Wisdom. Most of us would say we possess some measure of it. And yet, we would probably all sign up for more, if it didn’t prove so, well… elusive? Unattainable? Reserved for the “truly spiritual”? What if our desire for wisdom led us to look for the right answers in the wrong places? What if wisdom was accessible to anyone who asks? Most importantly, how do we get this wisdom that is not of the world? Gospel Spice Ministries invite you to ponder the wisdom of the book of Proverbs through a Christocentric perspective over the next few weeks. We promise spiritual flavor explosions steeped in the biblical concepts of hope, faith, and joy in the Lord. Make sure to check out the optional-but-oh-so-helpful mini e-book to go along with the series at gospelspice.com/wisdom Today, Stephanie takes us deep into the topics of fear, insecurities and anxiety in order to ponder the Christ-centered alternative: faith and trust. Many proverbs are centered on the concept of fear--both as something to avoid when it is the fear of man, and as something to nurture when it is the fear of God. What do these proverbs mean, and what can they teach us today? As has now become our habit, we start off by meeting a fictional character who embodies the traits we will be pondering today. Her name is Jessica, and she tries hard to please everyone! Stephanie takes us to a profound quote by Thomas Chalmers about the "expulsion power of a new affection" as the underlying secret to replace fear by faith. We examine fear to conclude that it is always a secondary motivation in the transformation process, and that growing in faith makes for a much more powerful vector of transformation. Faith predates the fall in the garden, but fear follows it. Therefore, in Christ we are given the opportunity to return to our deepest roots, restoring the harmony of our intimacy with the Father in the garden, and even more. Because of the transformative power of faith in Christ, we can become salt and light--this is actually the context of Jesus' famous teaching about our identity as salt of the earth and light of the world! We ponder that genuine faith and trust in God are only possible when we rejoice and delight in God first, and foremost, and, actually, all in all. Faith is grounded in who God is; fear is grounded in who we are in our own eyes, or in the eyes of the world. We examine this powerful thought by Saint Augustine, that challenges us to give up the "fruitless joys we are afraid to lose" in order to "embrace the joy-filled fruit we cannot lose." We do this, by looking at Peter's faith when he dared to step out of the boat. Will we dare to step out of our own boats in faith, keeping our eyes on the One who holds our hand? This event in Peter's life teaches us that, if we have faith in mankind, we will have the fear of man; but if we have faith in God, then we will cultivate the only healthy fear: the fear of God, which is the "beginning of wisdom" and the "beginning of knowledge" as Proverbs teach us. So, what is the fear of God? How can it be good, since we've expounded on fear being bad, so far? It requires a look at who God is. His preeminence in presence, power, goodness, justice, love, patience and kindness set Him so very much apart, that He is a category all His own. To be "set apart" literally is the root of the word "holy." The fear of God is the beginning of wisdom and knowledge because God is a category all His own, and we cannot fear Him as we fear man. It's not the same fear because it's not the same category. The fear of God is wise because it is awe and reverence and worship and adoration--not cowering in fear of getting hurt by a vengeful tyrant. God's identity makes Him trustworthy and, therefore, make His guidance much sought after. We end with yet another favorite quote of Stephanie's, "complaint supposes ill-usage." If we complain that God has not come through for us (as we all are prone to do!) we basically state that God is out to get us, or that He does not have our best interest at heart; that He behaves towards us with ill-will. When we take time to think this through, we realize it is not consistent with who we know God to be. In other words, complaining against God is always rooted in a faulty understanding of His grace and heart on our behalf. It means we can correct our faulty view, and therefore grow in joy and contentment! What a delightful prospect. Such promises are NOT for the fearless, perfect version of you, some time in the future. They are for you TODAY, as you are, imperfections and all. And that is the best news we can hear all day! If it is true that we become what we behold, then behold Christ. Anything lower is beneath you as a royal priesthood, adopted child of God. MORE ABOUT TODAY'S EPISODE | MEET JESSICA! So, today, meet Jessica. It’s been a long weekend for Jessica, and she’s glad to be back home. She’s dirty, sweaty, smelly, and exhausted. The family went camping—the kids had been begging for months, and her husband had gotten new gear, including a comfortable sleeping pad for her. He knew how much she values her comfort. What he doesn’t know is how viscerally Jessica hates camping. He wouldn’t know, of course, because she makes a point of not letting her preferences get in the way of theirs. That’s what a good wife and mom does, right? Actually, the family loved it so much, they agreed to go again next month. She agreed to go, too. She is not looking forward to it, but it’s vastly preferable to being home alone all weekend anyway. Jessica is extremely loyal to her loved ones. She asks their opinion about everything before making a decision, and then asks their feedback about everything she has done. She enjoys being with them 24/7. Actually, one of her greatest fears, causing sheer panic at the thought, is to be alone all weekend at home. She would hate that even more than camping. Her loyalty is one of her key defining traits, in her opinion. It’s not just with family. Jessica prides herself on being a good friend and follower. She may not be gifted at taking initiative, but she thrives in following loyally. This means the occasional sacrifice, but isn’t that what friends do for each other? And this applies to her church family, too. For example, she often gets called on to cook meals for her church body, when a new mom has a baby or when someone is sick. The truth is, she doesn’t enjoy cooking at all. But Jesus said we are to bear our cross, right? Plus, they really need her. Jessica values looking young and good. She is always put together, with a smile on her face. Projecting such a confident image serves two purposes, in her mind: it makes Christ look good to outsiders, and it helps her avoid the anxiety she knows she would experience if she was seen at the grocery store with less than her best makeup and outfit on. With every passing year, she becomes more and more health conscious and seeks to ward off aging. She is always the first to get her flu shot. She eats well, knows all her vitamins, buys expensive anti-wrinkle cream, and exercises several times a week. Plus, it beats being home alone when the kids are at school and hubby is at work. She stay informed about what is happening in the world, and especially the tragedies of life. She spends a lot of time imagining how she would react if those calamities happened to her. Her mind always goes to the worst-case scenarios; she calls it wisdom in being well-prepared. She is not sure how that happens, but she always lands in the same hypothetical scene: what would happen if her husband died and she was left to fend for herself? She knows it does not sound very trusting in God, but she really doesn’t know what to do about it. So, Jessica prays that the faith of her church friends will somehow rub off on her, because she does not seem to be able to muster much of it on her own. And in the meantime she seeks to forget her growing anxiety by numbing it with escapes to a world of make-believe: she spends a lot of her days watching innocuous shows on Netflix and reading copious amounts of romance fiction. And then there’s always the escape of the ever-comforting deep house cleaning. She has more and more often found herself deep-cleaning at three in the morning when sleep would not come, despite the sleeping pills she’s gotten accustomed to. House cleaning is soothing. As she is scrubbing the kitchen tile again, she wonders: is she living the best version of her life? What would you tell Jessica? Would you pick up a brush and join her on her kitchen floor? Would you make her a cup of tea and tell her to take a deep breath and chillax a little? Proverbs challenges us with two options when fear paralyses us: to numb it, or to expulse it. Proverbs 31:6-7 describes the numbing through wine and forgetfulness. Jessica would recognize herself there. The alternative to numbing is expulsing the fear. Thomas Chalmers writes in the 1750’s about the “expulsion power of a new affection.” He means that removing fear is not enough; it needs to be replaced by something else: a deeper, more powerful affection. Jesus shared the story of the demon-possessed man who found himself in a worse situation when seven more demons came to invade the house that had been cleaned, but not filled (see Luke 11:24-26). In other words, fear is always a secondary motivation in the transformation process. It needs to be kicked out, but then the void left must be filled by something superior: faith and joy in God are the alternative proposed in Scripture. Joy is always a more powerful motivator than fear, because joy in God existed before the fall of man which ushered in fear. Joy in God predates fear in the garden of Eden. Joy in God will exist through all of eternity future when fear is but a dim memory. We will experience lasting change today when we choose to rejoice in God more than we choose to fear hypotheti
