber.  Between the porch and the altar let the priests, the ministers of the Lord, weep.”  For now is the time of mourning, now is the time of prayer… now is the time to cry with David, “Thoroughly wash me from my guilt and of my sin cleanse me.”  For now as we “acknowledge [our] offense” we find how “gracious and merciful is He”; now “the joy of [His] salvation” returns to us as “a clean heart” He creates for us, as His Holy Spirit He instills in our souls.  Yes, “Now is the acceptable time!  Now is the day of salvation!”  And so let us cry out to our Lord: “Spare, O Lord, your people!” The Lord will hear us, brothers and sisters; He will be quick to respond, as long as we are careful “not to receive the grace of God in vain.”  As Jesus said to His disciples, so He says to us: “Be on guard against performing religious acts for people to see.”  Only such vanity will prevent our finding the “recompense from our heavenly Father.”  Yes, we must give alms.  Yes, we must pray.  Yes, we must fast.  But listen to the Lord’s instruction to “keep your deeds of mercy secret,” to “pray to your Father in private,” and to make sure “no one can see you are fasting but your Father who is hidden.”  For then indeed “your Father who sees what is hidden will repay you” for your sacrifice.  But if your offering is one to impress the eyes of man, be sure the eyes of God do not look upon it and it shall find no blessing in His sight. The time has come, the time of great mercy.  As we call upon our God, “in the greatness of [His] compassion [He will] wipe out [our] offense.”  In Jesus and in His sacrifice for our sin we might now “become the very holiness of God.”  May we find now the Lord “stirred to concern for His land and [taking] pity on His people.”  May we find His grace at work in our souls as now we give ourselves to Him.   Written, read & chanted, and produced by James Kurt.   Music: "The Sackcloth Song" from Remove the Mask of Lies, second album of Songs for Children of Light, by James Kurt.   ******* O LORD, you see what is hidden; let there be in our hearts no sin but only your heavenly presence.  YHWH, against you we have sinned, against you and your love.  We have turned our backs to you and our guilt is with us always.  But you are merciful and offer opportunity for repentance.  You are good and kind and allow us to return to you.  Help us to rend our hearts and weep in your presence, that we might know the healing touch of your forgiving hand. Wash us thoroughly from our fault; let it no more be known in your sight, O LORD.  Now is the acceptable time for repentance – in Jesus you will hear our pleas.  O let His sacrifice be fruitful in your sight that we might be holy in Him this day! And let our offering be acceptable to you as well.  May our fasting and praying and almsgiving bring down your blessings upon us.  Make us sincere, dear LORD, in our love for you and one another.  Let us lay down our lives with your Son and know your presence in our souls.  Spare us this day, O God; let us know the greatness of your mercy.

    6 phút
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    Giới Thiệu

    Spirit-filled daily reflections on the Mass Readings of the Roman Catholic Church from the book Our Daily Bread by James Kurt (with imprimatur). The daily podcasts are voice only, while the podcasts for Sundays and Solemnities are produced with music and other elements. Another podcast recently added: Prayers to the Saints - a prayer to each saint on the calendar for the US. Also with imprimatur.

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