Ascend - The Great Books Podcast

Harrison Garlick and Adam Minihan
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Ascend - The Great Books Podcast

Welcome to Ascend! We are a weekly Great Books podcast hosted by Deacon Harrison Garlick and Adam Minihan. What are the Great Books? The Great Books are the most impactful texts that have shaped Western civilization. They include ancients like Homer, Plato, St. Augustine, Dante, and St. Thomas Aquinas, and also moderns like Machiavelli, Locke, and Nietzsche. We will explore the Great Books with the light of the Catholic intellectual tradition. Why should we read the Great Books? Everyone is a disciple of someone. A person may have never read Locke or Nietzsche, but he or she thinks like them. Reading the Great Books allows us to reclaim our intellect and understand the origin of the ideas that shape our world. We enter a "great conversation" amongst the most learned, intelligent humans in history and benefit from their insights. Is this for first-time readers? YES. Our goal is to host meaningful conversations on the Great Books by working through the texts in chronological order in a slow, attentive manner. Our host Adam Minihan is a first-time reader of Homer. We will start shallow and go deep. All are invited to join. Will any resources be available? YES. We are providing a free 115 Question & Answer Guide to the Iliad written by Deacon Harrison Garlick in addition to our weekly conversations. It will be available on the website (launching next week). Go pick up a copy of the Iliad! We look forward to reading Homer with you in 2024.

  1. 1天前

    An Introduction to Aeschylus, the Father of Greek Tragedy

    Dcn. Harrison Garlick and Adam Minihan are reunited to intro Aeschylus, the Father of Greek Tragedy. Aeschylus (b. 525 BC) was a warrior, statesman, and the father of Greek tragedy. Born into nobility, he grew up in Athens during its pivotal transition from tyranny to democracy. Furthermore, he famously fought in the Battle of Marathon (490 BC), defending a nascent Western civilization against Persian invasion. Aeschylus died in 456 BC, leaving behind a legacy that shaped the foundation of Greek drama. Check out thegreatbookspodcast.com for more information. From our guide on the Oresteia: 1.        What is the Ionian Revolt? To understand Aeschylus, we must first understand the Greco-Persian War (c. 499 BC to 429). In sum, what is called the “First Persian Empire,” founded by Cyrus the Great around 550 BC, stretched from modern-day Iran, Asia Minor, modern day Israel, and Egypt. In Asia Minor, this Persian empire ruled over Hellenistic city-states. One may recall that Troy, a polis with both Hellenistic and eastern traits, was also located in Asia Minor. In 499 BC, the city-states rebelled against their Persian overlords with the support of Athens in what is known as the “Ionian Revolt.” The revolt failed and the Persians retained control of Asia Minor; however, King Darius of the Persian Empire believed Athens should be punished and elected to invade Greece.   2.        What was the first invasion in the Greco-Persian Wars? The Ionian Revolt sparked the larger Greco-Persian Wars and led to King Darius’ invasion of ancient Greece in 492 BC. Athens led the federation of city-states against the Persians, and Aeschylus fought for the Athenian army. Notably, Aeschylus and his brother both fought at the famous Battle of Marathon in 490 BC at which the first Persian invasion was defeated.[1] Aeschylus’ brother, however, died in the conflict.[2] The Battle of Marathon is often held as a watershed moment in the birth of Western culture. The battle is also the namesake of running a marathon, as the legend has it that an Athenian runner ran the twenty-six miles from Marathon to Athens to tell them of the Athenian victory.   3.        What was the second Persian invasion in the Greco-Persian Wars? Ten years later, a second Persian invasion was headed by King Darius’ son, King Xerxes. This is the setting for the famous Battle of Thermopylae (480 BC), in which the smaller Spartan force of approximately 7000 men under King Leonidas held off 120,000-300,000 Persian invaders. The word Thermopylae means “hot gates” and takes its name from the hot springs in that area—it is also fittingly one of the mythological entrances to Hades. After Thermopylae, the Athenians won a great naval battle against the Persians at Salamis in 480 BC. Notably, Aeschylus is said to have fought in this battle as well and wrote his play The Persians about the conflict. The Greeks, led by the Athenians and Spartans, would eventually expel the Persians and bring peace in 449 BC.   4.        What do we know about Aeschylus’ writings? Aeschylus is...

    39 分钟

  2. 1月7日

    A Discussion on Hesiod's Theogony

    Dcn. Harrison Garlick, Dr. Frank Grabowski, and Mr. Thomas Lackey come together to discuss Hesiod's Theogony - a poem about the origin of the gods and the cosmos. Key conversations: The role of the MusesThe four primordial gods - especially ChaosEros as the generative and binding force of the cosmosZeus as a bringer of civilizationThe Prometheus mythsWomen as the beautiful evil Hesiod is a contemporary of Homer. Homer composed the Iliad around 750 BC and the Odyssey around 725 BC, and Hesiod was active in the mid 700s and into the 600s.[1] Hesiod, like Homer, has roots in Asia Minor. His father is believed to have been a merchant who moved from Asia Minor to Mount Helicon in ancient Greece.[2] Notably, Mount Helicon had several springs that were sacred to the Muses, and it serves as the setting of the opening of the Theogony. Hesiod lived an agricultural life working his family farm and writing poetry. Hesiod is similar to Homer insofar as both are the recipients of a large treasury of Greek mythology. Hesiod is dissimilar to Homer insofar as Hesiod most likely originally wrote his plays—as opposed to them existing first as oral rhapsodies that were then reduced to writing, like with Homer’s Iliad and Odyssey. Check out our Musings of the Theogony written guide! Check out our website for more resources. [1] See A Reader’s Guide: 115 Questions on the Iliad, Ascend: The Great Books Podcast. [2] See Ed. M. C. Howatson, Oxford Companion to Classical Literature (Oxford University Press: Oxford, 2013), 294.

    2 小时 48 分钟

  3. 1月1日

    Why You Should Read the Greek Plays with Ascend

    You can read the Greek plays with Ascend! Dcn. Harrison Garlick flies solo this week as he explains why you should read the Greek plays. He discusses how the plays are an intellectual bridge between Plato and Homer and explains some of the major themes you can expect in their writings: justice, eros, fate, divinity, etc. He'll then introduce each Greek play to be read and why it is worth reading. Join us! Schedule below: HESIOD'S THEOGONY & GREEK PLAYS (2025) 1/1 Intro to the Greek Plays 1/7 Hesiod's Theogony THE ORESTEIA by Aeschylus 1/14 Into to Aeschylus 1/21 Agamemnon Part I 1/28 Agamemnon Part II 2/4 Libation Bearers Part I 2/11 Libation Bearers Part II 2/18 Eumenides Part I 2/25 Eumenides Part II READ DANTE'S INFERNO WITH ASCEND We are reading Dante's Inferno over LENT 2025. 3/4 Introduction & Canto I 3/11 Cantos II-V 3/18 Cantos VI-XI 3/25 Cantos XII-XVII 4/1 Cantos XVIII-XXV 4/8 Cantos XXVI-XXX 4/15 Cantos XXXII-XXXIV BACK TO THE GREEK PLAYS 4/22 Prometheus Bound with Dr. Jared Zimmerer THE THEBAN PLAYS by Sophocles 4/29 Antigone Part I 5/6 Antigone Part II 5/13 Oedipus Rex 5/20 Oedipus at Colonus Part I 5/27 Oedipus at Colonus Part II 6/3 The Bacchae Part I with Dr. Frank Grabowski 6/10 The Bacchae Part II with Dr. Frank Grabowski 6/17 Roundtable on the Tragic Plays Aristophanes 6/24 The Clouds by Aristophanes with Dr. Zena Hitz 6/1 The Frogs by Aristophanes with Tsh Oxenreider Find out more at thegreatbookspodcast.com.

    36 分钟

  4. 2024/12/31

    The Tower of the Elephant by Robert E. Howard with Alberto Fernandez

    This week Dcn. Garlick is joined by Alberto Fernandez, a former U.S. diplomat and Vice President of the Middle East Media Research Institute (MEMRI) in Washington, D.C., to discuss "The Tower of the Elephant," one of the best Conan the Barbarian stories by Robert E. Howard. Deacon and Alberto discuss the life and philosophy of Robert E. Howard along with key elements of the "Tower of the Elephant" short story (which is available online for free). Topics: Civilization v. BarbarismHP LovecraftNietzscheVitalism In 2025, we are reading Hesiod, the Greek plays, Dante, and Plato! Join us! Check out thegreatbookspodcast.com for more information.

    1 小时 15 分钟

  5. 2024/12/24

    The Odyssey as the Restoration of Culture with President Washut

    Dcn. Harrison Garlick is joined by Kyle Washut, President of Wyoming Catholic College, to discuss the Odyssey as the restoration of Catholic Culture and the unique educational approach of Wyoming Catholic College. Eastern CatholicismJohn SeniorOdyssey as the restoration of culture President Washut takes on the question: "Why go to a great books college" and gives an excellent answer. They have a brief detour into the importance of Eastern Catholicism before discussing the influence of John Senior on education and how the Odyssey serves as a metaphor for rebuilding culture. The conversation also highlights the integration of horsemanship as a means of personal development and the necessity of great teachers in the pursuit of a meaningful life. Quotes: "Horsemanship is soul craft." "You need to submit yourself to great teachers." "The Odyssey is a guide for rebuilding culture." "Religion is a natural virtue." Keywords: Great Books, Wyoming Catholic College, John Senior, Eastern Catholicism, Patristic Tradition, Odyssey, Education, Theology, Horsemanship, Benedictine, classical education, poetics, realism, Odysseus, Greek mythology, immortality, sacrifice, civilization, Homer, philosophy Visit thegreatbookspodcast.com for more information!

    1 小时 17 分钟

  6. 2024/12/17

    The Odyssey Book Twenty-Four: Peace with Roundtable Discussion

    THE FINAL BOOK! Dcn. Garlick is joined by Adam Minihan, David Niles, Thomas Lackey, and Dr. Frank Grabowski to discuss Book 24 of the Odyssey: Peace. Check out thegreatbookspodcast.com for more information. From our guide: 111.    What happens in book twenty-four?  Hermes leads the souls of the suitors to Hades, to the fields of asphodel, where they meet Achilles and Agamemnon (24.130). One of the suitors tells Agamemnon their story, and Agamemnon praises Odysseus calling him “happy” and praises his wife Penelope in contrast to his wife, Clytemnestra (24.210). Meanwhile, Odysseus and his men arrive at his country estate, and he elects to test his father, Laertes (24.238). Laertes passes the test, and Odysseus reveals himself to his father by showing him the scar (24.368). Elsewhere on Ithaca, the families of the suitors have discovered their deaths and cries arise in the city (24.457). Eupithes, father of Antinous, rallies the kinsmen of the suitors to take revenge upon King Odysseus (24.471). Medon, the bard, warns the mob that the deathless gods helped Odysseus (24.485), and Halitherses, a seer, tells them it was due to their own “craven hearts” that the massacred occurred (24.501). Athena intercedes on Odysseus’ behalf, and Zeus declares there should be peace in Ithaca (24.534). The mob arrives outside the country estate, and Odysseus, Laertes, Telemachus, and others prepare for combat (24.552). Athena strengthens Laertes to spear Eupithes in the head (24.576), and then she brokers peace between the two factions (24.584)   112.    Who gained the most glory: Achilles, Agamemnon, or Odysseus? The opening passage on the plains of asphodel serves to compare the lives of Achilles, Agamemnon, and Odysseus. Agamemnon recounts the funeral of Achilles and the glory he achieved there, e.g., the Muses sang, he’s buried in a golden urn made by Hephaestus, etc. (24.64). Agamemnon explicitly states Achilles has achieved immortal glory (24.100), and Achilles’ death and burial serves as a comparison to the ignoble death of Agamemnon (24.30). If Agamemnon would have died in glory at Troy, he too could have had immortal glory—but instead, he was betrayed and slaughtered by his own wife. Despite Achilles having the better of the glory, we have already seen that he would trade it all in to be alive again—even if only to be a dirt farmer. Thus, when Agamemnon calls Odysseus “happy,” this seems to be a final judgment that Odysseus has found the best path: he has the glory (kleos) of both fighting in Troy and returning home—but he also now has political and familial peace. In a certain way, whereas Achilles had to choose between two fates (glory or peace), Odysseus has been given both. Good work everyone!

    1 小时 59 分钟

  7. 2024/12/10

    The Odyssey Book Twenty-Three: The Great Rooted Bed

    Dcn. Harrison Garlick is joined by Mrs. Rachel Greb to discuss Book 23 of the Odyssey: The Great Rooted Bed. Check out thegreatbookspodcast.com for more resources! From our written guide: 108.    What happens in book twenty-three? The old maid Eurycleia, laughing with delight, runs and tells Penelope that the day she’s dreamed of is here: Odysseus has come home (23.05). “Penelope’s heart busts in joy” upon hearing that the beggar in the hall was actually her husband (23.34). Penelope, however, falls back into her guarded skepticism (23.75). She enters the hall and sits in silence studying his face in “numbing wonder” (23.100). Meanwhile, Odysseus counsels Telemachus on the threat of the suitors being avenged and asks that the whole house be full of dancing and merrymaking to hide the fact the suitors have all been slain (23.146). Odysseus is bathed, and Penelope instructs her servants to drag the marital bed out the chamber for this “strange man” to sleep on (23.193). Odysseus falls into a “fury,” as he knows the marital bed he made cannot be moved: it is made of the stump of an olive tree still rooted in the ground (23.203).  Odysseus passes the test, and Penelope runs to him and embraces him in tears (23.230). Odysseus tells her of his penitential journey he must undertake to appease Poseidon (23.282), and, after the two delight in each other, he tells her of his journey home (23.349). The book ends with Odysseus, inspired by Athena, going out into the country to visit his father (23.407).   109.    What should be noted about the reunion of Penelope and Odysseus? Penelope’s “heart bust[ing] in joy” at hearing the beggar was Odysseus again raises the question of what she already suspected. Despite the reaction, she quickly resumes her guarded skepticism (23.75). Most notably, Penelope is not convinced by the scar (22.83), and we should recall Telemachus’ earlier concern that a god could deceive them in the guise of Odysseus. Penelope shares this concern (23.250). What test has Penelope devised to avoid this fate? Note that Telemachus cannot understand what is happening between the man of twists and turns and the matchless queen of cunning (23.111). Penelope’s test is one of the intimate knowledge between husband and wife. The knowledge of the marital bed is the “secret sign” between them (23.226), as it is carved in part from a stump still rooted in the ground (23.222). The immovable marriage bed is an analogue for Penelope’s fidelity to her husband. It is the final answer to the parallel narrative of Agamemnon and Clytemnestra. Next week Book 24 and the end of the Odyssey!

    1 小时 3 分钟

  8. 2024/12/03

    The Odyssey Book Twenty-Two: Slaughter in the Hall with Dr. Adam Cooper

    Slaughter in the hall! This week Dcn. Harrison Garlick is joined by Dr. Adam Cooper of Wyoming Catholic College to discuss Odysseus' revenge upon the suitors in Book 24. Check out thegreatbookspodcast.com for more information! 103.    What happens in book twenty-two? The time has come. Odysseus stands at the threshold of his home, cries out to Apollo, and lets loose an arrow straight through the neck of Antinous (22.15). It is chaos in the hall, as the “bread and meats [were] soaked in a swirl of bloody filth” (22.21). Eurymachus attempts to broker a true between Odysseus and the suitors—but it is rejected (22.57). Eurymachus then calls the suitors to arms and is subsequently slaughtered by Odysseus (22.73). Telemachus brings armor and weapons to his father, the swineherd, and the cowherd (22.121), but the goatherd, however, is able to sneak weapons and armor to the suitors as well (22.151). On his second run for weapons, the cowherd and swineherd intercept the goatherd and tie him up and hang him from the rafters (22.196). Athena first arrives in the guise of Mentor (22.217) and then becomes like a sparrow perched on the rafters assisting Odysseus in his slaughter (22.250). She reveals her “man-destroying shield of thunder” and the suitors fall into a panicked madness; as Odysseus and his men went “wheeling into the slaughter, slashing left and right, and grisly screams broke from skulls cracked open—the whole floor awash with blood” (22.311). With only a few suitors left in the hall, Odysseus has no mercy on their prophet but spares the bard and the herald (22.327). The slaughter of the suitors is complete. Odysseus has the old maid, Eurycleia, send in the female servants who were disloyal (22.458), and these women help to carry out the corpses and clean the home of gore (22.471). Telemachus then oversees the disloyal women being slowly hanged in the courtyard—a “pitiful, ghastly death” (22.487). The goatherd is retrieved and mutilated to death by the swineherd and cowherd (22.500). Odysseus purifies his home with fire and brimstone (22.518). The book ends with the loyal maid servants of the house surrounding Odysseus, and the king breaks down and weeps (22.528).   104.    What should be noted in how the suitors are slaughtered Odysseus invokes Apollo, the god of archery, on his feast day to help him with his slaughter (22.07). Notice that Homer makes it explicit that the suitors are killed while feasting (22.09). Homer writes, “food showered across the hall, the bread and meats soaked in a swirl of bloody filth” (22.21). It recalls Odysseus’ statement that he is going to give them the feast they deserve (21.477). The mixed imagery of food and slaughter gives credence to seeing Odysseus as the cyclops consuming his guests. One wonders whether Antinous being shot in the throat is symbolic of his constant vile rhetoric throughout the narrative (22.15). Consistent with what we have previously observed, Eurymachus attempts to talk his way out of the situation, which includes an appeal for the king to spare his own people (22.57). Notice Odysseus says they can fight or flee, but it is not apparent that they can actually flee the situation nor that Athena would permit it (22.69). Arguably, Odysseus kills Antinous and Eurymachus first to deprive the suitors of their leadership—a fact he would have observed as the beggar. The suitors, which greatly outnumber Odysseus and his men, could overwhelm Odysseus, but instead their cowardice allows them to be picked off individually. p...

    1 小时 11 分钟
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关于

Welcome to Ascend! We are a weekly Great Books podcast hosted by Deacon Harrison Garlick and Adam Minihan. What are the Great Books? The Great Books are the most impactful texts that have shaped Western civilization. They include ancients like Homer, Plato, St. Augustine, Dante, and St. Thomas Aquinas, and also moderns like Machiavelli, Locke, and Nietzsche. We will explore the Great Books with the light of the Catholic intellectual tradition. Why should we read the Great Books? Everyone is a disciple of someone. A person may have never read Locke or Nietzsche, but he or she thinks like them. Reading the Great Books allows us to reclaim our intellect and understand the origin of the ideas that shape our world. We enter a "great conversation" amongst the most learned, intelligent humans in history and benefit from their insights. Is this for first-time readers? YES. Our goal is to host meaningful conversations on the Great Books by working through the texts in chronological order in a slow, attentive manner. Our host Adam Minihan is a first-time reader of Homer. We will start shallow and go deep. All are invited to join. Will any resources be available? YES. We are providing a free 115 Question & Answer Guide to the Iliad written by Deacon Harrison Garlick in addition to our weekly conversations. It will be available on the website (launching next week). Go pick up a copy of the Iliad! We look forward to reading Homer with you in 2024.

信息

  • 创作者
    Harrison Garlick and Adam Minihan
  • 活跃年份
    2023年 - 2025年
  • 单集
    62
  • 分级
    儿童适宜
  • 版权
    © Copyright 2025 Harrison Garlick and Adam Minihan
  • 节目网站
    Ascend - The Great Books Podcast

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