Christian Questions Bible Podcast Rick and Jonathan

Most people know something about the Parable of the Good Samaritan. The core thought that is well known is the concept of helping a total stranger in a time of their great physical need. Think about it, there are laws in place to protect those who engage in helping strangers in case something goes wrong, called "Good Samaritan laws." There are organizations in place to promote these kinds of acts of brotherly kindness. There are ministries and hospitals that bear this name. As wonderful as all this is, the message Jesus was giving when he spoke this parable is far deeper. The bottom line is, if we work on understanding and actually applying his true message, we will learn to become not only true neighbors, but we will also grow to be that much closer to the image of Christ.

In Part I, we looked into what Jesus really meant when he talked about “hell" and "unquenchable fire.” Gehenna, the Greek word Jesus used for “hell,” describes a valley in which horrible acts of idolatry occurred. God proclaimed this valley would be known as a valley of slaughter, a valley that would symbolize utter destruction. Further, we discovered that when Jesus spoke of “unquenchable fire,” he was referring to Old Testament fires of destruction that would burn until there was nothing left to be consumed. While these realizations take the eternal torture and flames out of the concept of hell, we still have other words of Jesus to consider. What about all of the times that Jesus said some would experience “weeping and gnashing of teeth”? What was he describing?

Seven times

Jesus specifically spoke about "weeping and gnashing of teeth" seven different times. This tells us several important things. First, we see he was relaying a very important message. His words were a warning to his listeners to be aware of themselves so they would be able to avoid having this reaction. Second, we need to know who was being addressed. It turns out there were several categories of people being spoken to. There were the Jews of his day, and Christians - both true and false - throughout the whole age of gospel message going forth. Then he also addressed those at the end of the age, when the "time of trouble" will descend upon the world. Jesus’ message was comprehensive and attention-getting!

What does it mean - and what DOESN'T it mean?

Next, we need to be aware of what this “weeping and gnashing of teeth” phrase meant and what it didn’t mean. This is a deeply important point, as many Christians instinctively associate it with the concept of a burning hell. The problem here is simple. As we discussed in Part I, the idea of torture in everlasting fire is not at all scripturally accurate. That being the case, we need to have a crystal-clear understanding of how Jesus used this particular phrase. By understanding the words and their context, this begins to become clear.



Next, we need to face the fact that most of the time “weeping and gnashing of teeth” is used, it is within the context of parables. Parables by definition are symbolic, and we need to honor that basis in our understanding. So many details and so little time! Check out our July 15, 2024 podcast, “What Does Weeping and Gnashing of Teeth Mean? (Part II)” for more. We systematically go through an overview of all seven times Jesus spoke these words. We identify the "who" and "why" of each instance. Finally, we then highlight the similarities and point out the differences as we compare them. What we find is a sobering and comprehensive lesson Jesus taught to anyone and everyone who would come to know him. Join us to see how weeping and gnashing of teeth makes incredible sense as a learning experience and not as eternal torture.

To the critical observer, modern Christianity is confusing as we have countless denominations and their countless ways of interpreting Scripture. These widely varied interpretations give birth to widely varied traditions that support those interpretations. As a major subset of this, we have wide discrepancies regarding the destiny of unbelievers. Several times, Jesus plainly taught about the consequences of hell. The enormous question that needs answering is, did he teach hell was a place of agonizing and eternal torture from which there is no escape, or were his several references to hell pointing to a very different meaning? Our focus is on the primary New Testament word Jesus used to describe hell. If we understand the word and its context, we will understand Jesus’ meaning.

Is the fire REALLY "unquenchable"?

Whenever Jesus spoke about hell, it was usually accompanied by descriptions of fire. Not only was there fire involved, but this fire was described as unquenchable. To make things even more dire, there were times when Jesus added descriptions of worms that don’t die. When we put this all together, it looks like we have descriptions of some kind of cataclysmic place, event or time that is wholly unpleasant. Jesus spoke about these things to get our attention. The question is, what was he actually showing us?



For many the answer seems obvious, and their conclusion is that all of this is describing the fiery torment of an eternal hell from which there is no relief. This widely held interpretation has been around for many generations. We would like to respectfully suggest what we consider to be several glaring inconsistencies with this reasoning.

Where is hell, exactly?

The first question arises when we understand what the word for “hell” means in these teachings of Jesus. “Hell” is the Greek word Gehenna. Gehenna literally translates to “The Valley of (the son of) Hinnom.” This was a literal valley outside of Jerusalem that in Joshua’s day was passed on to the sons of Hinnom. So, this is a piece of real estate. Why would Jesus use a physical piece of land in these graphic descriptions? The sad answer is because of the idolatry that took place in the days of Jeremiah. Israel not only worshipped idols, but they burned their children alive to these idols as sacrifices. In the book of Jeremiah, God plainly stated that such torture had never entered His mind.



Why would God eternally torture people when by His own words he so vehemently condemned it? This is just one of many questions that need asking. Check out our July 8, 2024 podcast, “What Did Jesus Mean When He Talked About Hellfire? (Part I).” We dig deeply into this question, as well as the glaring questions about unquenchable fire, undying worms and Gehenna. The source for the answers to these queries is the Bible. No speculation, no tradition; just scriptures put in place to explain other scriptures. Join us as we walk down this biblical road in search of God’s clearly stated truth.



 

Everyone wants to be heard. Being heard is not only an acknowledgment of our existence but also confirms our value. Being listened to helps us find a place of significance in whatever social order we happen to be engaging in. To be heard - to be truly paid attention to - is to be recognized as the individual you are. Because so much rides on our ability to be heard, how do we enhance that ability? How do we better place ourselves in this position of mutual respect and contribution? Do we speak louder? Do we elevate our passion, or raise our voice or talk faster? Many of us likely have little to no idea how to enhance this ability of communication, and what we think we know are in many cases backwards. As we look at this question through the eyes of biblical principles, the answers will become obvious!



To best understand how to be heard as someone who contributes value, we need to understand what methods and motivations to adopt, as well as which ones we need to be rid of. We cannot expect to become great communicators by simply adding a few catch phrases or expanding our vocabulary. Taking the negatives away needs to be one of our primary focal points.

One example of a communication destroyer is gossip.

Think about being in a situation where important things are being discussed, and the person relaying these things is a known gossip. How seriously do you take their input? Do you ever wonder if engaging with them with make you the subject of future gossip? True communication ability depends on having strong credibility, and let’s face it. Gossip is a credibility drainer. This is just the tip of the iceberg, as there are several other very negative speech habits that derail our ability to be heard.

Let's enhance our communication methods.

On the other side of the issue, there are also several foundational communication enhancing methods of approach. When applied, these draw those listening to become more fully engaged. One example here is authenticity. When we are truly authentic, we are clearly representing ourselves as being fully and sincerely committed to what we are saying as well as how we are saying it. Authenticity is not very common and when people see it, they are drawn to it.



Check out our July 1, 2024 podcast, “How Can I Get People to Listen When I Speak?” for more. We label and discuss seven detractors from effective communication. We examine them scripturally to expose the depth of their damage. As a remedy, we also dwell on four solid foundations for effectively communicating. Embracing these foundations draws us away from those other damaging habits. One more thing. There is another amazingly powerful secret to truly valuable communication most of us just don’t think about. Join us as we assemble all of these pieces and learn how to elevate our ability to be heard and to be effective!

Habits are BIG! In many ways, habits - whether they are good or bad for us - dominate our lives. The odd thing is we are not even generally aware of how deeply rooted they are and how much control they really have. In Part I of our 2-part habits series, we looked into the habits that define our personal lives, those things we do that may or may not impact those around us. In this episode, we look into the habits that define our public lives, those things we do when others are watching or engaging. The science of habits tells us the human brain is capable of being rewired through our conscious efforts. While this truth might be surprising, it also offers us a foundation for change. The Christian question here is, do I present myself in public in a way that brings glory to God, or do I have work to do? How are my social habits?



In Part I of this 2-part series, we focused on two things:



* We learned about how the brain’s neuroplasticity contributes to the forming of habits. New habits can replace old ones.

* We focused on our personal habits and assessed whether or not they should be replaced in order to glorify God.



Here in Part II, we took things one step further as we considered our public habits. When you think about it, these public practices say a lot about who we are to others. Do they show our Christianity or display our fallen humanity?



Likely the unfortunate answer to this question is that our habitual behavior in public is generally designed to feed our human inclinations. Because these behaviors are not usually designed with God’s glory in mind, our need to work at changing them becomes evident.

Where do we start?

The first thing to realize is that how we act in public depends upon what type of people are in our present circumstances. If we are among fellow Christians, our often-repeated behavior will fall into a specific category. If we are situated among family, friends or associates of some kind, our habitual natural responses will probably look different. Finally, if we find ourselves among those who would stand against us, our habitual responses would undoubtedly be very preservation-oriented and different once again. What do we do with all of this?



Check out our June 6, 2024 podcast, “Do My Habits Glorify God? (Part II)” for answers. We assess each category of our public habits. Next, we establish what the thought process needs to be to systematically replace any of our subconsciously engrained public habits. We then match this thought process with the science of habit-changing behavior. We end up with a remarkable message! As Christians, we are called upon to reflect godliness at every turn in our lives. As we combine Scripture and science, we see the pathway to this higher godliness unfold. Join us! Changing our lives to better honor God is not only possible, but also joyful as well!

Human beings are undeniably creatures of habit. Let me dramatically oversimplify the whole habit thing for a moment to make a point. Habits are formed as tools to bring us comfort, reward and what we believe we want in life. Little kids test this all the time. A child with a very focused mind wants to do things their own way. Instead of listening, they argue and even rebel because doing it their way is what they find the greatest reward in. Another perhaps less stubborn child will fight and argue for their own way and then back off because their parent’s approval or recognition gives them a greater reward. This oversimplified comparison helps us see that our human habits are ultimately self-driven. How do we as Christians deal with all of this? What habits should be changed or left alone?

Habits can be really good things.

They can protect us from danger and enhance our lives by being able to do many things without having to consciously focus. However, when we look at the other side of the issue, we can see how our ability to “mindlessly” do things can be a serious detriment. The great news here is our minds are capable of changing such “mindless” activity into positive and productive habits. This capacity for change is not necessarily an easy fix, but it can be a powerful one. We can do this because our brains have something called "neuroplasticity."

Neuroplasticity means your brain has the ability to change throughout your life.

The fascinating thing is that our brains are always changing. We continually and subconsciously develop new habits in relation to our daily experiences. As Christians, our big challenge is this: Develop new God-glorifying habits we consciously choose to replace old habits that are ultimately detrimental. There is so much to this, as the prospects can be both exciting and scary all at once. So, where do we start?



Check out our June 17, 2024 podcast, “Do My Habits Glorify God? (Part I)” for more. We break down this complex and important subject into its basic pieces. First, there is the understanding of the how and why of our brain functions. Then there is the understanding of what steps actually take place when a habit is being formed. Once we understand these steps, coupled with how our brains reward us for behavior, the whole habit thing becomes clearer.



Now comes the life-changing part. We delve into clearly identifying our God-dishonoring habits. We then lay out the necessary steps for making the kinds of changes that will replace them with better, God-honoring habits. While this may not be easy, it is hands down a thrilling and practical lesson to learn. Join us for this episode as we focus on our internal, private habits. This will set the stage for Part II when we examine our public habits which govern how we act around others.