Sermons From My Heart Craig Condon

What does it mean to be connected? Well, it means three things. First, it means that we have power. When we say we have connections, it means that we have access to power and wealth. It means that we can get things done. When we are connected to each other through our faith in Jesus Christ, it means that we are strong and can get things done. Our faith gets nourishment and strength from both Christ and our fellow believers. As our faith strengthens, it bears fruit in the form of bringing benefit to ourselves and to the lives of others while doing God’s work in the world.

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Do you ever get tired of people who do nothing but complain? If so, then perhaps you can understand why God sent the poisonous snakes among the Israelites in Numbers 21:4-9.

These verses describe the last recorded occasion on which the Israelites complained about the food God provided and their longing for the good food they had in Egypt. The other times they complained God provided food and water, but on this occasion God responded by sending poisonous snakes. Many people died from the snake bites.

All of us complain when things do not go our way. We get upset with long lines or slow drivers, but the real reason why we are impatient might actually be because of God. God’s harsh response to the complaining of the Israelites is especially unnerving when we consider how often we show the same impatience in our lives. God often responds by sending “poisonous snakes” to stop us dead in our tracks, to confront us with the truth of the futility of thinking we can simply go our own way. God wants us to trust Him more than anything else in the world. When we don’t, we are in big trouble.

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Amidst the ruins of World War II Germany, a woman named Basilea Schlink brought together a small group of women in a faith community. They believed God wanted them to build a chapel, but they had nothing more than prayer, faith, and the encouragement of Scripture. They prayed, and land was donated, but repeatedly the building authority said, “You can’t build on that land.”

One morning she read this passage from Colossians 2:10: “(Christ) is the head of all rule and authority.” She decided to walk 45 minutes into town to visit the building authority and, on her way, a car slowed to offer her a ride. The driver was the town’s mayor. “This man is the high official of our town that the Scripture spoke about,” she realized, and in five minutes she was able to explain her request. The building permit was granted, and a prayer tent was erected on the property as the women asked God to provide the missing $61,990 of the $62,000 needed to build. The funds came in. Schlink wrote that “this experience deeply etched into our hearts our responsibility to hang on in faith when a situation seems hopeless, for then the name of the Lord can be glorified before many people. “

In Romans 4:13-25, Paul analyzed Abraham’s faith so that people would know what constitutes faith. God’s promise is independent of the law and rests squarely on the principle of faith. Abraham’s faith was based on confidence in God. When God’s people look to the law for justification instead of looking to God, failure to keep the law makes them guilty and they face death instead of life. The object of faith is that which really matters more than anything else.

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Here’s a questions for those of you who have children. Do you love your children? Do you want what is best for them? Godly parents love their children. They always want the best for them. God our heavenly Father loves us as His children, as Jesus mentions in Matthew 7:7-12. He always gives us good gifts. He offers eternity to us free of charge. He loves us so much that He sent His Son to die for our sins on the cross.

When we read that Jesus is moved with compassion, it means that He feels Himself so deeply into the sufferings of the leper that it is just as if He Himself is suffering as a leper. Jesus is not moved with pity-that is too condescending; not with sympathy-that is too superficial; not with empathy-that is too distant. Not just mind for mind, hand for hand, or even heart for heart, but stomach for stomach, blood for blood, gut for gut, Jesus feels His way into the leper’s needs, just like he feels His way into our needs today.

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How can you tell a true prophet from a false prophet? The question was an urgent one for the audience that Deuteronomy 18:15-20 addresses. After Moses, who was the pre-eminent prophet-dies, how will the people know the will of God? They can’t consult sooth-sayers and mediums like the nations around them do, so how would they know who speaks for God? When we stand at the threshold of something new, we know that the path ahead will be both challenging and rewarding. We wonder how it will turn out for us. God’s compassionate response to the people’s complaints is a powerful testimony to the love God holds for His people.

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