2 Cities Church Podcast

Jeff Struecker
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2 Cities Church Podcast

Engaging, weekly Bible teaching from Pastor Jeff Struecker

  1. 23 G. TEMU

    Genesis: Only the Gospel creates flourishing from failure! / Jeff Struecker

    Big Idea: Only the Gospel creates flourishing from failure!  In the Beginning: Joseph Genesis 43:13-33 I. The conditions of flourishing. 13-21 Zebulun will live by the seashore and will be a harbor for ships, and his territory will be next to Sidon. Issachar is a strong donkey lying down between the saddlebags. He saw that his resting place was good and that the land was pleasant, so he leaned his shoulder to bear a load and became a forced laborer. Dan will judge his people as one of the tribes of Israel. Dan will be a snake by the road, a viper beside the path, that bites the horse’s heels so that its rider falls backward. I wait for your salvation, Lord. Gad will be attacked by raiders, but he will attack their heels. Asher’s food will be rich, and he will produce royal delicacies. Naphtali is a doe set free that bears beautiful fawns.   II. The fruit of flourishing. 22-27 Joseph is a fruitful vine, a fruitful vine beside a spring; its branches climb over the wall. The archers attacked him, shot at him, and were hostile toward him. Yet his bow remained steady, and his strong arms were made agile by the hands of the Mighty One of Jacob, by the name of the Shepherd, the Rock of Israel, by the God of your father who helps you, and by the Almighty who blesses you with blessings of the heavens above, blessings of the deep that lies below, and blessings of the breasts and the womb. The blessings of your father excel the blessings of my ancestors and the bounty of the ancient hills. May they rest on the head of Joseph, on the brow of the prince of his brothers. Benjamin is a wolf; he tears his prey. In the morning he devours the prey, and in the evening he divides the plunder.”   III. The length of flourishing. 28-33 These are the tribes of Israel, twelve in all, and this is what their father said to them. He blessed them, and he blessed each one with a suitable blessing.Then he commanded them, “I am about to be gathered to my people. Bury me with my ancestors in the cave in the field of Ephron the Hethite. The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hethite as burial property. Abraham and his wife Sarah are buried there, Isaac and his wife Rebekah are buried there, and I buried Leah there. The field and the cave in it were purchased from the Hethites.” When Jacob had finished giving charges to his sons, he drew his feet into the bed, took his last breath, and was gathered to his people. Next Steps:  Believe: I need Jesus to forgive my failures this week.  Become: I will enjoy God’s goodness, no matter my circumstances. Be Sent: I will help someone flourish this week. Group Discussion Questions:  Describe the basic elements of human flourishing in your own words. Who is the greatest example of flourishing that you know? Does God define flourishing in the same way as the human definition?  Explain your answer.  Are you flourishing if you’re not emotionally or spiritually healthy? What impact do relationships have on a person's flourishing? Can you flourish without contributing to someone else’s life? Ask the Holy Spirit to help you flourish in the Gospel this week.

    36 min

  2. 4 LIS

    Genesis: Forget being blessed - focus on being a blessing. / Jeff Struecker

    Big Idea: Forget being blessed - focus on being a blessing.  In the Beginning: Joseph Genesis 49:1-12 I. Squandered future. 1-4 Then Jacob called his sons and said, “Gather around, and I will tell you what will happen to you in the days to come. Come together and listen, sons of Jacob; listen to your father Israel: Reuben, you are my firstborn, my strength and the firstfruits of my virility, excelling in prominence, excelling in power. Turbulent as water, you will not excel, because you got into your father’s bed and you defiled it—he got into my bed.   II. Swords of fury. 5-7 Simeon and Levi are brothers; their knives are vicious weapons. May I never enter their council; may I never join their assembly. For in their anger they kill men, and on a whim they hamstring oxen. Their anger is cursed, for it is strong, and their fury, for it is cruel! I will disperse them throughout Jacob and scatter them throughout Israel.   III. Son of favor. 8-12 Judah, your brothers will praise you. Your hand will be on the necks of your enemies; your father’s sons will bow down to you. Judah is a young lion— my son, you return from the kill. He crouches; he lies down like a lion or a lioness—who dares to rouse him? The scepter will not depart from Judah or the staff from between his feet until he whose right it is comes and the obedience of the peoples belongs to him. He ties his donkey to a vine, and the colt of his donkey to the choice vine. He washes his clothes in wine and his robes in the blood of grapes. His eyes are darker than wine, and his teeth are whiter than milk. Next Steps:  Believe: I want to be accepted into God’s family today.  Become: I want to live a life that blesses God this week.  Be Sent: I will bless someone far from Christ this week. Group Discussion Questions:  Have you ever compared your gift with someone else’s? How did you feel after the comparison? Has the Holy Spirit shown you someone He wants you to bless? If so, how? How did it impact your self-perspective when someone blessed you unexpectedly? Blessing someone often doesn’t require money. How can your skills or talents bless others in need? Is it easy to identify someone who needs God’s blessing if you don’t feel blessed by God lately? Explain your answer. What is one way you can look for someone to bless this week? Ask the Holy Spirit to shift your focus to someone else this week.

    35 min

  3. 28 PAŹ

    Genesis: God doesn’t promote based on seniority. / Jeff Struecker

    Big Idea: God doesn’t promote based on seniority. In the Beginning: Joseph Genesis 48:1-22 I. Jesus offers an unexpected future. 1-7 Some time after this, Joseph was told, “Your father is weaker.” So he set out with his two sons, Manasseh and Ephraim. When Jacob was told, “Your son Joseph has come to you,” Israel summoned his strength and sat up in bed. Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me. He said to me, ‘I will make you fruitful and numerous; I will make many nations come from you, and I will give this land as a permanent possession to your future descendants.’ Your two sons born to you in the land of Egypt before I came to you in Egypt are now mine. Ephraim and Manasseh belong to me just as Reuben and Simeon do. Children born to you after them will be yours and will be recorded under the names of their brothers with regard to their inheritance. When I was returning from Paddan, to my sorrow Rachel died along the way, some distance from Ephrath in the land of Canaan. I buried her there along the way to Ephrath” (that is, Bethlehem). II. Jesus invites unworthy children into his family. 8-12 When Israel saw Joseph’s sons, he said, “Who are these?” And Joseph said to his father, “They are my sons God has given me here.” So Israel said, “Bring them to me and I will bless them.” Now his eyesight was poor because of old age; he could hardly see. Joseph brought them to him, and he kissed and embraced them. Israel said to Joseph, “I never expected to see your face again, but now God has even let me see your offspring.” Then Joseph took them from his father’s knees and bowed with his face to the ground.   III. Jesus gives unearned blessings. 13-20 Then Joseph took them both—with his right hand Ephraim toward Israel’s left, and with his left hand Manasseh toward Israel’s right—and brought them to Israel. But Israel stretched out his right hand and put it on the head of Ephraim, the younger, and crossing his hands, put his left on Manasseh’s head, although Manasseh was the firstborn. Then he blessed Joseph and said: The God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the angel who has redeemed me from all harm— may he bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow to be numerous within the land. When Joseph saw that his father had placed his right hand on Ephraim’s head, he thought it was a mistake and took his father’s hand to move it from Ephraim’s head to Manasseh’s. Joseph said to his father, “Not that way, my father! This one is the firstborn. Put your right hand on his head.” But his father refused and said, “I know, my son, I know! He too will become a tribe, and he too will be great; nevertheless, his younger brother will be greater than he, and his offspring will become a populous nation.” So he blessed them that day, putting Ephraim before Manasseh when he said, “The nation Israel will invoke blessings by you, saying, ‘May God make you like Ephraim and Manasseh.’ ” IV. Jesus offers an underserved legacy. 21-22 Israel said to Joseph, “Look, I am about to die, but God will be with you and will bring you back to the land of your fathers. Over and above what I am giving your brothers, I am giving you the one mountain slope that I took from the Amorites with my sword and bow.” Next Steps:  Believe: I want to be adopted into God’s family today.  Become: I will trust God’s hand on me this week.  Be Sent: I will push back darkness this week. Group Discussion Questions:  Do you work in a job where they hire family members?  If so, are people suspicious of promotions? What qualities do you think are most important to reward (promote)? Have you ever been passed over for a promotion?  If so, how did y

    40 min

  4. 21 PAŹ

    Genesis: You will give away what no one can take from you. / Jeff Struecker

    Big Idea: You will give away what no one can take from you.  In the Beginning: Joseph Genesis 47:13-31 I. Your fortune and future. 13-17 But there was no food in the entire region, for the famine was very severe. The land of Egypt and the land of Canaan were exhausted by the famine. Joseph collected all the silver to be found in the land of Egypt and the land of Canaan in exchange for the grain they were purchasing, and he brought the silver to Pharaoh’s palace. When the silver from the land of Egypt and the land of Canaan was gone, all the Egyptians came to Joseph and said, “Give us food. Why should we die here in front of you? The silver is gone!” But Joseph said, “Give me your livestock. Since the silver is gone, I will give you food in exchange for your livestock.” So they brought their livestock to Joseph, and he gave them food in exchange for the horses, the flocks of sheep, the herds of cattle, and the donkeys. That year he provided them with food in exchange for all their livestock. II. Your time and toil. 18-26 When that year was over, they came the next year and said to him, “We cannot hide from our lord that the silver is gone and that all our livestock belongs to our lord. There is nothing left for our lord except our bodies and our land. Why should we die here in front of you—both us and our land? Buy us and our land in exchange for food. Then we with our land will become Pharaoh’s slaves. Give us seed so that we can live and not die, and so that the land won’t become desolate.” In this way, Joseph acquired all the land in Egypt for Pharaoh, because every Egyptian sold his field since the famine was so severe for them. The land became Pharaoh’s, and Joseph made the people servants from one end of Egypt to the other. The only land he did not acquire belonged to the priests, for they had an allowance from Pharaoh. They ate from their allowance that Pharaoh gave them; therefore they did not sell their land. Joseph said to the people, “Understand today that I have acquired you and your land for Pharaoh. Here is seed for you. Sow it in the land. At harvest, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and as food for yourselves, your households, and your dependents.” “You have saved our lives,” they said. “We have found favor with our lord and will be Pharaoh’s slaves.” So Joseph made it a law, still in effect today in the land of Egypt, that a fifth of the produce belongs to Pharaoh. Only the priests’ land does not belong to Pharaoh. III. Your dying desires. 27-31 Israel settled in the land of Egypt, in the region of Goshen. They acquired property in it and became fruitful and very numerous. Now Jacob lived in the land of Egypt 17 years, and his life span was 147 years. When the time approached for him to die, he called his son Joseph and said to him, “If I have found favor with you, put your hand under my thigh and promise me that you will deal with me in kindness and faithfulness. Do not bury me in Egypt. When I rest with my ancestors, carry me away from Egypt and bury me in their burial place.” Joseph answered, “I will do what you have asked.” And Jacob said, “Swear to me.” So Joseph swore to him. Then Israel bowed in thanks at the head of his bed. Next Steps:  Believe: Today, I give my soul to King Jesus.  Become: I will focus on things of eternally importance this week.  Be Sent: I will help someone see the value of their soul. Group Discussion Questions:  1. Can you put your dying wish in one sentence? 2. What would you like others to say was your greatest contribution in life after you’re gone? 3. What would you use to measure the value of your life? 4. Can a person’s soul be bought or sold?  Explain your answer.  5. Read Matthew 13:44-16. a. What is the common price in both stories?  b. Does it look like the farmer and the merchant are sad about th

    36 min

  5. 14 PAŹ

    Genesis: Only Jesus can create a life brighter on the inside than the outside. / Jeff Struecker

    Big Idea: Only Jesus can create a life brighter on the inside than the outside. In the Beginning: Joseph Genesis 47:1-12 I. Life is more than a nice home. 1-4 So Joseph went and informed Pharaoh: “My father and my brothers, with their flocks and herds and all that they own, have come from the land of Canaan and are now in the land of Goshen.” He took five of his brothers and presented them to Pharaoh. And Pharaoh asked his brothers, “What is your occupation?” They said to Pharaoh, “Your servants, both we and our ancestors, are shepherds.” And they said to Pharaoh, “We have come to stay in the land for a while because there is no grazing land for your servants’ sheep, since the famine in the land of Canaan has been severe. So now, please let your servants settle in the land of Goshen.” II. Life is more than a great job. 5-6 Then Pharaoh said to Joseph, “Now that your father and brothers have come to you, the land of Egypt is open before you; settle your father and brothers in the best part of the land. They can live in the land of Goshen. If you know of any capable men among them, put them in charge of my livestock.”  III. Life is more than health and old age. 7-10 Joseph then brought his father Jacob and presented him to Pharaoh, and Jacob blessed Pharaoh. Pharaoh said to Jacob, “How many years have you lived?” Jacob said to Pharaoh, “My pilgrimage has lasted 130 years. My years have been few and hard, and they have not reached the years of my ancestors during their pilgrimages.” So Jacob blessed Pharaoh and departed from Pharaoh’s presence. IV. Life is more than food on the table. 11-12 Then Joseph settled his father and brothers in the land of Egypt and gave them property in the best part of the land, the land of Rameses, as Pharaoh had commanded. And Joseph provided his father, his brothers, and all his father’s family with food for their dependents. Next Steps:  Believe: I need Jesus to give me new life today.  Become: I will live for Jesus’s glory this week.  Be Sent: I will offer someone life this week. Group Discussion Questions:  What is the ultimate goal of your life? How closely do your efforts today match the goal of your life? Do you know someone who has regretted how they lived their life? Can any career serve your ultimate goal in life? Explain.  What does age have to do with fulfilling your ultimate goal in life? If life is more than just possessions and providing the necessities, why do we spend so much time and energy on these two areas? Pray for the Holy Spirit to give you the power to live for Jesus’s glory this week.

    35 min

  6. 7 PAŹ

    Genesis: Why family reunions are always weird. / Jeff Struecker

    Big Idea: Why family reunions are always weird. In the Beginning: Joseph Genesis 45:16-46:34 I. Every family has issues. 45:16-28 When the news reached Pharaoh’s palace, “Joseph’s brothers have come,” Pharaoh and his servants were pleased. Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals and go on back to the land of Canaan. Get your father and your families, and come back to me. I will give you the best of the land of Egypt, and you can eat from the richness of the land.’ You are also commanded to tell them, ‘Do this: Take wagons from the land of Egypt for your dependents and your wives and bring your father here. Do not be concerned about your belongings, for the best of all the land of Egypt is yours.’ ” The sons of Israel did this. Joseph gave them wagons as Pharaoh had commanded, and he gave them provisions for the journey. He gave each of the brothers changes of clothes, but he gave Benjamin three hundred pieces of silver and five changes of clothes. He sent his father the following: ten donkeys carrying the best products of Egypt and ten female donkeys carrying grain, food, and provisions for his father on the journey. So Joseph sent his brothers on their way, and as they were leaving, he said to them, “Don’t argue on the way.” So they went up from Egypt and came to their father Jacob in the land of Canaan. They said, “Joseph is still alive, and he is ruler over all the land of Egypt!” Jacob was stunned, for he did not believe them. But when they told Jacob all that Joseph had said to them, and when he saw the wagons that Joseph had sent to transport him, the spirit of their father Jacob revived. Then Israel said, “Enough! My son Joseph is still alive. I will go to see him before I die.” II. There’s no distance too far for family. 46:1-7 Israel set out with all that he had and came to Beer-sheba, and he offered sacrifices to the God of his father Isaac. That night God spoke to Israel in a vision: “Jacob, Jacob!” he said. And Jacob replied, “Here I am.” God said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down with you to Egypt, and I will also bring you back. Joseph will close your eyes when you die.” Jacob left Beer-sheba. The sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him, along with their dependents and their wives. They also took their cattle and possessions they had acquired in the land of Canaan. Then Jacob and all his offspring with him came to Egypt. His sons and grandsons, his daughters and granddaughters, indeed all his offspring, he brought with him to Egypt. III. You can’t pick your family name. 8-27 These are the names of the sons of Israel who came to Egypt—Jacob and his sons: Jacob’s firstborn: Reuben. Reuben’s sons: Hanoch, Pallu, Hezron, and Carmi. Simeon’s sons: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. Levi’s sons: Gershon, Kohath, and Merari. Judah’s sons: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul. Issachar’s sons: Tola, Puvah, Jashub, and Shimron. Zebulun’s sons: Sered, Elon, and Jahleel. These were Leah’s sons born to Jacob in Paddan-aram, as well as his daughter Dinah. The total number of persons: thirty-three. Gad’s sons: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. Asher’s sons: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. Beriah’s sons were Heber and Malchiel. These were the sons of Zilpah—whom Laban gave to his daughter Leah—that she bore to Jacob: sixteen persons. The sons of Jacob’s wife Rachel: Joseph and Benjamin. Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On. Benjamin’s sons: Bela, Becher, Ashbel, Gera, Naaman, Ehi,

    40 min

  7. 30 WRZ

    Genesis: The bedrock bottom of your pit is God’s Mercy. / Jeff Struecker

    Big Idea: The bedrock bottom of your pit is God’s Mercy.  In the Beginning: Joseph Genesis 44:1-45:15 I. Mercy is undeserving. 1-17 Joseph commanded his steward, “Fill the men’s bags with as much food as they can carry, and put each one’s silver at the top of his bag. Put my cup, the silver one, at the top of the youngest one’s bag, along with the silver for his grain.” So he did as Joseph told him. At morning light, the men were sent off with their donkeys. They had not gone very far from the city when Joseph said to his steward, “Get up. Pursue the men, and when you overtake them, say to them, ‘Why have you repaid evil for good? Isn’t this the cup that my master drinks from and uses for divination? What you have done is wrong!’ ” When he overtook them, he said these words to them. They said to him, “Why does my lord say these things? Your servants could not possibly do such a thing. We even brought back to you from the land of Canaan the silver we found at the top of our bags. How could we steal silver or gold from your master’s house? If it is found with one of us, your servants, he must die, and the rest of us will become my lord’s slaves.” The steward replied, “What you have said is right, but only the one who is found to have it will be my slave, and the rest of you will be blameless.” So each one quickly lowered his sack to the ground and opened it. The steward searched, beginning with the oldest and ending with the youngest, and the cup was found in Benjamin’s sack. Then they tore their clothes, and each one loaded his donkey and returned to the city. When Judah and his brothers reached Joseph’s house, he was still there. They fell to the ground before him. “What have you done?” Joseph said to them. “Didn’t you know that a man like me could uncover the truth by divination?” “What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants’ iniquity. We are now my lord’s slaves—both we and the one in whose possession the cup was found.” Then Joseph said, “I swear that I will not do this. The man in whose possession the cup was found will be my slave. II. Mercy is uncompromising. 18-34 The rest of you can go in peace to your father.” But Judah approached him and said, “My lord, please let your servant speak personally to my lord. Do not be angry with your servant, for you are like Pharaoh. My lord asked his servants, ‘Do you have a father or a brother?’ and we answered my lord, ‘We have an elderly father and a younger brother, the child of his old age. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’ Then you said to your servants, ‘Bring him to me so that I can see him.’ But we said to my lord, ‘The boy cannot leave his father. If he were to leave, his father would die.’ Then you said to your servants, ‘If your younger brother does not come down with you, you will not see me again.’ “This is what happened when we went back to your servant my father: We reported to him the words of my lord. But our father said, ‘Go again, and buy us a little food.’ We told him, ‘We cannot go down unless our younger brother goes with us. If our younger brother isn’t with us, we cannot see the man.’ Your servant my father said to us, ‘You know that my wife bore me two sons. One is gone from me—I said he must have been torn to pieces—and I have never seen him again. If you also take this one from me and anything happens to him, you will bring my gray hairs down to Sheol in sorrow.’ “So if I come to your servant my father and the boy is not with us—his life is wrapped up with the boy’s life—when he sees that the boy is not with us, he will die. Then your servants will have brought the gray hairs of your servant our father down to Sheol in sorrow. Your servant became accountable to my father

    41 min

  8. 23 WRZ

    Genesis: Grace requires you to declare your guilt. / Jeff Struecker

    Big Idea: Grace requires you to declare your guilt. In the Beginning: Joseph Genesis 43:1-34 I. You can’t avoid it.  1-14 Now the famine in the land was severe. When they had used up the grain they had brought back from Egypt, their father said to them, “Go back and buy us a little food.” But Judah said to him, “The man specifically warned us, ‘You will not see me again unless your brother is with you.’ If you will send our brother with us, we will go down and buy food for you. But if you will not send him, we will not go, for the man said to us, ‘You will not see me again unless your brother is with you.’ ” “Why have you caused me so much trouble?” Israel asked. “Why did you tell the man that you had another brother?” They answered, “The man kept asking about us and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we know that he would say, ‘Bring your brother here’?” Then Judah said to his father Israel, “Send the boy with me. We will be on our way so that we may live and not die—neither we, nor you, nor our dependents. I will be responsible for him. You can hold me personally accountable! If I do not bring him back to you and set him before you, I will be guilty before you forever. If we had not delayed, we could have come back twice by now.” Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and take them down to the man as a gift—a little balsam and a little honey, aromatic gum and resin, pistachios and almonds. Take twice as much silver with you. Return the silver that was returned to you in the top of your bags. Perhaps it was a mistake. Take your brother also, and go back at once to the man. May God Almighty cause the man to be merciful to you so that he will release your other brother and Benjamin to you. As for me, if I am deprived of my sons, then I am deprived.”   II. There’s no detour around it. 15-25 The men took this gift, double the amount of silver, and Benjamin. They immediately went down to Egypt and stood before Joseph. When Joseph saw Benjamin with them, he said to his steward, “Take the men to my house. Slaughter an animal and prepare it, for they will eat with me at noon.” The man did as Joseph had said and brought them to Joseph’s house. But the men were afraid because they were taken to Joseph’s house. They said, “We have been brought here because of the silver that was returned in our bags the first time. They intend to overpower us, seize us, make us slaves, and take our donkeys.” So they approached Joseph’s steward and spoke to him at the doorway of the house. They said, “My lord, we really did come down here the first time only to buy food. When we came to the place where we lodged for the night and opened our bags of grain, each one’s silver was at the top of his bag! It was the full amount of our silver, and we have brought it back with us. We have brought additional silver with us to buy food. We don’t know who put our silver in the bags.” Then the steward said, “May you be well. Don’t be afraid. Your God and the God of your father must have put treasure in your bags. I received your silver.” Then he brought Simeon out to them. The steward brought the men into Joseph’s house, gave them water to wash their feet, and got feed for their donkeys. Since the men had heard that they were going to eat a meal there, they prepared their gift for Joseph’s arrival at noon.   III. Only through guilt can you get to grace. 26-34 When Joseph came home, they brought him the gift they had carried into the house, and they bowed to the ground before him. He asked if they were well, and he said, “How is your elderly father that you told me about? Is he still alive?” They answered, “Your servant our father is well. He is still alive.” And they knelt low and paid h

    38 min
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O programie

Engaging, weekly Bible teaching from Pastor Jeff Struecker

Informacje

  • Twórca
    Jeff Struecker
  • Lata aktywności
    2020 - 2024
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    206
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    Dla wszystkich
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    © Jeff Struecker

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