Geeky Stoics

Stephen Kent
Geeky Stoics

Your favorite stories are part of your real life. Star Wars. The Lord of the Rings. Marvel. Batman. Are you listening to what they’re trying to tell you? Geeky Stoics is all about Stoicism, Philosophy, and Wisdom found in Pop Culture. http://geekystoics.com/ www.geekystoics.com

  1. 12/02/2024

    Tolkien & The Dream That Wasn't

    The world is indeed full of peril, and in it there are many dark places; but still there is much that is fair, and though in all lands love is now mingled with grief, it grows perhaps the greater. — Tolkien, The Fellowship of the Ring Throughout The Lord of the Rings, doom and tragedy are constantly on the doorstep of J.R.R. Tolkien’s heroes. Failure and defeat happen frequently. The Witch King of Angmar overpowers Merry and Éowyn, Boromir is struck down by Uruk-hai scouts leaving the Fellowship without its great son of Gondor, Frodo is overcome by the power of the Ring on more than one occasion; including at the Crack of Doom when he must throw it into the fire, Gandalf seemingly perishes in the Mines of Moria. Tolkien coined a term in his early academic writings, Eucatastrophe, to describe an unexpected peril resolved by an unexpected hope. The Greek prefix "eu-" means “good” And “catastrophe”, of course, implies disaster or upheaval. I often imagine a table being flipped upside down. The table is adorned in fine food and wine, among other trappings of the good life. Then someone ruins it all in anger. They flip the table over, destroying all of it. But on the bottom of the table, the dinner guests see a treasure map that has been etched into the wood of the table. The dinner isn’t necessarily redeemed at that very moment, but there is now a bright and shining hope that it could be. Good comes from the bad. “-I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a ‘long defeat’ –though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.” - Tolkien, Letter 195 It should go without saying that in the Christian world, for believers and non-believers alike, the crucifixion of Jesus Christ rests as the great beacon of eucatastrophe. It captures Tolkien’s notion of “Christian joy…which produces tears because it is qualitatively so like sorrow”. There’s a strange place in the human heart where Grief and Joy meet and reconcile their differences. They become one. “Is everything sad going to come untrue?” My Dad died rather suddenly a little over a week ago. I’m in the stage of grief where even as I write this, I am confused by the words. I don’t understand what has happened. The funeral, eulogy, and urn of ashes feel very much like a dream and every few hours I blink rapidly in recognition that it was all real. In the final installment of The Lord of the Rings, Samwise Gamgee awakes in bed after the destruction of the Ring. He is in the presence of Gandalf. He mutters about the whole adventure having been a dream and remarks that he is glad to be awake. Then he turns over and sees Frodo lying next to him, missing a finger from his final confrontation with Gollum. “Full memory flooded back” Gandalf asks Sam as the Hobbit awakes, “Master Samwise, how do you feel?” Sam is described as laying back with his mouth agape, fumbling through bewilderment and joy, and unable to speak. Then he gasps. “Is everything sad going to come untrue? What’s happened to the world?” asks Sam. It’s all true, and all that has happened will remain so. But there is a light that is coming. That’s the whole meaning of the Christian Advent season where for four weeks, candles are lit in the runup to Christ’s birth. It’s a dark season. The sun sets early and it’s cold as death. I’ve never hated December the way I hate it right now. I so badly want the sun and its warmth around me. But light is coming. There is a treasure map beneath the ruined feast. In all of the Tolkien scenes I described at the start of this entry, there is a positive resolution brought about by unexpected forces. Eucatastrophe sings in the pitch black of night. “And he who was seated on the throne said, ‘Behold, I am making all things new.’” - Revelation 21:5 Whatever you’re going through, good can come of it. Debts can be paid and in ways you never imagined possible. Be faithful, honest, and true in your dealings with others. Do not despair. Warmer days are coming. Geeky Stoics is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. We’re beyond excited to share a new video from the Geeky Stoics YouTube channel, on Dragon Ball Z and Pride. In this video essay, I lay out the character arc of Vegeta in DBZ and offer a lesson on his infamous Pride that can be applied to your life. Also on YouTube, we have our first viral video, On Anger. Almost 63,000 views. A massive highwater mark for Geeky Stoics. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.geekystoics.com

    5 min
  2. 11/06/2024

    Lincoln, Lewis, Losses and Listening

    The first thing you’ll see in my home when you enter is a framed portrait of Abraham Lincoln. Below the image of America’s 16th president, a man who arguably refounded the United States and became one of its most consequential figures, is a list of his numerous failures. The guy posted a lot of L’s. This list of Lincoln failures is pretty well known, so you might have seen this before. Here is the text I have framed in our doorway. “Lincoln” Lost job in 1832.Defeated for state legislature in 1832.Failed in business in 1833.Elected to state legislature in 1834.Sweetheart died in 1835.Had a nervous breakdown in 1836.Defeated for Speaker in 1838.Defeated for nomination for Congress in 1843.Elected to Congress in 1846.Lost renomination in 1848.Rejected for land officer in 1849.Defeated for U.S. Senate in 1854.Defeated for nomination for Vice President in 1856.Again defeated for U.S. Senate in 1858.Elected President in 1860. Geeky Stoics is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This piece always catches my eye, particularly in the morning when I’m having coffee and thinking about the day ahead. Today is no exception. Last night I lost my race for City Council in Manassas, Virginia. It was my first foray into politics, and I’d never run in this city before for anything. I’ve lived here about 10 years, whereas all my opponents pretty much grew up here or have lifelong roots in town. That counts for something when a small town of 45,000 people vote. In reality, only about 8,000 people vote in elections around here. It’s kind of crazy. I’m not launching into some narrative in which I’m a Lincoln figure in the making. It’s just that I’ve had a lot of strikeouts at the plate lately. Let me run through them. My career has been a pretty wild ride since 2015 when I started a semi-popular podcast called Beltway Banthas. It opened the door to me doing something almost no one gets to do, which is go on TV and talk politics on some of the biggest news networks in the country. From 2016 to 2022 I had a really active and exciting run as a political commentator. All of this led to me securing a book deal with Hachette Publishing for How The Force Can Fix The World, another rare professional notch on the belt that not many people get to experience. It’s special, and that’s not lost on me. Especially when there are so many better writers out there. At the same time, I was selected to host a political talk show for an international news network. Here’s the thing though. By objective measures, in every single one of these ventures, I “failed”. As a podcaster, Banthas never generated revenues. As a commentator, I secured no contributor contracts or invites to the “major leagues” for top shows in the world in the mainstream or alternative media. My debut book had a niche audience but was not a best seller on any list of “importance” in the publishing world. My talk show was canceled after one year. We couldn’t find an audience for it. After that, I entered a professional wilderness for almost 2 years. Luckily, a friend offered me a job right when I needed it, but it was a job I ended up being very bad at. As I started looking around for a better fit and interviewing, I felt untouchable. I couldn’t secure a job after all of this. No one wanted to hire me. I landed on my feet in the end at a really great nonprofit, one where I still work. That was by virtue of managing my relationships and having a good reputation for hard work and honesty. But it was a really hard road. Then this year I finally ran for office, a dream of mine since I was a kid, and I lost. Not only did I lose, I was the lowest vote-getter in the city. Deep sigh. NEW VIDEO FROM GEEKY STOICS What I told my wife last night when the results came in was that it’s not that I feel like some kind of loser who never has any wins. No, it’s not that. Because in many ways I keep making it to Championship matches (big opportunities), and then striking out when I step up to the plate. I think that people go on these journeys in life where they think they’ve found “the thing” they were called to do and it turns out to have been a mirage. I imagine it like a long hallway of locked doors. You have the keyring in your hand and a hundred keys on it. You fumble around to find the right key for the right door, you open it, and then it’s just a wall behind the door. That wasn’t the door for you. I think I’m just good at feeling around for certain keys to certain doors. Part of this thought reminds me of one of Geeky Stoics’ central pillars, the life and ideas of C.S. Lewis. As you know, Lewis is famous, immortal really, because of The Chronicles of Narnia. The first book was published in 1950, at a time when Lewis was almost completely drained of his self-confidence and hope. Lewis had become an international superstar in the 1940s for his wartime radio broadcasts on the BBC and Mere Christianity, his most cherished nonfiction work making the case for Christian morality. Then there was The Screwtape Letters, making him even more of a star and the voice of Christian apologetics. Yet, when he was invited onto the BBC in 1950 to discuss faith, Lewis declined saying, “Like the old fangless snake in The Jungle Book, I’ve largely lost my dialectal power.” Lewis had become a symbol of Christian thought and argumentation but had “failed” to convert his own friends and family. In fact, the woman in his life (Mrs. Moore) only grew more hostile to faith over time. He felt powerless in his own sphere of influence. Just a year before declining the BBC, Lewis participated in a Socratic debate at Oxford against a young woman named Elizabeth Anscombe about “naturalism” and Christian belief. Anscombe was a Catholic and fan of Lewis, but she disagreed strongly with some of Lewis’ cherished conclusions in his book, Miracles. Long story short, Anscombe defeated and embarrassed Lewis in his own dojo during that debate in 1948. In front of his colleagues, fans, critics, and students, Lewis was dismantled. But it wasn’t just Lewis, it was the premise of one of his great books. Like a good man with an open mind, Lewis knew he lost and he knew then that Miracles was deeply flawed. For a man like Lewis, it’s the kind of thing that keeps you up at night. He entered a dark period at this time. Friends of his were dying of age or illness. His ideas were being beaten back by younger thinkers. His famous friendship with J.R.R Tolkien was in disrepair. He’d lost his zeal to write. He was still quite financially strapped, for many reasons. And because Oxford was as hostile to faith as it still is today, Lewis had a target on his back at his university. He was passed over again and again for new roles at Oxford. Disparaged by department heads and treated like the plague. Academics at elite universities tend to hate their colleagues who have mainstream success, which Mere Christianity was by a large margin. Lewis was in the shadowlands of his career. Then he came across a door in that long hallway, opened it, and crossed a threshold into something new. In 1950, C.S. Lewis published The Lion, The Witch and The Wardrobe. The rest is history. In his lowest moment, C.S. Lewis’ purpose was revealed to him. All the work that he had poured into Christian argumentation in his nonfiction books became the basis for his fictional work in Narnia. The ideas he tested on atheists and believers for 15 years became the story of Wardrobe, Aslan, and White Witch. Reading over the lives of Lincoln and Lewis, you get the sense that these men considered giving up. Lewis drank too much and was pretty depressed for a period of time. Lincoln’s depression is well-known. But they held on. Their purpose was revealed to them. One of C.S. Lewis’ central arguments about God is that if you set out to find Him, it will always be He who finds you first. The hunter becomes the hunted. But it doesn’t happen unless you’re open, aware, and searching. God, I’m listening. Geeky Stoics is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Hey Geeky Stoics, right now I’m reading The Creative Act by music producer Rick Rubin. This book is lovely. Two-page chapters that are all about artistic expression and connecting with your ability to create. It’s like Meditations, really. The Creative Act is a book about the idea I described above. Being open, aware, and searching. If you’re distracted, numb, drunk, overstimulated, or fearful, you won’t hear your call when it comes. That call may be a painting, a business idea, a song, or a message for a political campaign. Check it out! You won’t regret it. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.geekystoics.com

    16 min
  3. 10/29/2024

    Vegeta's Pride & Rebuilding of Self

    “It is not a golden bit that makes one horse superior to others.” -Seneca, Letters from A Stoic It’s taken longer than I intended to find a Dragon Ball Z topic for Geeky Stoics. This uniquely popular anime in the United States was my second love growing up, right next to Star Wars. My favorite character is Vegeta, the Prince of Saiyans. He is a total jerk, but it’s something of a novelty as the show grinds on. The whole schtick is that Saiyans are immensely prideful and take their race and blood lineage very seriously. Vegeta is like most royal-born characters in great stories. He’s privileged, entitled, arrogant, and often whiny, but you like him anyway, because Vegeta is broken down constantly and forced to build himself up again. The reinvention is what makes him interesting. Humility is one of the more classical virtues that I’m drawn toward in my writing. It was the topic of the first chapter of my 2021 book, How The Force Can Fix The World. In general, we shouldn’t be obsessed with the traits in life that were gifted to us by virtue of being born. What is gifted to us? Health. Ability. Family. Lineage. Status. Among other things. Gifts are given to you. You did nothing to deserve them. Awards are earned. Recognition is earned. Gifts are understood to be wrapped with a bow on top and handed to you by the grace of someone else or God himself. I have a gift for teaching and writing. It would be wrong to strut around acting like I am some self-made man on either of these items. They come naturally to me, and both of my natural talents were strengthened by mentors who entered my life and shared their knowledge freely. Who am I to be prideful when it comes to these things? St. Thomas Aquinas (1274 AD) said “Humility removes pride, whereby a man refuses to submit himself to the truth of faith.” C.S. Lewis said of pride, “Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.” Still, Vegeta and his precious pride. "Only a failure abandons his principles and his Pride,” the Prince of Saiyans says in Dragon Ball Super. Vegeta goes on a series-long journey to reform what his pride is made of. At the start of Dragon Ball Z, it is purely this ethnic radicalism based on lore about Saiyan history. His blood is everything to him. Blood is cheap. Geeky Stoics is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. But then like I said, he’s broken down. Vegeta is defeated again and again, even killed. His rivals usurp him, namely ones without royal blood, and scoff at his entitlement to praise and honor. Vegeta learns something that we’ve all seen in the real world….. Success is more often the product of natural talent + hard work. I’m a good writer, but I know damn well there are less-good writers who outwork me by leaps and bounds. Those writers will see greater success in this field than me. I could sit in my office and be pissed about it, or I can work harder. Vegeta is never really cured of his Saiyan Pride, but with time and suffering it becomes based on something more real — which is Vegeta’s own special resolve to never stay down. He will always get back up. The Roman stoic known as Seneca the Younger wrote in his letters, “No one should feel pride in anything that is not his own. In a man, praise is due only to what is his very own. Suppose he has a beautiful home and a handsome collection of servants, a lot of land under cultivation, and a lot of money earned out of interest; not one of these things can be said to be his own – they are just things around him.” - Letters From A Stoic Vegeta believes in himself, and that’s a variation of pride we make allowances for in philosophy and culture. No one likes or follows people who don’t believe in themselves. Vegeta’s Pride becomes something he earned. Something that is his own, cultivated within through trials and defeat. He knows at a certain point that his “special blood” won’t save him. If you were to take pride in one thing, it might be how well you get back up when smacked down. But even that, in my opinion, comes from a God who made you differently than every person around you. Some people will have to fight their whole life for the resolve to stick up for themselves even once, that’s where you come in. Their meekness is your call to duty. Your strength should be put to work in service of those who have none. You’re unique. Listen for that whisper. Notice what you’re good at from the earliest age when it’s easiest to hear these whispers. It’s what you were made for. Are you up to date on our YouTube videos? This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.geekystoics.com

    6 min
  4. Geeky Stoics Takes a Walk in the Woods

    10/14/2024

    Geeky Stoics Takes a Walk in the Woods

    A few weeks ago, Riley and I got together in Northern Virginia to spend some time working on Geeky Stoics’ future. For me, the highlight was taking a morning walk out in the Manassas Battlefield Park and sharing some ideas with each other about why we take fiction so seriously. The goal was a candid conversation. At the heart of this exchange is a common disagreement between fans of stories like Star Wars, Marvel, or even The Lord of the Rings, which is….are we supposed to take these stories seriously as suggestions on how to live our real lives? Many will argue that Star Wars, for example, isn’t “political” or meant to be taken philosophically. “It’s escapist entertainment!” Has seeing Luke Skywalker face down Darth Vader in Cloud City ever made a member of the audience more cowardly? Did anyone ever walk away from seeing The Return of the King and say “I want to be more like Denethor? I don’t know anyone who read The Lion, The Witch, and The Wardrobe and then held up Edmund as a paragon of moral virtue which they sought to emulate. I remember distinctly drawing on the popular anime Dragon Ball Z for courage when I was being bullied in the 5th grade. It was only “escapism” till I went to school the next day, carrying those ideas, battles and character arcs with me in my head. Stories show us the way. They give us a lens by which to see the world. And don’t get me wrong…stories can offer us quite smudged glasses. They can lead us astray. If you listened to the ideas of George R.R. Martin as expressed in A Song of Fire and Ice (AKA Game of Thrones), you’d walk away believing honor and honesty were for suckers. Every storyteller gives you a spin on the human experience and what good is. No one is neutral. I hope you enjoy the video above, which is available in full to Paid Supporters of Geeky Stoics. Below is more reading available from C.S Lewis’ essay on the importance of children’s stories and how to write for kids. This particular passage is about the cutting criticism of “grow the hell up” when someone wishes to steer you toward proper “adult” literature and stories. Why are you still watching The Empire Strikes Back and revisiting the Harry Potter books when you could be consuming something more elite and “grown-up”? Enjoy. On Three Ways of Writing for Children | C.S. Lewis The modern view seems to me to involve a false conception of growth. They accuse us of arrested development because we have not lost a taste we had in childhood. But surely arrested development consists not in refusing to lose old things but in failing to add new things? I now like hock, which I am sure I should not have liked as a child. But I still like lemon-squash. I call this growth or development because I have been enriched: where I formerly had only one pleasure, I now have two. But if I had to lose the taste for lemon-squash before I acquired the taste for hock, that would not be growth but simple change. I now enjoy Tolstoy and Jane Austen and Trollope as well as fairy tales and I call that growth: if I had had to lose the fairy tales in order to acquire the novelists, I would not say that I had grown but only that I had changed. A tree grows because it adds rings: a train doesn’t grow by leaving one station behind and puffing on to the next. In reality, the case is stronger and more complicated than this. I think my growth is just as apparent when I now read the fairy tales as when I read the novelists, for I now enjoy the fairy tales better than I did in childhood; being now able to put more in, of course I get more out. But I do not here stress that point. Even if it were merely a taste for grown-up literature added to an unchanged taste for children’s literature, addition would still be entitled to the name ‘growth’, and the process of merely dropping one parcel when you pick up another would not. It is, of course, true that the process of growing does, incidentally and unfortunately, involve some more losses. But that is not the essence of growth, certainly not what makes growth admirable or desirable. If it were, if to drop parcels and to leave stations behind were the essence and virtue of growth, why should we stop at the adult? Why should not senile be equally a term of approval? Why are we not to be congratulated on losing our teeth and hair? Some critics seem to confuse growth with the cost of growth and also to wish to make that cost far higher than, in nature, it need be. The whole association of fairy tale and fantasy with childhood is local and accidental. I hope everyone has read Tolkien’s essay on Fairy Tales, which is perhaps the most important contribution to the subject that anyone has yet made. If so, you will know already that, in most places and times, the fairy tale has not been specially made for, nor exclusively enjoyed by, children. It has gravitated to the nursery when it became unfashionable in literary circles, just as unfashionable furniture gravitated to the nursery in Victorian houses. In fact, many children do not like this kind of book, just as many children do not like horsehair sofas: and many adults do like it, just as many adults like rocking chairs. And those who do like it, whether young or old, probably like it for the same reason. And none of us can say with any certainty what that reason is. The two theories which are most often in my mind are those of Tolkien and of Jung. According to Tolkien1 the appeal of the fairy story lies in the fact that man there most fully exercises his function as a “subcreator”; not, as they love to say now, making a ‘comment upon life’ but making, so far as possible, a subordinate world of his own. Since, in Tolkien’s view, this is one of man’s proper functions, delight naturally arises whenever it is successfully performed. For Jung, fairy tale liberates Archetypes which dwell in the collective unconscious, and when we read a good fairy tale we are obeying the old precept ‘Know thyself. I would venture to add to this my own theory, not indeed of the Kind as a whole, but of one feature in it: I mean, the presence of beings other than human which yet behave, in varying degrees, humanly: the giants and dwarfs and talking beasts. I believe these to be at least (for they may have many other sources of power and beauty) an admirable hieroglyphic which conveys psychology, types” of character, more briefly than novelistic presentation and to readers whom novelistic presentation could not yet reach. Consider Mr Badger in The Wind in the Willows—that extraordinary amalgam of high rank, coarse manners, gruffness, shyness, and goodness. The child who has once met Mr Badger has ever afterwards, in its bones, a knowledge of humanity and of English social history which it could not get in any other way This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.geekystoics.com

    9 min
  5. 10/07/2024

    Luke, Moses, Jonah and The Call

    “There’s no difference between responsibility and adventure” is something said by Jordan Peterson in his most recent chat with Joe Rogan. I scribbled that one down as soon as I heard it. It resonated for a few reasons, chief among them that accepting responsibility in my own life around age 20 led me to the life I have now…with a beautiful wife of 13 years and an equally lovely daughter of 13. The adventure has been unbelievable and has taken me in so many directions I didn’t anticipate. Like most individuals faced with that kind of crossroad moment, I didn’t initially know which road to take. I resisted the path of responsibility, however briefly. Luke Skywalker had this kind of hinge moment in Star Wars: Episode IV. He had always dreamed of leaving Tatooine. He talks about it with his best friend, Biggs, who is packing his bags to leave and join the Rebellion. Then Obi-Wan Kenobi gives Luke an opportunity when he says “You must learn the ways of the Force and come with me to Alderaan.” You must. Not should. Luke evades. “I can’t get involved.” Yeah right. He was scared of change and more content to dream about leaving home than actually doing it. But fate forced Luke’s hand when the Empire burned his home to the ground, killing his Aunt and Uncle in the process. Now there was nothing for Luke on Tatooine. He agrees to go with Obi-Wan. Hardly a heroic motivation. He had run out of excuses for doing what he knew to be right. Geeky Stoics is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Like the Force of Star Wars, God also has a way of compelling proper action and walking the path of responsibility. The whole reason Jonah ended up inside a whale was because he refused to heed God’s command to travel to Nineveh and preach against its evil and corruption. Moses was commanded by God to be his champion in confronting the Pharaoh of Egypt and freeing the Israelites, but he relented. “Who am I that I should go to Pharaoh —- Please send someone else.” Jonah fled God and was taken in by a whale till he came to his senses. Luke Skywalker had to lose everything in a very Job-like tragedy. What are you running from that you’ve been called to do? It’s true that not all of us are meant to go on grand adventures. We shouldn’t be seeking out what the culture considers “adventure”… mountains, skydiving, cross-country treks, and living off the grid for fun….instead, think of adventure as taking responsibility, or doing what must be done. 1 Timothy 2:2 says “live peaceful and quiet lives” and for some of us, that’s exactly what we’ve been called to do. Raise kids, go to work, love our spouses, and pay bills. Why? It might be your child or their child who God will call on for some kind of dangerous physical adventure….and your job is to feed and educate that person so they can one day do it. I know of something that I’m running from which I feel called to do. What about you? This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.geekystoics.com

    3 min
  6. 10/01/2024

    Hobbits, Rebels, Death Stars and Home

    Star Wars and The Lord of the Rings have two very similar moments. As a great threat makes itself known in each world, a band of potential heroes circle up to assess the danger and devise a plan. In Star Wars: Rogue One this is the “rebellions are built on hope speech” delivered by Jyn Erso who has discovered the plans for the Death Star and wants to lead the fractured Rebel Alliance in stealing them. The Rebels are divided and hardly interested in risking everything over a rumor. In The Lord of the Rings, what will soon become the “Fellowship of the Ring” is gathered in Rivendell under the hospitality of Lord Elrond. He has gathered the Elves, Men, and Dwarves all together with Gandalf and the Hobbits, to unveil the Ring of the Power and make it known — it must be destroyed. In both stories, everyone learns of the threat with bated breath and in silence. Then fear and self-interest sink in. Argument erupts. In Star Wars and Middle-earth, we see a confluence of civilizations and leaders with their own unique concerns. Mutual destruction is only part of their calculus. For almost all of these men and women, their will to fight and risk it all comes from something you and I know well — a love of home. Geeky Stoics is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Before we continue, our new video, The School of Tywin Lannister, is out on YouTube in its entirety. This is a rundown of 3 Stoic lessons offered by the most powerful man in Westeros, a worthy villain in Game of Thrones. Check it out and be sure to leave a Like and Comment with your thoughts! A love of home is sometimes made into a controversial thing, even though we all know it is not. The Rebels and Fellowship are not risking their lives for one another homes, that is quite clear. Elves don’t much care for Dwarves and vice versa. The Hobbits don’t give a damn about Gondor, nor does Gondor care what happens to the Shire. They only care about what happens in faraway lands so much as it will eventually harm them and their lands. Jyn Erso reminds the Rebels of what the Empire did to Jedha just days before their meeting. The Empire tested the Death Star on a city called Jedha, which was completely wiped off the map. The Rebels know she’s right. They think of their homes. Call this instinct patriotism or nationalism or whatever you want. I would prefer the former…patriotism, where you view your homeland as special, good, and worthy of defense. Nationalism is something else. It’s when you take that belief and decide to carry it like a torch into other people’s lands. In C.S. Lewis’s The Four Loves, he begins the book with a deep explanation of this love of home and why it matters to human beings. With this love for the place there goes a love for the way of life; for beer and tea and open fires, trains with compartments in them and an unarmed police force and all the rest of it….a man’s reasons for not wanting his country to be ruled by foreigners are very like his reasons for not wanting his house to be burned down because he “could not even begin” to enumerate all the things he would miss.” This love is what propels Sam and Frodo across all of Middle-earth. They think of the Shire. Frodo cries for it in his lowest moments, with the great irony being that he never feels comfortable there again after coming to its ultimate defense. Lewis says “Patriotism is not in the least aggressive. It asks only to be left alone.” For any man with imagination, he says, “How can I love my home without coming to realize that other men, no less rightly, love theirs?” In this sense, you get a perfectly reasonable take on self-interest as a motivating factor in the heroism of Star Wars and The Lord of the Rings. Modern people love to talk a big game about being global citizens and tout their open-mindedness about cultures in corners of the globe they’ve never experienced or studied. It’s performative. The only thing tangible is loving your own garden and tending to it. A deep and gentle love leads you to wish no harm to other people’s gardens, for they must feel as strongly about them as you do yours. This well of empathy is valuable and leads to beautiful outcomes in both Star Wars and Tolkien’s tale of Middle-earth. You can build it by investing in your own community, your own home, and local culture. You’ll see how it differs from the cultures around you. And that's okay. There is beauty in difference. It would not be home unless it were different -C.S. Lewis, The Four Loves This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.geekystoics.com

    5 min
5
out of 5
8 Ratings

About

Your favorite stories are part of your real life. Star Wars. The Lord of the Rings. Marvel. Batman. Are you listening to what they’re trying to tell you? Geeky Stoics is all about Stoicism, Philosophy, and Wisdom found in Pop Culture. http://geekystoics.com/ www.geekystoics.com

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