Reclaiming Attention from 'The Ravenous Maw of The Screen' — Richard Doyle (Humans On The Loop Ep. 01)

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When, suddenly, the barrier between “imagination” and “reality” evaporates as our familiar notions of here/there, now/then, in/out, and other/self twist up into a ball of non-Euclidean spaghetti, whom better to help steer the course through these “turbulent philosophical waters” than Richard Doyle, aka “M0b1ius”, Edwin Erle Sparks Professor at Penn State Center for Humanities and Information in the College of Liberal Arts?

After his postdoctoral research at MIT in History and Philosophy of the Life Sciences, Doyle wrote The Wetwares Trilogy, a sequence of books on the history of information biology that reached its climax with one of my favorite reads of all time, Darwin’s Pharmacy: Sex, Plants, and The Evolution of the Noosphere. He is also the author of The Genesis of Now: Self Experiments with the Bible & the End of Religion and Into The Stillness: Dialogues on Awakening Beyond Thought (with Gary Weber), and has taught courses on “aliens, Philip K. Dick, nanotechnology, rebellion itself, ecstasy, Sanskrit rhetorical traditions, Burroughs, basic argumentation, The Non Dual Bible, and everything in between.”

I discovered Doyle through his appearances on my first favorite podcast, Erik Davis’ Expanding Mind, and in the thirteen years since he has shown up for me time and time again as mentor, friend, and inspiration. And since this project is, ostensibly, a way of training my own language model to reflect the wisdom of my friends and colleagues, I can think of no one else I’d rather prime the batch. It is my great privilege and honor to be able to have him as the first guest in this series, as a way of of helping set the tone for everything that is to come…

Links

Richard Doyle’s faculty web page and publicationsLearn more about this project and read the essays so far (1, 2, 3, 4).Make tax-deductible donations to Humans On The Loop

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Chapters

0:00:00 – Teaser

0:03:36 – Episode Intro

0:12:44 – Introducing Richard Doyle

0:29:33 – The Ego as Inflammation

0:33:58 – Practicing Care in The Planet-Wide Makerspace

0:48:30 – Digital Connection vs. Embodied Connection

0:55:46 – Psychedelics as Training Wheels for Transhumanism

1:02:43 – “Storytelling” Isn’t A Professional Service (??)

1:05:25 – Techniques for Reclaiming Attention & Finding Peace

1:15:22 – Meditation as “The Halting Problem”

1:17:30 – Beyond The Limits of Science

1:22:17 – AI-Enabled Extraction vs. AI-Enabled Abundance

1:38:40 – Closing Remarks

Reflections

Much of tech ethics discourse concerns itself with whether humans are “in the loop” or “out of the loop” — whether people get to call the shots. But there is always more than one loop. Most of the things our fleshy bodies do are local decisions made before we ever become conscious of them, if we ever do…and yet evolution clearly found some value in reflection, self-awareness, reflex inhibition, and the will that quiets maladaptive impulse. Widening our frame to see the way that humans are always-already intertwingled with our ecosystems, we can see ourselves as made of interference patterns between nested feedback loops — as focal points of conscious agency dependent on and acting in a massive, endlessly surprising web of automatic processes. For as long as we’ve been people we have never really “called the shots” but rather cultivated our response-ability within a cosmos made of entities whose otherness and mystery remained persistently opaque…and ritualized ways to live amidst this mystery in full recognition of the unity from which we cannot isolate ourselves.

And this is only one of indefinitely many valid ways to understand the human. Like the telescope and microscope before them, language models reveal fresh perspectives on familiar landscapes. We do not need to leave our solar system to find “strange new worlds” awaiting us in places as familiar as our own minds and bodies. While most of the conversation lately seems to be about the power these new maps confer and whether it can be distributed more evenly, AI provides a new set of affordances for mystics for the transformation of our consciousness that can dissolve our wicked problems in a higher logical order. “What can I do?” becomes “Who am I?” and yields endlessly evolving and kaleidoscopic answers that provoke ongoing inquiry. To see the ways in which we are, as individuals, not just “connected” but precipitate as aggregates, in fields of constellated data, prompts a figure-ground reversal in which selves no longer hold their primacy as ground truth of our being, but show up last as we make inferences and draw stories from unbroken and inseparable experience.

Something fundamental changes when we shift to seeing “human” and “non-human” as two stable patterns of recursive self-perception emerging from a single fabric of unfolding possibility: we find the opportunity to question what we’re trying to achieve, to notice the ungrounded and conditional reality of narrative, to operate on our own “source code” and adjust our goals accordingly.

If we can find the curiosity to ask ourselves if our fears and inadequacies really help us live the lives we want, we can follow it upstream to where each moment offers fresh, distinctive landscapes in which to explore and play and learn. In doing so, we rediscover vast and potent creativity. Instead of asking whether we can do more, we can ask “What do we want to do, and why is that desire substantiated?”

This kind of meaning-making isn’t just a luxury but an essential aspect of all efforts to survive and to succeed. The best way to get unstuck is to orient ourselves and take a different tack. We all know something isn’t working. It’s time to ask if, maybe, this is due to “user error” and the answer doesn’t lie in new technologies, but in the simplest and most ancient truths available. We cannot control the world because we are the world — and, this entails a sense of radical responsibility to play our way into more well-adapted stories, models of the world we hold with humor and humility as they carve channels in the space of shared attention that coordinate us into futures good and true and beautiful.

In other words, the magical technologies inspiring so much religious fear and fervor are both Towers of Babel and fingers pointing to the Moon. They are weird, unprecedented, and sublime — and they are business as usual on Planet Earth, where we have always come awake in medias res amidst unfathomable changes and unknowable intelligence. Recognizing this, we gain access to deep continuity and the place from which we can, at last, engage the question of “What Now?” with discipline and limber rigor suitable to the profound complexity we face.

Digital technologies are psychedelic. We’ve been on a bad trip. It’s time for us wiggle out, dream better, and allow a more capacious, plural, and harmonious humanity to take the oars together in whatever novel wonders may arise — to neither “give way to astonishment” nor let our fears steer us into the rocks. Humans On The Loop is an investigation of how awesome it could be, right now, to fully give in to the paradox, and notice how its knots untie in hyperspace, and revisit all our looming crises with more presence, grace, and understanding — and more lucid (dare I say, productive?) questions.

One of those questions is how to apply the lessons of the living generations of psychonauts and psychedelic therapists to the vertiginous information and attention vortices in which we now found ourselves swirling. Maps of the World Wide Web look very much like brain scans of the amped-up functional connectivity between ordinarily inhibited brain regions in a psilocybin tripper. When the walls come down — when every node has edges with each other node, and average path length drops to one — how do we prioritize? What paths do we decide to cut through the emergent “intertwingularity”? Which apparitions do we honor, and which do we ignore? (And how?) Some familiar tropes that we might use to guide us: “test your drugs”, “get grounded”, “set and setting”, “integration counseling”…

Mentions

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* Richard Doyl