The BreadCast

jameshkurt@gmail.com
The BreadCast

Spirit-filled daily reflections on the Mass Readings of the Roman Catholic Church from the book Our Daily Bread by James Kurt (with imprimatur). The daily podcasts are voice only, while the podcasts for Sundays and Solemnities are produced with music and other elements. Another podcast recently added: Prayers to the Saints - a prayer to each saint on the calendar for the US. Also with imprimatur.

  1. 17H AGO

    April 8 - Tuesday of the 5th Week of Lent

    (Nm.21:4-9;   Ps.102:2-3,16-21;   Jn.8:21-30)   “From heaven He beheld the earth, to hear the groaning of the prisoners, to release those doomed to die.”   As the Lord has said to the Pharisees: “You belong to what is below; I belong to what is above.”  And truly, how could we come to where He is unless He reached down to lead us there? The Israelites show just how much they are of this world below when they reject the food of the heavens in utter bitterness: “We are disgusted with this wretched food!” they say of the manna the Lord has provided.  And punishment comes to them in the form of a serpent for their cursing the hand of God. And the Pharisees are the same.  They have the living bread from heaven standing before them, teaching them, yet they cannot grasp what He says and with mockery ask, “Who are you, then?” when He tells them, “I AM.”  And so they too “will surely die in their sins” for their rejection of the great I AM. But yet there is hope.  For the Israelites, Moses “make[s] a serpent and mount[s] it on a pole,” and those who gaze upon it are healed from the serpent’s deadly bite.  And, of course, Jesus Himself will mount the wood of the cross and be fixed there – and the Pharisees and we who gaze upon our sins (which, as with the serpents, have caused this punishment), we who see what we have done and repent thereof, shall be healed, restored, forgiven. “When you lift up the Son of Man, you will come to realize that I AM,” says the Lord.  And now we look up at Him who has died for us and pray He will take us where He has gone, that our cry will come to Him, that He will regard “the prayer of the destitute” and lift us up to heaven with Him as we share in His cross.  ******* O LORD, you have answered our prayers; let us be released from death by looking upon your crucified Son. YHWH, we are doomed to die; apart from you there is no life, and we have separated ourselves from you by our sin, by our complaining against your goodness toward us.  How can one come to your presence on high if he desires but the world below, where is but dust and death?  May we hear the call of your Son, who by His Cross would lead us to your kingdom. Jesus will die.  On the Cross He will be lifted up, crucified by sinful hearts.  But His death means only life for us, for He is Life itself, O LORD, He is one with you; and that life is more powerful than the imposter death, which fades to nothing before His glory. Your Son cannot but be raised on high, dear LORD, for He is one with you and dwells ever in surpassing light, to which He would draw all souls.  May we indeed recognize He is the great I AM and come to life with Him, separated far from our sin and the poison it brings.  Hear our prayer and save us.

    4 min
  2. 1D AGO

    April 7 - Monday of the 5th Week of Lent, Year C

    (Dn.13:1-9,15-17,19-30,33-62;   Ps.23:1-6;   Jn.8:12-20)  “Judgment of mine is valid because I am not alone. I have at my side the One who sent me, the Father.” “It is laid down in [the Mosaic] law that evidence given by two persons is valid.”  Thus does the assembly condemn Susanna to death, because the two elders testify as one against her.  But then “God stirred up the holy spirit of a young boy named Daniel,” and so we find a better pair of witnesses – the Spirit and Daniel – to refute the lies of the wicked elders.  And so Daniel, empowered by the Spirit, separates these evil men; and so the lack of integrity and unity in their testimony is exposed; and so “an angel of God shall receive the sentence from Him and split [them] in two” – the “fine lie” they have told will cost them their heads. And can there be any truer witness of two than that which is known in the Father and the Son, both of whom testify, in the Spirit, that Jesus is “the light of the world”?  This great truth cannot be hidden, and so those whose witness is most perfect must speak it, that “no follower of [His] shall ever walk in darkness” but “shall possess the light of life.”  This is the will of God, whose Word is true; and this revelation shall be accomplished despite any deceptions devised by those who walk in darkness. Brothers and sisters, be comforted that the Lord is “at [your] side, with [His] rod and staff that give [you] courage.”  With Him and with His Spirit you shall be saved from all evil.  Be as Susanna in your time of trial: “Through her tears she looked up to heaven, for she trusted in the Lord wholeheartedly,” and He will strengthen you and “spread the table before [you] in the sight of [your] foes.”  Taking Him as your witness, you cannot be denied.  And the same justification she has known will be your own. All wicked men shall meet their end, for lies cannot stand and the “past sins” of the false judges shall “come to term.”  There is but one Judge whose verdict is true and lasting, and all those who find refuge in Him and His Father shall stand as He does unto eternity. ******* O LORD, your testimony is true as is that of your Son for the Holy Spirit is upon Him. YHWH, your Son is the light of the world; to this you testify in His every word, in His every action.  He is one with you, O God, and looking upon Him we see your face.  Father in Heaven, your Spirit is upon Jesus to speak the truth – may we know Him well that we might know you. If in you we trust, dear LORD, we shall be saved from every trial.  If we keep our eyes up and looking to Heaven, even through our tears you shall answer our prayers.  None is left alone who calls upon your Name; help comes quickly to those who recognize their need. And so, in your kindness you have sent us Jesus; the Spirit goes forth in His wake.  To your table we are drawn, LORD, where our heads are anointed with holy oil.  No judgment comes upon the soul who trusts in Christ, for He walks only in light… and so it is with those who follow in His way.

    5 min
  3. 3D AGO

    April 6 - Sunday of the 5th Week of Lent, Year C

    (Is.43:16-21;   Ps.126:1-6;   Phil.3:8-14;   Jn.8:1-11)  “Forgetting what lies behind but straining forward to what lies ahead, I continue my pursuit toward the goal.” In times past the Lord opened “a way in the sea” for the Israelites to pass through, while Pharoah’s army He “snuffed out and quenched like a wick.”  Afterward, He “brought back the captives of Zion” from the lands to which they had been scattered to rebuild the temple in Jerusalem.  “Great things” the Lord has done for His people, but through the prophet Isaiah He enjoins all to “remember not the events of the past,” to “consider not” these mighty and wondrous deeds.  For as marvelous as His deeds once were, now He proclaims, “See, I am doing something new!”  And indeed, something new is in our midst. We see perfect evidence of this surpassing work in the apostle Paul, who has “accepted the loss of all things” – including any righteousness this former Pharisee may have had by the law – that he may “gain Christ and be found in Him,” for he knew that all good things are to be found in Jesus the Lord.  And now he is but “depending on faith to know Him and the power of His resurrection.” Here is the new thing which is done: the only Son has died and been raised from the grave, never to die again.  And so Paul seeks to share “of His sufferings,” to be “conformed to His death,” that he too “may attain the resurrection from the dead.”  Nothing else is worth our time or our breath in this world; only this “one thing” calls us upward to God. And see how this new thing has affected the adulterous woman, the sinner who represents us all.  She is brought forward in all her abomination, deserving death for the act she has knowingly committed… yet she leaves Christ’s presence an entirely free woman.  Free not merely to go as she pleases, but free from the sin which should have spelled her condemnation. Here is the new thing as it affects every human soul: the forgiveness of our sins.  And what joy this should bring us!  For if Jesus who is to judge the heart of all sentient beings does not condemn us, who shall stand with stone in hand to punish our transgression?  But heed, my brother, my sister, the Lord’s due warning, if you would truly know the grace of this new thing – “from now on do not sin anymore” – or what is new and bringing refreshment will become old and stale very soon.  Forward we must strive all the days of our lives, leaving well behind our sins; only in heaven will we take full hold of Him who has taken possession of us by His mercy. Written, read & chanted, and produced by James Kurt. Music: "Cleansing" from Cleansing Human Frailty, fourth album of Songs for Children of Light, by James Kurt. ******* O LORD, cleanse us of our sin and draw us into your kingdom. YHWH, great things you have done for us, and so we should announce your praise.  For you have put behind us all our sins and call us upward now to you in your Son.  There seemed no way through this desert, but like torrents of water in the wasteland you have poured your grace upon us; and we are set free, and we escape judgment… and we come running now to you. Something new you indeed accomplish in our midst, something greater than the parting of the Red Sea or the drowning of Pharaoh’s army.  For then you saved your people from certain death, yes, as well as from slavery; but they would soon die anyway, as do all who travel here.  But now it is eternal condemnation from which we are redeemed.  Now everlasting life we strain toward as we embrace Jesus’ holy Cross.  O LORD, let us but know the grace come to us in your Son!  Thank you for your forgiveness.

    6 min
  4. 3D AGO

    April 5 - Saturday of the 4th Week of Lent

    (Jer.11:18-20;   Ps.7:2-3,9-12;   Jn.7:40-53)   “Let us destroy the tree in its vigor; let us cut him off from the land of the living, so that his name will be spoken no more.”   With these words “they were hatching plots against” Jeremiah, and in the same way against Jesus.  And so, “like a trusting Lamb led to slaughter,” “like the lion’s prey, to be torn to pieces, with no one to rescue” are they.  But “the malice of the wicked [shall] come to an end.” “The upright of heart” are ever persecuted.  Even Nicodemus, “one of their own number,” a member of the Pharisees who are seeking the life of the Lord, was “taunted” when he “spoke up to say, ‘Since when does our law condemn any man without first hearing him and knowing the facts.’”  But the Lord “sustain[s] the just” “because of the innocence that is” theirs.  In Him do they “take refuge,” and He will not leave them a prey to their teeth. Even the temple guards recognize the power of the word that comes from Christ.  “No man ever spoke like that before,” they state as the reason that “no one laid hands on Him.”  “He is the Messiah,” it is sure, and only the hardest of heart are able to blind themselves to the authority that issues forth from His lips.  But the Lord is the “searcher of mind and heart,” of “heart and soul”; He is the just Judge, the just God, and so even as He rescues the innocent from trial, so He “punishes day by day” the evil man.  Their plots shall come to naught; in vain do they pursue Him.  For though He shall allow them “to apprehend Him,” yet He will be eternally free from their clutches.  Indeed, He will be fixed to a cross.  Indeed, like an innocent lamb He shall not open His mouth to protest or to call upon the angels for assistance.  And they shall think that He is theirs.  But rise from the dead He will, and His Name will be spoken to the ends of the earth.  For nothing can destroy the power of the Word of God.    ******* O LORD, though the innocent man be condemned, you are there to save him. YHWH, you save us from every snare of the devil, every plot of the wicked; you do not leave us prey to the lion’s teeth.  Though we be ringed about by our accusers, though with your Son we be crucified, yet we shall not be destroyed – with Him we shall be raised on high. For you, O LORD, are a just Judge; you look into the hearts of all.  You know who is set upon the doing of your will and who would oppose you and your blessed One.  Let us never be a curse unto you.  Though we be condemned by men, in your sight let us ever be holy. No man ever spoke like your Son, dear LORD, for no man else is the Word Himself.  He comes from your very heart, and becomes our daily Bread.  In your House with Him let us make our home, though it mean persecution and certain death.  For in Him we shall be protected always, and brought quickly to your side.

    4 min
  5. 4D AGO

    April 4 - Friday of the 4th Week of Lent

    (Ws.2:1,12-22;   Ps.34:17-21,23;   Jn.7:1-2,10,25-30)   “He calls blest the destiny of the just and boasts that God is His Father.”   And for such He shall be persecuted; for such He shall be killed.  For to the wicked “He is the censure of [their] thoughts; merely to see Him is a hardship” for those who stray from the Lord’s commands.  And so, in vain attempt to spare themselves the just judgment of the Lord, in their jealousy they say to one another: “With revilement and torture let us put Him to the test”; and so they “condemn Him to a shameful death,” tempting the Lord God to watch over Him. Evil are their thoughts and wicked are their ways.  But the one “they want to kill,” the one “they tried to seize,” escapes their grasp, for indeed the Lord “watches over all His bones; not one of them shall be broken.”  And they cannot take hold of Him unless He so wills it; so, frustrated are their efforts “because His hour had not yet come.” Even when His hour comes and He is delivered into the hands of the prince of darkness, still their violence will not touch Him; yet will He be protected by the Lord, as are all who follow Him.  Yes, David sings of what he knows: “The Lord is close to the brokenhearted; and those who are crushed in spirit He saves.”  And so, even in distress, even in death, the Lord is near to His chosen ones.  The Lord shall ever be delivered from the grasp of those whose “wickedness blinded them.” Jesus stands up in the temple and cries out: “I was sent by One who has the right to send… it is from Him I come.”  He declares openly that He is the Son of God, and for bringing such light the wicked who would hide their sins seek to destroy Him.  But it shall indeed be proven that He is the Son of the Most High, that God is His Father.  The “recompense of holiness” shall be witnessed by all eyes.  In subjection to their evil plots, in dying upon the wood of the cross, and in His subsequent resurrection, Jesus shall utterly destroy all the power of wicked men and reveal the one true light that shines, that cannot be overcome by darkness. “We know where this man is from,” they say, and so they are blind.  For God the Father is not of this dark earth, and neither is His just Son.   ******* O LORD, you care for those reviled by the world; make us as the Just One sent by you. YHWH, the wicked cannot know the origin of your Son for they are blind to you and your holy will.  He is sent by you to suffer and die, but the plots of evil hearts shall not succeed, for His life is ever in your hand.  From the dead He shall be raised and draw all just souls to you. Though the Just One suffer torture and humiliation for His purity, for the truth upon His soul; though those whom He reproaches for their sin seek to put Him to a shameful death; it is so, that none of His bones shall be broken, for you, O LORD, are close to the brokenhearted – those who are crushed in spirit you indeed save. But those who are proud and envious, those who cannot bear the censure of their thoughts, the chastisement of their evil ways… these, O LORD, shall be destroyed even as you draw your just ones whence your Son has come.

    5 min

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Spirit-filled daily reflections on the Mass Readings of the Roman Catholic Church from the book Our Daily Bread by James Kurt (with imprimatur). The daily podcasts are voice only, while the podcasts for Sundays and Solemnities are produced with music and other elements. Another podcast recently added: Prayers to the Saints - a prayer to each saint on the calendar for the US. Also with imprimatur.

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