Based Camp | Simone & Malcolm Collins

Based Camp | Simone & Malcolm Collins

Based Camp is a podcast focused on how humans process the world around them and the future of our species. That means we go into everything from human sexuality, to weird sub-cultures, dating markets, philosophy, and politics. Malcolm and Simone are a husband wife team of a neuroscientist and marketer turned entrepreneurs and authors. With graduate degrees from Stanford and Cambridge under their belts as well as five bestselling books, one of which topped out the WSJs nonfiction list, they are widely known (if infamous) intellectuals / provocateurs. If you want to dig into their ideas further or check citations on points they bring up check out their book series. Note: They all sell for a dollar or so and the money made from them goes to charity. https://www.amazon.com/gp/product/B08FMWMFTG basedcamppodcast.substack.com

  1. 22H AGO

    Why Cousin & Interracial Marriages Have Better Genetic Outcomes

    Join Simone and Malcolm Collins as they dive into the history, science, and controversy of cousin marriage and mixed-race marriage. From Darwin’s pro/con list to modern genetic research, this episode explores the cultural, biological, and personal sides of who we choose to marry. Stay tuned for surprising facts, actionable advice, and a few laughs along the way! Simone Collins: [00:00:00] Hello Malcolm. I'm so excited to be with you today because we're gonna get spicy and extol the virtues of cousin marriage and mixed race marriage Speaker 4: Mirror universe, encounter mirror, universe. This is easy. Yeah, I can pretend to be evil. Deal. Simone Collins: just so you know, wait, hold on, Malcolm Collins (2): stop. Before you go further. Are we talking about mixed race or just cousin marriage? Simone Collins: Mixed race and cousin marriage. Oh, really? Yeah. We're going, we're going in for both dude. Malcolm Collins (2): Continue Simone Collins: because ultimately I'm gonna argue that you should basically go for one or the other. But Malcolm Collins (2): Okay. Either, either marry your cousin or someone of a different race. Yeah, dude. Speaker: Athens's log star, date unknown. My landing party is beamed back to the enterprise and found it and the personnel aboard chain. The ship is subtly altered physically. [00:01:00] Behavior and disciplines become brutal. Savage. Speaker 3: Did how this. Simone Collins: We're gonna go, Malcolm Collins (2): okay. So go into the genetics of this. Go. Go. Simone Collins: Let me. Can I, Mr. Tired man. Just let, let me drive, let me cook. All right. Anthropologists estimate that over 80% of marriages in history have been between second cousins or closer. So basically the default for the vast majority of human history has been people marrying their relatives. And I remember we were walking in, in the Alps in Switzerland, when you really opened my eyes to this, you were like, listen, like look at these hills. Do you think that the people who've lived here for thousands of years were like. Going far away to marry someone. Like it was really hard. They weren't doing that. They were like marrying their siblings. But, so even today, cousin, marriage rates are pretty high, like especially in parts of the Middle East and North Africa and South Asia. They can meet up to 20 to 50% of marriages to date in countries like Pakistan or Kuwait or [00:02:00] Saudi Arabia. But like, even if you're a, a weird, you know, European urban monoculture person, you should probably be cool with cousin marriage. It, it gave us Charles Darwin, who also in turn was a product of a well he was the product of his second cousin marriage, but he married his first cousin. Yeah. And he's, he's the evolution dude. I mean he's the evolution dude. Yeah. Yeah. HG Wells. He was, he had first cousin parents. Tons of European royals, obviously. But even Albert Einstein married his first cousin, you know, like the, the smart people are doing it. And then if we go to mixed race, which mixed race, so, so Malcolm Collins (2): you're a smart guy like Albert Einstein or Darwin, you're marrying your cousin, Simone Collins: I mean. And I, do you know about Darwin's list of like benefits and drawbacks of marriage? This man was very thoughtful about it. Malcolm Collins (2): Oh, he did? He did a list, yeah. Oh my Simone Collins: God. Oh, okay. Hold on. Sorry. Diversion. You don't know this list. Okay. Charles Darwin, marriage pro and con list. This is too good to. [00:03:00] Yeah. So pros of marriage. So yeah, before he, before he married his first cousin he really thought he, like, he wasn't sure about getting married at all. So before he, he, he married his wife he made a pro con list. Pros of marriage as listed by Darwin. A constant companion and friend in old age children who could be a source of love and play charms of music and female chitchat, a home and someone to care for it. Okay. Significant things I got, I, I Malcolm Collins (2): got the pros. So yeah, you got Simone Collins: the pros. A significant feeling of being humanized and having greater happiness than solitude and. A, a soft wife on a sofa with a good fire, books and music. What a sweet, I love Malcolm Collins (2): that. Simone Collins: Sex is not Malcolm Collins (2): in there for him. Simone Collins: No, he's, he's autistic. Darwin, he was probably asexual. So the cons of marriage as listed by Darwin. A terrible loss of time preventing travel or pursuing scientific interests. You know, he [00:04:00] had, he had his special interests, Malcolm, the bugs. Okay. The, the animals. Limited freedom to go wherever he pleased. That's a problem. Forced visits to relatives and having to bend in every trifle. He's not down with that. Also, the anxiety, expense and responsibility associated with children. He was not excited about kids. A reduction in funds, meaning less money for books. Ah, less money for bug. Yes. And less time for evenings out with friends and clever men at clubs. So clever men at clubs. Clever men at clubs. Yeah. So woman, we chat. Malcolm Collins (2): You get but not Simone Collins: clever men. Not clever men. Yes. Yeah. You, you, you. Yeah. He had to trade in Clever men for a soft wife on a sofa with a good fire, books and music, but not as many books. Speaker 2: Not as many. So he thought Simone Collins: really carefully about this. Okay. But yeah, I mean like, so obviously like cousin marriage was the historical default because people couldn't get around. But now mixed race marriage is bigger than ever and getting bigger. 18 to [00:05:00] 20% of new marriages in the US are mixed race marriages. They have produced amazing people. Barack Obama, Mariah Carey, tiger Woods, Vanessa Williams. So I'm gonna go through the history of cousin and mixed race, marriage, mixed race marriages, and how the regulation thereof has shaped civilization. We're gonna talk about the benefits and drawbacks of cousin and mixed race marriage. Mm-hmm. Because there are ways to do it and there are ways to not do it. To be blunt, and I'll share general takeaways. If you wanna be really obsessive Darwin style about producing, do not do it. You're gonna suggest some racial pairings are bad. I am. Yes. Sorry, but not sorry. But if you wanna have maximally fit kids based on your partner choice, there are ways to do it better than others. So on average oh my God, this my Basecamp. Okay, we're not about to get canceled. It's not we worth doing. And then ultimately I'm gonna explain why basically. It's, it's optimal to either marry your fourth cousin or third cousin or marry someone from a very [00:06:00] specific different genetic heritage based on your sex and personal background. So this is different for men and women. Okay. Very specific. I'm gonna be tactical here. You're gonna come away with actionable advice for either you or. Marriage planning for children, which is I guess what we're gonna be looking at. And then bonus Malcolm at, 'cause I've, I've looked, I hacked into your 23 and Me account and added you as a contact and I found exactly how much you and I are related. So you get to find out that at the end. 'cause everyone wonders just how related are we? They, they think that we're brother and sister 'cause. You know, look at us. Malcolm Collins (2): Well, no, I mean, we are cousin marriage. She's not my cousin, but she could be, I think genetically faking. Well, Simone Collins: you're gonna find out, aren't you, Malcolm? Are you gonna check that? I already did. I just told you I hacked into your 23 and me account. I made us connect. Wait, are we related? You have to stay awake long enough to see. You have to wait until the end. I'll give you the screenshot. No, I like [00:07:00] and I. I went into your account so I could find our actual Oh my God, Simone, they're totally cousins, aren't we? You're gonna find out. So the history, the history of mixed race marriages and cousin marriages basically genetic and genealogical studies show that before the industrial age, most spouses were on average fourth cousins much more closely related than today's typical partners. So we've sort of like let go. Which is sad. This may explain a sort of, I mean, the fact that maybe we, we are descended from so much cousin marriage could explain as sort of mating, which, which is the, this phenomenon of people being more attracted to people who resemble themselves. So studies have shown that participants in these studies rate faces morphed with their own features as more attractive. So they're like take a general face and like. You know, meld it with pictures of them and those people like, Hey, that person's hot. It's really Malcolm Collins (2): nice. Well, no, there, so the Western Mark effect, many people don't know this. Ooh. Yeah. If you grow up separate from your [00:08:00] siblings or your parents mm-hmm. You typically are unnaturally attracted to them when you become an adult. Yeah. And the only reason you are not aroused by your siblings is because of something called the Western mark effect, which means your body cues to people who are around you and who you have affection for mm-hmm. During specific developmental periods, early in your childhood. Yeah. And causes a disgust reaction towards those individuals. Yeah. When Simone Collins: you're like. You, I would never, I see you as a sister, as a brother, whatever. Even if you're like, Malcolm Collins (2): it's why people raise together, get this effect even though they're not biologically related. Exactly. Which is a big problem in some parts of the world where they practice communal ride prices at very young ages and trade the kids when they're still youth. Because then they developed a Western Merc effect for each other, and they'll find each other quite Simone Collins: disgusting. Well, this is also a big problem with those IVF donors who've like, you know, produced children, the all Malcolm Collins (2): like into each other and i

    44 min
  2. Are Humans A Single Species? (What If We Categorized Humans Like Other Animals)

    3D AGO

    Are Humans A Single Species? (What If We Categorized Humans Like Other Animals)

    How Many Species of Humans Are There? In this thought-provoking episode, Malcolm and Simone Collins dive deep into the science and controversy behind human genetic diversity, species classification, and what it really means to be "human." From Neanderthals to modern populations, they explore evolutionary history, genetic divergence, and the social implications of speciation. Expect lively debate, fascinating facts, and a few spicy takes on science, society, and the future of humanity. If you enjoy challenging ideas and want to learn more about human evolution, genetics, and the boundaries of species, this episode is for you! Malcolm Collins: [00:00:00] Hello Simone. I'm excited to be here with you today. Today is almost certainly gonna stand among our most controversial episodes in which we will be arguing. And I'm not saying that, that, that, that I would argue this, but I'm going to say if humans weren't humans, right, we would likely categorize them as multiple different species. Simone Collins: Oh no. Oh God. Malcolm Collins: Oh no. And now you're coming into this and you're likely thinking, Malcolm, that's insane. Like you must be stretching the data here or something. Did you know that there are living human populations alive today that are more genetically distant from European populations than the Neanderthals were? Simone Collins: Whoa. And they were considered a different species. Right? Like technically they're a different species. Yeah. Malcolm Collins: Now, Neanderthals, it did split off much earlier, but that doesn't mean that they weren't more genetically similar to European populations in these populations. Well also 'cause Simone Collins: there's a decent amount of Neanderthal in a lot of Europeans, right? Malcolm Collins: No, [00:01:00] it's 1%. It's not enough to really fudge the numbers in their direction. Okay. So, so, okay. Okay. You might be thinking Okay. No, no, no, no, no, no, no, no, no, no, no, no. Let's go back here. Let's go back. We're gonna go back to okay. We're species. Where does species begins? Darwin's finches. Okay. Darwin's finches. Okay. Darwin's finches evolutionarily diverged from each other and are less genetically different from each other than these humans are from Europeans. Simone Collins: That's a good point. Malcolm Collins: We haven't got yet. We're gonna get into a lot of data here. Oh gosh. It's, it's very uncomfortable data. And I'll at the end, just so you know, so nobody comes in here and says, Malcolm is saying that there are currently multiple species of humans. I'm not saying that we are in the sliders timeline. Speaker: What if you found a portal to a parallel universe? What if you could slide into a thousand different worlds [00:02:00] Malcolm Collins: by the way, for those who didn't watch sliders in sliders, one of the core antagonists, because they could slide between dimensions, was a branch of humanity that evolved from Crow mags. Oh, I didn't Simone Collins: know that. I didn't watch the show though. So, Malcolm Collins: It's a great show. People should watch it. But anyway one of those great classic sci-fi anyway but the, the, what I think they show in this show is this fundamental fear that if we admitted, like if there are multiple species of humanity around today, like why is that an issue? Right? And people will be like, oh no, no, no, no. They can interbreed and have offspring. They can interbred. Well, you considered Neanderthal a different species, right? Yeah. And you know, just admitted we have Neanderthal DNA and we're gonna go over a lot of species that can I breed and have, and have. Children that inter breeded. So that's not how species are actually [00:03:00] defined, that's how it's defined to you in kindergarten when you don't understand how species work. So how are they Simone Collins: really defined? You're gonna go into that? Malcolm Collins: Oh, I'll go into this. Yeah. Simone Collins: Okay. Malcolm Collins: So, it's, it's one of these things where I think that it, the urban monoculture sort of has this perception that if humans who were different from us actually existed, we would have to eradicate them, or we'd have to like, restructure all of society. Oh. Instead of just admitting like different populations exist that are different in this way and this way and this way. Oh, by the way, you know, this is gonna shock you as well. You're like, oh, you're talking about dramatically genetically different humans. Are you talking about those super black people in Africa? Are you talking about those really fast people in Africa who always win like Olympics and stuff like that? Those African populations? Are actually genetically closer to Europeans than they are to the populations we're gonna be talking about. Simone Collins: No way. Whoa. The Bantu Malcolm Collins: that make up like a large African group, right? Ban. Are they the ones Simone Collins: famous for fast Malcolm Collins: runners? No. The Bantu are the ones who are famous for murdering almost everyone in Africa. Nope. They they [00:04:00] spread across, they had this, we're gonna do an episode sometimes on the, the genocide you don't know about. But you can look on maps and they, they basically spread through and just wiped out a lot of, there might have been many more of these early genetic clusters that we don't know about because the Bantu eradicated them. But anyway, the Bantu are one of the large, large groups in Africa today that a lot of people think of. They're more genetically similar to Europeans and they are to these populations we're gonna be talking about, by the way, if you are an an, an African American, you are closer to Europeans than the groups that we're gonna be talking about. So the groups we're going to be talking about are groups for you are very unlikely to know anyone from these populations. Because I think if you did, because we'll be looking into them morphologically, they look morphologically different enough that you would, you would be like, yeah, I'm, I'm comfortable with saying that this is the different species of hominid. A lot of people. Oh, really? Oh, oh wow. Simone Collins: Usual people that you're not seeing walking around the streets of New York City. Malcolm Collins: Yeah. Like earlier today I saw, 'cause, we'll, we'll go into this. I saw like they have different ture, they have different body features. Like I saw in a post today, somebody was looking at somebody [00:05:00] who had gotten a, I guess a, a butt injection or something like that, that, that made their butt look like a giant like balloon that like popped out. Like you could stand on it or something if you wanted to. Oh my. And I was like, Ew, gross. Then I look at, at these people, I'm not saying like, you, you know, you have different for these people culturally. I mean, somebody did that because they thought it was beautiful. Right. It's just my cultural perception. Right. These people actually have butts like that. Speaker 4: Oh, naturally. Malcolm Collins: Naturally. Yeah. Good for them. No, good for them. Again we're, we're, we're I'm not saying anything and I'm not saying I believe, I, I actually think that species, what you're gonna learn in this is species is largely subjective. And so that I am going to subjectively choose to say humanity is one species for now, until you and I genetically engineer a new species of humans, which is our families, and that is Simone Collins: 100% our goal. Yeah. We're, well, we're sort of a pro speciation group, so I don't see why speciation should be seen if we talk about it as a negative thing. Right. Malcolm Collins: I don't want able to, to ever say, because we're not arguing this, that there are multiple species of humans. I'm not ultimately say it's better, like from the perspective of just like understanding how populations [00:06:00] work to just say there is one species of of hominid left. Oh, by the way, if, if you wanna say, why is it Simone Collins: better to say that? Why is variety a bad thing? Malcolm Collins: I don't. Personally think it's a bad thing. But I think the way that our society is set up right now, it is a bad thing because of the way the urban monoculture relates to human differences. In the same way, a reporter, when they talked to me there was an instance in which a reporter was talking to me and they were like, well, if you guys continue to genetically modify humans, like what if human were born or like significantly smarter than other people? Like, won't we have to eradicate them? I'm like, what, what are you talking about? Wait, what? Like, that was the implication. Like you cannot have humans who, well, like I Simone Collins: guess we're gonna have to kill you 'cause you're too different. Seriously. Well, that's Malcolm Collins: the Star Trek universe in Star Trek. That's the case. Humans. Well, yeah, but we're not Star Trek. We're not even this Star Trek is the belief of the urban monoculture. Okay. But anyway I'll put a, a graph on screen here, which many people haven't seen, so they don't really understand like how early these people. Simone, this is a graph I shared with you yesterday. Oh. So I'm not gonna send it to you again. What you will see here [00:07:00] is the sort of speciations of humans and some things you might be surprised about. What we're gonna be focusing on is two groups here. One group, colloquially called Pygmy, but the less offensive term for them is the Central African forages. They broke off. They're more related to us than this other group. And then the other group is a khoisan . They're the group that, that split off a very long time ago. So this group split off when Neanderthals were still around, when the Ians were still around. And I don't mean like at the end of like the Neanderthals, I mean like halfway through Neanderthal lifecycle. Right. Homoerectus was still around, homo ne was still around. And I mean, homo Nadi was still around. In fact, they might h

    1h 4m
  3. Why is "Us Vs. Them Thinking" Villainized? (When A "Them" Really Exists)

    4D AGO

    Why is "Us Vs. Them Thinking" Villainized? (When A "Them" Really Exists)

    Welcome to Based Camp! In this episode, Malcolm and Simone Collins dive deep into the controversial topic of "us-versus-them" mindsets. Why is this behavior so often villainized in modern culture? Are there situations where group identity and rivalry are not only natural but necessary? The hosts explore the roots of group dynamics, the role of stereotypes, the impact of cultural and political polarization, and how these forces shape our society. They also discuss the double standards in how group pride is celebrated or condemned, the effects of AI and media on social divides, and the future of identity in an increasingly balkanized world. Whether you agree or disagree, this episode will challenge your assumptions and spark thoughtful debate. Malcolm Collins: Hello Simone. It's exciting to be here with you today. Today we are going to be discussing. Us versus them mindsets. ' Simone Collins (3): cause Malcolm Collins: when I, you know, sometimes I'll post transcript of our episodes into, you know, AI to see what it thinks of the arguments that we're Simone Collins (2): using. Oh no. And it just accuses you of us versus, and, and the most Malcolm Collins: frequent complaint I get Yeah. Is it uses the quote unquote fallacy of an UPS versus them mindset. A fallacy, and I'm like a, it's a mindset. Simone Collins (2): How is a mindset invalidated, even if it's like an evil mindset? It's not, no, they don't even call it a mindset. Malcolm Collins: They call it a a, a psychological bias, an us versus them psychological bias. And so we'll get into like why ai. Think that this is such a bad thing, because I hear it even more from AI than I do from typical urban monocultural people. But I do see it from the urban monoculture. We'll be like, oh, well that's the us versus them, you know, fallacy or whatever, or bias or you know, psychological, and I'm like. This is actually really messed up. And I would argue that the core reason why us versus them has been so widely framed as a bias is because it allows members of any, any potential group and the urban monoculture has evolved this as a framework. The urban monoculture is sort of what other people call, like woke or broadly progressivism. It allows. And, and what's what's interesting is, is they will tell you, don't use an US versus a mindset while using it themselves when talking about the deplorables or, or, or, or Trump voters or something like that. Right? Hundred percent. Yeah. Like clearly they have an US versus mindset, but then they will tell you, Hey, you know, you, you can't adopt this mindset. And it's a strategy that specifically evolved to prevent you from seeing them as the enemy and rallying around opposing them. There is a them and they are working against your interests. Like, this is the thing and this is why I'm so against this. Hey, I hate us versus them. It makes sense for you as a human to divide humanity into groups that oppose your interests and groups that are aligned with your interests. Because there are groups that are opposed to your interest and even more than just groups that are opposed to your interests. There are, groups that are explicitly around, you know, whether it's racial or gender or ethnocultural groups that have a banded together specifically so that people like them can outcompete people like you, right? And they make it, the urban monoculture makes it. The most punishable for individuals within the groups that it met. It victimizes most frequently to create a group identity as an us to oppose any them. Mm-hmm. So, recently there was a post I saw that I saw it was really shocking that somebody just nakedly had a publication turned down because the paper right now was not taking publications from white men. We're just not gonna do that. No, no, we haven't done enough. None. That is just. Racism and sexism. But if you said, Hey. White men feel that there is a group of individuals who are opposing them in part around gender or ethnic lines and that it makes sense for them to have some sort of comradery around that in terms of opposing that the urban monoculture would. Completely have a, a conniption fit. Whereas if you look at the culture, like the groups that it, it, it, it uplifts like it well pretends to uplift. See our episode on God, what, what's, what was the episode title where we showed that basically it equality Simone Collins (2): is something like, oh, the racism of equality. Racism of equality, yeah. Malcolm Collins: But like black culture, for example a if you look at Kwanza, like a specific part of Kwanzaa is only shopping at black owned businesses. Simone Collins (3): Mm-hmm. Malcolm Collins: Like it doesn't, it doesn't see any issue as this yet. If somebody said, I only wanna shop at white owned businesses. Right. And, and, and keep in mind, I mean, presumably Simone Collins (2): just imagining anyone being like, support your white-owned businesses this week, that would, I just, yeah. I don't know, like. Malcolm Collins: Well, I mean, and people can be like, oh, come on, these businesses aren't advantage. Well, first of all, there's all sorts of loans that they can get that clearly makes them an advantage. Oh my gosh, yes. Like, yeah, but they're subject to racism in terms of who shops there. And I'm like, we can see that. That's objectively not the case. Well also like how do you find out? Simone Collins (2): How would you know that? I mean, unless they actively advertise it. Malcolm Collins: They do actively advertise it if you go to Google Map. Oh yeah. Because it's to their Simone Collins (2): advantage. But like Malcolm Collins: if, if you go to Google Maps or if you go to Yelp it will say like black or a woman owned business. That's because they Simone Collins (2): know it will help them. But if they thought it would, right. Malcolm Collins: That's the point I'm making here. Okay. The very fact that they are opting into listing was this identification. And I have never seen a business advertise as a white or male owned business. Imagine Simone Collins (2): a male owned, Malcolm Collins: proudly male owned since 1984. We do that. Can we do that? Oh my God. I'm gonna do that with our businesses. Proudly a white male owned business. Um, Wow. Uh, No. No. But the point being is that the reason why people don't advertise with that is because they know that there is a prejudice against, white male owned businesses. Simone Collins (2): Yeah, absolutely. Malcolm Collins: And, and, and that they will get fewer customers while there is a, a, a positive prejudice towards women or, I, I love they say minority owned when these days minority is such like a, a self opt-in identification. One of the, the funniest. Ways this shows is, is Native Americans have like abysmal fertility rates, and yet the quote unquote Native American population has grown by like 90% in the past 10 years. And it's just due to deciding to identify as Native American, like Pocahontas. Elizabeth Warren what was she like one 17th Native American or something? I Simone Collins (2): thought she didn't turn out to have any. Malcolm Collins: Oh, maybe not at all. Simone Collins (2): Indigenous ancestry. Yeah, that was my understanding. Malcolm Collins: But the point here being is, and, and I'm making in this wider argument, is the reason they're imposing this restriction around ados versus mindset on you is so that you cannot recognize what they are doing to you. And so that the people who they victimize most cannot fight back. That's the entire purpose of this. Simone Collins (3): Hmm. Malcolm Collins: And so now we'll look at the arguments that they use against us versus a mindset to point out that there are fairly stupid arguments. So oversimplification and binary thinking. It reduces complex issues to good verse evil, right verse wrong, ignoring nuances. For instance, people tend to. Excuse flaws of their own group, attributing them to external factors while blaming inherent traits for the same issues. In outgroups, this can escalate minor disagreements into full blown divisions, as seen in political polarization where one side defies itself and demonizes the other, sorry, deifies itself and demonizes the other. And I'm like, I don't think that that's true at all. The, the opposite political party is genuinely, I think, pretty vile right now. Like I, I, I don't see that much. I like redeeming when we attack them, we attack them because. Of what they are attempting to accomplish and what they say they want, which is a, a, a racially segregated society. Like I don't think that that's a good thing. A racially segregated society was Jews at the bottom. I think that maybe we've seen this before and it is bad and it makes sense to be like, ah, them that they're doing the thing, the thing they've done before. We need to stop this. Kristen, Simone Collins (2): not a great thing. Yeah, Malcolm Collins: no, not a great thing. No. It's so funny, like the, the freaking bizarre, like. The same people we know, like educated, productive people. They'll like, share stuff with us that is obviously made up about things that's like happening in Gaza right now. And I'm like, you, you can tell this is obviously fake, right? Like you, you know, this is fake. And no, they, they won't like the, the, the tendency to want to see Jews in the most negative possible light, I think is incredibly high across populations, in part because, okay, well, that's a whole other video. I'm not gonna get too far into that, but I, but I, but I will say that we've seen this before, like, I, I, I find it crazy. That was in my lifetime. I remember walking through London at night. I don't go out at night and seeing an angry, very large mob shouting you know, from the river to the sea marching through the streets and, and very explicitly anti-Semitic things. And, then seeing, you know, death, death to the IDF and stuff like that at the the, the concert, this giant concert, this giant crowd of pr

    49 min
  4. 5D AGO

    Behavior Disfunction Mirroring Zoo Animals (Zoochosis): True Cause of Birth Rate Collapse?

    In this episode of Based Camp, Malcolm and Simone Collins explore the fascinating parallels between human behavior in cities and animal behavior in zoos. Drawing on research, personal anecdotes, and cultural observations, they discuss how urban environments can lead to repetitive, compulsive, and sometimes self-destructive behaviors—mirroring what is seen in captive animals. The conversation covers fertility rates, social aggression, learned helplessness, and the psychological effects of modern city life, all with the Collins' signature blend of insight and humor. [00:00:00] Malcolm Collins: Hello Simone. I'm excited to be here with you today. Today we are going to be discussing an idea that I had that was prompted by something Ruby Yard was saying on what of Alt Hiss, no, which is that if you look at many of the odd behaviors that you see in cities today among humans, many of them look very similar to the types of behaviors that animals begin to make in captivity, specifically mammals in zoos. And a lot of people know the, you know, the mouse utopia experiment, right? And they try to draw a, a line between the mouse utopia use experiment and the ills of modern society and TikTok and falling fertility rates, and it's like, that's all well and good. But the problem is, is that. We have evidence and you could find it online if you, if you Google about this, somebody did a extremely long blotted post that the Mouse Utopia experiment may, may have basically been faked. Like we don't know for sure. It, it basically, it, it, it was of that period of experiments in like the 1950s when [00:01:00] like nobody really cared if it was true or not. They just cared how, how spicy it was. Yeah. It wasn't like Simone Collins: pre-validation. There wasn't, yeah. Malcolm Collins: Go for it. Sure. Yeah, sure. Whatever. The, the, you wanna put this in your backyard? Yeah. It'll be full of dead mice soon. Sure. Whatever. Yeah. Basically what it appears they may have done is run a bunch of trials and then only reported the ones that were, that got interesting results in a very uncontrolled format. Mm. And, and, and also that that only really gives us like one experiment to look at. But if instead of correlating with mouse utopia experiment, we correlate with well-known and well-documented behavior from zoos. Simone Collins: Ooh, there's a lot of zoos and there's a lot of zoo animals. Yeah, a Malcolm Collins: lot of, and this could be upstream of everything to do with fertility collapse because as you know, one of the most, oh yeah. Simone Collins: Like you, even you, you know, when we used to start in the very beginning talk, talking with media, you talked about people breeding like caged pandas. Malcolm Collins: Yeah. People know caged pandas are famously hard to breed. They, the pandas [00:02:00] don't really breed in captivity. But lots of animals don't breed in captivity. There, there are many species of wild animals that will almost not breed in captivity, which is odd. You know, people can look at humans not breeding and they're like, it's really weird because like evolutionarily we should be programmed to like, want to do all of this stuff stuff. Well, and Simone Collins: especially like if you've got nothing but time, what are you gonna do? But bang each other. What's Simone Collins (3): going on here? Malcolm Collins: Yeah. And, and then literally it is very similar to cities. They are in a confined area but natural predators are removed and they are given all the food that they could ever want. Yeah. And they are just, tons of toys are thrown in with them like with us, like being on our phone or something like that. Yeah. You're given all of the stimulation so they can m********e these traditional instincts. When I say masturbate an instinct, what I mean is masturbation. As a concept is, is is when you are using a a stimuli that is not the stimuli that a pattern of arousal or pleasure evolved to be triggered by, [00:03:00] to trigger that. Yeah. And so it could be, you know, your. Exploration stimuli from like a video game or something like that. That's a form of masturbation, right? Mm-hmm. Or as we've said before, you know, having pets instead of having kids is a form of masturbating specific child rearing instincts for some individuals. But anyway, so very, very, very similar circumstances and. I'm just gonna dive into it because I thought it was really interesting and, and I'm, he wasn't the first person to go into this. Somebody wrote a book on this subject. I think it's far back as the 1950s. Simone Collins: Interesting. Malcolm Collins: So, yeah. Simone Collins: Yeah. And I, I, I did a little bit of, of searching around this topic, like wondering what I immediately wondered and I, I actually have a theory as to why this is the case. Also, it sort of dovetails with what we said, so we can kind of bear our notes and diagnoses. Ooh. Yeah. Malcolm Collins: Okay. Animals and zoos often exhibit zoos, repetitive purposeless actions due to stress, lack of stimulation, restricted space. Speaker 6: Oh. [00:04:00] Malcolm Collins: Examples include big cats pacing for hours, elephants swaying or rocking their heads. Zebras biting non-food objects repeatedly, and walrus is regurgitating food. Oh, Simone Collins: They're, they're going polemic. This, this just sounds either like teenage girl stuff or autistic person stuff, Malcolm Collins: right? Yeah. Yeah. Well, and what's also interesting about these behavior patterns is that they, they, they seem to be species specific, so basically Oh yeah. What we see here is we can see like the, the zebras biting non-food objects or walrus is regurgitating food or elephants swaying or rocking their heads or big cat's pacing. What this means is that we should expect humans to have a pattern of behavior like this. Actually while I go further, can you see if humans exhibit any behaviors that are zoos, like within extreme captivity, like jail cells or something? Oh. I think that'd be pretty interesting to see if we noted anything like that. [00:05:00] Cities impose similar confinements through small apartments, et cetera leading to repetitive stereotypes like compulsive phone scrolling, nail biting, skin picking or substance abuse binge drinking and overeating. So you could see these behaviors, like these simple addictive behaviors as being something that you see in jail cells and not, or not, sorry, in, in sort of the captive environment. I'd also note here that there is a common misunderstanding of Zs that people say that monkeys in the wild, like, I don't know, it became like a red pill. Talking point. Don't m********e. This is not true at all. Monkeys in the wild m********e a lot. It's well recorded in, in wild monkeys. They may masturbate slightly less than captive monkeys, but I think that's more an issue of the amount of time that they have on their hands. In terms of like status fights, getting food, everything like that. What'd you find, Simone? Simone Collins: It says, and I ask perplexity, humans do exhibit behaviors similar to psychosis, abnormal, repetitive, and somewhat self-destructive behaviors found in [00:06:00] captive animals when subjective to extreme confinement, such as in prisons or during prolonged hospitalization. Yeah, Malcolm Collins: keep your walls. I ask you like what behaviors, what does human psychosis look like? Simone Collins: Like pacing, rocking, self-harm as a result of stress. Malcolm Collins: Well, I mean, these are all things we see in city dwellers as well, so I guess this is what makes sense that these are compulsive, Simone Collins: repetitive, routine self-injury or agitation as coping mechanisms. Malcolm Collins: Self-injury, the entire trans movement, and then Simone Collins: also it prolonged isolation in humans is strongly associated with depression, anxiety, panic attacks, mood swings, impulsivity, apathy, withdrawal, and even psychotic system symptoms such as hallucinations and paranoia. Oh, even cognitive impairments. Malcolm Collins: Is, I mean, is that not what we're seeing with Trump Derangement syndrome, which is primarily coming from cities? Kind of, yeah. Yeah. Simone Collins: Emotional distress and, and also, yeah, and paranoia Malcolm Collins: and, and hallucinations and, yeah. Wild. And I'll note here, we've mentioned in other videos that, that this incredible low fertility rate and the behavioral issues you see associated [00:07:00] with cities are not a new phenomenon. In fact, cities have been a fertility shredder for. Well, as, as long as we have records of them the, the fertility rate in cities has never been above your population rate except for Jewish populations. That's the only population. Yeah. That, yeah. So just, there's Simone Collins: always just been this understanding that like the population comes from the rural areas and. Gets shredded and disappears in the urban areas. Malcolm Collins: Yeah. And and our theory on that, which we've done videos on, is Jews should be thought of as like a human ethnic group that is such a city specialist, as we've noted something like 98% of Jews live in an urban center. Speaker 5: Mm-hmm. Malcolm Collins: That is such an urban specialist and has been for so long that they've essentially evolved an adaptation. To this environment that allows him to stay cognitively healthy and still breed while in urban environments. Speaker 5: Hmm. Malcolm Collins: And I love it when people are like, oh, you know, because I was talking with a reporter today and she goes, you can't possibly live in a city like Manhattan and have a bunch of kids. And I'm like, well, the Orthodox Jews living in Manhattan would have something to say about that. I think. Yeah, Simone Collins: they're, they're doing all [00:08:00] right. Yeah, they really are. They're, they're Malcolm Collins: doing all right. Yeah. Simone Collins: Yeah. But I think you also need you, you basically can't do that if you also at the s

    43 min
  5. 6D AGO

    Trump's Unusual Beliefs About God & the Afterlife (An Investigation)

    In this episode, Malcolm and Simone delve deep into understanding Donald Trump's theological beliefs, challenging the initial assumption that Trump lacks a specific theology. The discussion uncovers that Trump has a detailed personal theology heavily influenced by Norman Vincent Peale's teachings and 'The Power of Positive Thinking.' This self-help-centric Christianity shaped much of Trump's behavior and decision-making. Additionally, the episode explores Trump's recent efforts in international peace negotiations and how his contemplation of legacy and afterlife might be influencing his moves to end conflicts around the world. Malcolm Collins: [00:00:00] Hello, Simone. Today was, it's one of these episodes that's just stunning for me because I come into it being like. You know what? I'm gonna try to untangle what Trump's true theological beliefs are. Okay? And my. Intuition going into this is he just didn't really have a theology. And he just had never thought deeply about this particular subject. Right. Just Trump is Simone Collins: great and everyone knows it. Malcolm Collins: Yeah, he's the best. As I tied dug into it though, I learned that that is very much not true. Whoa. As a. Fairly detailed theology that he doesn't share with the public a lot. So just, you know, this is this, it says not what he signals to the public anymore. But when you understand his theology, a lot of his behaviors that otherwise seem. Crazy or insane or don't make sense all of a sudden makes sense. In fact, I would argue that to understand and predict Trump's behavior, you need to understand his theology. And the other weird thing about this [00:01:00] theology is while it is not a traditional Christian theology, it came from a traditional Christian Church. Oh, but just a unique one. Oh, wow. And, and we're gonna go further here because I also think that his theology has changed a lot recently, given that he thinks he's about to die or not about to die, but he's sort of like, it's the end of my life. You know? He's, he's contemplating his legacy. Yeah. The, the quote recently from him that I absolutely love is if I can see, he's talking about ending the war in the Ukraine. He goes, if I can save 7,000 people a week from being killed, I wanna try and get to heaven if possible. Trump said, I'm hearing that I'm not doing well. I'm really at the bottom of the totem pole, but if I can get to heaven, this will be one of the reasons. And I just love this idea of Trump beginning to get worried. Because, you know, he is cheated on spouses. He doesn't really go to church. He doesn't seem to understand much about the Bible. If we're, if we're gonna talk about, like, not understanding the, there's the famous quote [00:02:00] that I love. In the Bloomberg interview when asked what his favorite Bible verse is. And you know, he just like, the Bible's my favorite book. Speaker: Okay. You mentioned the Bible. You've been talking about how it's your favorite book. And you said, I think last night in Iowa, some people are surprised that you say that. I'm wondering what one or two of your most favored bible, uh, verses are and why? Well, I, I wouldn't want to get into it because to me that's very personal. Trump: You know, when I talk about the Bible, it's very personal there. So I don't want to get into verses. I don't want to get into. There's verse, it means a lot to you that you think about or cite. The, the Bible means a lot to me, but I don't want to get into specifics, even to cite a verse that you like. No, I don't wanna do that. I mean, you, an Old Testament guy or a New Testament guy. Uh, probably equal. I think it's just an incredible, the whole Bible is an incredible, I joke, uh, very much so. They always hold up the art of the deal. I say my second favorite book of all time, but, uh, I just think the Bible is just something very special. Malcolm Collins: I don't, I don't know. I don't know. I can't name a book from, I can't name a quote from it, but it's my favorite book. And usually just Simone Collins: a very personal thing. I'm not gonna talk about it. Malcolm Collins: Yeah. And then, and then [00:03:00] during a Family Leadership summit interview, he said. Why do I have to repent or ask for forgiveness if I'm not making any mistakes? Which is a very Trump thing to say. It's, it does not align with traditional Christian theology. Then once when he was giving a speech to a university campus, he called, and this is the type of thing I do because I don't go to church often. He said two Corinthians instead of second Corinthians. Speaker 4: And I, I asked Jerry and I asked some of the folks, because I hear this is a major theme right here, but two Corinthians right, two Corinthians three 17, Malcolm Collins: oh. Which is exactly the type of thing I do. I'd say two Corinthians or something. Totally. Yeah. But I do, I do that because I don't go to church and I'm reading from a sheet of paper. Yeah. That, Simone Collins: that's more like, yeah. Just spoken norms. Not, not necessarily a sinus. Malcolm Collins: No, no, no, no. But , it indicates that he doesn't actually, and we know this from, you know, he, he goes like on holidays and stuff like that. So he is aware, you know, maybe not, not that high up, not that going to church more often in Christian beliefs gets you into heaven more easily. I'm [00:04:00] just saying like he is aware that he has some vices. Right. And also the way he related to Christianity historically. So. He referred to the Christian Sacrament of communion as drinking, quote unquote, my little wine and eating, quote unquote, my little cracker, and that it made him feel, quote unquote, feel cleansed. Little wine, my little cracker. Simone Collins: Why does he say everything 10 times better than anyone else? I, I know. I love it. Malcolm Collins: But so then in one Christian church setting, he said, Speaker 5: I love you Christians. I'm not Christian. I love you. Malcolm Collins: I love you Christians. I'm not Christian. Now a lot of people think he meant to say, I am a Christian. I love you Christians. I am a Christian. Although that makes less sense. I think he might not have interpreted himself as a full Christian at this time, period. Hmm. So, . Chu born Presbyterian. His parents were Methodists before this. Hmm. But when he was young, the family shifted to a new church. This was in the 1970 seventies and it was called the Marble Collegiate Church in Manhattan. [00:05:00] A reform church run by a guy named Norman Vincent Peele. Okay. Okay. Now you might be like, what's so special about a church run by a guy named Norman Vincent Peele? Simone Collins: Yeah. Malcolm Collins: Well, he invented a philosophy that you've probably heard about called The Power of Positive Thinking. Simone Collins: No Blended Christianity Malcolm Collins: with Motivational Self-Help. Simone Collins: No. Malcolm Collins: Oh no. Now you're beginning to see, oh. So Trump grew up going to a church that taught self-help, principles of the eighties through the pulpit. Wow. Or not eighties, early seventies, when it was really beginning to pick up. So, so, and, and Trump really liked this guy called Peel. He calls him a, a, a mentor of his, he prays his preaching style. We'll go into Trump's connection to him. But, he went to church and drank the Kool-Aid. I mean, [00:06:00] hello Now I want you to listen to what Trump says about Peel in this particular tape, both to understand just how much Trump actually really enjoyed and took seriously the lessons that Peel was teaching from the pulpit, but also how Trump relates to traditional. Christian concepts like asking God for forgiveness instead of going out and attempting to improve yourself on your own, which is a very self-help thing to do. Like it reframes some of when you hear stuff and you're like, that's so sacrilegious to, to approach it in this way. When you hear it in the context of how Trump is thinking about it, you're like. Oh, he's not thinking about it in a traditional religious context. He's thinking about it in terms of a, how do I improve myself through the self-help principles I learned at church context. I. Speaker 8: I love my church. And Norman Vincent Peel, the great Norman Vincent Peele was my pastor. The [00:07:00] power of positive thinking. Everybody's heard of Norman and I love my church. . He was so great. He would give a sermon you never wanted to leave. Sometimes we have sermons, and every once in a while we think about leaving a little early, right? Even though we're Christian, Dr. Norman Vincent Peel. Frank , would give a sermon. I'm telling you, I still remember his sermons. It was unbelievable. And what he would do is he'd bring real life situations, modern day situations into the sermon. And you could listen to him all day long. When you left the church, you were disappointed that it was over. He was the greatest guy. But he was a great, the, the p wrote the Power of Positive Thinking, which is a great book, but, but have you ever asked God for forgiveness? I am not sure I have. I just go and try and do a better job from there. I don't think so. I think I, if I, if I do something wrong, I think I just try and make it right. I don't bring God into that picture. I don't [00:08:00] Now when I take, you know, when we go and church and, and when I drink my little wine, which is about the only wine I drink and have my little cracker, I guess that's this form of asking for forgiveness. And I do that as often as possible because I feel cleansed. Okay. But, uh, you know, to me that's important. I do that. But in terms of officially, I should, I see, I could say absolutely and everybody. I don't think in terms of that. I, I think in terms of let's go on and let's make. And I would point here that Trump knows that what he's supposed to say to appease a Christian audience is, yes, I have you. You see, he says, like, I could say yes and in this conversation in any controversy th

    54 min
  6. My Gender Identity is Murder: Why Do Trans People Struggle Not To Kill?

    SEP 1

    My Gender Identity is Murder: Why Do Trans People Struggle Not To Kill?

    In this intense discussion, Simone and Malcolm delve into the phenomenon of trans mass shooters, analyzing statistics and counterarguments presented by progressive media. They highlight the difference in rates of mass shootings among trans individuals, cis males, and cis females. The conversation explores broader cultural issues, questioning whether mentally disturbed individuals are more prone to become trans and commit mass shootings. Additionally, the ethical implications of kink-related behaviors and self-control among trans individuals are examined. The video concludes with a critical analysis of notable trans mass shooters and the potential cultural culprits behind these violent impulses. [00:00:00] Malcolm Collins (2): if a person comes up to you and that person says, I'm trans. Mm-hmm. Interpret that as Speaker 7: Nice to meet you, . Listen, if you ever need anybody murdered. Please give me a call and you, you're giving him card. No. Code of ethics. I will kill anyone anywhere. Children, animals, old people, doesn't matter. I just love killing Speaker 6: you. Malcolm Collins (2): Okay. Um. Speaker 4: Oh God. Would you like to know more? Malcolm Collins (2): Hello Simone. I'm excited to be here with you today. Today we are going to be talking about the phenomenon of trans mass shooters. And what I love is the way that Progressive media has covered this is they're like, well, the number one group that's still mass shooters, like this is all fake white males are still the most likely to be mass shooters. Like Yeah. Because there's a lot in more white males than there are trans people. But if you normalize for the population, okay. Even if you take the lowest rates. So I'm not including any of the edge cases, whether or not this person is trans. Yeah. 'cause there were Simone Collins: some non-binary shooters out there too. Malcolm Collins (2): Some [00:01:00] non-binary. Yeah. Some were trans by one way of looking at it, not trans by another way, but take just a confirmed five tra trans mass shooters since 2017. Now I'd point out here there have been more trans transmat shooters since. 2017, then there have been cis female mass shooters since the eighties. But if you just look at the rate of trans mass shooters you get , per million, 1.759 mass shooters, 1.79. If you look at cis women, it's 0.024. If you look at cis males, it's 0.27. So the rate that a trans person becomes a mass shooter is literally 700% the rate that a man becomes a mass shooter. Stanley, well, do you want to tell your father about what happened at school today? I flunked my math quiz. No, the other thing. What other thing? Oh, the school shooting? Yes, the [00:02:00] school shooting! Oh yeah, some kids shot up the school. Was it you? No. Did you get shot? No. Oh. Well, what's this about failing a math quiz? Malcolm Collins (2): Well, I'll tell you what, Simone Collins: you know, sometimes women struggle to break G glass ceilings, and this is one of those, you know, they just weren't. Yes. It's like they weren't making the quota. This was deeply uneven. Sometimes you just gotta send a man in to do, by the way, a man's job. Malcolm Collins (2): If, if you include the disputed ones as well, it goes up to 3.57. Dog. So, so we're talking, like, we're talking like, you know, what would that be, like 20 times higher or something? So is this just an Simone Collins: issue of like, today , in our modern time post 2017, that deeply disturbed, like mentally disturbed people are way, way more likely to end up going trans because that's just kind of like this catchall solution we throw people into in their youth? Or is this something else? What's going on? No, I think Malcolm Collins (2): it's something else. I think it's something totally else. But what I'm gonna point out here is that if a person comes up to you and that person says, [00:03:00] I'm trans. Mm-hmm. You need to interpret that as Speaker 7: nice to meet you, . Listen, if you ever need anybody murdered. Please give me a call and you, you're giving him card. No. Code of ethics. I will kill anyone anywhere. Children, animals, old people, doesn't matter. I just love killing Speaker 6: you. Malcolm Collins (2): Okay. Um. Speaker 4: Oh God. Malcolm Collins (2): But I'll, I'll cut to the chase because in this episode we're going to go over a lot of cases of female mass shooters. Just to go over like how rare they are, how, how, how strange they're, we're gonna debunk A lot of the stuff that's out there right now people will say, well, this is really a white male problem because white males are overrepresented within mass shooters and trans people aren't really women. And it's like, okay, except there's a few problems. There have been. If, if I look at like, let's say trans people are not actually the gender that they transition into. Right? Okay. Yeah. Why are there so many male or female to male trans mass shooters? Then why is it that there have been more female to male trans mass [00:04:00] shooters since 2017 than there have been female without any gender issues, trash mass shooters. Why, why is that the case? Right? So clearly that's not what's going on here. Speaker 4: Hmm. Malcolm Collins (2): Then we're gonna go into, okay. I think the answer is, and it, and it actually comes down to we had a call with you know, our, our, our user base, our, like paying user base, our Simone Collins: VIP based campers, our base camp. What are they? The counselors. It's a good question. Malcolm Collins (2): Like why? If you believe, which by the way, I don't believe this. I do not believe that most trans people are auto gyno files. I think it's, it's closer to anorexia a culture bound disease that could easily be eradicated in Now. Hold on. There's Simone Collins: a ton of autogynephilia in the trans space now. Malcolm Collins (2): No, there is, but I think it's a smaller part of the community. I think it's like a, a third of the community these days. Simone Collins: Yeah, I think originally. Malcolm Collins (2): I think originally it was the vast majority, but I think these days it's a, it's a, it's a, it's a smaller part of the community. Okay. Okay. I actually think that the [00:05:00] people who transition due to a kink these days, the more common reason than autogynephilia is consent violation kinks, because I just see this practiced so much more wantonly by trans individuals than anything that looks like autogynephilia, IEG, forcing people who clearly don't see them a certain way to kowtow to them. And, , name them a certain way. This is why within many leaders of the movement, you don't even see them attempting to pass. They just really like being able to hold power over other people and force them to boas, , view them in a sexualized way, basically walking around in their version of lingerie and then, , participate in this act through, , correctly gendering them. If you want to see one documented case of this, you can watch our episode, the Life of Asite, about Anna Valens, the journalist who attacked Kirsha. , Valens repeatedly writes about , having a kink around violating other people's consent, and uses the trans identity as an outlet for doing that publicly. Malcolm Collins (2): But he's like, but suppose, suppose it was the majority of the [00:06:00] community and we do know it's her readable. So why not just let these individuals transition and then remove themselves from our gene pool? And I'm like, because Autogynephilia isn't even that like extreme a kink man. Like, do we need to eradicate them just because some group in society realize they can parasitize people by trying to normalize something. Not only that, but the biggest problem with trans individuals is, well, one, that they keep trying to kill people. But two, that they involve other people in what is either a kink for them if they're an auto gyno file or in some form of like self validation display that did not consent to participate in it. Simone Collins: Yeah. Basically you're heuristic when it comes to like. To kinks that you're like, okay, fine. Indulge in it in private, do what you wanna do, find your group, find your tribe versus nah, man, don't do this is when exercising your kink involves revoking consent from other people. Yeah. Imposing your will upon others without them being okay with it or having given [00:07:00] consent. That, that makes sense. Also, just based on my understanding of autogynephilia, like in a post AI world, especially with like virtual environments, wouldn't it be way more effective to like, just have AI create a gendered version of you that you can then bang in like an AI environment? Isn't that Yeah. People Malcolm Collins (2): are gonna do that. Like in, in, in AI environments, gender's gonna be a lot less important as, as, as opposed to like an existential trait of an individual. Mm-hmm. But the larger point here being is that, people just need to learn self-control. There's all sorts of things that like, turn me on. I'll, I'll use me as an example. Here. I wanna do it. I might wanna I might get turned on by like a friend's wife, right? That doesn't mean I, I have a, I I now have to sleep with him to live a happy life. You know, you might get no, this, this is the thing you might get turned on. Like, I so many cakes, so many people have. What's, isn't that Simone Collins: one of the, the kind of classic bible things of, hey, if you're into your neighbor's wife. Maybe control [00:08:00] yourself. Malcolm Collins (2): Yeah. Like maybe exercise. But, but, but if you look at our book on the prag dis sexuality, we go into it kinks are really, really common. Yeah. In, in fact, you are a very unusual, I think it's like only like 20% of the population has like no kink. You know, if you have no kinks, right? And some kinks you can engage in without violating other people's consent or putting other people at risk and other kinks, you can't. And those kinks should just be put in the category of, I

    1h 8m
  7. AUG 29

    US Gov & Scientists Prove the Supernatural? (The Telepathy Tapes & Project Stargate)

    In this episode, we explore the fascinating yet controversial realms of telepathy, remote viewing, and other supernatural claims. We take a look at the Stargate Project, a secretive U.S. government experiment aimed at investigating paranormal phenomena during the Cold War. We discuss key figures involved, including advocates who believed in abilities like phasing through walls and remote viewing secret installations. We delve into the credibility of these projects, touching upon elements such as the involvement of high-ranking Scientologists and various debunked claims. Additionally, we analyze the telepathy tapes, mind reading claims, and the influence of mysticism on modern thought. Malcolm Collins: [00:00:00] he was a key sponsor and advocate for the Stargate Project, he believed soldiers could phase through solid objects by harnessing natural power and positive thinking. Okay, I'm picturing so many people just running into walls hold. He reportedly attempted this himself in his office, repeatedly running into a wall and injuring his nose. Oh yeah. 'cause you gotta believe it. So you gotta lead with your face. Positive thinking. I just can't let it get me down. But it's just I bet if I have positive enough thoughts, I'm gonna phase through a wall. Like, where's the metaphysics of that? What religion believes this? The telepathy tapes Simone is actually diagnosed autistic Speaker 6: You can read minds. Simone Collins: And people are having the same reaction. Would you like to know more? Hello Simone. I'm excited to be here today. Today we are gonna be talking about two things. Malcolm Collins: The telepathy tapes [00:01:00] and the various government projects that claim to see the supernatural. Project Stargate I'm going into both of these because these are two areas where I have seen otherwise rational people like Rudyard, for example, one of all his who's been on the show he has one like episode that like very earnestly looks at these government programs. Oh, and listen to that one on an airplane. Yes. Speaker: Premier me. A solution of Annica Montana Stack. Strength. One point in a million are sure it looks serious. You're right. We need to strengthen the dose. One point in 10 million the chakras are fading. We need some crystals that there should be some purple T quartz. Damnit, you're right. Make that aquamarine quartz. . Speaker 2: Have a look at this, Simon. What is it? Don't think this poor chap's got long to live. Why not? It's lifeline very short. Speaker: Unless. Wait, why we could try drawing a bit more lifeline on with Biro? It didn't ever work. You got a better idea. Malcolm Collins: Yeah. And I'm just like, [00:02:00] oh. Boy you maybe should have dug a bit deeper on this before taking this at face value. Basically when we get to it, what you're gonna learn is like all of the high level people were also high level people in Scientology Okay. To clarify here, only like half were in Scientology. The other were in other weird mystical traditions, but we'll get into those specifically when we get to it. Malcolm Collins: and in Scientology Simone Collins: specifically. Yeah. It was basically a Scientology into the US government. Malcolm Collins: Um, It was, it was basically a, a a, a small branch of the US government that Scientologists extremists took over. And how do we get this? Made a bunch of reports. And the people like Rudyard then come across them and take them seriously. But it's the same as we go into the telepathy tapes, we're gonna go into, Why people believe them because you, the way they present them, it can seem plausible. And then we're gonna go over historical cases that were similar to this, like the case of clever. How do you know? Clever. Clever Hans? Maybe clever how the horse that could do math. [00:03:00] No, basically this exact same thing happened before, and it's funny because in the, in the telepathy tapes, they take the methods they're using on humans and they apply them to animals in one episode. Oh no. And they're like, animals are telepathic too. It's like, oh my god. Literal, clever hosing it here. Well, you know what, Simone Collins: this like, I can't help but think of this concept of people thinking that autistic people can, can read minds or are telepathic. Because of that one lander line where the female journalist is like, she confesses, she says, I. Was bulimic. What? And lander's like you can read minds. And Hansel has this great like, and that's, I feel like I am autistic Speaker 6: You can read minds. Simone Collins: And people are having the same [00:04:00] reaction. You can read minds, Malcolm Collins: oh my god. By the way, Simone is actually diagnosed autistic as are. I thought you were gonna say, I'm Simone Collins: actually telepathic. Malcolm Collins: Actually. Telepathic. Okay. So parents and caregivers report that their children can quote, unquote read thoughts such as guessing random numbers, words, or colors that someone else is thinking of, even when separated by rooms or distances. For instance, it experiments described children reportedly achieved 95% accuracy in guessing. Three digit numbers or specific details. EG, parent's mental image without any verbal or visual cues. Dr. Powell, a former Harvard faculty member and Parapsychologists claims to have documented this in controlled settings suggests it's not random, but a form of mind to mind transition. And he goes on here to say that there's other gifts as well that these people have. They can see auras. Colored energy fields around people and animals and plants that help diagnose things, speak or understand [00:05:00] multiple languages they've never learned. Play musical instruments per at a perfect pitch and recall a song instantly Predict future events and visit people in their dreams. Perceive time. Now, I, I'd always note on the predicting future events, one, like whenever somebody's like X person can predict future events, I'm like, why aren't they rich? Why, why aren't they rich? If they can do this accurately, why aren't they rich? You know, they should be incredibly easy to play markets if you can predict future events. And they're like, markets aren't personally meaningful to them. And I'm like, okay, put their life savings on a market. Now it's personally, now it's emotionally salient if they lose in the future. Simone Collins: It'd be really cool though if like all the secret billionaires in the world just actually are. They can just see into the future. They just keep their mouth shut. You know, like the way it's gonna be when someone like cracks quantum computing and they just start, you know, mining a bunch of Bitcoin, but they keep it quiet. They don't go too far. So no one notices. And then a bunch of people like act as though they can do this and they can't really, you know, all the financial, you'd actually be able to Malcolm Collins: tell really quickly.[00:06:00] Simone Collins: Well say that's, that's a, that's a relief. Malcolm Collins: Enough people monitor the way billionaires invest, that if they were doing something like that, they'd immediately be flagged for insider trading. And I mean, they, they could develop an algorithm that prevented that from happening, but I don't think they'd get away with it for like, it, it would be more difficult. Yeah. Just 'cause you Simone Collins: can tell the future doesn't mean you're good with algorithms, Malcolm Collins: but I, I'm talking about these people aren't even, like, their main income sources isn't even investing and at the very least it should be. Yeah. You know, perceived time non-linearly, eg. Foreseeing accidents weeks in advance or since energy flows in geometric patterns that align with concepts from quantum physics or ancient mysticism. So how does he explain this? Dr. Powell proposes that autism isn't just a quote unquote disorder, but a neurodivergent state where the brain filters less information allowing access to a shared informational field or collective consciousness. She links this to brain structures like en large ventricles high. Heightened midline activity or overactive [00:07:00] pineal gland, often called the third eye in spiritual traditions. And you see, this is why we shouldn't let women be doctors. This is a, this, this was a mistake here. Speaker 8: Well he was riding his bike when there was a lightning strike And now he rigs real fast, he's good at science and math, black doctor I'm gonna go out on a limb here, where exactly did he get the bike? He stole it! Right, that's what I thought. Malcolm Collins: No, but joking. Some episodes suggest that this be an evolutionary trait with autistic individuals as tuned receivers for subtle energies and neurotypical people ignore. Due to reliance on language and logic, context and popularity. It had gained traction through endorsements like Joe Rogan who discussed it on his show in 2024. Simone Collins: No. And Malcolm Collins: Russ Shart, a UFO journalist who interviewed OWL in 2025. Oh. So this is thank you Joe Rogan. I was actually just talking with a [00:08:00] reporter from Politico and she goes, well, you know, who could, like, who's a new right figure who could beat JD Vance in the next election cycle? It's like Joe Rogan probably could. Simone Collins: Rogan for president. Really? Well, Malcolm Collins: presidential candidate, I think he clean up. Yeah. And it would help his career as well. So you know why not? Simone Collins: Oh no. Alright. Malcolm Collins: You didn't think about that, but it would, Simone Collins: didn't, it would. Well, I mean, I think, you know, I, the Trump's first run was largely inspired by that too. Like at least it's good for press. Mm-hmm. Malcolm Collins: All right, so, let's go into some of the episodes and claims in the show. Simone Collins: Okay. Malcolm Collins: Starting with the one that I think people find most compelling. Mind reading was near perfect accuracy and control tests. One standout story invol

    1h 5m
  8. AUG 28

    The Data: Women May Have Broken Western Civilization

    In this episode, Simone and the host delve into a controversial discussion on the impact of women and feminist movements on society. The conversation heavily references a piece by Arctotherium titled 'Progress Studies and Feminization', which argues that the rise of women in politics, the labor force, and academia has led to a decline in societal progress and optimism. The host presents various graphs and statistics to support this narrative, highlighting trends in energy consumption, publication rates, and language use from the 1960s onwards. They discuss the role of rationality, reason, and scientific progress, contrasting the forward-looking optimism of past decades with contemporary societal anxieties. The episode also touches on the gendered differences in attitudes towards technology, housing, and environmental issues, suggesting that the increasing influence of women in cultural and political spheres has had a conservative effect on societal progress. Malcolm Collins: [00:00:00] Hello Simone. Today we are going to be discussing how women destroyed society. And because of Simone Collins: course they did. Malcolm Collins: Of course they did. No, actually, so people, they go on our podcast and they might think we're gonna do one of our sort of bait and switch things here, or I'm like, well, women caused some problems, you know? No. And, and especially, no, you're like, but Simone Collins: actually no, seriously my Malcolm Collins: words, I'm gonna be going over somebody else's piece. So no one attribute this to me. I'm not saying, I'm just saying it's worth talking about this piece. You're just asking a questions lot of, and statistics. Shows how society began to fall apart with the rise of the feminist movement and women participating in politics in the labor force. Mm. And usually I'm not like particularly compelled by these sorts of cases if people know me. Mm. In this instance, I found it. But what's interesting is the entire piece, if you didn't like Wade through the first part, which I'm not gonna share with you guys 'cause it's boring. Thanks. [00:01:00] You and, and the title, you wouldn't know that that's what the piece is. The piece is progress Studies and feminization. Okay. And, and then the subtitle is, you Can't Undo just one part of the 1960s, and it's by our favorite, one of our favorite writers for this show is Arc Ethereum. Oh, he's fun. Simone Collins: Oh, and he also, yeah, no, he's definitely, it's Women's Fault. So, okay. Yeah. Okay. Ardo fine. Let's hear your Ethereum. Malcolm Collins: No. Yeah, and, and the broader thing is, and I, and, and I'll note here, I'm not saying all women are a danger to society. I'm just saying non-autistic women are a danger to society. Thanks, Malcolm. Like, women, like my wife are fine. You're, you're a sweetheart. Simone Collins: Well, I mean, yeah. I mean, just, just to do basic female functions, I have to take the same amount of hormones as a trans woman, so. Can we really call me female, Malcolm Collins: right? Yeah. So here I'm gonna pop on screen a graph that was in this first rambling bit he did which is the Henry Adams curve of energy consumption. And it's supposed to go up [00:02:00] logarithmically, but actually what we can see here is around the 1960s it stopped, and if anything started declining while before, perfectly fitting to the curve. Then if we go down to this next study here we can look at total pages published in the federal Register, thousands of pages per year. We can also see a logarithmic curve going up until we hit around 1975, and then it basically stops. Okay. Now to go into the piece where it starts getting interesting. We live in a age that has lost its optimism. Polls show that people think the world is getting worse and not better. Children fear dying from environmental catastrophe before they reach old age. Technologists are as likely to be told that they are ruining society as they are bettering it. Da da da. And then he is right. This change is quantifiable books written in English, French and German. The Fri three major languages of the modern West showed a continuous rise in the number of terms relating to progress [00:03:00] and the future from around 1600 to 1970 when things suddenly took a turn for the worse. And here I will put on a screen, a graph here, and what you can see here is. Going into the 19 hundreds basically until you get to around the 1970s. Two things happened in the English language. People stop using terms that stand for progress or the future, like moving forwards. Oh, and they start using more words that are associated with caution, worry, and risk. Oh. So society basically became worried about the future getting better. And if you go, and we talked about this in our episode nationalism saves. Countries, and it's not just nationalism, it's retro futuristic nationalism where if you go to the 1950s sci-fi, it's just very forward looking. Very excited about the future. You know, it's all, you know, rocket ships and exploration and, and utopian colonies. When that stuff is incredibly rare in modern sci-fi, you see very, very little utopian sci-fi anymore. And even. Sci-fi that used to have, I, I think Star Trek's a bit of a [00:04:00] dystopia, but it's at least written as a Di Utopia Watch. Our Star Trek episode, one of my favorites. But the utopian nature has left Modern Star Trek where it's written much more dystopian. Now, if you look at something like, you know, lower decks or you look at the new like Picard show and stuff like that. And the larger piece, just so you know, that he is, he sort of views feminism as an antagonist to what he refers to as progress studies or like research into progress. Now I actually think this framing is stupid when what he's actually talking about is human progress more broadly. But if you're wondering what progress studies is that's like what Tyler Cohen, like Mercer does, that sort of stuff. Speaker 4: Mm-hmm. Right. Malcolm Collins: Or I guess aporia more broadly does that, which is where this piece was written. One of the biggest drivers. One works Simone Collins: in progress too, right? Based outta the uk. Malcolm Collins: Yeah. Okay, so then back to this piece, one of the biggest drivers of progress is rationality. Progress depends on the belief that the world is rational to begin with and can be understood, and therefore intentionally [00:05:00] changed for the better. I would agree with that. Anton Howes, the historian behind the age of invention, calls this the quote unquote improvers mentality and observe that it is historically rare, only arising in a handful of cultures. This is not an intuitive belief. Exclamation mark. Muslim scholar Al Gali famously argued that as everything occurs the way Allah wills it, rather than according to predictable laws, science was impossible. The idea of. Progress that sustained improvement is most possible and desirable is a fleeting one. And here, I'll note here, we've talked about when Islam began to fail and became sort of a religion of the dark ages, because there was a period when it was one of the greatest religions of progress out there. So much so that when Western writers would write scientific works, they would often write under Arab pen names because people wouldn't take them seriously. So that's, that is how far ahead of us they were in the sciences. Right. And Al Gza comes along and basically everything begins to fall apart. He's like, we need to become [00:06:00] mystical. We need to stop this, this progress Simone Collins: stuff. Oh, no. Basically, oh, no. Malcolm Collins: Right. Yeah. Not great. And I don't think it's, it's great for a lot of modern Jewish stuff because we are seeing this in modern Jewish religious traditions with the Habad movement, for example, moving them more towards mysticism and normalizing mysticism, which I see as sort of a Jewish version of Alga. Sufi mystics. Speaker 4: Hmm. Malcolm Collins: Even more importantly, reason allows people to stand on the shoulders of giants. Scientific. And, and I'll note here what mysticism, the reason why mysticism doesn't allow that is because mysticism says that the subjective experiences you, you have whether it's from corrupt in middle states like drugs or spinning, or just your own intuition, take precedence over subjective rationality that can be tested in sort of the court of, of the real world, right? Simone Collins: Yeah, Malcolm Collins: which means you can't stand on giant shoulders anymore because now you're just speculating on somebody else's speculation, which never had anybody really confirm its authenticity except for whoever was a popular idea [00:07:00] person at the time. Scientific and technological progress are driven by exceptional individuals, but reason makes it possible to reliably build on the past or to debunk them when they're wrong, which allows the collective brain to improve over time rather than running in circles. With that in mind, the English purpose shows a steady rise in reason related words, a corresponding fall in intuition related words from 1850 to 1975. In here he shows a chart where you can see principle component words, sentiment intention related words, and rationality related words in four major language groups. Here you've got English all you've got Spanish, you've got English fiction, and you've got English. Excel fiction. I don't know what that stands for. But you can see this is a very strong trend where you have a graph that's just going down, down, down, down, down, down, down, down, down, hits the 1950s shoot, right up to right now we are at a lower use. Of many of these words, like [00:08:00] let's say if you're looking at like the, how high intuition related words are used today. Mm-hmm. They are finally today used more or around as much as they were in the 1850s. Simone Collins: Oh dear. Malcolm Collins: In English and in Spanish. They're used more in English fiction, more Yikes. Right

    52 min
4.5
out of 5
127 Ratings

About

Based Camp is a podcast focused on how humans process the world around them and the future of our species. That means we go into everything from human sexuality, to weird sub-cultures, dating markets, philosophy, and politics. Malcolm and Simone are a husband wife team of a neuroscientist and marketer turned entrepreneurs and authors. With graduate degrees from Stanford and Cambridge under their belts as well as five bestselling books, one of which topped out the WSJs nonfiction list, they are widely known (if infamous) intellectuals / provocateurs. If you want to dig into their ideas further or check citations on points they bring up check out their book series. Note: They all sell for a dollar or so and the money made from them goes to charity. https://www.amazon.com/gp/product/B08FMWMFTG basedcamppodcast.substack.com

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