Description In this episode of Hot Takes on the Classics, Tim McIntosh and Emily Maeda explore The Temple by George Herbert, one of the most profound devotional poetry collections in the English language. Through close readings of Herbert’s poems and reflections on his life, suffering, and vocation, the hosts examine how Herbert uses poetic form, architectural structure, and startling imagery to express the depths of divine love. Along the way, they reflect on the experience of reading poetry slowly and attentively, the relationship between affliction and grace, and why Herbert continues to shape poets, theologians, and readers centuries later. Episode Outline Opening reading of George Herbert’s poem “Bitter-sweet”Emily’s personal encounter with Herbert through Christine Perrin’s lecture at The CiRCE National ConferencePoetry as an experiential art: reading collections versus isolated poemsComparing poetry collections to listening to a full albumDiscussion of poetry collections by Rainer Maria Rilke, T.S. Eliot, and R.S. ThomasGeorge Herbert’s life: education, illness, vocation, and pastoral ministryHerbert’s relationship to John Donne and the metaphysical poetsThe Country Parson as Herbert’s only work published during his lifetimeThe posthumous publication and reception of The TempleStructural “architecture” of The Temple: Church Porch, The Church, The Church MilitantClose readings and discussion of poems from The Temple, including “The Glance,” “The Agony,” “Virtue,” “The Wreath,” and “Love (III)”.Herbert’s use of poetic form (visual poems, repetition, symmetry)Reflections from T.S. Eliot, W.H. Auden, Elizabeth Bishop, and Simone WeilPoetry as the proper language for suffering and divine loveClosing reflections on poetry, attention, and formationKey Topics & Takeaways Poetry as Formation: Herbert’s poetry resists abstraction and demands patient attention, shaping the reader through image, rhythm, and form rather than argument.Affliction and Divine Love: Herbert presents suffering not as a contradiction of God’s love but as one of its deepest avenues, especially in poems like “The Agony” and “Love (III).”Architectural Meaning: The Temple is structured like a sacred space—moving inward, upward, and through the stages of the Christian life.Form Serves Meaning: Herbert’s experimental poetic forms (wreaths, wings, typographic play) embody theological truth rather than merely decorate it.Enduring Influence: Herbert’s work continues to shape modern poets, theologians, and seekers across belief traditions.Questions & Discussion Why does reading poetry slowly matter?Consider how reading an entire poetry collection—rather than isolated poems—changes interpretation and emotional impact.How does Herbert connect suffering and love?Reflect on how poems like “The Agony” and “Love (III)” portray pain as a vehicle for grace rather than its opposite.What does Herbert gain by using poetic form visually?Discuss how poems like “The Wreath” or “Easter Wings” communicate meaning through structure, not just words.Can poetry communicate theological truth better than prose?Think about why figures like Erik Varden argue that poetry is uniquely suited to expressing spiritual realities.Why does “Love (III)” remain so powerful for readers today?Reflect on its depiction of divine hospitality, shame, and acceptance, and why it continues to resonate across centuries.Suggested Reading The Temple by George HerbertThe Poems of George Hebert by George HerbertThe Country Parson by George HerbertConfessions by St. Augustine translated by Sarah RudenHoly Sonnets by John DonneDuino Elegies by Rainer Maria RilkeFour Quartets by T.S. EliotR.S. Thomas: Everyman Poetry by R.S. ThomasWaiting for God by Simone WeilHealing Wounds by Bishop Erik VardenChastity: The Reconciliation of Senses by Bishop Erik Varden
