Queering Arthur Arthur Lynn

Welcome to 🌈Queering Arthur👑, our fifth episode of the podcast, and first installment of the Saints, Satellites, and Sass series on Arthurian Hagiographies. Join us in exploring ✨queer interpretations🧠 of 🫅🏾The Life of St. Goeznovius📜. The Context for the episodes in this series was covered in previous episodes, but a deeper dive is available in member’s only episodes, available to knights of the virtual round table. Discussion includes: Potential controversial authorship according; historical relationship between Brittany and Wales due to limits of technology for travel; how authorities reinforce their powers through the norms they themselves establish (for example, legitimacy of children through Christian sacrament, Hindu caste system, Confucianism in imperial China, Nazi propaganda, racial segregation in the united states, and internalized homophobia in societies that make homophobia a cultural norm); potential controversy of the source of the text; demythologization of Arthurian legend as interpretation, or hermeneutic, that’s different from the queer hermeneutic we use in the podcast (and how Lin-Manuel Miranda’s Hamilton is similar to the queer hermeneutic). Analysis in the episode includes: Survival versus thrival and how queer thrival is of interest today when queer identity is more tolerated, accepted, and celebrated; horrifying evils of patriarchy as historical facts that motivated either ritual cannibalism done by women for revenge, or paranoia of men haunted by the nightmares of perpetuating the monstrous misogynistic violence (but the evil of patriarchy is queer in that it mirrors kink/bdsm in a non-consensual, harmful, disrespectful, and sexist way); the two-factor model of justice and subdual, with the four quadrants being just subdual (annexation; consensual domination), justly subdued (appeasement; consensual submission), unjust subdual (colonization; sexual assault), and unjustly subdued (invasion; victim of sexual assault); first appearance of slavery in Arthurian legend as evil and non-consensual, on the spectrum of domination in kink/bdsm, but it’s debatable if slavery is more like misogynistic violence, being inauthentically queer, or is it a legitimate question of justice and consent, being authentically queer, and concluding that it is inauthentic because slavery in Britain was associated with ethnicity (native Britons were enslaved by Anglo-Saxons).
Find all our social media links at www.queeringarthur.com.
Queerthurs! Join our Virtual Roundtable on Patreon for access to the Community Discord:
https://www.patreon.com/QueeringArthur?utm_campaign=creatorshare_creator
Special Announcement! Now you can become a Knight of The Virtual Round Table and get access to upcoming members only episodes!
As always, we're discussing these questions on our discord:
1. What meanings have scholars assigned to the authorship of "The Life of St. Goeznovius," and how does this impact our understanding of its historical context?
2. Is the historical relationship between Brittany and Wales adequately explored through the limitations of travel technology during that era? How does this geographical context shape our interpretation of cultural exchanges?
3. What controversies surround the sources of "The Life of St. Goeznovius," and how do these controversies influence interpretations of Arthurian legend?
4. How do authorities reinforce their powers through established norms, as seen in various historical and cultural examples such as Christian sacraments, the Hindu caste system, Confucianism in Imperial China, Nazi propaganda, racial segregation in the United States, and internalized homophobia?
5. What meanings and implications are associated with the term "unjust subdual" in the context of medieval hagiographies, and how does this term reflect the podcast's approach to exploring Arthurian legend through a queer lens?
6. In what ways does the...

Welcome to 🌈Queering Arthur👑, our fourth episode of the podcast, where you can join us in exploring ✨queer interpretations🧠 of 🫅🏾The Mabinogion's Culhwch and Olwen📜. Context in this episode includes: trade of ideas as technology and the emergence of guilds in Britain after the Norman Conquest, portrayals of Edward I in media, conniving use of democracy to undo democracy itself, and syncretism of druidism within Celtic Christianity. Discussion includes: adaptation of literature for legitimate reasons (entertainment and education) and propagandistic reasons (such as adapting pagan myths to fit Christian frameworks, portray certain rulers in a favorable light, or reinforce societal norms like class hierarchy and patriarchy), the role of the superhero in propaganda over time (such as in Superman, Captain America, Luke Skywalker, and Sailor Moon), and the difference between the inner and outer quest in the hero's journey and other comparative literature techniques like the heroine's journey (such as in The Catcher in The Rye and the Sunstone comics). Analysis in the episode includes: the positive objectification of Olwen the maiden as a boon and the feminine transcendentalism as both exclusionary and freeing, Culhwch's yearning for a boon as a yearning for progress in queer rights over time as ebbs and flows of bittersweet advances and obstacles to advancement, negative objectification of Olwen the maiden as a assortment of body parts to serve the male gaze, and the complexity of whether Olwen's father is being overbearing or if he is grappling with the thought of growing old seeing his daughter move on to a new stage in life.
Find all out social media links at www.queeringarthur.com.
Queerthurs! Join our Virtual Roundtable on Patreon for access to the Community Discord:
https://www.patreon.com/QueeringArthur?utm_campaign=creatorshare_creator
Special Announcement! Now you can become a Knight of The Virtual Round Table and get access to upcoming members only episodes!

As always, we're discussing these questions on our discord.
Discussion Questions:
1. What meaning do others assign to the term "boon" in the context of the text? Is it seen as objectifying or empowering? How does this perception align with or challenge traditional gender roles?
2. When Culhwch is described as "yearning for his boon" and encountering obstacles, how does this reflect the queer experience of navigating societal barriers? Is there a parallel between Culhwch's quest and the historical struggles of the LGBTQ+ community?
3. In the discussion of the ups and downs of queer rights throughout history, how does the analysis of societal progress intersect with the portrayal of yearning and obstacles in the text? Do the ebbs and flows of LGBTQ+ rights mirror Culhwch's journey for his "boon"?
4. Regarding the description of Olwen's physical attributes in the text, how does the emphasis on her appearance contribute to the objectification of women? In what ways does this reflect broader societal attitudes towards gender and desire?
5. When examining the portrayal of Olwen's physical features, how does the discussion of objectification connect to larger themes of patriarchy and power dynamics in the text? What role does objectification play in reinforcing or challenging traditional gender norms?
6. Considering the varying interpretations of gender and desire presented in the text, how does the portrayal of Olwen's beauty intersect with broader discussions of LGBTQ+ representation and inclusion in literature? Are there alternative readings of Olwen's character that challenge traditional gender roles?

Members of our Queer Retinue (Patrons) also get stickers, merch, and members only events like methodology, Livestreams (tabletop games, videogames), readings, reenactments and radio plays, posters, comics, expanding sources, like Arthuriana in modern books,...

Welcome to 🌈Queering Arthur👑, our second episode of the podcast, where you can join us in exploring ✨queer interpretations🧠 of 🫅🏾Nennius' History of The Britons📜. Context in this episode includes: distinctness of Welsh poetry, effects of Viking raids, the intersection of art and politics, famous leaders, multiplicity of scribes, and assumptions of linear time. Analysis in this episode includes: a mistaken etymology and The Late Antique Early Ice Age (LALIA, but it should be called the Early Middle Ages Little Ice Age, EMALIA).
Find all out social media links at www.queeringarthur.com.
Queerthurs! Join our Virtual Roundtable on Patreon for access to the Community Discord:
https://www.patreon.com/QueeringArthur?utm_campaign=creatorshare_creator
We're discussing these questions:
Discussion Questions:
1. What meaning do others assign to the word "annals" in the text, and how does this differ from your initial interpretation?
2. Is the association between "annals" and "anal" consonant or dissonant with the queer lens through which the text is examined?
3. Does the exploration of linguistic differences between "anal" and "annals" bolster or transcend the initial queer urge felt by the speaker?
4. What is the significance of the "annals" within the context of the text, and how does this contribute to the overall queer interpretation?
5. Where is the mention of "annals" situated within the text, and how does its placement affect its interpretation in relation to queer themes?
6. When do discussions about "annals" and linguistic associations occur, and how does this timing influence the queer analysis of the text?
7. Who engages in the discussion surrounding "annals," and why is this discussion important in the context of queer theory and linguistics?
8. How does the exploration of linguistic nuances contribute to the broader understanding of queer interpretations within the podcast episode?
9. What parallels can be drawn between linguistic analysis and the broader themes of queer representation and identity within the text?
10. How does the discussion surrounding "annals" reflect the podcast's commitment to challenging conventional interpretations and embracing diverse perspectives?
Members of our Queer Retinue (Patrons) also get stickers, merch, and members only events like methodology, Livestreams (tabletop games, videogames), readings, reenactments and radio plays, posters, comics, expanding sources, like Arthuriana in modern books, movies, shows, and comics, for example, Tennyson and Elliot, Boorman's Excalibur, Monty Python and The Holy Grail, Disney's Gargoyles, Hellboy, Divine Gate, and more. Arthuriana spans the world and time and we’re gonna queer it all: https://www.patreon.com/QueeringArthur?utm_campaign=creatorshare_creator
Consider it: you can join us and discover the authentic queer narratives woven throughout Arthuriana from the authors and their works, the arts, language, history, politics, religion, and trade that shaped the culture. Unpack the 💖intertextuality📚 using mythology, psychology, biology, and cosmology 🏳️‍🌈 Come! 💙Queer Arthur💜 with us ₊˚✧𑁍.ೃ࿔*: #queer #podcast #arthurianlegend #lgbtq #hermeneutics #staychivalrous

Welcome to 🌈Queering Arthur👑, our second episode of the podcast, where you can join us in exploring ✨queer interpretations🧠 of 🫅🏾Nennius' History of The Britons📜. Context in this episode includes: the Arthur-like figure in Welsh poetry, the shared identity of the native Brythonic people as Cymru (from Latin for compatriots), the centuries of wars between the Anglo-Saxons invaders and the native Cymraeg (Welsh) people, Offa's Dyke, Bangor Cathedral, manuscript culture, the significance of the number 12, and the 'War Leader' (Dux Bellorum). Analysis in this episode includes: variety in translation, homosociality in economics and evolution, and implicit priotization of relative location or direction in idiomatic phrases.
Find all out social media links at www.queeringarthur.com.
Queerthurs! Join our Virtual Roundtable on Patreon for access to the Community Discord:
https://www.patreon.com/QueeringArthur?utm_campaign=creatorshare_creator
We're discussing these questions:
-What meaning do others assign to the word "bore" in this context?
-Is the interpretation of "bore" in the text consonant or dissonant with other interpretations?
-Does the word "bore" need bolstering or transcendence to fit within a queer linguistic context?
-What meaning do others assign to the phrase "men came" in the text?
-Is the concept of homosociality consonant or dissonant with societal norms?
-Does homosociality need bolstering or transcendence in modern contexts?
-What meaning do others assign to the phrase "the top of the pile" in the text?
-Is the concept of being "on top" consonant or dissonant with societal perceptions?
-Does the linguistic influence of "being on top" need bolstering or transcendence?
Members of our Queer Retinue (Patrons) also get stickers, merch, and members only events like methodology, Livestreams (tabletop games, videogames), readings, reenactments and radio plays, posters, comics, expanding sources, like Arthuriana in modern books, movies, shows, and comics, for example, Tennyson and Elliot, Boorman's Excalibur, Monty Python and The Holy Grail, Disney's Gargoyles, Hellboy, Divine Gate, and more. Arthuriana spans the world and time and we’re gonna queer it all: https://www.patreon.com/QueeringArthur?utm_campaign=creatorshare_creator
Consider it: you can join us and discover the authentic queer narratives woven throughout Arthuriana from the authors and their works, the arts, language, history, politics, religion, and trade that shaped the culture. Unpack the 💖intertextuality📚 using mythology, psychology, biology, and cosmology 🏳️‍🌈 Come! 💙Queer Arthur💜 with us ₊˚✧𑁍.ೃ࿔*: #queer #podcast #arthurianlegend #lgbtq #hermeneutics #staychivalrous

Welcome to 🌈Queering Arthur👑, our first episode of the podcast, where you can join us in exploring ✨queer interpretations🧠 of 🫅🏾Gildas' The Ruin of Britain📜. Context in this episode includes: The Roman Empire vacates Britain, Britons fight amongst each other, Vortigern hires mercenaries Hengist and Horsa who betray him, Latin as the language of the educated elite, defining 'the vine of sodom'. Analysis in this episode includes: Roman sexuality, differing interpretations of German and French words used in translation, control versus submission, binary thinking, and how Gildas' judgements were self-defeating due to misogyny.
Find all out social media links at www.queeringarthur.com.
Queerthurs! Join our Virtual Roundtable on Patreon for access to the Community Discord:
https://www.patreon.com/QueeringArthur?utm_campaign=creatorshare_creator
We're discussing these questions:
- What meanings have scholars assigned to Roman sexuality?
- Is the interpretation consonant or dissonant with historical evidence?
- How can this interpretation be bolstered or transcended?
- What types of sexual acts and roles were associated with Roman sexuality?
- Where do we find evidence of Roman sexual practices and beliefs?
- When in Roman history do we see shifts in attitudes towards sexuality?
- Who were the key figures shaping Roman sexual norms, and why did they do so?
- What meanings and connotations are associated with the word "unkempt"?
- Is the use of "unkempt" in literature and language generally consonant or dissonant?
- Does the metaphor need bolstering with contextual information?
- How is "unkempt" used as a metaphor in different literary works?
- Where in the text or in literature can we find examples of "unkempt" being used metaphorically?
- When in history or storytelling is "unkempt" employed to convey deeper meaning?
- Who are the characters or individuals typically described as "unkempt," and why is it done?
- How do different philosophical or literary traditions interpret the yearning for domination by truth and justice?
- Is this desire consonant or dissonant with various ideologies and belief systems?
- Does this yearning need bolstering with examples from history or literature?
- What are some historical or fictional narratives that explore the theme of yearning for domination by truth and justice?
- Where in the text or in historical contexts do we see this yearning expressed?
- When in human history do individuals or societies exhibit a strong desire for truth and justice?
- Who are the key figures or characters who embody the yearning for domination by truth and justice, and why do they pursue it?
- How does Gildas employ binary thinking in his writings?
- Is Gildas's use of binary thinking consonant or dissonant with the cultural and intellectual context of his time?
- Does this binary thinking need bolstering with examples from Gildas's text?
- What are some specific instances of binary thinking in Gildas's work?
- Where in the text can we identify clear examples of binary distinctions?
- When in the narrative or historical context does Gildas employ binary thinking?
- Who are the characters or groups that are subjected to binary categorizations, and why does Gildas use this approach?
- How have attitudes towards sex work evolved over time and across cultures?
- Are the negative implications towards sex work in historical texts consonant or dissonant with societal norms?
- Do these negative implications needbolstering with historical context or alternative perspectives?
- What types of language and terms havebeen historically used to stigmatize sex work?
- Where in historical texts or records do we find evidence of negative attitudes towards sex work?
- When in history do we see shifts...

Welcome to 🌈Queering Arthur👑, our inaugural episode of the podcast where you can join us in exploring ✨queer interpretations🧠 of 🫅🏾Arthurian legend📜. In this special trailer episode, join us as we introduce our hosts, explore our queer methodology, and outline our plan for sharing fascinating topics in upcoming episodes and in members only content.
Join us as we challenge conventional interpretations and discover the hidden queer narratives woven into the fabric of Arthurian lore. Well-crafted reviews of statistics and hermeneutics drive the Queering Arthur methodology, allowing us to celebrate diversity and embrace the vibrant spectrum of LGBTQ+ representation in Arthurian literature like never before.
Whether you're a seasoned scholar, a devoted fan, or a curious listener, Queering Arthur invites you to join the quest for truth, discovery, and acceptance in the legendary world of King Arthur. Don't miss out—subscribe now and prepare to embark on an unforgettable adventure with us.
Find all out social media links at www.queeringarthur.com.
Make sure to come to the launch party on June 3, 2024! RSVP at https://fb.me/e/xbNz03NE1
Queerthurs! Join our Virtual Roundtable on Patreon for stickers, merch, and members only events like methodology, Livestreams (tabletop games, videogames), readings, reenactments and radio plays, posters, comics, expanding sources, like Arthuriana in modern books, movies, shows, and comics, for example, Tennyson and Elliot, Boorman's Excalibur, Monty Python and The Holy Grail, Disney's Gargoyles, Hellboy, Divine Gate, and more. Arthuriana spans the world and time and we’re gonna queer it all: https://www.patreon.com/QueeringArthur?utm_campaign=creatorshare_creator
Consider it: you can join us and discover the authentic queer narratives woven throughout Arthuriana from the authors and their works, the arts, language, history, politics, religion, and trade that shaped the culture. Unpack the 💖intertextuality📚 using mythology, psychology, biology, and cosmology 🏳️‍🌈 Come! 💙Queer Arthur💜 with us ₊˚✧𑁍.ೃ࿔*: #queer #podcast #arthurianlegend #lgbtq #hermeneutics #staychivalrous