The Turbulent World with James M. Dorsey James M. Dorsey

Separating the wheat from the chaff in the Israeli-Palestinian fog of war is key to preparing for the day after the guns fall silent and resolving a conflict that constitutes a perennial regional ticking time bomb.

Spanish philosopher George Santayana didn’t have Palestine in mind when he coined the phrase, ‘history repeats itself.’
Yet, Mr. Santayana’s maxim may apply to Hamas when comparing the group’s political evolution to the 16-year-torturous road traversed by the Palestine Liberation Organization (PLO) from classification by Israel and its Western allies as a terrorist organization to establishing the Palestine Authority on Israeli-occupied Palestinian land.

A recent clash between pro-Palestinian Muslims and pro-Israeli Christians in the North Sulawesi coastal town of Bitung raised the spectre of Indonesia’s worst nightmare, inter-communal violence.
In a country that prides itself on a culture of inter-communal harmony, the death of a protester set off alarm bells.
“This is very worrying” said Yahya Cholil Staquf, chairman of Nahdlatul Ulama, the world’s largest and most moderate Muslim civil society movement.
Mr. Staquf, popularly known as Pak Yahya, spoke at a one-day summit in Jakarta of religious leaders, convened to define “religion’s role in addressing Middle East violence & threats to a rules-based international order.”

Hamas’ October 7 attack on Israel has not just divided Muslim political leaders. It’s also solicited diverse responses from religious figures and institutions, reflecting deeper divisions about what Islam stands for in the 21st century.
At the core of the differences is the ability and willingness to empathise with innocent victims on both sides of the Israeli-Palestnian divide, even if the focus is on the carnage caused by Israel’s assault on Gaza, the West’s double standards, and the international community’s impotence in imposing a long-term halt to the fighting.

Israel’s war on Gaza.

Cracks in Western support have emerged not only because of the devastating human toll of Israel’s military campaign, including stepped-up attacks on hospitals and schools, but also due to differences on how Gaza would be governed once the guns fall silent.

Words matter. No more so than in legal settings.
Genocide is the word most associated with Israel's more than one-month-long assault on Gaza.
In response to the October 7 Hamas attack against Israel, in which at least 1,200, mostly civilian, Israelis were killed.
Genocide and Holocaust scholars, including those who believe that Israel has and is committing war crimes in its assault are divided about whether Israeli actions amount to genocide.
Even so, they warn that Israeli actions could lead to genocide, if it not already has.
What is certain is that optics streaming out of Gaza of the destruction and the plight of innocent Palestinian civilians, including large numbers of children and babies, explain the popular use of the term genocide when discussing the Israeli assault.
To get some proper definitions and put things in perspective. I am joined today by Professor Omar Bartov, a world-renowned genocide and Holocaust scholar at Brown University in Rhode Island.