Oldest Stories James Bleckley

Today we get some serious military history as we look at the main chunk of King Saul's reign. We deliberately avoid David as much as possible today, because it is far too easy for King Saul to get upstaged in his own chapters by history's favorite king, and so we end up with a surprising amount of often quite detailed military history, and a bunch of interesting details about the time period itself. Finally, we get to see how Saul is super desperate to be a good Yahweh worshipper, and then we read his final eulogy and hear that the bible writers blame his death on failing to pursue God, which seems a bit unfair, but sometimes life is just that way.


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Today we properly start the career of King Saul, or at least Saul as he makes his bid for kingship. This story is important as a piece of ancient literature, it is important through the question of whether or not the bible is valid as history, but most of all it is important because this is one of the only windows we get in the entire near east for military history details during the crucial transition from late bronze age chariot warfare to the massed imperial warfare of the iron age. Thanks to both the text itself and its extensive commentary traditions, we can pull out some really interesting details about how armies equipped themselves and the grander picture of how warfare and tactics contributed to ancient kingship that will play into our wider story even past the Israel section.


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Today we look at the lead up to King Saul, and how Israel made the transition from a collections of tribes to a unified kingship. Why is the Old Testament so ambivalent on the matter of kingship? Most interestingly, there is a universally applicable political lesson here, in what may be history's earliest commentary on the nature and source of effective governance. Also, why do the Israelites cut up animals as messages so often in this period? We look at Gideon, Abimelech, Micah and the Danites, and the Benjaminite war.


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Just to give an overview of this episode to see if you want to listen all the way through, the topics I am going to discuss are: Why do I believe that Israel entered Canaan as outsiders violently invading, when so much of academia believes that these invasions never happened, and that the Isarelite emergence was largely peaceful? Why do I believe that the bible, as we have it today, is a worthwhile historical record, at least worthwhile enough to go over it so extensively on a history podcast? Why has my perspective on the historical tale of the bible not changed even though I began studying as an atheist and am now studying it as a fairly conservative Christian? How can I, personally, continue to have faith in the religion revealed in the Bible when I have vehemently argued that certain fairly important parts of the Old Testament are meant as history, and yet false? Why does God's story so often occur inside gaps of our knowledge, and why does the revealing light of science never reveal God's hand? And finally, what is the meaning of analyzing the various books of the bible through the lense of genre, why does that matter for understanding some biblical problems, and why does that make other problems even worse? Why does history matter at all, particularly Israelite/biblical history?


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The institution of Judges, as described in the book of Judges, is an English translation of the word Shofet, a political position which doesn't really exist in modern times, and as such is often poorly understood even in the study bibles and commentaries that I have read. And yet, there are reasons to think that whether or not the stories themselves within this book are true or not, there really was a class of Shoftim prior to the monarchy. That, plus issues of chronology among the judges, get hashed out a bit. And also we talk about the fact that the bible really doesn't like to talk about Israel getting defeated in times when it is theologically inconvenient, yet was probably getting kicked around like a rented mule around this time.


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Today we go full archeology on everyone, looking at what makes a settlement more or less likely to be Israelite as opposed to Canaanite or whatever based purely on the archeological record. Also, a brief overview of the entire history of the Philistines, because I introduced them as a brief tangent and ended up telling their entire story all at once. Archeology by itself is just a bunch of broken clay pots, and serious archeology really has a tendency to put me to sleep, especially once they start listing of subvariants of pottery, but understanding the evidentiary foundations is crucial especially in a hotly debated area of history. Even more important is getting a sense of how these evidences map onto various interpretive frameworks to build the idea that we actually do start to see a distinctive and probably Israelite people emerging in the Levant during the bronze age collapse.


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