People of the Pod

American Jewish Committee (AJC)
People of the Pod

People of the Pod is an award-winning weekly podcast analyzing global affairs through a Jewish lens, brought to you by American Jewish Committee. Host Manya Brachear Pashman examines current events, the people driving them, and what it all means for America, Israel, and the Jewish people.

  1. 5 天前

    Empathy Is Who We Are: Rabbi Elliot Cosgrove on Being Jewish Today

    “To be a Jew is to know that because of who we are, because of our historical experience, we care for the other. This is really one of the great tensions of our moment. Of how to be eyes wide open to Israel's need for self-defense, and at the same time recognize the real suffering that's going on in Gaza and to know that we need to find a way to hold both of those together.” Rabbi Elliot Cosgrove, spiritual leader of Park Avenue Synagogue in New York, explores the complexities of Jewish identity in a post-October 7th world in his new book, For Such a Time As This: On Being Jewish Today. In this conversation, he unpacks the tension between Israel’s need for self-defense and the suffering experienced by Gazans and Israelis and the challenge of balancing empathy with vigilance. He also shares his personal journey to the rabbinate and what it means to live as a Jew in this pivotal moment. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Sign up for AJC Global Forum: Register at AJC.org/GlobalForum2025 for the premier global Jewish advocacy conference of the year, in New York City, April 27-29 2025 Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  The Oldest Holocaust Survivor Siblings: A Tale of Family, Survival, and Hope Israeli Hostages Freed: Inside the Emotional Reunions, High-Stakes Negotiations, and What’s Next Bring Them Home: Understanding the Israel-Hamas Hostage Deal and Its Impact Pack One Bag: Stanley Tucci and David Modigliani Uncover His Jewish Family’s Escape from Fascism and Antisemitism in 1930s Italy Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Rabbi Elliot Cosgrove:  Josh Kramer: AJC Global Forum is returning to New York City, April 27 to 29th 2025. I'm Josh Kramer. AJC New York Regional Director, and I hope to see you there. You won't want to miss this opportunity to join with more than 2000 other activists and engage in thought provoking discussions on the future of the Jewish people, Israel, America, and the world.  Our program will feature large plenary sessions with headline speakers, smaller breakout sessions designed to explore the key political, strategic and social concerns affecting the global Jewish community, and exclusive opportunities to engage with diplomats, decision makers, interfaith partners, community leaders and more.  Will you be in the room? Register today at AJC.org/GlobalForum2025 to take part in the premier global Jewish advocacy conference of the year. Now is the time to join AJC in shaping a new future. Head to AJC.org/GlobalForum2025. Manya Brachear Pashman:   I've done quite a bit of soul searching in the 15 months since October 7. How do I grapple with the tragedy in Israel and Gaza and the hatred Jews face on American soil without scaring my children away from Judaism?  Then came our Temple's Purim spiel last spring. That story of Queen Esther's bravery, in some ways, helped. It was about that same time that Rabbi Elliot Cosgrove, the spiritual leader at Park Avenue Synagogue in New York, picked up his pen and began to write his latest book, named for a line in Queen Esther's tale – For Such a Time As This: On Being Jewish Today. Rabbi Cosgrove is with us now. Rabbi, welcome to People of the Pod. Elliot Cosgrove:   Thank you. It's great to be here.  Manya Brachear Pashman:   So I have to tell you, rehearsals began for this year's Purim spiel as I was reading this book, which made it all the more powerful. What inspired you to write this? Elliot Cosgrove:   Well, for me, I draw wisdom from text, and I was trying to think of what would be an analogous moment for what we were going through as American Jews from the ancient text.  And for me, as you say, this is now on the cusp of Purim 2025, it was the story of Esther that we read. And in many of our synagogues, we have Purim spiels, where we act out the story, which is basically the story of a Jewish community of ancient Shushan who believed themselves to have it good, that they were comfortable in the diaspora. And the wicked decree of Haman came down and Esther, whose name actually means to hide, she hid herself, her Jewish identity in the king's palace, and believed that she was comfortable there.  When the decree came down, Mordechai, her uncle, by way of an emissary, sent a message to her. “Don't think yourself to be safe from Haman's decree. Who knows, if it was not for such a time as this that you've arrived at your station.” And I saw this as really the calling card of our moment that we all felt ourselves in the wake of October 7, Esther-like called to action. The trauma of October 7, but also the call to action, to step up to the moment, the needs of our people. Manya Brachear Pashman:   Tell us about your writing process. Elliot Cosgrove:   I buried myself in my writing from before dawn until mid-morning, and then I would hit a wall. And I didn't take a sabbatical. I actually went into my day job as a congregational rabbi. It was a very intense writing process and then in the course of about three to four months sent the manuscript off to the publisher. Manya, the thing about the book is it was very disorienting to write as the events were playing out, both in Israel and in the States. And one of the worries that I had that I spoke to the publisher about was, well, what if this becomes dated? You know, it was not journalism, but I was writing as the news was happening, and the good news and the bad news is that the themes that I pick up on: the trauma of Israel, the blurred line between anti-Zionism and antisemitism, how we balance empathy and vigilance, the question of the hostages, of thinking about a day after for Israel and the Palestinians, these questions are not only still relevant, but they're actually more pressing than ever. So unfortunately, the themes that I hit on in the book, very much present right now. Manya Brachear Pashman:   How did that writing process help you personally process what you were witnessing and experiencing as a Jew in America? Elliot Cosgrove:   I'll say this, that as a rabbi, I often see my job–someone calls, they've just gotten bad news in the hospital, a loved one has passed away. Or a happy thing, that their child has just gotten engaged, or they themselves have just become new parents. And people turn to clergy to get the first line of constructing the narrative of what it is they are experiencing.  And for me, there is something deeply personal and deeply pastoral about this book, because I feel like it's seeking, hopefully, to give the language to American Jews as to how to construct this new reality of a post October 7 existence, the jumble of emotions, of trauma, but also the emergence of Jewish identity, the likes of which we've never seen before, the argument for continued defense of Israel's right to self determination, as well as an assurance that the traumas of October 7 never happen again. And in the same breath to think actively about what does the day after look like. I think we're all searching for language for these and other tensions of our moment, and I'm hoping that the book is sort of a vocabulary builder for our time. Manya Brachear Pashman:   One word that you used many times in the book, and it stuck with me, just because maybe it's one of my favorite words, and that is empathy. And you used it in different chapters, different contexts. And I'm curious if you could share with the audience the role of empathy and how it is a guiding force, how it has been a guiding force since October 7. Elliot Cosgrove:   Empathy, both its presence and its absence, has been a subplot of this moment, because I think empathy is ingrained into the Jewish DNA. You open up the Passover Haggadah, and on the one hand, we know that we are vigilant against every generation a pharaoh arises to destroy us. We are guards up. We are a people who knows the importance of ancient hatreds, of being vigilant against them, and also the ring of fire that Israel sits in by way of Iran and its proxies.  I mean, Israel's in a very tight spot, and American Jewry is in a very tight spot. And at the same time, empathy is who we are. You were once a stranger in a strange land. Therefore you should know the heart of a stranger. To be a Jew is to know that because of who we are, because of our historical experience, we care for the other. And I think that this is really one of the great tensions of our moment of how to, you know, be eyes wide open to Israel's need to self defense, and at the same time recognize the real suffering that's going on in Gaza and and to know that we need to find a way to hold both of those together. That Israel needs to fight this war as if there's no tomorrow, and Israel has to fight this war with an eye to tomorrow, with the same ferocity that it prosecutes this war, it has to pursue a day after plan. And I think that somewhere along the way, it's the voices on the extremes who are speaking with the loudest megaphones. And the goal of this moment is to realize that we need to find a way to embrace both.  I think it was Fitzgerald who said the test of a great mind is the ability to hold two opposing ideas and retain the ability to function. I think the test of the Jewish community right now is the ability to hold both vigilance and empathy at the same time and retain the ability to move forward with hope. Manya Brachear Pashman:   And how can empathy help here on American soil, where we're facing protesters, we're facing all kinds of opposition and questions and hatred b

    22 分鐘
  2. The Oldest Holocaust Survivor Siblings: A Tale of Family, Survival, and Hope

    1月23日

    The Oldest Holocaust Survivor Siblings: A Tale of Family, Survival, and Hope

    When the USC Shoah Foundation named three sisters and their brother from Sanok, Poland the oldest surviving siblings of the Holocaust, Canadian Jewish filmmaker Allan Novak, the son of one of those shvesters (sisters in Yiddish), realized it was time to use the footage he'd been collecting for years to tell their story.  The result? Crossing the River: From Poland to Paradise – a heartwarming short documentary about how members of one family miraculously survived the Holocaust by staying together with each other and their parents. Listen to this conversation with Novak on his family’s dream of moving to Israel, unwavering resilience, and positive outlook, despite losing 80 family members to the horrors of Nazism.  *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Resources: Watch the film: Crossing the River Artist Zoya Cherkassky print created in the spirit of the film: 250 signed and numbered prints will be sold with 100% of proceeds going towards Holocaust education through a series of initiatives developed and implemented in collaboration with AJC. The cost of the prints is $250.  They can be purchased by credit card by calling 212-891-1454 or by emailing contribute@ajc.org. Or, you can send a check made out to AJC to the address below. In all instances, please be sure to mention that this is for a Zoya print.  American Jewish Committee - 165 E. 56th St., New York, NY 10022 Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Israeli Hostages Freed: Inside the Emotional Reunions, High-Stakes Negotiations, and What’s Next Bring Them Home: Understanding the Israel-Hamas Hostage Deal and Its Impact Pack One Bag: Stanley Tucci and David Modigliani Uncover His Jewish Family’s Escape from Fascism and Antisemitism in 1930s Italy Gov. Josh Shapiro and AJC CEO Ted Deutch on Combating Antisemitism Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Allan Novak: Trailer: Ruth Zimmer:  That's a camera. Allan Novak:  No, this records sound. Sally Singer: [in Yiddish: It's so small.] Ruth Zimmer:  Ok, Sally. Allan Novak: Meet the shvesters: Auntie Ruthie, Auntie Sally, and my mum, Anne. Anne Novak: I'm the quiet one. Ruth Zimmer:  And I'm the pisk (loudmouth). Allan Novak: Along with my uncle Saul, they've been together since the 1920s. As they began to hit 100 the media started to take notice, and when the USC Shoah Foundation named them the oldest Holocaust survivor siblings in the world, I knew I needed to tell their story now. Ruth Zimmer: What do you want us to . . you want to ask questions? Okay, that's easier.  Allan Novak: I want to talk about the war. ____ Manya Brachear Pashman:   When the Shoah Foundation named three sisters and their brother from Sanok, Poland the oldest surviving siblings of the Holocaust, filmmaker Allan Novak, the son of one of those sisters, realized it was time to use the footage he'd been collecting for years to tell their story. The result? Crossing the River: From Poland to Paradise – a heartwarming short documentary about how members of one family miraculously survived the Holocaust by staying together with each other and their parents. Allan is with us now to talk about his extraordinary aunts, uncle and mom and this equally extraordinary Holocaust story.  Allan, welcome to People of the Pod. Allan Novak:   Thank you, Manya, great to be here. Manya Brachear Pashman:   So you had been recording interviews and kind of a life with your family for decades, right, while kind of working on various other projects. But what finally moved you to make this a project? Allan Novak:   Sure, well, I've been filming them since I got my Bar Mitzvah Super Eight camera a while ago, in the 70s, actually. And, yeah, I've been collecting footage, you know, at different times. Was inspired to interview, to capture their story, but really, more is just kind of a personal archivist kind of project. But then when the Shoah Foundation identified them as the oldest Holocaust survivor siblings in the world, as you mentioned, I kind of posted that in my social media. And then there was a huge reaction.  People just loved this idea that these people survived all this, and we're still together and survived, and we're thriving, in fact. And actually had a producer friend of mine inquire about where the rights available to their story. So I had to laugh, because, you know, I'm a filmmaker, so I immediately realized that somehow, you know, my little family story had kind of broken in a way, and it didn't deserve to be told and shared with the world. Manya Brachear Pashman:   So without giving too much away, can you tell our listeners a little bit about these extraordinary family members and what your relationship with them was like growing up? When did you realize they had such an extraordinary backstory? Allan Novak:   Well, you know, they often talked about, you know, Siberia, which is where they survived the war. And they were, they were kind of small little stories. And I understood they were hungry and it was cold and that kind of a thing, but it was always kind of light hearted, and there was laughter. You know, my auntie Ruthie, who is prominent in the film, she was an actress in the Yiddish theater, and she's really a natural comedian, and so she would always, they would make it funny. And my uncle, Saul, I call him the most positive person in the world. He actually also would look on the bright side of things.  So although they went through, you know, really tremendous trauma, somehow the way they processed it was with a positive outlook. And that kind of rubbed off on me. So I never felt, you know, unlike the people whose parents were unfortunate enough to have been in places like Auschwitz and under the Germans, I didn't have that sort of really, really dark sense of a traumatic story, but rather kind of this sort of triumphant survivalist story. So survival is kind of the key word and positivity together. So that's how I saw them growing up, as sort of somewhat fun old country of uncles and aunts. Manya Brachear Pashman:   Now one of the reasons your mother and most of her siblings survived is because the river that ran through Sanok also divided it into German and Russian territory, and your family fled to your great grandparents home on the Russian side, but about 80 of your family members stayed on the Nazi occupied side of Sanok and were murdered. One of them was your uncle Eli? Allan Novak:   Yeah, yeah. Eli. Manya Brachear Pashman:   Eli, yeah. Who did not stay with the siblings and parents. He had a bad feeling about where the Russians might take them. Did you ever get a sense of why the rest of the family stayed on the west side of the river in Nazi occupied Sanok? Allan Novak:   You know, it's a sad thing, but part of it was economic. You know, my grandfather had a relatively prosperous butcher shop. It was unusual because he supplied meats to the Polish military regiment there, but also to Jews. So he sort of had a half kosher, half not kosher shop, which was, I didn't even realize that could exist, but it did. He was quite Orthodox, and so they were sort of comfortable, but they shared a house, for instance, with my grandfather's brother, and he had like nine kids, and he wasn't so successful.  And so when I asked them, like, Why didn't everybody go over to the other side? It's like they didn't have the money to hire a driver, horseman, get across the river. And so it was just unfortunate. And as well, it was my mother's grandmother that had the property, so on the father's side, they didn't really have that option to sort of show up on the other side of the family. So it was kind of cruel twists of family and economics and also nobody knew, like they didn't know that that would be the right side. Nobody knew what would happen. You know, the week the Germans marched into Poland in September. So, you know, they went with their instinct, stay with the grandmother. But nobody knew what would happen. And of course, Eli, the brother, thought he was making the clever choice. He thought he was going to survive because he didn't want to get on the train. Manya Brachear Pashman:   How old were these people when they made these decisions to stay together or stay in Sanok? Allan Novak:   So there were five siblings. Sally, the oldest, would have been 19. So they were like 1917--15, 13, and 11. So Eli was 11, so they stuck together. They were young, you know, it probably seemed like a bit of an adventure, you know, to a 13 year old Auntie Ruthie, they didn't know, nobody knew what was to come. But Eli was 11, and he was, by all accounts, a stubborn child and a willful kid. A tough cookie, as my uncle Saul says. And so there's a point in the story where everybody was told you have to get on this train by the Russians, and the family huddled together. And this 11 year old boy who thought he was smarter than everyone and was more willful, said, I'm not getting on that train. I'm going to stay with my grandparents, who were not being sent out. The others were deported because they were Polish citizens, and on the other side, they weren't. So that's what happened. So he was 11, strong willed, and he made a choice. And then in the end, obviously, like one of those sort of lessons of the story is families that stay together do better than not. Manya Brachear Pashman:   As you mentioned, your family ends up in Siberia. That's where this Russian train takes them. I'll let listeners kind of watch the fi

    19 分鐘
  3. 1月21日

    Israeli Hostages Freed: Inside the Emotional Reunions, High-Stakes Negotiations, and What’s Next

    After 471 harrowing days in Gaza, Israeli hostages Emily Damari, Romi Gonen, and Doron Steinbrecher are finally reunited with their families. Julie Fishman Rayman, AJC’s Managing Director of Policy and Political Affairs, discusses the emotional impact of these reunions, the high-stakes prisoner exchange deal, and the collaboration between the outgoing Biden administration and newly inaugurated President Donald Trump. This breakthrough highlights the broader societal trauma in Israel, the complexities of negotiating with Hamas, and the ongoing efforts to bring all hostages home. Learn how this pivotal moment could reshape U.S.-Israel relations and Middle East policy moving forward. Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Bring Them Home: Understanding the Israel-Hamas Hostage Deal and Its Impact Pack One Bag: Stanley Tucci and David Modigliani Uncover His Jewish Family’s Escape from Fascism and Antisemitism in 1930s Italy Gov. Josh Shapiro and AJC CEO Ted Deutch on Combating Antisemitism Mijal Bitton on What It Means to Be a Jew Today The Next Chapter in Catholic-Jewish Relations Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Julie Fishman Rayman: Manya Brachear Pashman:   The world watched Sunday as three women held hostage in Gaza for 471 days reunited with their families. The moving footage was juxtaposed against the frightening prospect of more than 1000 Palestinian prisoners, many of them convicted murderers and terrorists, would eventually return to freedom as well in exchange for the hostages.  There was also the strange irony of a hostage crisis nearing an end amid a transition in the White House, just a week after President Carter, who departed the White House as the Iran hostage crisis neared the end, was laid to rest. Here to discuss the painful and painstaking process of bringing the hostages home is Julie Fishman Rayman, AJC's Managing Director of Policy and Political Affairs. Julie, welcome. Julie Fishman Rayman:  Thank you so much, Manya, for having me. I appreciate the opportunity to tell this amazing story. Manya Brachear Pashman:  It has been a long 470 days now for you and your team as you have worked so closely with hostages' families. What was it like for you to watch those reunion videos? Julie Fishman Rayman:   Pure, pure joy. One of the things that I talk about with my team a lot is that we missed an opportunity during the last agreement, during the last releases, to really celebrate. You know, we sort of thought, oh, okay, this, this is it. Now we're going to soon be able to celebrate everyone coming home. But what we missed in that moment was that that was just the end of the sprint and the start of the marathon that we've been in now for so long.  So being able to see these three released, all I could think was dayenu, this would be enough. You know, after all of this, after all the work, after all the agony, and certainly, you know, the families don't feel that way, and our work must continue. There's no question, we have to keep going until they're all home. But even, even if it were just Emily, just Romi, just Doron, this, to me, personally, feels enough. Manya Brachear Pashman:  There was also talk of the very high price that was paid for these, for these hostages to return. It was so wonderful to see Gilad Shalit return home, but at the cost of more than 1000 prisoners, including Yawah Sinwar, who was the architect of the October 7 attack. And so I know there is this huge fear among Israelis now and that there are efforts underway to prevent this kind of deal, specifically, this kind of deal, from happening again. But where do you stand on this? Where does AJC stand on this? And where do the families stand on this? Julie Fishman Rayman:   Well, I'll start by answering your question with regards to the families, because they are not a monolith. They're not unanimous in their opinions on this, and a lot of them, you know, even within families, feel very ambivalent, and don't even necessarily feel the same way in the morning that they do in the evening, because there's just so so so much emotion around this. Any deal to get hostages, to get political prisoners, to get anyone unjustly held, released, is ugly. If you peel back the onion layers or or look behind the curtain, you see all of the really yucky things that we don't want to acknowledge about, you know, negotiating with terrorists, about allowing people who have committed the most heinous crimes to be free. But that's the only way it works, right? That's the only way you get to an agreement.  So unless you are fully confident, as you know, a government or a power that has citizens held unjustly, that you are going to be able to complete many heroic rescues, as the Israeli Defense Forces has done, the only viable solution is to get to a deal. And I think that there is, there's a recognition in the United States, in Israel that a deal was the only way to get these folks released, finally. But there are really heavy costs to be paid, and I do feel as though there is, there's a nervousness, you know, what comes? What happens next?  Manya Brachear Pashman:   And then, of course, there's also the trauma that a number of survivors are feeling out there, whose family members were murdered by these prisoners who are going free. Has AJC worked with them in any way and connected with them in any way? Julie Fishman Rayman: I believe our Jerusalem office knows a number of those families. It has some of those connections on the ground. We have not engaged with them in Washington or in our work, sort of throughout the United States, in the same way that we have with hostage families. But one of the things that I think is incumbent, not just on AJC, but really on the Jewish community and all who care about Israel, is to lift up those stories and to sort of collectively hold the pain of those families who felt when the murderers of their family members, when they were imprisoned, they felt okay, we have justice, you know, like we have a sense of closure, and that this pain that we've endured has has not, has not been for, for no reason. And now they have to go back into that trauma and go back into that pain and without that sort of sense of closure. So there's a lot of trauma that those families are going to be going through. And if we've learned one major lesson from this big hostage ordeal that we're going through now, is that the pain of one family in Israel is not exclusive to that family, that it reverberates throughout society, that it ripples throughout the entire population. And so as one family is grieving or suffering, all of the families are. That's one thing that we've seen throughout the course of the last you know, 478 days in Israel. That the families are not alone, that the tragedy and the horror that they have experienced has created this terrific rift in a lot of ways, in Israeli society, this feeling of a lack of trust that the that the government, that the Israeli Defense Forces, that the population as a whole, could protect them to this point. And we can only hope that this deal will be concluded, that as we're in phase one, that phase two will continue to be negotiated. That we will get to the end, so that the families can all be reunited, and this feeling of cohesion in Israeli society and throughout the diaspora can continue. Manya Brachear Pashman:  Julie, can you share with our audience--I said you worked closely, you and your team worked closely with the hostages' families, and have been ever since this ordeal on October 7. Can you explain to our audience what that means? What have you been doing? What have you been working toward, and how have you been working toward it? Julie Fishman Rayman:  Absolutely. So since the very early days after October 7, we've been deeply engaged with families, and it started just, I think five or six days after the seventh, my phone rang, and it was a number from Israel. I didn't know the number, but of course, you know, it's a number from Israel. I'm going to answer, so my answer and the caller explained that he was Jon Polin, the father of Hersh Goldberg-Polin. That his son had part of his arm blown off by a grenade. They knew that, and that he was being held hostage, and that he was one of many, many parents who are going through this experience, and he didn't really know what to do, and could we help?  And choking back tears right, choking them back, I said, Yes, of course, we can help, like, what's Let's talk this out. Let's make you know, let's make a plan. But AJC is here. We're here for your family. We can be here for the families . And it started what I think none of us could have imagined, in terms of this ongoing, continuous support, not just for Jon and Rachel, although we continue to stay very closely engaged with them, but for more than 50 families who started seeing elected officials when they traveled to Israel, who started to come to Washington, DC.  Because they felt like in Washington, the elected officials that they could meet wit had power, had influence, would hear their stories and try to move heaven and earth for their children. So virtually, you know, every month, at least sometimes every week, every other week, we opened our doors in Washington, DC, we opened our rolodexes and said, we'll help you with meetings.  Whether that was with members of Congress, with the administration, with members of the media, with the diplomatic corps, with other partners. Sometimes the delegations were random. It was whoever, whichever family members wanted to c

    19 分鐘
  4. 1月16日

    Bring Them Home: Understanding the Israel-Hamas Hostage Deal and Its Impact

    After 467 days of anguish, Israel and Hamas have reached a pivotal agreement to begin releasing hostages. AJC Jerusalem Director Lt. Col. (res.) Avital Leibovich breaks down the deal's details, the phased approach to releases, and the emotional toll on families and the nation. Hear about the complexities of the negotiations, the potential political fallout, and the profound resilience of those waiting for their loved ones to come home. Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Pack One Bag: Stanley Tucci and David Modigliani Uncover His Jewish Family’s Escape from Fascism and Antisemitism in 1930s Italy Gov. Josh Shapiro and AJC CEO Ted Deutch on Combating Antisemitism Mijal Bitton on What It Means to Be a Jew Today The Next Chapter in Catholic-Jewish Relations Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Avital Leibovich: Manya Brachear Pashman:  On Wednesday, the Israeli government and Hamas terror group, at long last, 467 days, to be exact, announced a deal to bring the hostages home. The deal, which will unfold in phases, calls for Hamas to ultimately release the 98 remaining hostages in exchange for Palestinian prisoners convicted of terrorism and serving life sentences.  The first exchange could happen as early as Sunday. Here, on day 468, to explain the deal and the mood on the ground in Israel, where families wait to see whether the Israeli cabinet will sign the agreement, is AJC Jerusalem director Avital Leibovich. Avital, thank you so much for joining us.  Wow. 468 days, and this seems like such a breakthrough, at least on this end. Can you walk us through the details of what has been agreed upon? Avital Leibovich:  So currently, the Israeli delegation is still in Doha in Qatar, and have not returned to Israel. When they will turn to Israel, after the agreement will be finalized, then the Cabinet will meet, the government will gather, and they will approve the agreement. So according to the draft that has been leaked to the Palestinian media, the agreement has a few stages.  The first one has to do with releasing 33 hostages. That's the first stage. The 33 hostages, as we know, most of them, are alive, but unfortunately, there will be around 10 hostages that either have been murdered on October 7 by Hamas, and their bodies hijacked to Gaza, or those that have been murdered in captivity by Hamas.  Now we know that the first ones to be released, hopefully on Sunday, we are praying for that, are women, children, female soldiers, and also men over the age of 50 with some illnesses or some health issues or humanitarian condition. Which, I think everybody is in a humanitarian condition after such a long time. So that is the first stage.  The first stage will last 42 days. 42 days is a long time, and as we've seen and based on our past experience, Hamas can actually turn away, decide to change things last minute, halt the agreement and so on. In the course of those 42 days, Israel will release Palestinian prisoners. I have to say that the price is extremely high, because I'm talking about around 1000 Palestinian prisoners. When I look at the scale of how many prisoners will be released, versus a hostage, it's unbelievable. The price, quote, unquote, of an Israeli soldier, a female soldier, is very high compared to just an ordinary civilian.  So around 1000 prisoners will be released in this duration. In addition to this, the IDF will gradually leave some areas, and then on day 16, there will be discussions regarding the second phase. Israel would like to see, on the second phase, the remaining hostages released. That's 65 additional hostages.  And then we're talking about the third phase, which will be the reconstructing of Gaza. So these are the three phases. This is what we know for now. There are other components, like humanitarian aid, increasing significantly the number of trucks filled with aid going into Gaza, and we can talk about the implications of these prices, which Israel will be paying. Manya Brachear Pashman:  Now a lot of American media are reporting this as a cease fire. Is that accurate? Avital Leibovich:  No, the Israeli policy is very clear. Only after the last hostage we leave Gaza, this means 98 hostages will be out of Gaza. Only then Israel will be willing to cease fire. That's the reason why it's called a hostage agreement, and not a ceasefire agreement. Now we know Hamas. Hamas is a vicious enemy. It's a cruel enemy.  You know, I just watched Palestinian media, and you'll be amazed to see how many civilians in Gaza, not Hamas related or Hamas oriented Palestinians, are saying that they wish that October 7 will return every year. They're supporting the repetition of October 7 year after year. And so, you know, this is the atmosphere that we are seeing.  And Hamas can be affected by this atmosphere, and this would maybe lead even to the possibility that there will never be a second phase to this agreement. So this is definitely something that Israel wants to be very, very cautious, and this is the reason why it's not called a ceasefire deal at this point of time. Manya Brachear Pashman:  So you said 33 hostages, but 10, possibly who have died either in captivity or on October 7, those are the hostages that will be released in the first phase. Do we know who those hostages might be?  Avital Leibovich:  We don't know who. I mean, there are some kind of lists, so there are some indications, but it's based on rumors, and until the agreement is signed, the families themselves do not know. So you can imagine what's going on in the homes of 98 families of hostages, and of course, the second circles of these families, not sleeping, not eating, not breathing, just waiting for any kind of an announcement, the potential light in their lives. The tension is really unbearable. Manya Brachear Pashman:  I cannot imagine. Can you also speak to the tension in the nation? What about those who don't have relatives in a hostage situation, but who are still part of this nation? Can you kind of talk about the emotion there.   Avital Leibovich:  Yeah, it's a great question. We know the hostages by name. We know what music they like. We know who the parents are. We know what their hobbies are. At this point of time, we all know the hostages, almost like it's another child of ours, or another aunt or another uncle or a grandfather or a son in law. This is how we feel. And if you were to visit now Israel, and you would take any road, you will most likely see yellow flags symbolizing the hostages alongside the road.  And if you'll enter a school, you'll probably hear in the yard the songs which the hostages love to play. And if you go to a supermarket and check yourself out at the self checkout counter, you want to swipe your credit card, you'll see a picture of a hostage. So the issue is surrounding us, 24/7. Manya Brachear Pashman:  Does the prospect of an agreement that would finally bring them home – has that generated a unified sense of hope or optimism there on the ground? Avital Leibovich:  Even among the families, there are different opinions. So today, for example, families of hostages blocked the main road to Jerusalem and protested later near the prime minister's office because they think that the agreement is a bad one. And they have kids held in Gaza.  They think it's a bad one because they think that we may never reach the second phase, and their loved ones will stay forever in Gaza. And then there are other parts of the families who protest in Tel Aviv to make sure that the government signs this agreement. And there is no right and wrong answer here. Families are torn. The country is torn. In order to patch the situation, we need the hostages back. There is no question about it.  Manya Brachear Pashman: You raise a very good point. There is a divide, and it is a political divide, and so I am curious what your thoughts are on the prospect of the cabinet actually signing this agreement and going forward with this–and then also what the political implications are if the cabinet does or does not sign the agreement? Avital Leibovich: It is a political divide, but both sides are blaming the same person, the Prime Minister, doesn't matter from which side of the political map they are, they still see one person responsible to get them out of the situation.  Look, I do think that there will be a majority in the government. I do think that the Cabinet will vote for the agreement. I think that most of the ministers understand there is really no chance. And this is the turning point. This should be a turning point. I can say that one of the ministers in the cabinet, Minister Zohar, which is the Minister of Culture, actually wrote a letter to all the other cabinet members and ask them to vote to support the agreement and release the hostages. So I do have reason to believe that it will be approved, by the way, according to the law in Israel, after it will be approved, both in the cabinet and in the government. Then the very long list of Palestinian terror prisoners will be published publicly. Because, according to the law in Israel, anybody who wants to object –t can be my next door neighbor, it could be a family of a hostage. It could be an NGO. They could go and sue. They have 48 hours to go and file a lawsuit against the release of a specific or a few people on the prisoners list. So the High Court of Justice will discuss these appeals, and it will take 48 hours maximum. This brings us to Sunday as the closest possible point of the return of the hostages. Manya Brachear Pashm

    19 分鐘
  5. Pack One Bag: Stanley Tucci and David Modigliani Uncover His Jewish Family’s Escape from Fascism and Antisemitism in 1930s Italy

    1月9日

    Pack One Bag: Stanley Tucci and David Modigliani Uncover His Jewish Family’s Escape from Fascism and Antisemitism in 1930s Italy

    As Stanley Tucci reflects, "Given the circumstances in today’s world, the parallels between then and now are impossible to ignore. It’s an incredible story, but it’s also happening today, to millions of people . . . It's a story about people in a certain place and time, and what happened to them, and what happened to them has happened before, and has happened since, and will continue to happen. Unless we as the human race begin to understand that we are all the same.” What would you do if fascism and antisemitism seized your homeland? In his award-winning podcast, Pack One Bag, documentarian David Modigliani takes listeners on a gripping journey through his family’s escape from Italy in 1938.  The podcast series features actor Stanley Tucci as Modigliani’s great-grandfather, who was known as Italy’s “King of the Books,” and once advised Mussolini but later turned against him.  As Modigliani retraces his family’s steps across Italy, he uncovers hidden Fascist spy documents, personal family diaries, and the poignant Jewish love story of his grandparents that echoes through time. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Gov. Josh Shapiro and AJC CEO Ted Deutch on Combating Antisemitism Mijal Bitton on What It Means to Be a Jew Today The Next Chapter in Catholic-Jewish Relations What’s Next for the Abraham Accords Under President Trump? You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with David Mogdiliani and Stanley Tucci: Manya Brachear Pashman:   As a documentary filmmaker, David Modigliani has created a variety of works on politics in America, improv comedy, and the improv comedy of politics in America. But during the pandemic, he discovered the love letters of his grandparents, written moments before they fled fascist Italy. Those letters led him to produce a more personal project – an award-winning podcast series starring Stanley Tucci, titled Pack One Bag. David is with us now to talk about that journey.  David, welcome to People of the Pod.  David Mogdiliani:   Thank you so much for having me. I'm so glad to be here. Manya Brachear Pashman:  So, at the core of your podcast, Pack One Bag, is the story of your grandfather, a Nobel Prize winner who fled Italy in 1938 and this was a story that you heard as a young man, as a teenager, right? But if you could share with our listeners what that story was, when you originally heard it. David Mogdiliani:  Yeah, so my grandfather, I was just a five year old kid when he won the Nobel Prize for Economics in 1985. But as I became a teenager and started to grow up, I became sort of fascinated by their love story, the story of escape.  Which was basically that my grandfather, Franco Modigliani, had been a 19 year old kid in Rome when Mussolini passed the racial laws against Jews like him, and he didn't know quite what to do, and he was so fortunate that he had fallen in love with this girl from Bologna named Serena Calabi, whose family had really been planning for this moment for many years, had had the foresight and the privilege to move resources outside of the country, put together an exit strategy, and when they fled Italy for Paris in the fall of 1938 they invited him to join them. They invited their daughter's boyfriend to join them. And the family was in Paris for about nine months and then made it onto the Normandie, a French ocean liner that left the coast of France in August of 1939 and turned out to be the last boat out of mainland Europe before Hitler invaded Poland and World War II began. So that kind of fairy tale escape, a whirlwind romance, that getting married, you know, in Paris on the run, and arriving in the US, kind of just in the nick of time, was the kind of origin story that I grew up with as a kid. Manya Brachear Pashman:  And how did your grandmother's family know how to read those tea leaves?  David Mogdiliani:  My grandmother's father had been known as ile de libri, the king of the books in Italian because he had founded and run along with his wife, something called La messaggerie italiane, which was the biggest book distribution business in all of Italy. It gave him resources and an understanding of where things might be going in Europe in the 1930s so I had known all of that. But when I sort of became more interested in this project and wanted to learn more, and dug into some boxes that my dad had, 19 boxes of my family's documents, we found inside them, a couple of letters from Benito Mussolini to my great grandfather, the king of the books, and that kind of was a staggering moment to see the signature of the future dictator of Italy there at the bottom of the page.  Mussolini had been a lefty socialist newspaper editor in 1914, 1915, and when he had been kicked out of the Socialist Party for supporting Italy's intervention and involvement in World War I, the Socialist Party had kicked him out, and he had decided to start his own newspaper. He needed help doing that, and it turns out that my great grandfather had not only advised him on sort of launching his startup newspaper, but had also funneled a secret subsidy from the French government to Mussolini to fund this paper. So I was relieved to learn that he later had broken with Mussolini, you know, didn't follow sort of the whole fascist experiment, but that he had a sense of Mussolini's temperament, his character. And really, after Mussolini killed a political opponent of his in 1924, a couple of years after coming into power, that is when my great grandfather said, if things continue this way, there's no future for us in this country. Manya Brachear Pashman:  And when you say your great grandfather, the king of the books, concluded that there was no future for us, did he mean your family, or did he mean the Jewish community? David Mogdiliani:  I think at that time, in 1924, he meant our family, and I suppose also those who were not interested in kind of following a blindly fascist authoritarian dictator to the extent that he might transform the country. One of the things that I was sort of fascinated to learn in this project was that Italy was, in fact, a very inclusive place for Jews.  In 1870, the country was sort of unified, and the Jews who had been in ghettos across Italy for hundreds of years, were released, became really central part of Italian society, which was a very tolerant society. Mussolini, in fact, had a couple of Jews in his cabinet. As late as 1935 had a Jewish lover. And it was not really until a later stage of Mussolini's fascism that he very swiftly turned against the Jews, eventually passing the Leggi Razziali, the racial laws, which really instituted a whole set of restrictions that only got worse. Manya Brachear Pashman:  So talk a little bit about your process. I mean, how did you piece together this saga and all of the many pieces of this story that you had not known before, this saga that eventually became 10 episodes of your podcast. David Mogdiliani:  Yeah, you know, during COVID, a lot of people baked banana bread. I pulled out my grandparents' love letters. I had always wanted to interview them to document– I had been a documentary filmmaker for many years and to capture their story–and I kind of just never got around to it. Before I did it, they died. They passed away. And so I had kind of been living with a sense of guilt about that.  But I was in a new romance with a woman named Willa. We had become quarantine mates during the pandemic, she was really curious about the seeds of this family story that I'd shared with her. And we pulled out these love letters, which, in fact, my grandmother had translated into English for her grandchildren, because she really wanted them to know how you know, love had gotten them through the horror of that period. And pulling out those love letters, I was sort of stunned by how fresh and relevant they seemed. Not these kind of black and white mementos from a time gone by, but in a world where there was increasing authoritarian leadership around the world where antisemitism was on the rise, again, their letters to one another, which were going back and forth between Rome and Bologna. They were dealing with these questions, how do we deal with rising fascism? How bad is the antisemitism getting, and what do we do about it? And inside of those boxes, we found not only letters from Mussolini, but kind of the other part of the story. You asked me about the story I grew up with the fairy tale escape that was kind of the baseline that I was operating from. What I had not fully understood was that when my grandfather fled Italy with his girlfriend, and the king of the books, and was so fortunate to escape with them, he left behind his whole family, including his mother and his older brother, Giorgio. And eventually, as World War II kicked off, as they got into the Nazi occupation of Rome, all he could do was read about, you know, the Nazis invading his hometown, what was going on abroad, and he had lost touch entirely with his brother, and yet, what We found inside of these 19 boxes was a 25 page letter from my grandfather's brother, Giorgio, from the older brother that he'd left behind.  And that 25 page letter, it had come just after the war ended. And it said, essentially, you know, we survived. And there's so much to tell you, you know, here's how. And it was just this page turning epic of how my grandfather's brother had shepherded his young family through the war, how they had hid in a small hill town outside of Rome, how he had taken on fake identity, and his little children had learned

    25 分鐘
  6. Gov. Josh Shapiro and AJC CEO Ted Deutch on Combating Antisemitism

    2024/12/23

    Gov. Josh Shapiro and AJC CEO Ted Deutch on Combating Antisemitism

    Last week, AJC CEO Ted Deutch traveled to Philadelphia to meet with Pennsylvania Governor Josh Shapiro for an in-depth discussion on combating antisemitism, ensuring the future vitality of Jewish communities in Pennsylvania and beyond, and addressing the challenges posed by rising political polarization both locally and nationally. “When it comes to antisemitism . . . there is no nuance. Antisemitism, bigotry, and hatred in all forms is not okay. Everyone in a position of public trust . . . has a responsibility to speak and act with moral clarity and speak out against it,” said Governor Shapiro. AJC is a 501(c)3 not-for-profit organization. AJC neither supports nor opposes candidates for elective office. Watch: AJC CEO Ted Deutch, Gov. Josh Shapiro Say Fight Against Antisemitism Must Be Bipartisan Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Mijal Bitton on What It Means to Be a Jew Today The Next Chapter in Catholic-Jewish Relations What’s Next for the Abraham Accords Under President Trump? Honoring Israel’s Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Ted Detuch and Josh Shapiro: Manya Brachear Pashman: Last week, AJC CEO Ted Deutch traveled to Philadelphia and sat down with Pennsylvania Governor Josh Shapiro for a conversation about antisemitism, the future of Jewish communities in Pennsylvania and across the nation, and growing political polarization not only in Philadelphia but throughout the country. The conversation was so powerful, we wanted to share it with a wider audience. So, I turn it over to Ted and Governor Shapiro.  Ted Deutch:   I'm going to start just by fessing up to something that I tried to do, that I fortunately failed at. I don't often tout my failure, but there was a time some number of years ago, Governor, where I thought that your future should take you to the United States House of Representatives. I tried to convince you to run for Congress, and you had other plans. Fast forward many years, thank God I was wrong, and thank you for the remarkable job you've done as governor of Pennsylvania.  Josh Shapiro:   Thank you. It's so good to be with you.  Ted Deutch:   Obviously, it’s a really great to be with you. But I had, I wanted to break the ice just a little bit, if I may, with just some quick questions, just to lose, just to loosen you up a little, if that's alright. Josh Shapiro:   Do I not seem loose? I feel pretty loose.  Ted Deutch:   Alright, very quickly. Favorite eagle of all time? Josh Shapiro:   You know what I was on Eagles pregame live just yesterday, before the Birds played the Steelers. Birds beat the Steelers, by the way. And I got to sit next to Jaws. Ron Jaworski, and like, it was just a normal day. I was a little bit starstruck. So I guess I'd go with Jaws. Yeah.  Ted Deutch:   Alright. Better play-by-play announcer– Merrill Reese, Gene Hart? Josh Shapiro:   Oh my God, come on. All right. That’s like asking me to pick between my kids. Ted Deutch:   Alright, I’ll move on. Moving on, moving on, moving on. Some people here who don't, the handful who don't really get this at all, and my staff, who's saying, why are you doing this. Josh Shapiro:   Merrill Reese by the way is about to get inducted into the Hall of Fame for, they do once a year, they do an announcer, and Merrill just won that award this year. Pretty amazing.  Ted Deutch:   He is amazing. Best Philly movie ever made?  Josh Shapiro:   Rocky. Ted Deutch:   Easy. Thank you. Inappropriate question, perhaps at an AJC dinner, provolone or swiss? Josh Shapiro:   I do enjoy provolone, but I'm not a cheesesteak guy, so. We have a kosher governor's residence. I can't be out eating cheesesteaks.  Ted Deutch:   It was a bit of a trick question, I'll admit. And then we'll just finish this off. Favorite Israeli food? Josh Shapiro:   Falafel, but not from some fancy restaurant, though I do love Goldies and I love Michael, but on some like stand in the middle of nowhere in Israel, it's always delicious. Ted Deutch:   This also gives me an opportunity to acknowledge Tsach Saar, who is the Consul General of Israel. Thank you very much for being here. All right, I tried. Thanks for playing along.  Josh Shapiro:   Did I not do well? You did try.  Ted Deutch:  You did great. You did great. Thank you.  Josh Shapiro:   No more lightning round? Ted Deutch:  I have more. Josh Shapiro:   Now we got to do this serious stuff? Ted Deutch:   We do. And frankly, look, your answer to the silly question about cheesesteaks is the perfect lead in to my first question for you. The first governor, I grew up in Bethlehem, the first governor I remember was governor Milton Shapp, who was born Milton Shapiro. So in that respect, you're actually the second Governor Shapiro in Pennsylvania's history. He was governor from 1971 to 79.  But you are Governor Shapiro. You're a proud Jew who dismisses a question about cheesesteaks because you have a kosher home. You quote Pirkei Avot in your life as governor and the speeches that you give. It's so clear, and we and everyone has come to know how important Shabbat dinner is for you, with your family. Your Judaism matters to you a lot, and for those of us who are so involved in the community, it's something that obviously we admire. But I would love to hear a little bit more about how it informs what you do and why it's so important. Josh Shapiro:   I want to just say on a serious note, how grateful I am to AJC for the important work that you do every day, how grateful I am to Ted, who's been a friend for more than a decade. How thankful I am to the leaders here who raise money and do this important work. For Mark, who I think asked me to do this like a year ago, and has checked in with me each month to make sure he's going to do it. I'm proud to do it, and to the Liebmans, and everyone, I appreciate what you all do.  I just celebrated, Lori noted the other night that I've been in public office for 20 years, and I'm a proud public servant. I think public service is a noble profession, and the reason I am in public service, it's fitting that my dad is here tonight, is because of my family and because of my faith. Both draw me to service. Our faith teaches us that, as you mentioned, I quote Pirkei Avot. I quote it in a synagogue. I'll quote it at a Kiwanis Club. I was proud to quote it from the pulpit at Ebenezer Baptist Church in Atlanta, Georgia, just a couple months ago, that no one is required to complete the task, but neither are we free to refrain from it. Meaning each of us has a responsibility to get off the sidelines, get in the game and do our part.  Now, doing our part can come in a lot of different ways. Some people do their part in a courtroom. Some people do their part in a business. Some people do their part through charitable work, like here at AJC. For me, my part is through public service. My part is through serving my community, and I'm honored to do it. I share that with you because as I was getting ready to launch my campaign for governor, you may recall I was attorney general at the time, a group of us came together and said, Well, how do we want to kind of reintroduce you to the good people of Pennsylvania as you launch your campaign? You could start by talking about a policy or for some initiative you want to get past, but actually what I wanted to do was talk about the issue I just mentioned to you, what drew me to want to serve in the first place. Why I was even contemplating running to be your governor.  And so we had a long conversation about what motivates me, Ted, and why I do this. To me, being able to bring together family and faith was really important, and the best way to show that is by doing what I do every single Friday night since I was a kid, and what we continue to do, and that is having Shabbat dinner with my family.  And so the first ad in my campaign was all of us sitting around the Shabbat dinner table. Now, fun fact for all of you, I think we filmed it like on a Tuesday, so it really wasn't Shabbat. My kids remind me of that, but we did have everything on the table. And what was so interesting about it was, after the ad started running, and I would show up in communities where there aren't a lot of Jews, if any Jews, in Pennsylvania. Folks would grab me and say, Hey, I saw your ad. That was great. I want to tell you what Sunday lunch is like after I get home from church. I want to tell you what Christmas dinner is like in our family. I want you to know what we experience when we leave our place of worship.  And in a lot of ways, it actually brought me closer together with the community. We were able to see one another in a deeper way. I think faith has allowed me to get into living rooms and conversations and communities in a much deeper way than perhaps I ever could before, as I think it is critically important if you want to be a public servant, to be true to who you are and express that to folks. So I'm proud of who I am. I'm proud of the way I've lived my life. I'm proud of the way Lori and I are raising our four children, and I appreciate the fact that the good people of Pennsylvania acknowledge that and open themselves up and share that back with me as I go out serving them as their governor.  Ted Deutch:   The importance of Shabbat dinner, part of it, obviously is your Judaism, but it also anchoring for your family. And fo

    34 分鐘
  7. 2024/12/19

    Mijal Bitton on What It Means to Be a Jew Today

    As many Jews deepen their sense of Jewish identity, Dr. Mijal Bitton joins the podcast to explore the significance of our Jewish heritage, texts, and peoplehood and what it means as we enter the Hanukkah season. Bitton is a sociologist, storyteller, podcast host, and Jewish advocate who also serves as the spiritual leader of the Downtown Minyan in Manhattan.  As one of the first Sacks Scholars, she helps young people reclaim and reimagine Jewish traditions. In this week’s episode, Dr. Bitton discusses  Sephardic Jewry, Jewish peoplehood, academia, the needs of young Jews, and the realities of intergroup and interfaith after October 7. Resources: The Morality and Ethics of Global Jewish Advocacy: Lessons from Rabbi Lord Jonathan Sacks - AJC Advocacy Anywhere Jewish Unpacked - Wondering Jews podcast, with guest AJC CEO Ted Deutch Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  The Next Chapter in Catholic-Jewish Relations What’s Next for the Abraham Accords Under President Trump? Honoring Israel’s Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Mijal Bitton: Manya Brachear Pashman:   Dr. Mijal Bitton is a sociologist, storyteller and Jewish advocate. As the spiritual leader of the Downtown Minyan in Manhattan and one of the first Sacks Scholars, she helps young people reclaim and reimagine Jewish traditions.  Michal is no stranger to our AJC audiences. Earlier this month, she delivered a powerful Advocacy Anywhere to commemorate Rabbi Lord Jonathan Sacks, for which the Sacks Scholars are, of course named.  And as co-host of Jewish Unpacked’s podcast Wondering Jews, she and Jewish educator Noah Weisman explore questions we all ask about the Jewish experience, from the mundane to the miraculous. In fact, just recently, they interviewed AJC CEO Ted Deutch. The podcast has covered topics spanning from how summer camp shapes Jewish lives, how to constantly juggle joy and pain, the impact of the Jewish vote in the most recent election, and in turn, the impact of Trump's resulting victory on Jewish America. Mijal is with us now in our Midtown Manhattan studio to rehash a little of that, but also to discuss what led her to take on her many roles, including her newest project. Mijal, welcome to People of the Pod. Mijal Bitton:  Thank you, thank you for having me. Manya Brachear Pashman:   If you could please share with our listeners about your heritage, about your upbringing. You were born in Argentina, correct?  Mijal Bitton: I was born in Argentina. My father's family moved to Argentina from Morocco and Syria. My mother is from Spain. And part of what shaped my interest in Jews from the Middle East and North Africa, is that when we moved to America, we moved to a Persian Jewish community. So that was like my introduction to American Jews, this very tight knit Persian community in Long Island.  Eventually, I met my husband, who is a Syrian Jew, with Egyptian and Iraqi background, and I wrote my PhD on the Syrian Jewish community in Brooklyn, which all just shows you a little bit my fascination. It's not just an identity, it's a tradition that I draw from and that I believe can actually give us very powerful tools right now. Manya Brachear Pashman:  Now, is this a Syrian Jewish community from Aleppo or Damascus?  Mijal Bitton: Historically, there is a big difference. I would say that a lot of these communities, you can think of them as pre-immigration and then new settlement in America. Right now in America, it's one community. The differences between Aleppo and Damascus are not that pronounced, maybe like when you cook a little bit the recipe that you use, or slightly different songs that you might have, depending where your family is from. Manya Brachear Pashman:  You are, in fact, a visiting researcher at NYU, and you are the director of the National Study of the Sephardic and Mizrahi in the United States. What is that study all about? Mijal Bitton: Yeah. So when I wanted to do a PhD at NYU, which I did, on Syrian Jews, and I wanted to study Sephardic Jews, what I realized very quickly, and you might have seen this from your other podcast, is that there is very little good scholarship, good literature to explain to us who these Jews are. This is a problem, both in terms of historical research, and for me, I'm really interested in contemporary Jewish life.  There was a huge gap of not having resources to understand Sephardic Jews in the United States. So I had to do my PhD, kind of trying to reconstruct, you know, even, like the categories of study, how do we think about Jewish observance and really religiosity with Jews from the Middle East. So this study is an early attempt by early I mean, we hope it's the first of many studies to begin to tease out the main pillars of what we need to know to understand Sephardic and Mizrahi Jews roughly.  And again, we'll go into this more in the actual report, which will come out in a couple of months, roughly 10% of American Jews are Sephardic or Mizrahi, very similar to, let's say, the Orthodox Jewish population, the Russian-speaking Jewish population, but much less understood, much less studied. So it's an important first attempt to begin to lay out the foundations of knowledge. Manya Brachear Pashman:  So would you say that study is overdue?  Mijal Bitton: Yes, very much overdue. I think it's overdue for many reasons. One of them is that in the American Jewish community we've had for many years now, conversations around diversity, around inclusion and the like. And Sephardic Jews have not really been part of this conversation. Or let me say this with more precision, they have not been part of this conversation in terms that they would want to be part of this conversation. Maybe I'll be a little bit more explicit as to what I mean.  Many of the Jews that we've cited that I know tend to reflect more socially conservative, Middle Eastern forms of Jewish life, and these communities don't fit in very neatly in diversity efforts that tend to align with progressive understandings of diversity. So that means that there's been a real gap in how Sephardic Jews are included or not included in many spaces that are trying to be more inclusive. So we really believe that diversity is not easy, and that it begins with listening and understanding, who are the individuals and communities that we want to include.  Manya Brachear Pashman:  I mean, how does kind of a deeper and broader knowledge of one's Jewish identity, one's Jewish history, how does your deeper and broader knowledge of your identity and history help you be a better advocate? And how can it help others be better Jewish advocates? Mijal Bitton: That's a great question. So you know, you mentioned before that I started a weekly Jewish wisdom Substack. It's called Committed and I'll be grateful to share the link with everyone. The first piece that I wrote there on Genesis was actually about Jewish pride, and it was an idea that I had been thinking for a long time about, and it was that, especially since October 7, I have been in all of these spaces with people who are newly reawakened, energized, outraged about what's been happening. And they speak constantly about the need for Jewish pride, Jewish pride. We need more Jewish pride, more Jewish pride, more Jewish pride.  And on the one hand, I love that. I love that awakening. It resonates with me strongly. On the other hand, I had like this little voice whispering to me, because, as a sociologist, I've actually done research that talks about pride as something, I want to try to say this carefully, as something that is sometimes the last thing a group holds on to before assimilating fully.  So in very simplistic terms, if you think about Italian Americans or Irish Americans right over three or four generations in this country, they will slowly lose a lot of their communal elements. They will move away from their neighborhoods. They will stop only cooking Italian food. They will stop working in certain professions. But they will still have a little bit of that Irish pride in St Patrick's Day.  So I have been concerned when we speak about Jewish pride, that Jewish pride can be seen as unsustainable if we don't know what we are proud of. There is a world of a difference between someone who says there's something here, that seems really good, and I think I'm proud. I'm proud. And it's different that if you're standing there and you say, I am proud of a heritage spanning 1000s of years, I stand on the shoulders of giants. I am continuing a legacy of Jews who have survived persecutions, who've survived assimilation, who've survived living in different countries and in different times, and I am holding all of this when I stand up as a Jew. That, to me, is the kind of confident pride that can help us as advocates when we are facing challenges, because we are facing challenges and we're going to continue to face challenges. So we desperately need that sense of Jewish history, that sense of spiritual sustenance. We have to know what we are proud of, what we are fighting for. Manya Brachear Pashman:  You wrote a piece shortly after October 7, and it was titled, The Pain You're Feeling is Peoplehood. And it was incredibly powerful. It went viral. Because it so perfectly captured what so many Jews were feeling at that moment. And for those who haven't read it, can you share what led you to write it and kind of summarize it for our

    30 分鐘
  8. 2024/12/17

    The Next Chapter in Catholic-Jewish Relations

    Bishop Joseph Bambera marks the launch of a groundbreaking Catholic-Jewish initiative - Translate Hate: The Catholic Edition - with a wide-ranging interview with AJC’s People of the Pod. At a time when recent events have challenged Catholic-Jewish relations, Bambera, the Chairman of the U.S. Conference of Catholic Bishops Committee (USCCB) on Ecumenical and Interreligious Affairs, details why the church has made combating antisemitism a priority.  Translate Hate: The Catholic Edition, a joint project of AJC and the USCCB, features Catholic commentary on various entries of AJC’s renowned Translate Hate glossary of antisemitic terms, themes, and memes. It comes as Catholic and Jewish communities prepare to mark six decades of trust-building and mutual learning beginning when the Catholic Church reached out to the Jewish people and the world with Nostra Aetate, the historic Second Vatican Council document disseminated on October 28, 1965, which dramatically and publicly decried antisemitism and transformed the Church’s approach to the Jewish people for the better.Resources: New Glossary Breaks Ground in Tackling Antisemitism Through a Catholic Lens Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Bernard-Henri Lévy and AJC CEO Ted Deutch on How to Build a Resilient Jewish Future Post-October 7 What’s Next for the Abraham Accords Under President Trump? The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Bishop Bambera: Manya Brachear Pashman:   Nearly 60 years ago, the Roman Catholic Church issued a declaration called Nostra Aetate, a groundbreaking document that, among other things, aimed to heal the Church's strained relationship with the Jewish community at large. But over the past year, since the start of the Israel-Hamas war, there have been some tense moments: a call from Pope Francis to investigate whether Israel is committing genocide, a photograph of the Pope before a Nativity scene–featuring a keffiyeh. Now AJC and the US Conference of Catholic Bishops have unveiled Translate Hate: the Catholic edition, the glossary of antisemitic terms, tropes and memes, originally published in 2019, also features Catholic commentaries to explain why the church has made combating antisemitism a priority. Here to talk about this partnership is Bishop Joseph Bambera, Chairman of the US Conference of Catholic Bishops Committee on Ecumenical and interreligious affairs. Bishop, welcome. Most Reverend Joseph C. Bambera:   Thank you for the honor of being with you today. Manya Brachear Pashman:   Bishop Bambera, please walk us through the Catholic edition of Translate Hate and how the Catholic Church became involved in this initiative together with the Jewish community. Most Reverend Joseph C. Bambera:   I think the best way to walk us through the Translate Hate Catholic edition is to first take us back to 1965 and the Second Vatican Council and the declaration on the church's relationship with non-Christian religions, and particularly with the Jewish community. There was this really milestone declaration Nostra Aetate that I think many of us would be familiar with, and that really speaks about our relationship as it stands today. A relationship that I would say. tragically prior to the Second Vatican Council was not what it should have been. And on the heels of the Council, for almost 60 years, an anniversary that we’ll celebrate next year, we have grown together in mutual respect and understanding.  That particular declaration Nostra aetate speaks very, very clearly about the fact that Catholics and Jews really share a common patrimony. We Catholics, our roots are in Judaism. Jesus was Jewish. His family was. And so many members of the early church were as well. And we recognize and affirm in that document the fact that the Jewish people were the first to hear the Word of God and are a part of a covenant relationship that certainly has not been in any way broken, but has been maintained. And something that we affirm and that we teach in that document. A very important thing, from my perspective. And as well, the document reminds all those who would be familiar with it, and certainly who should be, if they are not, of the importance of us coming to a deeper sense of mutual respect and understanding. Of decrying any sense of hatred, persecution, or antisemitic efforts on the part of individuals that really have been such a burden to the Jewish people. So that particular document really laid the groundwork, for the very simple fact that I am here today and a part of this initiative.  But to fast forward a bit, the reality of antisemitism, as you know better than I, it has hardly diminished, and sadly, has intensified in recent years. And well before October 7 of 2023. So much so that the bishops of the United States, many of them, brought to the attention of the committee that I chair, the Bishops Committee for Humanism and Interreligious Affairs, have brought to our attention the fact that we need to begin to do something in a more concrete way. To walk more intimately and closely and lovingly with our Jewish brothers and sisters and to address the reality of antisemitism in a very real and concrete manner.  And so in 2022 this committee that I just referenced, they issued a document that they shared with all of the bishops. It's called the Fruits of Dialogues: Catholics Confronting Antisemitism. And in many respects, I would say that that particular document was the impetus for this initiative that we are a part of today, the Translate Hate Catholic Edition, hopefully it's been the impetus for other efforts on the part of many bishops in their own particular dioceses and archdiocese to work with their Jewish partners, to help to eradicate this, or certainly to address it in a way that is hope filled.  So this document has been in the works now for quite a while particularly with the leadership of the Bishop's Committee and the American Jewish Committee as well. What you will find is building upon the antisemitic themes and tropes that were placed in the document when the American Jewish Committee put it together; we have provided commentary on a number of them from a Catholic perspective. So you know, if you look at the notion of deicide, the commentary that we provide there offers very clear Catholic theological teaching on the fact that that whole reality is certainly not something that we would ever intend to insinuate today is the responsibility of all of the Jewish people. In the midst of these commentaries, we offer current theological teaching. We offer teaching on human dignity, which is so much a part of our tradition and our hope and prayer for humankind, and we acknowledge, as well, in some of those commentaries, the fact that, you know, some members of the Church throughout history have been insensitive and inappropriately offered, and perhaps even negligently offered, words and actions that led to antisemitic efforts, sadly on the part of so many. Manya Brachear Pashman:   So what is the expectation? This document is going out. How are you expecting or wanting parishes and pastors to implement it? Most Reverend Joseph C. Bambera:   Given the fact that it the document that the Bishops Committee came out with in 2022 was really at the initiative of many bishops in the United States, I would like to believe and think that the vast majority of our bishops will embrace this and use it in whatever way speaks to the situation within their own territory, their own region, relative to the Jewish community there. So for example, once this is officially promulgated today, later on in the day, we will be releasing from the United States Conference of Catholic Bishops on our bishops-only website.  We will be releasing a letter from me as the chair of this committee, and the document, and that will be followed up with a hard copy that will be sent to every bishop in the near future, following the online version that they'll receive today. We anticipate that this will be used by other committees that might have some relationship to the work that our committee does, and the hope that they would use them. We will be disseminating it to ecumenical officers who are appointed in every one of our dioceses to do the work of ecumenism and interreligious affairs folks.  Manya Brachear Pashman:   You mentioned Nostra Atate. In 1965 you were just a child then. And I should also mention AJC played a leading role in those conversations, as well with Rabbi Abraham Joshua Heschel. You were ordained 20 years later. And I'm just curious if this major turning point in Catholic Jewish relations, did it come up in your theology training, or 20 years later, was it just accepted as the norm? Most Reverend Joseph C. Bambera:   You know, I will be frank with you, the term that you used in asking the question was, did it come up? Yes, it did. It did. But given the scope of issues that would be necessary to prepare a man for ministry in the church as a priest in the seminary, it was one of many things that everything rose to the level of being absolutely vital, all right, to our preparation. So this was but it took its place in a whole line of other things that were just as vital.  So maybe the best way to answer your question was, you know, a great deal of the teaching of the Second Vatican Council was integrated into many of the theology courses that I would have taken, all right, and the same would go for something like Nostra Atate. All right. We were, I was certainly familiar with it. A

    23 分鐘
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簡介

People of the Pod is an award-winning weekly podcast analyzing global affairs through a Jewish lens, brought to you by American Jewish Committee. Host Manya Brachear Pashman examines current events, the people driving them, and what it all means for America, Israel, and the Jewish people.

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