103 episodes

BYU Studies publishes scholarship that is informed by the restored gospel of Jesus Christ. Submissions are invited from all scholars who seek truth "by study and also by faith" (Doctrine and Covenants 88:118), discern the harmony between revelation and research, value both academic and spiritual inquiry, and recognize that knowledge without charity is nothing (1 Corinthians 13:2). For more information, visit our website at byustudies.byu.edu

BYU Studies BYU Studies

    • Religion & Spirituality
    • 4.5 • 30 Ratings

BYU Studies publishes scholarship that is informed by the restored gospel of Jesus Christ. Submissions are invited from all scholars who seek truth "by study and also by faith" (Doctrine and Covenants 88:118), discern the harmony between revelation and research, value both academic and spiritual inquiry, and recognize that knowledge without charity is nothing (1 Corinthians 13:2). For more information, visit our website at byustudies.byu.edu

    Abraham's Converts in Haran

    Abraham's Converts in Haran

    The Book of Abraham's account of Abraham's sojourning speaks of the souls that Abraham and his family had "won" in Haran (Abraham 2:15). These souls may be converts who pledged, or covenanted, to follow Abraham—thus portraying him as an exemplary missionary.

    From BYU Studies Quarterly, volume 61, number 4.

    • 9 min
    The Name of the Lord

    The Name of the Lord

    On two occasions in the Book of Abraham, the Lord reveals to Abraham his true name: Jehovah. Why is it significant that the Lord twice revealed his true name to Abraham, and why is there a running motif on the importance of names throughout the text? Reading these passages in an ancient Near Eastern (and especially ancient Egyptian) context helps answer this question.

    View the full article in ⁠BYU Studies Quarterly, volume 61, number 4⁠.

    • 17 min
    Zeptah and Egyptes

    Zeptah and Egyptes

    From BYU Studies Quarterly, volume 61, number 4.

    The Book of Abraham describes how “the land of Egypt [was] first discovered by a woman, who was the daughter of Ham, and the daughter of Egyptus” (Abr. 1:23). This genealogy reflects the names of the characters as printed in the March 1, 1842, issue of the Times and Seasons. However, in the Kirtland-era Book of Abraham manuscripts, Ham’s wife is named Zeptah, and his daughter is Egyptes. This episode further explores this situation and the meanings of the names themselves.

    • 11 min
    The Blood of the Canaanites

    The Blood of the Canaanites

    The first chapter of the Book of Abraham contains a short detail about Pharaoh, the king of Egypt being "a descendant from the loins of Ham, and a partaker of the blood of the Canaanites by birth” (Abr. 1:21). This detail may appear odd at first glance but might make some historical sense for Abraham’s time and circumstances.

    From ⁠BYU Studies Quarterly, volume 61, number 4⁠.

    • 7 min
    Potiphar's Hill

    Potiphar's Hill

    In the first chapter of the Book of Abraham, the priest of Pharaoh offered sacrifices on an altar "by the hill called Potiphar's Hill" (Abraham 1:10). This episode discusses the site of Potiphar's Hill as a cult center. Sites like this are known to have existed across the ancient Near East, and the little we know about Potiphar's Hill from the Book of Abraham appears to fit the pattern of ancient ritual complexes.

    From BYU Studies Quarterly, volume 61, number 4.

    • 12 min
    The Plain of Olishem

    The Plain of Olishem

    The opening chapter of the Book of Abraham mentions a location called "the plain of Olishem" (Abraham 1:10). Was Olishem a real place?


    From ⁠BYU Studies Quarterly, volume 61, number 4⁠.

    • 9 min

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