This and that have gone now - 22 08 2004

Pujya Sir K.C.Narayana ( KCN ) Messages  (Meditation, Raja Yoga, Training, Spirituality, PAM - Pranahuti Aided Meditation, Divinity, Divine Service & Research, Babuji Disciple)

Pujya Sri Ramchandraji’s Disciple & Founder of  “Institute of Sri RamChandra Consciousness” 

*Messages delivered by Pujya Sir K.C.Narayana ( KCN ), Hyderabad, India. 

Dedicated his life for the Spiritual service of Pujya Sri Ramchandraji’s Pranahuti Aided Meditation, Research, Meditation Trainings, Audio Messages, Books & SatSangh  

For Meditation Info Contact: www.sriramchandra.in  Biography: kcnarayana.org

Episode Notes:

This and that have gone now Sri. K.C. Narayana

1. Master in his message on the Basanth Panchami in 1982 said “We are all brethren connected intellectually, morally and spiritually- the main goal of human life. This and that have gone now. There remains purity alone in all His work and environment which weaves the destiny of the persons with the Ultimate.” Later in August 1982 in Paris he made the statement that “Co- operation is the life of coming events also but if they are wavering they will be wasting power.” “We are united in the common cause keeping towards the proper order the good of man and humanity.” Earlier in 1981 he said “There is no question of separation. We are all coming closer and closer. This is a message to all.”

2. In all these statements the call of the Master to work in unison and co-operation is stressed. ‘This’ or iham and ‘That’ param that is this world

and the other world is one meaning we can read into this subject. Or we may take it to mean ‘me’ and ‘not me’ as the theme suggested, Or we may take the co-operation of the individual with the Divine may be considered as the purport. With all these aspects we can take the messages and try to live a life of co-operation.

3.The feeling of separateness that makes the concept of ‘this’ and ‘that’ relevant itself is a matter of concern for a sadhaka in spiritual life. I feel I’m seeing the world during meditation and during the day from my angle of awareness. Day in and day out, the divinely human incarnation (me) process takes me to a place that sees all humanity dancing on top of the world. I also helplessly perceive so much of what we all in meditation are saying and doing as moments in transition to deeper levels of understanding the raw realities of our existence and relationships.

This has been more so while working on others as a trainer.

1. It has never been all that comfortable to work on the aspirants. I remember Master telling me that one of the primary signs that we are really doing our work is a part of us wants to quit this service. That is what happens when we live and move in other persons karmic effects. Many a trainer has been telling this and more so when they were also involved in matters of some interpersonal conflicts. There are occasions when the trainers said that they were having an uncomfortable experience of having to frequently wake up while giving sitting and they wanted to leave the work.

2. In the work that we do as a trainer one of the signs of the genuineness is a part of us that frequently screams inwardly to get out of the situation. If this is considered as an evidence of lack of integration in our being we need to

examine further. We know that we are all amalgams of so many sheaths or parts of being. And many of the Kosas never wanted anything like what we call ‘awakening’ or ‘realisation’ to begin with. I do not mean to say that we are all schizophrenics nor the aspirants belong to that category.

6. During introduction we attend to the diversion of flow towards the true nature of ones’ being that is we make him born again thi