Spring Creek Podcast Spring Creek Project

In this episode of Inner Nature, Dekila Chungyalpa speaks with long-time friend Mary Evelyn Tucker about a much-needed paradigm shift that would allow us to better hold space for the mystery and sacredness of our deeply interconnected planet. The mystery we’re immersed in on this planet is extraordinary, yet conventional worldviews and strictly scientific understandings tend to be reductionist and incomplete, ignoring the mystery and the intangibles so vital to healing and wholeness. Woven throughout this conversation is a call for new ways of being and knowing that center awe, relationality, reverence, and Indigeneity alongside science, technology, and policy. Recognizing that creation stories lead to paradigms, and paradigms become practice, Dekila and Mary Evelyn invite us to question the stories we tell and identify the implications these stories bear on our social and environmental well-being. They root us in deep time, offer a new understanding of grief, and invite us to experience uncertainty and wonder. They ask: How might our outlooks and behaviors change if we begin to value the wild world in sacred terms instead of economic profit? What happens when we follow Indigenous leadership or when we humbly engage with those who think differently than us? And what is gained when we allow ourselves to be truly awestruck by what is unknowable in this universe?
Dekila Chungyalpa is a conservation scientist, daughter of a Tibetan Buddhist nun, and the founder and director of University of Wisconsin-Madison’s Loka Initiative, a program that supports faith-led environmental action by building the capacity of faith-leaders and Indigenous tradition-bearers. Known as an innovator in the environmental field, Dekila began her career in 2001 working on community-based conservation in the Eastern Himalayas and went on to work on climate adaptation and free flowing rivers in the Mekong region for the World Wildlife Fund in 2004. In 2008, she helped establish Khoryug, an association of over 50 Tibetan Buddhist monasteries and nunneries implementing environmental projects across the Himalayas. In 2009, she founded and led WWF Sacred Earth, a 5-year pilot program that built partnerships with faith leaders and religious institutions towards conservation and climate results in the Amazon, East Africa, Himalayas, Mekong, and the United States. She received the prestigious Yale McCluskey Award in 2014 and worked with the Yale School of Environmental Studies as an associate research scientist.
Mary Evelyn Tucker is a scholar of Confucianism and world religions and the co-director of the Forum on Ecology and Religion at Yale University. She teaches in the joint MA program in religion and ecology. She is also the co-creator of the multimedia project Journey of the Universe that includes a book, an Emmy Award winning film, a series of podcast Conversations, and free online courses. She has authored and edited many books, including Confucianism and Ecology, Buddhism and Ecology, and Hinduism and Ecology, Worldly Wonder: Religions Enter Their Ecological Phase, and Ecology and Religion. Tucker was a member of the Earth Charter Drafting committee and the International Earth Charter Council. She won the Inspiring Yale Teaching Award in 2015 and has been awarded five honorary degrees. With her husband John Grim, she received a Lifetime Achievement Award from the International Society for the Study of Religion, Nature, and Culture.
Further reading and points of reflection:
* Mother Wisdom: Learning to Embody Interdependence by Dekila Chungyalpa.
* Religions of the World and Ecology: Restoring the Earth Community, free online courses by Mary Evelyn Tucker and John Grim.
This podcast series is produced by the Spring Creek Project and Contemplative Studies Initiative at Oregon State University. Sign up for the Spring Creek newsletter and the Contemplative Studies newsletter to receive updates about new podcast episodes and other programming.

In this episode of Inner Nature, David James Duncan talks with Fred Bahnson. Both David and Fred developed and deepened their own contemplative practices among the peaks of mountains and on the banks of western rivers, which in turn led them to lives of activism and advocacy. During this conversation, they invite us to consider many questions: Where do we find hope? And why is it necessary for sustaining a life of environmental activism? How can contemplative practices like purposeful silence and careful attention serve us? And what is the cultural and spiritual role of storytelling? They braid their own thoughts and writing with the words of other writers and spiritual leaders including William Stafford, Barry Lopez, and Saint Isaac of Syria. They discuss how committing to inner work can not only sustain the individual activist but can also help cultivate the kinds of caring and graceful communities that are needed to champion real and meaningful environmental change.
David James Duncan is the author of the classic novels The River Why and The Brothers K, the story collection River Teeth, the nonfiction collection and National Book Award finalist My Story as Told by Water, the best-selling collection of “churchless sermons" God Laughs & Plays, and the upcoming novel writer William deBuys calls “one of the greatest imaginative achievements I’ve encountered in a lifetime of reading," Sun House. David’s work has won three Pacific Northwest Booksellers Awards, two Pushcart Prizes, a Lannan Fellowship, the Western States Book Award, and inclusion in Best American Sports Writing, Best American Catholic Writing, two volumes of Best American Essays, and five volumes of Best American Spiritual Writing.
Fred Bahnson is an award-winning author, journalist, and essayist, telling stories at the intersection of ecological restoration, spirituality, and culture. He is the author of the book Soil and Sacrament: A Spiritual Memoir of Food and Faith. His writing has appeared in Harper’s, Orion, Notre Dame Magazine, Emergence, The Sun, Best American Travel Writing, and Best American Spiritual Writing. He is also a documentary film writer and producer. He collaboratively wrote and produced Horizons, a documentary about climate change seen through the eyes of writer Barry Lopez. Alongside his career as a writer, Fred founded and directed two environmental nonprofits. Now, as Storytelling Lead at Earthshot Labs, Fred is part of a cross-disciplinary team of scientists, technologists, and carbon finance experts aligned on a common mission: to leverage voluntary carbon markets in order to support large-scale reforestation projects around the world.
Further reading and points of reflection:
* Check out Fred’s piece that he mentions in the episode, The Ecology of Prayer.
This podcast series is produced by the Spring Creek Project and Contemplative Studies Initiative at Oregon State University. Sign up for the Spring Creek newsletter and the Contemplative Studies newsletter to receive updates about new podcast episodes and other programming.

In the second episode of Inner Nature, which is part 2 of a 2-part conversation, Kritee Kanko and Kaira Jewel Lingo highlight the importance of creating small, local communities for processing grief and anger, practicing mindfulness, and taking climate action. The conversation also invites a broader perspective on the environmental crisis, as they discuss climate breakdown in terms of its spiritual and social causes, such as trauma, dominance, and oppression. Kaira and Kritee leave us with hopeful guidance around meeting overwhelm and anger with wisdom, creativity, imagination, and love.
Kaira Jewel Lingo is a Dharma teacher who has a lifelong interest in blending spirituality and meditation with social justice. She spent 15 years living as a nun at a Buddhist monastery in the Plum Village tradition and under the guidance of Zen Master Thich Nhat Hanh. She is the author of We Were Made for These Times: Ten Lessons for Moving Through Change, Loss, and Disruption. Now based in New York, she teaches and leads retreats internationally, provides spiritual mentoring, and interweaves art, play, nature, racial and earth justice, and embodied mindfulness practice in her teaching. She especially feels called to share the Dharma with Black, Indigenous, and People of Color, as well as activists, educators, youth, artists, and families.
Kritee (Dharma name Kanko) is a climate scientist, Zen Buddhist priest and grief ritual leader. She is the founding Dharma teacher of a Colorado non-profit Boundless in Motion, a community in the Buddhist lineage of Cold Mountain Zen to identify, face and "compost" our personal and ecological traumas through meditation and grief work and take strategic collective actions for healing. She leads traditional Zen retreats (sesshins) that offer koan training and co-leads healing retreats for people of color with other BIPOC leaders (including Kaira Jewel Lingo). As a senior scientist in the Climate Smart Agriculture Program at the Environmental Defense Fund, she is helping to implement methods of small farming at large scales in Asia with a three-fold goal of poverty alleviation, food security, and climate mitigation/adaptation. Kritee is also a founding board member of Rocky Mountain Ecodharma Retreat Center, a center that brings meditation in nature together with Dharma teachings for ecological action.
Further reading and points of reflection:
* Check out Dharma of Resistance, an online course led by Kritee that teaches participants how to take sacred and radical direct actions related to climate justice and racial healing. 
* This episode’s call to action is centered on small group efforts. Consider gathering or joining a small group of 3 to 7 people who share a vision for reflective environmental action.
This podcast series is produced by the Spring Creek Project and Contemplative Studies Initiative at Oregon State University. Sign up for the Spring Creek newsletter and the Contemplative Studies newsletter to receive updates about new podcast episodes and other programming.

In the first episode of Inner Nature, which is part 1 of a 2-part conversation, Kritee Kanko and Kaira Jewel Lingo set a foundation for understanding the mutuality and reciprocity of contemplative practice and environmental action. They invite us to consider many questions: How might we meet and hold personal and collective grief, anger, and trauma? How can we deepen our sense of “interbeing,” or interdependence? And how do we summon the courage to question the status quo, and build the wisdom to respond with a clear, sacred “no,” as is necessary, to protect one another and our planet? This conversation unfolds an acknowledgment of both the individual and systemic responses needed to the climate emergency. In doing so, Kaira Jewel and Kritee make clear the critical interconnectedness of environmental and racial justice.
Kaira Jewel Lingo is a Dharma teacher who has a lifelong interest in blending spirituality and meditation with social justice. She spent 15 years living as a nun at a Buddhist monastery in the Plum Village tradition and under the guidance of Zen Master Thich Nhat Hanh. She is the author of We Were Made for These Times: Ten Lessons for Moving Through Change, Loss, and Disruption. Now based in New York, she teaches and leads retreats internationally, provides spiritual mentoring, and interweaves art, play, nature, racial and earth justice, and embodied mindfulness practice in her teaching. She especially feels called to share the Dharma with Black, Indigenous, and People of Color, as well as activists, educators, youth, artists, and families.
Kritee (Dharma name Kanko) is a climate scientist, Zen Buddhist priest and grief ritual leader. She is the founding Dharma teacher of a Colorado non-profit Boundless in Motion, a community in the Buddhist lineage of Cold Mountain Zen to identify, face and "compost" our personal and ecological traumas through meditation and grief work and take strategic collective actions for healing. She leads traditional Zen retreats (sesshins) that offer koan training and co-leads healing retreats for people of color with other BIPOC leaders (including Kaira Jewel Lingo). As a senior scientist in the Climate Smart Agriculture Program at the Environmental Defense Fund, she is helping to implement methods of small farming at large scales in Asia with a three-fold goal of poverty alleviation, food security, and climate mitigation/adaptation. Kritee is also a founding board member of Rocky Mountain Ecodharma Retreat Center, a center that brings meditation in nature together with Dharma teachings for ecological action. 
Further reading and points of reflection:
* Check out Dharma of Resistance, an online course led by Kritee that teaches participants how to take sacred and radical direct actions related to climate justice and racial healing. 
* Contemplate the concept of interbeing in this piece by Thich Nhat Hanh.
This podcast series is produced by the Spring Creek Project and Contemplative Studies Initiative at Oregon State University. Sign up for the Spring Creek newsletter and the Contemplative Studies newsletter to receive updates about new podcast episodes and other programming.

Welcome to the Inner Nature series—a collection of conversations between thought-leaders exploring the intersection of contemplative practice and environmental action. Over eight episodes, released once a month, we’ll explore how we can tend to our inner lives so we have the creativity and clarity to imagine the future we know is possible and the mental and emotional stamina to work toward that vision, even if it takes a lifetime. 
Each month, we’ll release a new conversation between some of the greatest contemplatives of our time as they reflect on how environmental activism is essential to our own, personal journey from separation to wholeness. Together, we’ll look at how the contemplative journey shapes our mindset, which ripples out into our relationships with one another and with the earth.
Inner Nature is a collaborative endeavor between the Spring Creek Project and the Contemplative Studies Initiative, which are both at Oregon State University. The podcast is produced within the traditional homelands of the Marys River, or Ampinefu, Band of the Kalapuya people.