In Our Time: Religion

BBC Radio 4

٤٫٥ (٢٥٢)
تاريخ

Discussion of religious movements and the theories and individuals behind them.

١٢ محرم

Karma

Melvyn Bragg and guests discuss the doctrine of Karma as developed initially among Hindus, Jains and Buddhists in India from the first millennium BCE. Common to each is an idea, broadly, that you reap what you sow: how you act in this world has consequences either for your later life or your future lives, depending on your view of rebirth and transmigration. From this flow different ideas including those about free will, engagement with the world or disengagement, the nature of ethics and whether intention matters, and these ideas continue to develop today. With Monima Chadha Professor of Indian Philosophy and Tutorial Fellow at Lady Margaret Hall, University of Oxford Jessica Frazier Lecturer in the Study of Religion at the University of Oxford and a Fellow of the Oxford Centre for Hindu Studies And Karen O’Brien-Kop Lecturer in Asian Religions at Kings College London Producer: Simon Tillotson In Our Time is a BBC Studios Audio Production Reading list: J. Bronkhorst, Karma (University of Hawaii Press, 2011) J. H. Davis (ed.), A Mirror is for Reflection: Understanding Buddhist Ethics (Oxford University Press, 2017), especially ‘Buddhism Without Reincarnation? Examining the Prospects of a “Naturalized” Buddhism’ by J. Westerhoff J. Ganeri (ed.), Ethics and Epics: Philosophy, Culture, and Religion (Oxford University Press, 2002), especially ‘Karma and the Moral Order’ by B. K. Matilal Y. Krishan, The Doctrine of Karma: Its Origin and Development in Brāhmaṇical, Buddhist and Jaina Traditions (Motilal Banarsidass Publishers Private Limited, 1997) N.K.G. Mendis (ed.), The Questions of King Milinda: An Abridgement of Milindapañha (Buddhist Publication Society, 1993) M. Siderits, How Things Are: An Introduction to Buddhist Metaphysics (Oxford University Press, 2022) M. Vargas and J. Dorris (eds.), The Oxford Handbook of Moral Psychology (Oxford Univesrity Press, 2022), especially ‘Karma, Moral Responsibility and Buddhist Ethics’ by B. Finnigan J. Zu, 'Collective Karma Cluster Concepts in Chinese Canonical Sources: A Note' (Journal of Global Buddhism, Vol.24: 2, 2023)

٥١ من الدقائق
٩ شوال

Julian the Apostate

Melvyn Bragg and guests discuss the last pagan ruler of the Roman Empire. Fifty years after Constantine the Great converted to Christianity and introduced a policy of tolerating the faith across the empire, Julian (c.331 - 363 AD) aimed to promote paganism instead, branding Constantine the worst of all his predecessors. Julian was a philosopher-emperor in the mould of Marcus Aurelius and was noted in his lifetime for his letters and his satires, and it was his surprising success as a general in his youth in Gaul that had propelled him to power barely twenty years after a rival had slaughtered his family. Julian's pagan mission and his life were brought to a sudden end while on campaign against the Sasanian Empire in the east, but he left so much written evidence of his ideas that he remains one of the most intriguing of all the Roman emperors and a hero to the humanists of the Enlightenment. With James Corke-Webster Reader in Classics, History and Liberal Arts at King’s College, London Lea Niccolai Assistant Professor in Classics at the University of Cambridge and Fellow and Director of Studies in Classics, Trinity College And Shaun Tougher Professor of Late Roman and Byzantine History at Cardiff University Producer: Simon Tillotson Reading list: Polymnia Athanassiadi, Julian: An Intellectual Biography (first published 1981; Routledge, 2014) Nicholas Baker-Brian and Shaun Tougher (eds.), Emperor and Author: The Writings of Julian the Apostate (Classical Press of Wales, 2012) Nicholas Baker-Brian and Shaun Tougher (eds.), The Sons of Constantine, AD 337-361: In the Shadows of Constantine and Julian, (Palgrave Macmillan, 2020) G.W. Bowersock, Julian the Apostate (first published 1978; Harvard University Press, 1997) Susanna Elm, Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome (University of California Press, 2012) Ari Finkelstein, The Specter of the Jews: Emperor Julian and the Rhetoric of Ethnicity in Syrian Antioch (University of California Press, 2018) David Neal Greenwood, Julian and Christianity: Revisiting the Constantinian Revolution (Cornell University Press, 2021) Lea Niccolai, Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire (Cambridge University Press, 2023) Stefan Rebenich and Hans-Ulrich Wiemer (eds), A Companion to Julian the Apostate (Brill, 2020) Rowland Smith, Julian’s Gods: Religion and Philosophy in the Thought and Action of Julian the Apostate (Routledge, 1995) H.C. Teitler, The Last Pagan Emperor: Julian the Apostate and the War against Christianity (Oxford University Press, 2017) Shaun Tougher, Julian the Apostate (Edinburgh University Press, 2007) W. C. Wright, The Works of Emperor Julian of Rome (Loeb, 1913-23)

٥٠ من الدقائق
٢٢ جمادى الآخرة

Karl Barth

Melvyn Bragg and guests discuss one of the most influential theologians of the twentieth century. Karl Barth (1886 - 1968) rejected the liberal theology of his time which, he argued, used the Bible and religion to help humans understand themselves rather than prepare them to open themselves to divine revelation. Barth's aim was to put God and especially Christ at the centre of Christianity. He was alarmed by what he saw as the dangers in a natural theology where God might be found in a rainbow or an opera by Wagner; for if you were open to finding God in German culture, you could also be open to accepting Hitler as God’s gift as many Germans did. Barth openly refused to accept Hitler's role in the Church in the 1930s on these theological grounds as well as moral, for which he was forced to leave Germany for his native Switzerland. With Stephen Plant Dean and Runcie Fellow at Trinity Hall, University of Cambridge Christiane Tietz Professor for Systematic Theology at the University of Zurich And Tom Greggs Marischal Professor of Divinity at the University of Aberdeen Producer: Simon Tillotson Reading list: Karl Barth, God Here and Now (Routledge, 2003) Karl Barth (trans. G. T. Thomson), Dogmatics in Outline (SCM Press, 1966) Eberhard Busch (trans. John Bowden), Karl Barth: His Life from Letters and Autobiographical Texts (Grand Rapids, 1994) George Hunsinger, How to Read Karl Barth: The Shape of His Theology (Oxford University Press, 1993) Joseph L. Mangina, Karl Barth: Theologian of Christian Witness (Routledge, 2004) Paul T. Nimmo, Karl Barth: A Guide for the Perplexed (Bloomsbury, 2013) Christiane Tietz, Karl Barth: A Life in Conflict (Oxford University Press, 2021) John Webster, Karl Barth: Outstanding Christian Thinkers (Continuum, 2004)

٥٥ من الدقائق
٠٢‏/٠٥‏/١٤٤٥ هـ

Julian of Norwich

Melvyn Bragg and guests discuss the anchoress and mystic who, in the late fourteenth century, wrote about her visions of Christ suffering, in a work since known as Revelations of Divine Love. She is probably the first named woman writer in English, even if questions about her name and life remain open. Her account is an exploration of the meaning of her visions and is vivid and bold, both in its imagery and theology. From her confined cell in a Norwich parish church, in a land beset with plague, she dealt with the nature of sin and with the feminine side of God, and shared the message she received that God is love and, famously, that all shall be well and all manner of things shall be well. With Katherine Lewis Professor of Medieval History at the University of Huddersfield Philip Sheldrake Professor of Christian Spirituality at the Oblate School of Theology, Texas and Senior Research Associate of the Von Hugel Institute, University of Cambridge And Laura Kalas Senior Lecturer in Medieval English Literature at Swansea University Producer: Simon Tillotson Reading list: John H. Arnold and Katherine Lewis (eds.), A Companion to the Book of Margery Kempe (D.S. Brewer, 2004) Ritamary Bradley, Julian’s Way: A Practical Commentary on Julian of Norwich (Harper Collins, 1992) E. Colledge and J. Walsh (eds.), Julian of Norwich: Showings (Classics of Western Spirituality series, Paulist Press, 1978) Liz Herbert McAvoy (ed.), A Companion to Julian of Norwich (D.S. Brewer, 2008) Liz Herbert McAvoy, Authority and the Female Body in the Writings of Julian of Norwich and Margery Kempe (D.S. Brewer, 2004) Grace Jantzen, Julian of Norwich: Mystic and Theologian (new edition, Paulist Press, 2010) Julian of Norwich (trans. Barry Windeatt), Revelations of Divine Love (Oxford World's Classics, 2015) Julian of Norwich (ed. Nicholas Watson and Jacqueline Jenkins), The Writings of Julian of Norwich: A Vision Showed to a Devout Woman and a Revelation of Love, (Brepols, 2006) Laura Kalas, Margery Kempe’s Spiritual Medicine: Suffering, Transformation and the Life-Course (D.S. Brewer, 2020) Laura Kalas and Laura Varnam (eds.), Encountering the Book of Margery Kempe (Manchester University Press, 2021) Laura Kalas and Roberta Magnani (eds.), Women in Christianity in the Medieval Age: 1000-1500 (Routledge, forthcoming 2024) Ken Leech and Benedicta Ward (ed.), Julian the Solitary (SLG, 1998) Denise Nowakowski Baker and Sarah Salih (ed.), Julian of Norwich’s Legacy (Palgrave Macmillan, 2009) Joan M. Nuth, Wisdom’s Daughter: The Theology of Julian of Norwich (Crossroad Publishing, 1999) Philip Sheldrake, Julian of Norwich: “In God’s Sight”: Her Theology in Context (Wiley-Blackwell, 2019) E. Spearing (ed.), Julian of Norwich: Revelations of Divine Love (Penguin Books, 1998) Denys Turner, Julian of Norwich, Theologian (Yale University Press, 2011) Wolfgang Riehle, The Secret Within: Hermits, Recluses and Spiritual Outsiders in Medieval England (Cornell University Press, 2014) Caroline Walker Bynum, Jesus as Mother: Studies in the Spirituality of the High Middle Ages (University of California Press, 1982) Ann Warren, Anchorites and their Patrons in Medieval England (University of California Press, 1985) Hugh White (trans.), Ancrene Wisse: Guide for Anchoresses (Penguin Classics, 1993)

٥٠ من الدقائق
١٢‏/١١‏/١٤٤٤ هـ

The Dead Sea Scrolls

Melvyn Bragg and guests discuss the revelatory collection of Biblical texts, legal documents, community rules and literary writings. In 1946 a Bedouin shepherd boy was looking for a goat he’d lost in the hills above the Dead Sea. He threw a rock into a cave and heard a hollow sound. He’d hit a ceramic jar containing an ancient manuscript. This was the first of the Dead Sea Scrolls, a collection of about a thousand texts dating from around 250 BC to AD 68. It is the most substantial first hand evidence we have for the beliefs and practices of Judaism in and around the lifetime of Jesus. The Dead Sea Scrolls have transformed our understanding of how the texts that make up the Hebrew Bible were edited and collected. They also offer a tantalising window onto the world from which Christianity eventually emerged. With Sarah Pearce Ian Karten Professor of Jewish Studies and Head of the School of Humanities at the University of Southampton Charlotte Hempel Professor of Hebrew Bible and Second Temple Judaism at the University of Birmingham and George Brooke Rylands Professor Emeritus of Biblical Criticism and Exegesis at the University of Manchester Producer Luke Mulhall

٤٨ من الدقائق
١٥‏/٠٩‏/١٤٤٤ هـ

The Ramayana

Melvyn Bragg and guests discuss the Ramayana, the ancient Hindu epic which is regarded as one of the greatest works of world literature. Its importance in Indian culture has been compared to that of the Iliad and Odyssey in the West, and it’s still seen as a sacred text by Hindus today. Written in Sanskrit, it tells the story of the legendary prince and princess Rama and Sita, and the many challenges, misfortunes and choices that they face. About 24,000 verses long, the Ramayana is also one of the longest ancient epics. It’s a text that’s been hugely influential and it continues to be popular in India and elsewhere in Asia. With Jessica Frazier Lecturer in the Study of Religion at the University of Oxford and a Fellow of the Oxford Centre for Hindu Studies Chakravarthi Ram-Prasad Distinguished Professor of Comparative Religion and Philosophy at Lancaster University and Naomi Appleton Senior Lecturer in Asian Religions at the University of Edinburgh The image above shows Rama, Sita, Hanuman, Lakshmana and devotees, from the Shree Jalaram Prarthana Mandal, Leicester. Producer Luke Mulhall

٥٠ من الدقائق
١٨‏/٠٧‏/١٤٤٤ هـ

John Donne

Melvyn Bragg and guests discuss Donne (1573-1631), known now as one of England’s finest poets of love and notable in his own time as an astonishing preacher. He was born a Catholic in a Protestant country and, when he married Anne More without her father's knowledge, Donne lost his job in the government circle and fell into a poverty that only ended once he became a priest in the Church of England. As Dean of St Paul’s Cathedral, his sermons were celebrated, perhaps none more than his final one in 1631 when he was plainly in his dying days, as if preaching at his own funeral. The image above is from a miniature in the Royal Collection and was painted in 1616 by Isaac Oliver (1565-1617) With Mary Ann Lund Associate Professor in Renaissance English Literature at the University of Leicester Sue Wiseman Professor of Seventeenth Century Literature at Birkbeck, University of London And Hugh Adlington Professor of English Literature at the University of Birmingham

٥٢ من الدقائق
٢٢‏/١٢‏/١٤٤٣ هـ

Angkor Wat

Melvyn Bragg and guests discuss the largest and arguably the most astonishing religious structure on Earth, built for Suryavarman II in the 12th Century in modern-day Cambodia. It is said to have more stone in it than the Great Pyramid of Giza, and much of the surface is intricately carved and remarkably well preserved. For the last 900 years Angkor Wat has been a centre of religion, whether Hinduism, Buddhism or Animism or a combination of those, and a source of wonder to Cambodians and visitors from around the world. With Piphal Heng Postdoctoral scholar at the Cotsen Institute and the Programme for Early Modern Southeast Asia at UCLA Ashley Thompson Hiram W Woodward Chair of Southeast Asian Art at SOAS University of London And Simon Warrack A stone conservator who has worked extensively at Angkor Wat Producer: Simon Tillotson

٤٩ من الدقائق

مشاهدة الكل (١٢٨)

٤٫٥

من ٥

‫٢٥٢ من التقييمات‬

One of the most informative podcast in existence

٢٥ شوال

Arkian26

As an American but one who loves learning, I am so happy the BBC allows the superb Melvin and his guests to provide me with the opportunity to learn.
Host will not stop speaking over podcast guests.

٣ ذو الحجة

absy19

I was very excited to learn about Lakshmi but in that episode I only made it about 15 minutes through because I was already totally lost thanks to the host. It was very difficult to stay with the story of Lakshmi and understand what the guests were trying to teach because the host just kept interrupting them literally over and over again. What’s the point of having guests on if you think you know better than them and you won’t let them finish their thought?
BBC Religion Radio Show is Great!

٢٨‏/١٢‏/١٤٤٢ هـ

IzzyMuse50

Melvin Bragg is an intelligent and witty host. I have listened to this show for years and I have enjoyed learning about ancient and modern religions. Melvin is good at getting to the point and challenging oversimplified assumptions about Christianity, Hinduism, Islam, and various faiths. He has very knowledgeable guests each show which add unique perspectives on many ideas and topics. ⭐️⭐️⭐️⭐️⭐️
Please get a new host

٠١‏/٠٦‏/١٤٤٥ هـ

Jadaltonnnnnnnnnnnnnnnnn

I’m not picky when it comes to host but with all due respect I’ve never heard a host interrupt the guest mid sentence more than this one, and when he does he always changes topics and never lets them finish their thought. Love the pod just hate the host