People of the Pod

American Jewish Committee (AJC)
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People of the Pod is an award-winning weekly podcast analyzing global affairs through a Jewish lens, brought to you by American Jewish Committee. Host Manya Brachear Pashman examines current events, the people driving them, and what it all means for America, Israel, and the Jewish people.

  1. 12/23/2025

    Tal Becker on The Emerging "Judeo-Muslim Civilization" and What It Means for the Middle East

    Are we in a 'plastic moment,' an inflection point where the future of the Middle East can finally be reshaped? Veteran peace negotiator Dr. Tal Becker joins the podcast to analyze the shifting tides of regional diplomacy. Reflecting on his recent discussions in Abu Dhabi, Becker describes the Abraham Accords as an emerging "Judeo-Muslim civilization" where the focus isn't on "who the land belongs to," but the realization that "we all belong to the land."  Beyond geopolitics, Becker addresses the trauma of rising Western antisemitism—which he likens to a "zombie apocalypse"—and calls for a resurgence of liberal nationalism. This episode is a masterclass in navigating a zero-sum world to build a future of prosperity, courage, and shared belonging. Key Resources: The Abraham Accords, Explained AJC CEO Ted Deutch Op-Ed: 5 Years On, the Abraham Accords Are the Middle East's Best Hope AJC's Center for a New Middle East Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   As the international community looks to phase two of the cease fire between Israel and the Hamas terror group in Gaza, the American Jewish Committee office in Abu Dhabi invited Dr Tal Becker to participate in discussions about what's next for the region. Dr Becker is one of Israel's leading experts on international humanitarian law and a veteran peace negotiator with Palestinians, Lebanese and Syrians. He is currently vice president of the Shalom Hartman Institute, and he joins us now right after the conference in Abu Dhabi to share some of the insights he contributed there.  Tal, welcome to People of the Pod. Tal Becker:   Thank you very much, Manya. Manya Brachear Pashman:   So Tal, you have just returned from a conference in Abu Dhabi where you really took a deep dive, kind of exploring the nature of Arab-Israeli relations, as we are now entering the second phase of the ceasefire between Israel and Gaza.  So I'm just curious, you've been steeped in this for so long, for decades, do you sense, or did you sense a significant shift in the region when it comes to Arab-Israeli relations and the future? Tal Becker:   So I think Manya, we're at a very kind of interesting moment, and it's hard to say exactly which direction it's going, because, on the one hand, we have had very significant military successes. I think a lot of the spoilers in the region have been significantly set back, though they're still there, but Israel really has had to focus on the military side of things a lot. And it, I think, has strained to some extent, the view of what's possible because we're being so focused on the military side.  And I think it is a moment for imagining what's possible. And how do we pivot out of the tragedy and suffering of this war, make the most of the military successes we've had, and really begin to imagine what this region could look like if we're going to continue to succeed in pushing back the spoilers in this way.  Israel is a regional power, and I think it for all our vulnerability that requires, to some extent, for Israel to really articulate a vision that it has for the region. And it's going to take a little bit of time, I think, for everybody to really internalize what's just happened over these last two years and what it means for the potential for good and how we navigate that. So I really think it's kind of like what they call a plastic moment right now. Manya Brachear Pashman:   A plastic moment, can you define that, what do you mean by plastic? Tal Becker:   So what I mean by a plastic moment, meaning it's that moment. It's an inflection point right where, where things could go in one direction or another, and you have to be smart enough to take advantage of the fluidity of the moment, to really emphasize how do we maximize prosperity, stability, coexistence? How do we take away not just the capabilities of the enemies of peace, but also the appeal of their agenda, the language that they use, the way they try to present Muslim Jewish relations, as if they're a kind of zero sum game. So how do we operate both on the economic side, on the security side, but also on the imagining what's possible side, on the peace side. As difficult as that is, and I don't want to suggest that, you know, there aren't serious obstacles, there are, but there's also really serious opportunities. Manya Brachear Pashman:   So what did you sense when you were there, in terms of the perception of Israel? I mean, were people optimistic, for lack of a better term? Tal Becker:   So first of all, it was, you know, a great opportunity to be there. And having been involved, personally, very intensively in the Abraham Accords, I always feel a bit emotional whenever I'm in the Emirates in particular, and Morocco and Bahrain and so on. And to be honest, I kind of feel at home there. And so that's a lovely thing.  I think, on the one hand, I would say there's a there's a relief that hopefully, please God, the war in Gaza is is behind us, that we're now looking at how to really kind of move into the phase of the disarmament of Hamas and the removal of Hamas from governance, you know, working with the Trump team and the Trump plan. And I think they have a bunch of questions. The Emiratis in particular, are strategic thinkers. They really want to be partners in advancing prosperity and stability across the region in pushing back extremism across the region, and I think they're eager to see in Israel a partner for that effort. And I think it puts also a responsibility on both of us to understand the concerns we each have. I mean, it takes some time to really internalize what it is for a country to face a seven-front war with organizations that call for its annihilation, and all the pressure and anxiety that that produces for a people, frankly, that hasn't had the easiest history in terms of the agenda of people hating the Jewish people and persecuting them. So I think that takes a bit of appreciation.  I think we also, in the return, need to appreciate the concerns of our regional partners in terms of making sure that the region is stable, in terms of giving an opportunity for, you know, one way I sometimes word it is that, we need to prepare for the worst case scenario. We need to prevent it from being a self fulfilling prophecy.  Which really requires you to kind of develop a policy that nevertheless gives an opportunity for things to get better, not just plan for things to get worse. And I think our partners in the Gulf in particular really want to hear from us, what we can do to make things better, even while we're planning and maybe even a bit cynical that things might be very difficult. Manya Brachear Pashman:   So you mentioned the Abraham Accords, and I'm curious if you feel that Israel, I know Israel has felt isolated, at times, very isolated, and perhaps abandoned, is even the correct word.  Do you feel that is the case as we enter the second phase of the ceasefire? Do you feel that is less so the case, and do you feel that that might be less so the case because of the Abraham Accords existence? Tal Becker:   Well, so let's first talk about the Abraham Accords and their significance.So I think a lot of people present the Abraham accords as kind of an agreement that is about shared interests and shared challenges and so on, and that's definitely true. But they are, in my view, at least aspirationally, something much bigger than that. First of all, they are almost the articulation of what I call a Judeo Muslim civilization, the view that Jews and Muslims, or that all different peoples of the Middle East belong to this place and have a responsibility for shaping its future. The way I describe the Abraham Accords is that they're a group of countries who basically have said that the argument about who the land belongs to is not as important as the understanding that we all belong to the land. And as a result of that, this is kind of a partnership against the forces of extremism and chaos, and really offering a version of Israeli Jewish identity and of Muslim Arab identity that is in competition with the Iranian-Hezbollah-Hamas narrative that kind of condemns us to this zero sum conflict.  So the first thing to say is that I think the Abraham Accords have such tremendous potential for reimagining the relationship between Muslims and Jews, for reimagining the future of the region, and for really making sure that the enemies of peace no longer shape our agenda, even if they're still there. So in that sense, the opening that the Abraham Accords offers is an opening to kind of reimagine the region as a whole. And I think that's really important. And I think we have now an opportunity to deepen the Accords, potentially to expand them to other countries, and in doing so, to kind of set back the forces of extremism in the region. In a strange way, I would say Manya that Israel is more challenged right now in the west than we are in the Middle East. Because in the West, you see, I mean, there's backlash, and it's a complicated picture, but you can see a kind of increasing voices that challenge Israel's legitimacy, that are really questioning our story. And you see that both on the extreme left and extreme right in different countries across the West, in different degrees. In the Middle East, paradoxically, you have at least a partnership around accepting one another within the region that seems to me to be very promising.  And in part, I have to say it's really important to understand, for all the tragedy and difficulty of this war, Is

    35 min
  2. AJC's Asia Pacific Institute on How Australia's Government Ignored the Warning Signs Before Bondi

    12/15/2025

    AJC's Asia Pacific Institute on How Australia's Government Ignored the Warning Signs Before Bondi

    Once considered a haven for Jews, Australia is reeling after a deadly Hanukkah terror attack at Bondi Beach left 15 dead—the tragic outcome of skyrocketing hate. AJC Asia Pacific Institute Associate Director Hana Rudolph joins the podcast to unpack the crisis, revealing that despite over 2,000 antisemitic incidents in the year following October 7, the government dropped the ball. Hana details how political inaction and a fear that "supporting Jews is not politically popular" have allowed extremism to fester. She criticizes the delay in implementing the recommendations set forth by Australia's Special Envoy to Combat Antisemitism, noting the government's failure to move beyond basic security measures. Listen as she explains why global pressure is now urgent to ensure Australia takes this massive gap seriously before more lives are lost. Read the Full Transcript: https://www.ajc.org/news/podcast/ajcs-asia-pacific-institute-on-how-australias-government-ignored-the-warning-signs-before Resources: -What To Know About the Antisemitic Terror Attack in Sydney -Take action: Urgent: Confirm U.S. Special Envoy to Monitor and Combat Antisemitism Listen – AJC Podcasts: -Architects of Peace -The Forgotten Exodus -People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:    For more than 30 years, American Jewish Committee's Asia Pacific Institute has found Australia to be a nation that has stood shoulder to shoulder with the Jewish people and Israel. But that sense of steadfast support has started to fray as antisemitism has risen exponentially. The massacre at Bondi Beach on the first night of Hanukkah was only the latest and deadliest in a string of antisemitic incidents over the past two years. Here to discuss how we got here is Hana Rudolph, associate director of AJC's Asia Pacific Institute. Hana, welcome to People of the Pod.  Hana Rudolph: Thank you so much for having me.  Manya Brachear Pashman:   Well, I want to ask you first, can you kind of introduce our listeners to the Australian Jewish community? How many people are we talking about? What is their history in Australia? Hana Rudolph: The Australian Jewish community is one of the most historic, long standing communities in the Asia Pacific. It dates back to 1788. So we're talking 18th century over 100,000 Jews. They're a diverse community. They reside primarily in the cities of Melbourne and Sydney, but they range in terms of practice, in terms of political views, similar to as we see in Europe or the US. There's some level of debate in terms of what, what percentage of the population it comprises, but somewhere between .5- 1% of the population. Manya Brachear Pashman:   And has Australia been a friendly country for the Jewish community for all of that time, and at least until recently?  Hana Rudolph: Yeah, absolutely. It has been a deep, close friend of Israel. Israeli diplomats have described Australia as an even closer partner to Israel at the UN and in other global forums than even the US. Jews have been living there for centuries, and have oftentimes described Australia as being like a haven. No matter the antisemitism that increases in Europe or in the US, Australia has been safe. It is the one place besides Israel, where they feel they can live in security. So the surge in antisemitism we've seen, especially since October 7, has just been so much more alarming and frightening and shocking for the community, because they just haven't seen incidents at this level anytime prior.  Manya Brachear Pashman:   What is it about Australia's community? I mean, I know that there's been a lot of emphasis on a kind of, give everyone a fair go, right? There's a lot of emphasis on equality. Is that what guides this kind of welcoming atmosphere? Or why are they such good friends with Israel? Is there something about the culture?  Hana Rudolph: Yeah, Australia takes a lot of pride in its multiculturalism, the harmony and diversity, social cohesion, so they've placed a lot of emphasis on that in terms of, like, the national culture, and I think that's part of what's led to such a safe, thriving space for the Jewish community for so long until now. Manya Brachear Pashman:   So what changed? Hana Rudolph: Million dollar question, right? October 7. It's really important to note that, you know, there have been threads of antisemitism from well before October 7, right? Things don't just happen overnight. And in the Hamas attack took place on October 7, before Israel had even begun its defensive war to recover the hostages and to complete its aims, on October 9, there was a massive protest in front of the Sydney Opera House, and people were yelling, were holding signs, yelling slogans of, where is the Jews, F the Jews. Some accounts of them saying, gas the Jews.  I mean, we're talking about, there's no linkage here of like, Israel's counter defensive war. It's simply about terrorists attacked Israel. Now is a good time for us to talk about like, go find and hunt down the Jews. So October 7 was the trigger. But in the years since, there has been what the Australian Jewish community has really pointed to, a failure of the Australian Government to take the concerns of antiSemitism seriously. So in the year following October 7, there were over 2000 incidents of antiSemitism, which, if you if you break it down by day like it's horrific, especially when you think about the fact that the Jewish community primarily resides in two cities. So we're talking about 2000 incidents over two cities, primarily.  And then in this last year, it was over 1600 incidents. And the Australian government has sought to be responsive. In many ways. They've done $30 million grants for security. They have committed to restoring synagogues that were fire bombed and all of that. But in a lot of ways that matter, kind of going beyond just simply police protection, but more about how do you fundamentally change the way that a society thinks about its Jewish community? They've really dropped the ball and we're seeing the impact of that now.  Manya Brachear Pashman:   What efforts have been made on the part of the Jewish community to change that? In other words, what advocacy have we seen from Australian Jews and their partners?  Hana Rudolph: They've done everything we can, right, like in this they the Australian Jewish community is well established. They operate very similarly to European Jewish communities or American Jewish communities. So they have both umbrella organizations, and they also have advocacy organizations that run the gamut in terms of political viewpoints. AJC's partner organization, AJAC, the Australia Israel Jewish Affairs Council, has been very active in this space. And they have sought to work with leaders in both Maine political parties to call for various reforms. There has been a special envoy that was appointed by the government, which we laud in July 2024 in July 2025 she released a report containing about 50 recommendations for whole of society action, so some highest levels of government going all the way down to society, museums, media, schools, other institutes and just nothing has been done with the report.  The government has not considered it. It has not acted on the recommendations, and we're talking about five months since that report was released. The Jewish community has really sought to emphasize that this is not simply a reaction to understandable public concerns about Israel's foreign policy, but rather, there is a deeper issue of antisemitism going on that the government needs to take seriously, and that's really where we're seeing just inaction. Manya Brachear Pashman:  We talk a lot here at AJC about the sources of antiSemitism from the right, from the left, from Islamist sources. Where is it coming from? Primarily in Australia?  Hana Rudolph: Yeah, it's a really interesting question, especially in Melbourne. My understanding is that the protests that were taking place weekly until the cease fire, and even now it's continued on, but it's morphed a little bit. But those weekly protests were drawing in, similar to what we see in the US, both the far left, people wearing keffiyehs, people calling for Palestinian rights. The same as we see in the US, and then also people on the far right. So it does draw an interesting mix of political views, united in their hatred of Jews and Israel. Manya Brachear Pashman:   And what about Islamist sources? Is that separate? Hana Rudolph: Yeah, so especially cities like Melbourne, that is part of the challenge. Melbourne has a high Muslim population. In all of Australia there, the Muslim population is something like 3% but it's one of the largest growing demographics. And in places like Melbourne, I don't know the number offhand, but it has a significantly larger impact on in terms of demographics, in terms of like, how politicians think about their voting, and so that's why you see Australian Jewish leaders pointing to like Alex rivchin from The Executive Council of Australian Jewry, has talked publicly about supporting Jews is not politically popular. Politicians aren't willing to risk that support because of the political costs they see, I think, primarily from Muslim voters. So Melbourne, especially where the protests have been particularly violent. Obviously, this took place in Sydney, so the violence is happening there too. But in Melbourne, where we've seen protests that turned violent previously, too, there's been real concern about the Muslim population. They're kind of feeding that. The Executive Council of Australian Jewry recently won a lawsuit. Within the last year, w

    15 min

  3. 12/15/2025

    Sheltering in Place in Sydney: What AJC's Moshe Lencer Witnessed at Bondi Beach the Day After an Antisemitic Massacre

    AJC Director of Campus Affairs Moshe Lencer was on his first visit to Australia when the unimaginable happened. Hours after he enjoyed the sun at Sydney's Bondi Beach, it became the site of an antisemitic terrorist attack, leaving 15 people, including a child and a Holocaust survivor, dead. Moshe recounts attending a student leadership shabbaton, in partnership with Australia's Union for Jewish Students (AUJS), and the immediate aftermath on the ground—a mix of helplessness and resolve—and the powerful scene at Bondi Beach the following day, as Jews and non-Jews gathered to mourn and show solidarity. Reflecting on the rise of antisemitism in Australia, Moshe—speaking as an outsider to the community—underscores the guiding principle of Australian Jews at this moment: "If we stop celebrating Jewish identity, it means they won."  Read Full Transcript: https://www.ajc.org/news/podcast/ajcs-asia-pacific-institute-on-how-australias-government-ignored-the-warning-signs-before Resources: -What To Know About the Antisemitic Terror Attack in Sydney -Take action: Urgent: Confirm U.S. Special Envoy to Monitor and Combat Antisemitism Listen – AJC Podcasts: -Architects of Peace -The Forgotten Exodus -People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:     As the sun began to set in Australia on Sunday, more than 1000 gathered on Bondi Beach in Sydney to celebrate the first night of Hanukkah by the Sea, but at about 6p m, terrorists fired into the crowd, killing at least 15 and wounding dozens more. Students with the Australasian union of Jewish students had just wrapped up a Shaba tone before they headed to Bondi Beach and our own AJC, Director of Campus affairs, Moshe Lencer, whom we affectionately call Moosh, was there with him shortly before the attack, and he's with us now. Moosh, welcome to people of the pod. Moshe Lencer:     Thank you for having me.  Manya Brachear Pashman:     Well, I wish it were under very different circumstances. How are you doing and how are the students doing that you are spending time with there? Moshe Lencer:     It's a wonderful question, and the more I think about it, the less I have a clear answer. It's a combination of helplessness, and in the same time, desire towards hope and trying to figure how to move through this very dark time. The last 24 hours, a little bit more than that have been very interesting is this has been my first time ever in Australia. I landed here Friday morning. Right now, for context, it's Monday night, and until about 6pm on Sunday, it was a very pleasant, positive experience, filled with moments of Jewish pride and joy. The reason I'm in Australia, even in this moment, is time, is AJC has a partnership with the Austra Asian union of Jewish students known as AJUS. Which is the student organization that focuses on Leadership for Jewish students in Australia and New Zealand.  And I was invited to take part in a shabaton that was held just outside of Sydney with student leaders from both Australia and New Zealand. The weekend was filled with laughter and joy and happiness, and we were making edible chanukias before the holiday, we were talking about ways to advocate for what students needs and for what they need. We even finished the day with kayaking, and there was a lot of happiness and a lot of desire, because, as I learned recently, and I should have understood before by being in the southern hemisphere. This is the beginning of summer. This is the first few weeks when people finish the school year and they're enjoying it. They're celebrating. And that's why the dates were chosen.  So it's like beautiful and it's sunny, and we were expelled and everything. And as we were about to start celebrating a holiday that's all about our community and resilience, our resilience was tested again, and now as just over a day into it, we're still trying to see what we can do and how to move forward and support the community right now as it's hurting. Manya Brachear Pashman:     You were actually at Bondi Beach shortly before the attack. Can you kind of describe the environment and why you were there in the first place? Moshe Lencer:     Yeah, of course, as mentioned, we were doing the shabbaton, and the programming ended around 3pm and it's summer. It's the first few days of summer. If you Google, what can you do, or what should you do and see in Sydney, the first few things people will see will be the Opera House, which is, I think, the most iconic place in the city. And then the second thing is go. It says, Go to Bondi Beach. It's such a big piece of the community here and where people go. It's also super close to where most of the Jewish community lives. So we were saying, okay, the shabbaton is done. A lot of the people are now local. What can we do in between? Before people hop on trains and flights and everything? Let's go to Bondi Beach. We all met up at the frozen yogurt location that's very iconic there very that chain itself was very connected to Sydney, and the participants just went there as an unofficial thing. I got there a little bit after just exploring. I said, my first time in Australia, like, Okay, what do I do? I go to Bondai beach. I walked around there. I was seeing this. It's the first week of summer school. Just ended. The beach was packed. It was sunny, beautiful, everything. I don't think there was a person in Sydney that wasn't at the beach yesterday, and I left the beach at around 510, ish, heading towards dinner with the student leaders at the Opera House. Because if I'm already there, I need, I should see everything else. Manya Brachear Pashman:     And so why having, having walked that beach, why was there a Hanukkah celebration there? Can you tell our listeners who may not be familiar with who organized it, and why was the first night celebration? Operation scheduled for that, but that Hanukkah by the sea? Moshe Lencer:     Yeah, of course, Hanukkah by the Sea was one of several events that were held yesterday by the Jewish community. Here. It had over 2000 people, but and it wasn't the only one. There were many events that were designed to celebrate, to have joy. Hanukkah is a holiday of lights, the community here, the geography here is that for a lot of us, Hanukkah, as a holiday, happens in the cold, in the winter, and this is the beginning of summer. You know, it's summer we go to the beach. I was joking with them that their Christian friends do Christmas in July, just so they can have snow or cold associated with the holiday. And just to think about it, right? So going to the beach, going to the where that's part of their culture, the culture here. So there were other events not even far from it. It was the best way to celebrate it. And Chabad of Bondi is a community that's growing, and it's community. It's beautiful, and it's using different aspects of of the tapestry that is the Jewish community of Sydney. So it's more of like, why not do it here? Why not have it there? It's, you know, it's the most connected to what's going on. It's, would have been surprising if they weren't doing something here. Manya Brachear Pashman:     Was there in a giant menorah on the sands of the shore? Or how did they have it set up there? Moshe Lencer:     I will be honest that I missed the preparation. But from what I've seen, though, you know, it's Chabad. They bring giant menorahs wherever they go. I even today they brought a giant menorah to light right there, because this is the core of what Chabad is, is to bring the light, to bring the essence of Judaism, where everyone might go. I walked also today by another location that wasn't far, which had another Hanukkah event yesterday with rides and everything. And they still had the hanukkiah there. That also was a huge Hanukkah. It was, there wasn't hiding of what is going on. You know, the people saw the flyer for what was going on. It was very public. There wasn't a feeling that this holiday should be celebrated in closed doors and hidden from the public. Manya Brachear Pashman:     So you had mentioned earlier offline that you went back to Bondai Beach with the students that you were there to observe the Shabbaton with. Can you tell me what the scene is the day after? Moshe Lencer:     I arrived there today with, with the senior leadership of AJAS who, for context, these are college age students that have tremendous amount of responsibility and leadership and ability. They oversee Jewish students across the whole continent and New Zealand, just to explain. And these are people there in their early 20s, and today, it was very important for them to make sure that we stop by and pay their respects. We have flowers and we want to go and stop at the site. And we weren't the only people with this idea. And what, from everything in my understanding, was a combination of very structured and a very spontaneous situation. People showed up with flowers and stones to mark they were there, and candles and stuffed animals and ways to make sure that the location is not going to be seen as something that isn't important and isn't marked what the horrible scenes was there.  We got there, and I would say, there were, let's say about 100-120 sets of flowers. And then we stood there for another hour and a half, and I think it quadrupled, if not more, in that hour and a half. And it was just lines and lines of people. And what was very also noticeable, these were not just Jewish people, not Jewish and just Jewish individuals. I saw people of faith from different religions. I saw people walking with groceries and putting on flowers

    21 min

  4. 12/11/2025

    The Producer of Pulp Fiction on His New 10/7 Docu-series Red Alert on Paramount+

    Join host Manya Brachear Pashman for a powerful conversation about Red Alert, the Critics Choice Award-nominated Paramount+ docu-series that confronts the October 7 Hamas massacre with unflinching honesty. Producer Lawrence Bender (Pulp Fiction, Good Will Hunting) shares why this project couldn't wait—launched in real time to push back against denial, disinformation, and a world struggling to absorb the scale of the tragedy. Bender reflects on the courage and trauma of the ordinary Israelis whose stories anchor the series, including survivors like Batsheva Olami, whose resilience changed the production team forever. Hear how filming during an active war shaped the storytelling, the emotional toll on everyone involved, and why capturing these true accounts is essential to ensuring October 7 is neither minimized nor forgotten. Key Resources: AJC.org/Donate: Please consider supporting AJC's work with a year-end gift today. Right now, your gift will be matched, dollar-for-dollar, making double the impact. Every gift matters. Every dollar makes a difference in the fight for a strong and secure Jewish future. Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: [Clip from Red Alert] Manya Brachear Pashman:   Academy Award nominated film producer Lawrence Bender has quite a repertoire for both feature films and documentaries: Pulp Fiction, Inglorious Bastards, Good Will Hunting and Inconvenient Truth. In fact, his works have earned 36 Academy Award nominations.  His most recent TV miniseries is a more personal project on the second anniversary of the October 7 Hamas terror attacks on Israel, Paramount Plus began streaming a four episode series called red alert about the attack on festival goers, innocent passers by and families waking up to terrorists inside their Israeli homes that day, a tragedy that many of us, either on this podcast or listening have watched with overwhelming grief for the last two years. Lawrence is with us now to talk about how he grappled with this attack on Israel and the rise of antisemitism that followed.  Lawrence, welcome to People of the Pod. Lawrence Bender:   Thank you, Manya, it's good to be here.  Manya Brachear Pashman:   So that clip that we played at the top of this episode, it's one of the few clips in English. Most of the dialog in this show is in Hebrew with subtitles. But that scene is a woman, Bathsheba and her two daughters. They're walking across a field trying to return home, and her son has been taken. Her husband is gone. This series weaves together her story and three or four other ordinary civilians fighting for their lives on October 7, 2023. You know, as someone personally who's been immersed in this subject matter for two years, to be honest, I had to muster the energy to watch this, and I'm so glad that I did. But why are, I mean, as we're still waiting for the last hostage to be returned, why was it important for this show to air now? Lawrence Bender:   Well, thank you so much for doing this with me, and thank you for playing that clip. I have to tell you first, I love that clip. I love that scene because one of the things about the show and the stories that we portrayed is that even with the horrific things that happened on that day, people still were able to fight back. People were still able to be strong. A mother with her daughter and her infant stood in the face of a terrorist and stood him down in real life, this happened.  Now, not everybody was so fortunate, and her husband Ohad was not fortunate, and her son was taken hostage, as you mentioned, but it does show her personal power in this horrific situation. And I just thought, you know, this woman is a real hero. I've spent a lot of time with her, Batsheva Olami, she's really an extraordinary human in all ways. So thank you for playing that clip.  So in terms of the show, I felt on October 8, it's just amazing how quickly, before Israel did anything, the entire world quickly turned against the very people who were the victims and having spent subsequently, a lot of time with people on the set, because, as you mentioned, this show was about real people, and those real people spent a lot of time on the set with us. And the very people that were traumatized, felt isolated, they felt alone, and they're the very ones that need to be loved, that need to be hugged, they need to be supported. Anyway, I just felt like I needed to do something fast to try to show the world what really happened. AndRed Alert is the result of that. Manya Brachear Pashman:   Do you fear that the world has already moved on? Lawrence Bender:   Oh, that's a good question. It feels like we've passed a tipping point, actually, in terms of Jew hatred and anti-Israel and antisemitism. Even as we are now trying to have a peace process, right, that somehow we are stumbling forward, and if that's going to happen, people need to understand why we're here and why we're here happened on October 7. And if you watch the show, hopefully you're pulled into the show, and you have a, you know, you have an emotional journey, and then you understand, oh, this really happened. And you understand that's the truth. And only when you really understand the truth of October 7 do I really think that you can really get some sort of peace. Manya Brachear Pashman:   So is this different from other historical events? You know, a lot of movies and television shows commemorate historical events, like the Holocaust, for example, but they happen years later. They're made years later. I kind of call it the never forget genre. But is October 7 unique in that it's not a question of whether people will forget or move on. It's a question of whether they believe that this present is actually true. Lawrence Bender:   That's right, there's the deniers. There's people that just don't know. There's people that forgot, maybe you know, there are people who I know that I had to explain. Like, you know, it's interesting. As an example, when you see the show and you see all these Hamas terrorists invading the kibbutz, and Ohad says to her, his wife, Bathsheva, he whispers in her ear, I just saw about 20 terrorists, and someone said to me, who's not unintelligent, I didn't realize there are that many. I didn't realize that. And if you're not really paying attention, maybe you don't really know. And look, they're the haters, haters which are never going to change. But I think there's a large group of people that just don't really understand, and they're the ones that I feel we have a shot at showing this to and having a conversation with. Manya Brachear Pashman:   In fact, are you actually introducing or experimenting with a new genre of truth or facts in the face of fiction. Lawrence Bender:   I guess that's true. I mean, this just happened. And some people ask over this last, you know, when I released, and we were paramount, released the show. You know, I've been asked a question, is it too soon? And my answer is, I feel like it's not soon enough. And I felt like immediately I needed to work on something, and this is the result of that. For me, personally, there are many collaborators of people on this show that incredible Israeli partners, my American partners. I mean, there's a lot of amazing people that came together to work on this, to make this show, but we really felt like time was of the essence, because the world was shifting so quickly, we wanted this to get out there, to show the world what really happened. Manya Brachear Pashman:   One of the reasons I'm pressing you on this, this was not a fiction film. This was based in reality. You said you met Bathsheba, the actors prepared for their roles by meeting with the very real people who they were portraying in this show whose stories they were recreating. I'm curious what some of the takeaways were for you, for your colleagues, from your encounters with these victims, with these survivors, and did anything about the production ever change after they got involved? Lawrence Bender:   It was truly a life changing experience for myself, but really for everyone involved, of course, myself and my partner, Kevin Brown and Jordana Rubin, and we were basically the only non Israelis that were full time producing the show. And everyone else was a citizen of the country. Everyone else, you know, was affected dramatically, everything but from like our key grips brother ran the kibbutz Raim, where we filmed that area that was a kibbutz overrun by terrorists, right? His brother survived. So it was really like every single person at some point, you know, we call it triggered, but it really happened quite often where you have a scene and people just have to stop for a second and take a moment, whether it's an actor finishing a scene or a crew member, you know, partaking in the making of the scene. But lots of things happen. I'll tell you one story which was, you know, quite interesting. We're working at the Nova festival scene, and one of the actors, Moran, her niece, was on vacation in Greece, and her niece told her, if a red headed police woman shows up on the set, she's the one who saved my life. And indeed, her name was Bat, she showed up, and we said, we need you to meet somebody. And we FaceTimed Moran's niece with Bat, and the young lady she's like in her early 20s, said, You're the one who saved my life. You're the one I was hiding by your feet while you were firing. And we asked, Did you remember the people that you saved? And she said, I really only remember the people I didn't save. You really felt the pain that she is still

    31 min

  5. 12/04/2025

    Erasing Jewish History: Why What Happened in Ireland Should Alarm All Jews

    When Dublin officials moved to strip the name of Chaim Herzog—Israel's Irish-born sixth president—from a community park, it wasn't just a local dispute. It was an act of erasure. In this emotional episode, Dr. Alexandra Herzog, AJC's Director of the William Petschek Global Jewish Communities Department, explains why this attempt to rewrite history should alarm not only Jews, but all citizens of goodwill. As anti-Zionist fervor increasingly targets Jewish identity across the West, the push to remove a Jewish name from a park beside Ireland's only Jewish school sends a chilling message: Jewish heritage has now become a political battleground. Alexandra shares personal memories of her grandfather and illustrates why this fight isn't about a plaque in Ireland—it's about halting the slide from criticism of Israel into the deletion of Jewish memory. Tune in to understand why defending this history is essential to protecting Jewish dignity everywhere. Key Resources: AJC Welcomes Dublin City Council's Decision to Shelve Renaming of Herzog Park Letter in the Irish Times: Renaming Herzog Park in Dublin Would Be An Act of Erasure Against Ireland's Jews Listen: Will Ireland Finally Stop Paying Lip Service When it Comes to Combating Antisemitism? AJC Directly Addresses Antisemitism and Vilification of Israel in Ireland with the Prime Minister Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Read the full transcript: https://www.ajc.org/news/podcast/erasing-jewish-history-why-what-happened-in-ireland-should-alarm-all-jews Transcript of the Interview: Manya Brachear Pashman:     Members of the City Council of Dublin, Ireland have withdrawn a proposal to rename a park that since 1995 has honored former Israeli President Chaim Herzog. The park, located near Dublin's only Jewish school, is named after Herzog, Israel's sixth president, who was born in Belfast.  Here to talk about the now withdrawn proposal is Alexandra Herzog, AJC's Director of the William Petschek Global Jewish Communities Department, and Chaim Herzog's granddaughter. Alexandra, welcome to People of the Pod. Alexandra Herzog:     Thank you so much for having me, Manya. Manya Brachear Pashman:     So you have joined us before, but on a different podcast, The Forgotten Exodus, which is our narrative series about Jews from the Middle East and North Africa. You were joining us to talk about your maternal grandfather, Nessim Gaon, the longtime president of the World Sephardi Federation. He came to Israel from Sudan. But this time, we're talking about your paternal grandfather, Chaim Herzog. How did someone born in Ireland later become President of Israel? Alexandra Herzog:     Yes, that's a great question. Manya, so my grandfather, Chaim Herzog, was, as you said, born in Belfast. He grew up in Dublin in a very proudly Jewish home. His father actually was a Rabbi Isaac Halevi Herzog, and he served as the Rabbi of Belfast before becoming the chief rabbi of Ireland. So he moved from Belfast to Dublin in 1919. He was affectionately known as the Sinn Féin rabbi, and he was highly respected and close to many of the leaders of the Irish independence movement. So my grandfather really grew up in a house that was deeply steeped in Jewish learning, in Irish patriotism, and he had a very strong sense of moral responsibility.  And as a young man, he had to leave Ireland to study, and he later enlisted in the British Army during World War Two, he fought the Nazis as an intelligence officer. He was one of the first soldiers actually to enter the concentration camp of Bergen Belsen, and he interrogated senior Nazi officials. Now, after the war, he moved to what would become the State of Israel, and he helped build the very young country, almost from its founding, in different positions.  And you know, then later, he became Israel's ambassador to the UN and a member of the Israeli parliament, the Knesset. And by the time he was elected as Israel's sixth president in 1983 he was widely seen really, as a statesman who combined Irish warmth and some storytelling with a very deep sense of Jewish history and Jewish responsibility.  He never stopped describing himself, actually, as an Irish born man. and he often spoke about how Ireland really shaped his worldview, and his commitment to freedom and to democracy. Manya Brachear Pashman:     And you mentioned that he was the ambassador to the United Nations. He was, in fact, Ambassador when the resolution Zionism is Racism was, was part of the conversation. Alexandra Herzog:     That's right. Yes, one of the two UN resolutions ever to be withdrawn and canceled, very important one. That's right.  Manya Brachear Pashman:     In fact, if I'm not mistaken, he tore it in half. Alexandra Herzog:     He did. He tore it in half saying that this was nothing but a piece of paper, and explained how, you know, we could not equate Zionism to racism in any sort of way. Manya Brachear Pashman:     So were those the reasons why, in 1995, the Dublin City Council decided to name the park after your grandfather? Or were there other reasons? Yeah. Alexandra Herzog:     I mean, I think that, you know, I think it was a gesture, really, of recognition, of pride. I mean, Dublin was basically honoring an Irish man, you know, one of its own, an Irish born Jew who had gone to become, it's true, a global statesman, the President of Israel, but who really never stopped speaking about his Irish roots. And I think that that was really a source of pride for him, but also for Ireland in general, for many, many years.  And as you said, you know, Herzog Park really sits in a very historically Jewish neighborhood. It's near, actually, where my family lived, where my grandfather grew up, and it's right next to the country's only Jewish school. So naming a park for my grandfather was, I think, really a way of acknowledging this deep Irish Jewish history, and the fact that it is part of Irish history. So I think that my family story is very much woven into the country's broader story of independence, of democracy and of moral courage, really. Manya Brachear Pashman:     Yet 30 years later, there has been an attempt to rename that park and strip that name from the park. Why? What happened in 30 years? Alexandra Herzog:     It's a great question. I think that in the past three decades, you know, we've really seen the Israeli Palestinian conflict become a proxy battlefield for broader political debates in Europe, but also really everywhere around the world. In Ireland, the criticism of Israeli policies, of the Israeli government, has increasingly blurred into hostility towards Israel as a whole, and at times even towards Israelis and towards Jews.  What is really striking about this proposal is that it doesn't target a policy or even a government decision within Ireland. It targets a piece of Jewish and Irish history. So instead of creating a new space or a memorial, the proposal really sought to erase an existing Jewish name. And I think that that shift from debate to erasure, because that's really what we're talking about, is what worries me the most. It reflects really a climate in which maybe some feel that expressing solidarity with Palestinians require overriding an important part of Jewish history and Jewish presence. Jewish memory, really.  So one of their proposals is actually to rename it Free Palestine park, or to rename it after, you know, a Palestinian child. Obviously from a personal perspective, it's extremely problematic to remove a Jewish name to replace it by another group. We don't need to do that. We can recognize the realities and the lived experiences of both groups without having to erase one over another. Manya Brachear Pashman:     I should note that last year, Israel recalled its ambassador, and in December, closed its embassy in Dublin, accusing the Irish government of extreme anti-Israel policies, antisemitic rhetoric and double standards. So really, taking the debate to extremes, and that the, in fact, the tiny Jewish community that is still there about–would you say about 3000 people in the Irish Jewish community? Alexandra Herzog:    That's right. Manya Brachear Pashman:    They're facing antisemitism as well. We actually interviewed our colleague, AJC's Director of International Jewish Affairs, Rabbi Andrew Baker, at the time, just about a year ago, because he also serves as the Personal Representative on Combating Antisemitism and the Organization for Security and Cooperation in Europe.  So he had just met with the Irish Prime Minister whose administration had recently adopted the international Holocaust Remembrance Alliance's Working Definition of Antisemitism. So I'm curious now with this attempt to rename the park and do something so harsh to erase Jewish history, has that definition been implemented, or has it failed to be implemented? Alexandra Herzog:     Yeah, I think that the adoption of the IHRA working definition of antisemitism by the Irish government was really an important and a very welcome step. On paper, you know, it gives officials and institutions, law enforcement, a shared framework, really, for recognizing antisemitism, including when it appears in the guise of anti-Israel rhetoric. I think that the challenge, really, as always, is implementation. So from what I hear in conversations with the Irish Jewish community, and you know, Jewish community leaders and colleagues who follow these issues very closely, there's still a significant gap between the formal adoption o

    18 min
  6. Architects of Peace: Episode 6 - Building What's Next

    11/26/2025

    Architects of Peace: Episode 6 - Building What's Next

    Five years after the signing of the Abraham Accords, the Middle East looks very different—defined by both extraordinary cooperation and unprecedented challenges. In this episode, we unpack how Israel's defensive war on seven fronts affected regional partnerships, why Abraham Accords nations have stood by the Jewish state, and what expanded normalization could look like as countries like Saudi Arabia and others weigh making such monumental decisions.   We also explore the growing importance of humanitarian coordination, people-to-people diplomacy, and the critical role AJC is playing in supporting deeper regional collaboration. From shifting narratives to new economic and security opportunities, we chart what the next five years could mean for peace, stability, and integration across the region. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. This episode is up-to-date as of November 25, 2025. Read the transcript: Building What's Next | Architects of Peace - Episode 6 | AJC Resources: AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. The Abraham Accords, Explained AJC.org/CNME - Find more from AJC's Center for a New Middle East Listen – AJC Podcasts: The Forgotten Exodus  People of the Pod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: ANNE DREAZEN: One thing that I have learned from my many years at the Department of Defense is that military instruments of power are not sufficient to really build longlasting peace and stability.  The importance of trade, of economic development, of people-to-people ties, is so essential to what we think of as an enduring or a lasting peace. MANYA BRACHEAR PASHMAN: In September 2020, the world saw what had been years–decades–in the making. Landmark peace agreements dubbed the Abraham Accords, normalizing relations between Israel and two Arabian Gulf States, the United Arab Emirates and the Kingdom of Bahrain.  Later, in December, they were joined by the Kingdom of Morocco. Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs and build bonds that would last. Introducing: the Architects of Peace. MANYA BRACHEAR PASHMAN: It has been five years since Israel, the United Arab Emirates, and Bahrain signed the Abraham Accords on the South Lawn of the White House. In those five years, Russia invaded Ukraine, sparking a massive refugee crisis. The U.S. elected one president then re-elected his predecessor who had ushered in the Abraham Accords in the first place.  And amid news that Saudi Arabia might be next to join the Accords, the Hamas terror group breached the border between Israel and Gaza, murdered more than 1,200 people and kidnapped 251 more. Israel suddenly found itself fighting an existential war against Iran and its terror proxies on multiple fronts – Gaza, Lebanon, the West Bank, Yemen, Syria, Iraq, and Iran itself. At the same time, Israel also fought a worldwide war of public opinion – as Hamas elevated the death toll in Gaza by using Palestinian civilians as human shields and activists waged a war of disinformation on social media that turned international public perception against the Jewish state. Through it all, the Abraham Accords held. ALI RASHID AL NUAIMI: There are those who work hard to undermine what we are doing. And this is where many question: 'How come the UAE is still part of the Abraham Accords?'  MANYA BRACHEAR PASHMAN: Dr. Ali Rashid Al Nuaimi is a leading parliamentarian and educator in the United Arab Emirates. He has served as the Chancellor of the United Arab Emirates University and the Chairman of the Abu Dhabi Department of Education and Knowledge. He currently serves as the Chairman of the International Steering Board of Hedayah, The International Center of Excellence for Countering Extremism and Violent Extremism. The center is based in Abu Dhabi.  He was one of the first to go on Israeli and Arab media to talk to the general public about the Abraham Accords and was known for correcting news anchors and other interview subjects, that the UAE had not simply agreed to live in peace with the Jewish state. It had agreed to actively engage with the Israeli people. ALI RASHID AL NUAIMI: We saw the importance of engaging with both sides. We saw the importance of talking to the Israeli general public. We saw the importance of dialogue with the government in Israel, the Knesset, the NGO, the academician, businessman. MANYA BRACHEAR PASHMAN: That engagement started almost immediately with flights back and forth, musical collaborations, culinary exchanges, academic partnerships, business arrangements–much of which came to a halt on October 7, 2023. But that simply meant the nature of the engagement changed. Since the start of the Israel-Hamas War, the UAE has provided extensive humanitarian aid to Gaza, delivering more than 100,000 tons of food, medical supplies, tents, and clothing, by land, air and sea—about 46% of the total assistance that entered Gaza. It established six desalination plants with a combined capacity of two million gallons per day.  And, in addition to operating field and floating hospitals that treated 73,000 patients, the UAE also provided five ambulances, facilitated a polio vaccination campaign, and evacuated 2,785 patients for treatment in the UAE. From Dr. Al-Nuami's point of view, the Abraham Accords made all of that humanitarian aid possible. ALI RASHID AL NUAIMI: This is why we were able to have these hospitals in Gaza, we were able to do these water solutions for the Palestinians, and we did so many things because there is a trust between us and the Israelis. That they allowed us to go and save the Palestinian people in Gaza.  So there were so many challenges, but because we have the right leadership, who have the courage to make the right decision, who believe in the Abraham Accords principles, the vision, and who's working hard to transform the region. Where every everyone will enjoy security, stability, and prosperity without, you know, excluding anyone. Why the UAE didn't pull out of the Abraham Accords? My answer is this. It's not with the government, our engagement. The government will be there for two, three, four years, and they will change.  Our Abraham Accords is with Israel as a nation, with the people, who will stay. Who are, we believe their root is here, and there is a history and there is a future that we have to share together. And this is where we have to work on what I call people to people diplomacy. This is sustainable peace. This is where you really build the bridges of trust, respect, partnership, and a shared responsibility about the whole region. MANYA BRACHEAR PASHMAN: On October 9, two years and two days after the start of the war between Israel and Hamas, the White House announced a ceasefire would take effect, the first step in a 20-point peace plan proposed for the region. Four days later, President Donald Trump joined the presidents of Egypt and Turkey, and the Emir of Qatar to announce a multilateral agreement to work toward a comprehensive and durable peace in Gaza. Since then, all but the remains of three hostages have been returned home, including Lt. Hadar Goldin, whose remains had been held since 2014, ending the longest hostage ordeal in Israel's history. Finally, the prospect of peace and progress seems to be re-emerging. But what is next for the Abraham Accords? Will they continue to hold and once again offer the possibilities that were promised on the White House Lawn in September 2020? Will they expand? And which countries will be next to sign on to the historic pact, setting aside decades of rejection to finally formalize full diplomatic relations with the Jewish state? The opportunities seem endless, just as they did in September 2020 when the Abraham Accords expanded the scope of what was suddenly possible in government, trade, and so much more.  ANNE DREAZEN: The Abraham Accords really opened up lots of opportunities for us in the Department of Defense to really expand cooperation between Israel and its partners in the security sphere.  MANYA BRACHEAR PASHMAN:  Anne Dreazen spent the last 18 years as a civil servant in the U.S. Department of Defense. For most of that time, she worked on Middle East national security and defense policy, focusing on Iran, Iraq and Lebanon. And most recently serving as the principal director for Middle East policy, the senior civil service job overseeing the entire Middle East office. She was working at the Pentagon when the Abraham Accords were signed under the first Trump administration and immediately saw a shift in the region. ANNE DREAZEN: So, one thing that we saw at the very end of the first Trump administration, and it was made possible in part because of the success of the Abraham Accords, was the decision to move Israel from U.S. European Command into U.S. Central Command. And for many decades, it had been thought that that wouldn't be feasible because you wouldn't have any Middle East countries in CENTCOM that would really be willing to engage with Israel, even in very discreet minimal channels.  But after the Abraham Accords, I think that led us policymakers and military leaders to sort of rethink that proposition, and it became very clear that, it would be better to increase cooperation between Israel and the other Gulf partners, because in many cases, they have similar security interests, specifically concerns about Iran and Iranian proxies and Iranian malign activity throughout the region. And so I think the Abraham Accords was one item that sort of laid the groundwork and really enabled an

    34 min

  7. 11/06/2025

    Zohran Mamdani and the 2025 Elections: What It Means for Jewish Communities

    From New York to California, the 2025 elections carry important implications for the Jewish community. AJC New York Director Josh Kramer addresses concerns over New York City mayor-elect Zohran Mamdani, who has questioned Israel's right to exist as a Jewish state and accused it of genocide. Kramer highlights fears over rising antisemitism in New York and outlines AJC's plan to engage the Mayor-elect on combating hate crimes while remaining vigilant against policies that could target Israel. Looking beyond New York, AJC's Director of National Political Outreach, Rebecca Klein, provides an overview of broader election results, including the victories of Democratic governors in New Jersey and Virginia, as well as the political impact of California's Proposition 50 on redistricting. She explains what these outcomes could mean for Jewish communities and national advocacy efforts. Key Resources: A Letter to Mayor-Elect Zohran Mamdani AJC's Efforts to Support the Hostages Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:  The first election season since last year's presidential elections is behind us, giving New York City a new mayor, New Jersey and Virginia new governors and California a green light to redraw its map of congressional districts.  We asked Rebecca Klein, AJC's Director of National Political Outreach, to explain what the 2025 election results mean for the American Jewish community.  But first we wanted to hear from Josh Kramer, regional director of AJC New York, about the election of Zohran Mamdani as the 111th mayor of New York City, the largest Jewish community outside the state of Israel.  Josh, if you could please tell us why that matters, why it matters that the largest Jewish community outside Israel is in New York City, and why the prospect of Mr. Mamdani at the helm of City Hall is a concern.  Josh Kramer:  So as you noted, New York has the largest Jewish population in the country and outside of Israel as well. Jews in New York City are scratching their heads today. They're asking themselves, how could it have come to be that a candidate has been elected to the highest office in the land who espouses views that are contrary to so much of the bulk of the mainstream Jewish population in New York City. Views that isolate and demonize and hold Israel to a double standard. This is a challenging day for many in the Jewish community. Manya Brachear Pashman:  If you could rewind, for listeners who have not been following the mayoral election in New York City, because it's sometimes hard for us here in the New York metropolitan area to remember we are not the center of the world. People are more concerned with issues in their own backyard. But if you could please just kind of fill those listeners in on why Mr. Mamdani was a concern and how he expressed those views that you just spoke of being contradictory to the mainstream Jewish community. Josh Kramer: Absolutely, but I will take issue with New York not being the center of the Jewish world, of course, as the director for the AJC New York Regional Office. So I'll say that we know a lot about mayor-elect Mamdani's views on Israel from his long track record, from his statements that he's made along the campaign trail, from bills that he had proposed as a member of the state legislature.  And mayor-elect Mamdani has espoused strong views in support of the BDS movement to isolate and dismantle Israel. He's called into question the Jewish nature of the world's only Jewish state, and he has had a very difficult time consistently calling out and labeling Hamas as a terrorist organization, condemning their actions of holding hostages and otherwise. So it has been a concern that these issues have been at issue during this election.  But of course, we know that this election wasn't about the issues that AJC cares most about. Most people who went to the polls were voting about affordability issues or about bread and butter issues or filling potholes. Some were voting in alignment with their views on Israel. Many in the Jewish community, many who supported the mayor elect were misaligned with the candidates views on Israel. But I think most people were going to the polls based on those affordability issues.  Manya Brachear Pashman: You answered my next question, which was, why did he win? And it sounds like you do not believe that it was necessarily a referendum on Israel.  Josh Kramer:  I think that there's been a lot of writing and a lot of discussion along the campaign trail about these issues. He has been, and other candidates have been asked about their support for the Jewish community and about what they would do to combat the rising tide of antisemitism, which has been a part of the campaign the entire time.  But his non-support of the State of Israel has been a major issue in the campaign. It's just not the issue that I think that people were going to the polls and making their decisions based on. I think that there certainly were people who are motivated either by or repulsed by the now mayor-elect's views on Israel, but I don't think that it was their top issue.  Manya Brachear Pashman:  So you actually penned a letter to the mayor elect after his victory was announced. What did you say in that letter? What did you tell him?  Josh Kramer:   So AJC will work with this new mayor where we can, and that's one of the two core messages, I think, of the letter. We will work with this mayor on his pledge to quadruple, or octuple, the funding to combat hate crimes in New York City. We want to make sure that that funding is spent wisely and appropriately in the city government.  We will work with him on a number of issues where we can align. Modeling, Muslim-Jewish dialog, if that is an area where we can work with the mayor elect. But the second message, and perhaps the more important message, is we will be there to speak out where we need to and understanding that this mayor elect has espoused BDS views for years now, since his days in college, and perhaps before. That we will speak out where we need to, should BDS principles be attempted by the city government as a result of those views.  Manya Brachear Pashman:  You mentioned the funds that he has pledged for combating hate crimes, and I imagine that will require some input from community organizations, especially Jewish organizations, since the Jewish population is often targeted by hate crimes, do you worry that weighing in as much as you did during campaign season will harm your chances of being able to work with and and negotiate and yeah, work in harmony with this mayor.  Josh Kramer:  AJC did feel the need to be on record for this election. And in fact, even prior to the election, we felt we needed to be on record given some of the rhetoric we've seen from this candidate. At the same time, we have engaged with representatives of the mayor's team of the now mayor elects team, and we hope to continue that dialog, to hope to continue to work together where we can. I hope that we haven't harmed our chances to provide input to where hate crimes funding should be spent or could be spent. You're right. Hate Crimes against Jews in New York City, they differ from national statistics in that in New York City, we are the victims of the majority of hate crimes, not just the victims of the religiously motivated or just religious, religiously based hate crimes.  And that means, on average, Jews in New York City are subject to hate crimes, on average, about once per day throughout the year, at least that was the case in 2024 and so we hope very much to be able to monitor and affect how this funding will be spent and make sure that it's spent appropriately in combating the majority of hate crimes, which comprise the Jewish hate crimes.  In fact, there was a hate crime that took place earlier today, one of our on average, one hate crimes per day that we experience against the Jewish community in New York City, and it was a swastika spray painted on a yeshiva in Brooklyn. And just earlier today, mayor elect Mamdani tweeted out, this is a disgusting and heartbreaking act of antiSemitism. It has no place in our beautiful city, and as mayor, he will stand steadfast with our Jewish neighbors to root out the scourge of antiSemitism from our city. So it's an area of interest for us to continue to engage and to see that kind of rhetoric from our leaders is very helpful. So that's, that's what we will continue to look for and also be vigilant at the same time.  Manya Brachear Pashman:  In fact, do you see that as being an entree into conversations and dialog that perhaps just did not, did not happen during the campaign season, for whatever reason, sometimes campaigns can get a little heated and the rhetoric can get a little fiery to fire up the base. Do you have hope? Are you optimistic that perhaps a more rational dialog will emerge during his tenure, and that perhaps this hate crime conversation will be part of it?  Josh Kramer: I do think that that can happen. It can be that strong relationships can be built out of open and very much public dialog, like the letter that was sent out, and it's happened before in New York, we've started very strong relationships with elected leaders in New York City by first starting with very public disagreements. Now that's not our typical way of advocating. Of course, our typical way is diplomatically and behind closed doors, holding very open and frank conversations, but in circumstances like these, perhaps this is the best way to start a conversation.

    19 min
  8. Amid Blame and Shame, Reclaiming Jewish Identity with Sarah Hurwitz

    10/30/2025

    Amid Blame and Shame, Reclaiming Jewish Identity with Sarah Hurwitz

    "To me, that ark is: engaging deeply with our traditions. It's reclaiming some of what we lost when we were assimilating and trying to fit in. We have thousands of years of text that have such wisdom about the human condition, about how to be a good person, and lead a worthy life . . . What we can really do is, we can be Jews. And to be a Jew has always been to be different." Sarah Hurwitz—former White House speechwriter and New York Times bestselling author of Here All Along—returns to People of the Pod to discuss her new book, As a Jew: Reclaiming Our Story from Those Who Blame, Shame, and Try to Erase Us. Hurwitz reflects on why antisemitism remains, in her words, "the least mysterious phenomenon," and how Jews can reclaim pride, wisdom, and purpose through Jewish text, practice, and community. Drawing from her work as a hospital chaplain and her conversations with Jewish students on campus, she makes a powerful case for reconnecting with the depth and resilience of Jewish tradition. Key Resources: AJC's Translate Hate Glossary AJC's Efforts to Support the Hostages Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:     During the Obama administration, Sarah Hurwitz served as senior speech writer for President Barack Obama and chief speech writer for First Lady Michelle Obama. But after she left the White House, she did a little bit of soul searching, and in her mid 30s, reconnected with her Judaism. She wrote about it in a book titled Here All Along, and joined us at the time to talk about it. Sarah has returned with us this week to talk about the book that followed, titled As a Jew: Reclaiming Our Story from Those Who Blame, Shame, and Try to Erase Us.  Sarah, welcome back to People of the Pod. Sarah Hurwitz:  Thank you so much. I'm thrilled to be here. Manya Brachear Pashman:     So your title has a very powerful accusation. So tell us who is blaming, shaming and trying to erase us? Sarah Hurwitz:   Yeah. So, you know, it's funny. My first book, as you know, was this love letter toJudaism. This, this journey of discovery of Jewish tradition, and I loved it so much, and I wanted to share it. You know, as I was writing it, I was thinking, Oh, where has this been all my life. Kind of a lovely, almost rhetorical question. But after it came out, a few things kind of happened that made me actually ask that question more seriously. Like, Wait, why did I not see any of the 4000 years of Jewish wisdom growing up?  The first thing was, I trained to be a volunteer hospital chaplain, and you know, chaplaincy is multifaith, open to chaplains of all backgrounds. But you know, the training was kind of weirdly Christian. You know, we would talk about our ministry and our theology. And I was told that prayer is God, please heal so and so who's right here in front of me, and I'm just making this prayer up spontaneously, and they can hear me, and that's prayer. And everyone prays that way, I was told. I said, You know that that's not really a common form of Jewish prayer. But I was told, No, no, as long as you don't say Jesus, it is universal. That's interesting.  And then something else that happened is I visited a college campus probably a year before October 7, and I was talking to students there at the Hillel, talking to a bunch of Jewish students. And one of them asked me, What did you do to respond to antisemitism when you were in college? And I was so stunned, I didn't even understand the question at first. And then I said, I didn't, not once, never. Not a single time did I deal with antisemitism.  And the kids just looked kind of shocked, like they didn't believe me. And they started sharing stories of the antisemitism they were facing on campus. And I thought, uh oh, something's going on here. And then I really began kind of taking a deep dive into my identity.  Of like, wait, so why did I spend my whole life being like, oh, I'm just a cultural Jew. I knew nothing about Jewish culture. Which is a beautiful way to be Jewish, being a cultural Jew, but I knew nothing about history, language, anything like that. When I said I'm an ethnic Jew, but Jews are of every ethnicity, so that's nonsense.  Or I'd say social justice is my Judaism, but I didn't know anything about what Judaism said about social justice. Unlike these wonderful Jews who do know about social justice and spend their lives acting out Jewish social justice.  And so I took a deep dive into history, and what I discovered was 2000 years of antisemitism and anti-Judaism and 200 years of Jews in Western Europe in a very understandable attempt to escape that persecution, kind of erasing many of our traditions. And I think that was kind of my answer to, where has this been all my life? And also my answer to, why did I have such an apologetic Jewish identity for so much of my life? Manya Brachear Pashman:     In my introduction, I left off half the title of your first book because it was very long, but I am curious, kind of, when did you realize . . . well, let me give the full title of your book, it's Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life--in Judaism (After Finally Choosing to Look There).  So I guess, how was that delayed connection to Judaism, can you elaborate a little bit more about how it was tied to these forces that you just talked about? Sarah Hurwitz:  Yeah, so, you know, something that I didn't really fully understand, I had intimations of this, but didn't really understand this, is that, you know, 2000 years ago, early Christianity very much defined itself against Judaism. There was actually a name for this, the Aversos Judeos tradition, which means against the Jews in Latin.  And you know, early Church Fathers very much were defining Christianity against Judaism, because back then, both of these traditions had originated from Judaism. And you know they parted ways at some point, and the Church Fathers were really trying to distinguish Christianity from Judaism, and to get people to stop kind of practicing both traditions. This tradition really continues with Judaism defined as unspiritual, legalistic, depraved, dead, spiritually superseded. A lot of very, very ugly tropes that kind of have common themes that say that Jews are diabolically powerful, so supernaturally powerful, you can't even believe it. They are also profoundly depraved, evil, bloodthirsty, perverse, and they're in a conspiracy to hurt you. So there may be very few of them, but man, they are working together to really do harm.  And you see these three themes kind of making their way through history, unfortunately, all the way basically, until the Holocaust. And I based a lot of my writing on the work of a number of really distinguished Christian scholars who make this argument. It's actually a pretty common argument among Christian scholars.  And, you know, in recent decades, the church has very much disavowed its historic anti-Judaism and has worked very hard to, you know, fight antisemitism in the church. But, you know, these things really did kind of continue on through the 20th century. Manya Brachear Pashman:     So you do describe in your book moments when you got oddly defensive about your Judaism, or perhaps a bit revisionist about Jewish history and the origin of Jewish traditions, or the reason why they exist now in modern day. Can you elaborate on some of those moments for our listeners and explain how you've self-corrected thatdefense? Sarah Hurwitz:  You know, I think a lot of it took the form of, oh, I'm Jewish, but not that Jewish. It was just sort of this immediate, but I'm not one of those Jews. You know, those really Jewish Jews. Well, I'm sorry, would it be a problem if I were? What if social justice wasn't my Judaism, but Judaism was my Judaism? Would that be okay? You know, just beginning to notice, like, Why am I always kind of pushing it away, claiming that I'm not too Jewish? That's a very strange way to announce someone's identity. I think, you know, Dara Horn has actually a really, quite an amazing essay called The Cool Kids, and she talks about these two different types of antisemitism. And one is this kind of eliminationist antisemitism which says the Jews are bad, there's nothing they can do to be good. We must kill them. And you know, that is the Holocaust, pogroms. We learn about that kind of antisemitism in school. But there's another kind of antisemitism, which is conversionist, which says, yes, the Jews are bad, but there is something they can do to be okay and saved. And that is, they can disavow whatever we, the majority, find disgusting about Jewish civilization.  So you know, back in the day, it was, reject Jewish religion and convert to Christianity, and you'll be saved, maybe. For some amount of time, possibly. In my parents and grandparents generation, it was, you know, reject your last name, get a nose job. Stop being so "Jewy", be a little bit more "waspy," and then maybe we'll let you into our club. Then maybe we'll accept you.  And today, what you see is you have to reject your ancestral homeland, you know, reject Israel, and then you'll be okay. And, you know, I visited 27 college campuses, and I kind of saw how this sometimes takes on the format of almost like a Christian conversion narrative, where it goes something like, you know, growing up, my rabbi and my parents told me Israel was perfect and amazing and a utopia. And then I got to college, and I realized that actually it's a colonialist, Nazi, racist society, and I had an epiphany. I saw th

    27 min
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About

People of the Pod is an award-winning weekly podcast analyzing global affairs through a Jewish lens, brought to you by American Jewish Committee. Host Manya Brachear Pashman examines current events, the people driving them, and what it all means for America, Israel, and the Jewish people.

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    American Jewish Committee (AJC)
  • Years Active
    2018 - 2025
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