Engaging Franciscan Wisdom

Michelle L'Allier
Engaging Franciscan Wisdom

Are you a wisdom seeker or looking for inspiration? Have you ever heard of Saints Francis and Clare? They lived 800 years ago, but the witness of their lives and values continue to inspire people of faith today. Twice a month Sister Michelle L’Allier, Franciscan Sister of Little Falls, Minnesota, will bring a guest, a story or a text for reflection and conversation, leading us to prayer, inspiration, or action.

  1. 10/05/2023

    Crossing cultures & creating spaces for belonging in daily life - Episode 52

    Join Dr. Patty Jimenez as she shares the joys of being raised with Franciscan values, translates theological terms and teachings into everyday language, and the creates spaces of belonging for young Latina woman raised in the United States. For a video version of this episode, see: https://youtu.be/etFD7Z-4Vsw     From Patty Jimenez’ interview: “When I returned to school I am reading Bonaventure, Scotus, and Francis and Clare's writings, I'm going, some of this stuff is pretty lofty.  But when I broke it down to the essentials of hospitality, of care for creation, this is what my family lived every day, especially the women in my family; it was really powerful to see that written theologically, to see that expressed and be like, oh yeah, this is us.”   Regarding moving between cultures: “I think first is to not make assumptions. It's really important to ask a lot of questions. Oftentimes people just kind of jump in based on what is on the surface level, but they don't really know what's behind it. … I've seen that happen over and over again in so many situations, making assumptions about other people without taking consideration about what we are doing or not doing that is causing what's happening.”   “When you deal with a lot of cross-cultural issues, oftentimes just feeling heard causes a shift. That's sometimes all people need, is to be heard.”   “We all belong. If we've ever felt that we didn't, it's usually because we haven't been adequately provided for or cared for. That has resonated for me as a Latina that's been raised here in the United States. And so I take a huge responsibility now of how do I create belonging for US born and raised Latinas. At times we have to, if we feel like, ‘hey, I don't belong’, maybe it's the Spirit that's moving us to create spaces of belonging for others.”   Vernacular theologian: “How do you translate really lofty theological terms or teachings into everyday terms so that anyone can understand it? And so for me it's translated in what we Latina theologians or pastor ministers speak of la vida cotidiana, our everyday life.  And so how do we integrate it and speak in a language that is accessible to most people nowadays?”   For a full transcript, please include episode number and email: fslfpodcast@fslf.org.   References: Brother Ed Dunn and las Posadas at the Border: read about the impact of the San Diego and Tijuana border experience in Patty’s life: http://www.ushispanicministry.com/la-posada-at-the-border/   Franciscan School of Theology: “There is a hidden treasure in Catholic Theology called the “Franciscan Tradition.” As Pope Francis reminds us, St. Francis of Assisi is a saint of peace, a saint of the poor, a saint respectful of each person’s God-given uniqueness, and a saint with a great love for all God’s creatures.” See: https://www.fst.edu/about/   Secular Franciscans: https://www.secularfranciscansusa.org/ . You may also find it interesting to listen to Carolyn Townes’ reflections on being a Secular Franciscan in Episode 27, including links to further information at https://engagingfranciscanwisdom.org/walking-the-path-of-grief-and-loss-to-joy-as-a-lay-franciscan-episode-27   Francis and the Sultan: a contemporary telling of the story: https://cac.org/francis-and-the-sultan-2019-10-10/ . An original source: The Life of Saint Francis XX:57, by Thomas of Celano at: https://www.franciscantradition.org/francis-of-assisi-early-documents/the-saint/the-life-of-saint-francis-by-thomas-of-celano/672-fa-ed-1-page-231#ges:searchword%3Dsultan%26searchphrase%3Dall%26page%3D1    Wolf of Gubbio: read in The Deeds of Blessed Francis & His Companions XXIII, FA:ED, vol. 3, pp. 482-485 at: https://www.franciscantradition.org/francis-of-assisi-early-documents/the-prophet/the-deeds-of-blessed-francis-and-his-companions-1328-1337/2386-fa-ed-3-page-485   Restorative Justice: there is much information online. A sample description: “The three core elements of restorative justice are the interconnected concepts of Encounter, Repair, and Transform. Each element is discrete and essential. Together they represent a journey toward wellbeing and wholeness that victims, offenders, and community members can experience. Encounter leads to repair, and repair leads to transformation.” See: https://restorativejustice.org/what-is-restorative-justice/   Recetas: This initiative, founded by Patty, is dedicated to empowering Latinas to live joyous, well-balanced lives while deepening connections with themselves, their community, and their culture. Consider seven areas of wellness: emotional, environmental, personal, physical, professional, psychological and spiritual. See: https://recetonas.com . To see their shop: https://shop.recetonas.com . Handles for all social media: @therecetonas   Centering Prayer is a contemporary form of contemplative prayer. See: http://www.contemplativeoutreach.org/. Consider also a smart phone app called “Centering Prayer,” offered by Contemplative Outreach. You will find many regional websites online listing area centering prayer groups. For those who live in Minnesota, see: https://www.minnesotacontemplativeoutreach.org/groups.html   Vernacular Theology: “Bernard McGinn … coined the term Vernacular Theology. This form of theology focused on an audience of ordinary women and men who sought to find God in their daily experiences instead of the educated elite or the monks and nuns in the enclosure.”  Excerpt from Francis as Vernacular Theologian  by Dominic Monti, OFM: https://www.franciscantradition.org/images/stories/custodians/03_Francis_as_Vernacular_Theologian.pdf   Patty Catholic School photo   Patty Jimenez being confirmed in Mexico

    34min
  2. Christmas in February: A Journey through Latin America – Bonus Episode 1

    01/03/2023 · BÔNUS

    Christmas in February: A Journey through Latin America – Bonus Episode 1

    Join Franciscan Associate Arlen Casco as she narrates in video form what we’re calling “Christmas in February: a journey through Latin America.” It will be an exploration by several Associates of how Christmas, that is, the coming of Jesus among us as a human being, is celebrated in their respective countries of Mexico, Nicaragua, Ecuador, Columbia and Venezuela. The video is spoken in Spanish and subtitled in English, while the audio is in Spanish. For the original video version with English subtitles, see: https://youtu.be/3X6kH4YLhME   We hope you find a welcome in this bonus episode of word, song and visuals. You will be led on this journey by Franciscan Associate Arlen Casco in Nicaragua who interviews Sol, Beni, Estrella, Camilo and Maria José, and has produced this lovely window into cultural expressions and traditions across Latin America.   This episode is the first of an occasional series called TAO, an acronym for “Testimonios Actuales y Ordinarios” which in English means “Current and Ordinary Testimonies.” While these episodes will continue to be produced in Latin America especially for Spanish-speaking Associates, they will be shared with subtitles in English as bonus episodes on Engaging Franciscan Wisdom.    Special Note: If you speak Spanish, you may want to look up the Spanish versions of each Engaging Franciscan Wisdom podcast. The same Franciscan Associate Arlen Casco coordinates the Spanish version; see Sabiduria Franciscana  For further information, please email: fslfpodcast@fslf.org.

    21min
  3. 09/02/2023

    Hospitality opens doors to pioneering inclusion & education – Episode 51

    Join Franciscan Sister Callista Robinson as she breaks open her experience as an African American woman of faith, rooted in her own culture. A life-long learner and teacher, her hospitality and compassion serve to build bridges of relationships across cultures.    For a video version of this episode, see: https://youtu.be/x9N0uDm-A_E     From Sister Callista’s interview: “Franciscan values  of compassion, serving the very poor and underserved,  have really influenced me as a Franciscan Sister.  And peacemaking and social justice, those are Franciscan values. It seems to me you cannot talk to a Franciscan without hearing that person say something about social justice and how we have to go out to those who are not served. … Another Franciscan value that we have is we’re very hospitable.”   Wisdom to share: “Have a conversation with God, which we call prayer, an open and honest conversation where you let God do the talking and you do the listening. And from there each person will receive the wisdom that they need, whether that is to be more trustful, to be more compassionate, to be more accepting of others from a different culture, whatever that might be. Listening and talking with God – but more listening rather than talking.”   For a full transcript, please include episode number and email: fslfpodcast@fslf.org.   References: Sr. Callista Robinson, OSF – 35th Annual Black Excellence Awards Honoree: https://milwaukeetimesnews.com/35th-annual-black-excellence-awards/honorees/sr-callista-robinson-osf   School Sisters of Saint Francis: https://www.sssf.org/   Loretto Academy, Chicago, an integrated high school for girls: https://www.preservationchicago.org/loretto-academy-institute-of-the-blessed-virgin/   Sisters of the Blessed Sacrament, founded by Saint Katharine Drexel; their mission was to evangelize and educate African Americans and Native Americans:https://www.katharinedrexel.org/st_katharine_drexel_overview/founding-of-the-sisters-of-the-blessed-sacrament/   Saint Anselm Catholic School, Chicago: https://stanselmchicago.com/?page_id=7   Franciscan Sisters of Little Falls, Minnesota, history: https://www.fslf.org/aboutus; Sister Thomasine Schmolke: https://thecentralminnesotacatholic.org/little-falls-franciscan-sister-writes-new-history-of-her-community     Vatican Council II: a five-minute video about the Council by Franciscan friar Casey Cole: https://www.youtube.com/watch?v=jyVq1hnxAqg .To hear other podcast guests references as well as to see show note links (click on ‘Read More’), type ‘Vatican’ into the search bar of this website, and several options will come up to explore.   National Black Sisters Conference (NBSC), founded to support each other as African Americans: https://www.nbsc68.com/   LCWR (Leadership Conference of Women Religious): https://lcwr.org/   Center for Consecrated Religious, at CTU (Chicago Theological Union): https://ctu.edu/cscl/   Network: https://networklobby.org/about/catholicsocialjustice/   Saint Francis of Assisi Parish, Milwaukee: https://www.stfrancismil.org/   Brother Booker Ashe Lay Ministry Program, Milwaukee: https://blackandindianmission.org/news/congrats-brother-booker-ash-lay-ministry-graduates     Adult Learning Center, Milwaukee: https://www.alcmke.org/   Black History Month: https://asalh.org/about-us/origins-of-black-history-month  - also see: https://blackhistorymonth.gov/   Saint Francis de Sales Seminary, Archdiocese of Milwaukee: https://www.sfs.edu/SFSHome   Dr. Antoinette Mensah, MD, Director of Archdiocesan Office for World Mission and the Society for the Propagation of the Faith, Archdiocese of Milwaukee: https://cx.uwp.edu/antoinette-mensah.html     Sister Callista with students from Harambee Community School in Milwaukee

    29min
  4. Growing with God & others: Welcome & bring our full selves – Episode 50

    11/01/2023

    Growing with God & others: Welcome & bring our full selves – Episode 50

    Show Notes: Join former Franciscan Community Volunteer Nnedi Anoskie-Ogunu as she shares her learnings of what strengthens her connection with God and others, ranging from the place of welcoming communities to developing an interior spiritual life. For a video version of this episode, see: https://youtu.be/z0QhmFbJ8Ss                                                                                                        From Nnedi’s interview: “When I was in Nigeria, I was eager to come to the US because we'd seen all these images about the US and I was excited to experience all of it. But then when I came, it was much different from what I knew. … And then school, I faced some racism from teachers, administration, students. It was a very hard transition. That was rough. You're going through so many internal changes trying to figure out what your feelings are, and everyone is doing the same. So, we're all gonna bump into each other in very unhealthy ways.”   “I've always been drawn to community where I feel welcomed. Of course, when I was growing up in Nigeria, that was not a community that I chose, I was born into it. I was just part of it, right?    And as an adult, you're able to choose where you belong or where you find belonging, and I've been able to do that. And making it part of a spiritual practice was not something that occurred to me until I came to you all in Minnesota. The intentionality behind even our gatherings was something that has stayed with me. And those gatherings are what built our community, right?”   “It's very important for me to feel a sense of community with the people that I work with; the line of work that I'm interested in doing cannot be done without community. I'm very much into social justice, and I think that none of us can survive, can thrive without being, without having belonging anywhere. And part of the work that I do through “Faith and Public Life” is to create spaces and make sure that everyone feels a sense of belonging and not excluded because of things that are out of their control, you know, their skin color, how they pray, things like that.”   “I try to be mindful when I'm in community with other people, that someone may be showing up a certain way in my community, that there are stories there that I may not know.  It's up to us to continue to create safe communities, safe intentional communities, where they can bring their full selves.”   “I had been told almost all my life that I should be a nun. I think it's just because I had spiritual practice; I had a love for God and enjoyed things like that, so to them it meant to be a nun.  And I always wondered why it wasn't enough that I was a lay person, and that my love for God was evident - all of us should be living a life that is evident of our love for God and our love for one another. It gave me the opportunity to come and be with sisters, see what the life was like, and see if there was something that it stirred in me during my time there. And while I was there, I discovered that you all were normal people that loved life, loved one another. I think the first night there we played a game and that was the most peace I felt in a foreign place before, and I knew that I was in a right place. And since then there was such a strong welcoming. I didn't have to explain certain things, even though there were cultural barriers. There was still a willingness and openness to learning about me that felt like this was home, right?”   “For me, when I get to a certain point with my friends, with my relationships, I feel like it's almost transcended friendship, I will call them, I'll call my friends my sisters.  And so since my time with the Sisters of Little Falls, I call you all sisters. Not because of the title, but because I have also taken you as family in a way that I feel like yo

    48min
  5. 15/12/2022

    Living Presence: uniquely gifted by God for the world – Episode 49

    Join Jamie Deering as she shares stories and considers with curiosity what it is to be present to oneself and others as we allow God to flow through us in the midst of different ways of thinking, seeing and being in the world. For a video version of this episode, see: https://youtu.be/PZ9MDBvRbe8   From Jamie’s interview: “One of the first and primary ways that God grabbed a hold of me and that I knew the presence of God in me and in the world, was through music. When I was four years old, I began piano lessons and when I was in elementary school, there was a choir and I was so excited to be part of this, creating music with our bodies and with our souls, which has felt to me like a special portal, a special pathway to God. … The thread of music through my entire life is what has anchored me in knowing and experiencing God's presence.”   “It was so important for me as my kids were growing up to be sure that they had this experience of the diversity of humankind and the diversity of thought and movement and ideas. … It was such a blessing and gift to be exposed to different ways of thinking, different ways of being in the world. I served in the Peace Corps, as you know, and lived in Macedonia for a little under two years. That plus my experiences in a variety of churches throughout my formative spiritual formation years was understanding the power of a community to form, to be so influential, in how our worldview, I'll stick with me, how my worldview was formed.”   “Recently a friend of mine distinguished for me this word, interdependence, and we've been having conversations. We come from different cultures and so I've been curious about, again, the formation of this person coming, growing up in a different culture. And my growing up in the American culture, in sort of a spirit of independence; this other culture was a spirit of interdependence. I've been learning more about what that is and connecting that to all the experiences that I've had; they have been helpful in pointing me to what it means to be interdependent and communal in thinking.”   “There are some things in contemplation we can do to set down striving; this concept of being with our thoughts then gets integrated in somatic presence with being in our bodies, being in my body. What is my body experiencing right now? Because our bodies live in present time. And so to the degree that I can be in my body, I can be present in present time. So there's that sense of being with. Then in spiritual direction, being with another, companioning another. Again, it's so important for me to be able to know what it is that's going on in me, physically, emotionally, mentally, spiritually, so that I can hold space. So I can offer that space to another person for them to be with whatever is going on in them.”   “Haecceitas … this notion that we are all uniquely gifted by God for work here on earth for God. Presence in God through us, manifesting God through us in the world. I feel this mysterious, mystical, and special gift that my gifts now are partnered so beautifully with the Franciscan Sisters, and what might God be bringing into the world through us.”   “There’s an expression in contemplative prayer of the wellspring of love, the wellspring of God; that is probably the primary image that I use when I'm leading contemplation, because the wellspring is always available to us. Always. We just sit by the wellspring, contemplating the wellspring, being with the wellspring of love.”   “Living life from a place of curiosity - I find that to be very Franciscan. And expanding beyond that, the spiritual journey, to live from curiosity. To be listeners seeking to understand another, is also very Franciscan, rather than be understood. …The wellspring cultivates curiosity and the ability to be with another and hold space for another's essence, to see another in their essence.”   For a full transcript, please include episode number and email: fslfpodcast@fslf.org.   References: Saint Francis, The Praises of God: https://www.catholic.org/prayers/prayer.php?p=180   Peace Corps, Macedonia: https://www.peacecorps.gov/north-macedonia/   Contemplative Practice: see Shalem Institute for Spiritual Formation: https://shalem.org/   Spiritual Direction and Spiritual Coaching: see Jamie’s website: https://soulisticcoach.com/   Haecceitas: a Franciscan term coined by John Duns Scotus re: the unique value, dignity, ‘thisness’, of every person and everything; two references: https://cac.org/irreplaceable-thisness-2018-03-18/ , and https://www.ssfamericas.org/post/a-hagiography-of-blessed-john-duns-scotus     Franciscan Sisters of Little Falls, Minnesota: https://www.fslf.org/ Franciscan Programs Ministry, including Engaging Franciscan Spirituality course: https://www.fslf.org/pages/Franciscan-Programs-Ministry   Third Order Regular Rule, reference to admonishing with compassion: If discord caused by word or deed should occur among them, they should immediately (Mt. 18:35) and humbly ask forgiveness of one another even before offering their gift of prayer before the Lord (cf. Mt 5:24).And if anyone seriously neglects the form of life all profess, the minister, or others who may know of it, are to admonish that person. Those giving the admonition should neither embarrass nor speak evil of the other, but show great kindness. Let all be careful of self-righteousness, which causes anger and annoyance because of another's sin. These in oneself or in another hinder living lovingly.   Sheffield train station fountain in England, image of the Trinity as fountain fullness of God; see photo below, see a YouTube of the fountain: https://www.youtube.com/watch?v=9RPXt-MvN0Q

    42min
  6. 17/11/2022

    Hospitality & Presence: teachers of beauty & living in unity – Episode 48

    Join Sister Meg Earsley as she shares the delight of discovery and learning through cultural immersion in intentional communities, both in the unexpected joy of religious life and in her immersion with the incredible people of Bolivia. For a video version of this episode, see: https://youtu.be/11L8Oue8Y5Y     From Sister Meg’s interview: “My community is blessed with a real attitude of inclusion. Even our constitutions have a title called Unity and Diversity. We are united as a community, but we are accepting and promoting of all of our gifts; how we find those gifts is a blessing in itself.”   “I had never lived in a larger community; before joining community, I appreciated and enjoyed living alone. My biggest fear of coming to community is like, am I going to be able to even do community? I have no idea. But I found it to be an incredible joy, although I valued my time alone because of the quiet and the only having to consider my own thoughts and ideas, being in community has a richness of communal sharing. … Living community, being in this living situation together and then being a support to each other, is something I had never experienced.  This is a really good thing. This whole mutual support is something I could sure get used to. I have really enjoyed living in intentional community.”   “Unity is based on the acceptance of the diversity. … Assimilation to me means that you're going into another culture and all of who you are is expected to be folded into that and to become like that culture, whatever that culture is that you're going into. I think some of that is necessary. But there's also the other side of things where bringing your uniqueness and who you are is also very necessary when you're coming into another community, another culture. Then how do those things work together? I think that that is the joy of the whole, the phrase and the living of unity and diversity is, there's an acceptance and each person's uniqueness.” “If I hadn't heard the call to become a religious sister, I wouldn't have ever experienced it. I would've gone through my whole life saying how much I loved being alone; one of my favorite things was to say, because I didn't have to bring other people into my emotions into my heart. At the time I didn't have a word for it, but like I don't want to have to bring other people into that space of mine because then I have to consider them. Before I do things, and I have to give them the time and energy, the love and compassion, right? And so now I've been living that for four years and I don't even know how I could ever do anything else – that's probably one of my greatest joys.”   “Can we reimagine what community looks like and how we live in community, to expand out to other religious communities, lay, or whatever? … The Franciscan Federation is looking with our Emergent Group of what does intentional community look like now, and how that's a need, a want and a desire in, for sure our country; I wouldn't be surprised at other places too. And then how can, how do we live that, and what does that look like now?”    “There is so much beauty, especially to the people, incredible people (of Bolivia). Going back to suspending judgment. I’m thinking of the word detachment, a Franciscan value; I think we might use the word here of holding things lightly. For some reason, detachment seems like, I don't care, but holding things lightly says that there might be things that are valuable. Food safety’s a great example. People would have things sitting out all day. So even at the convent, food would just sit out, we'd have it for lunch, it would sit out till dinner, and then we'd cook it, warm it back up and eat it, right? So holding things lightly is knowing that for my culture, having a rice and chicken dish sitting out all day would be very unhealthy. We would all get sick and be in big trouble with food poisoning at the hospital. This is the judgment I could have, but the holding it lightly is to say that these sisters are … eating the food this way all the time and they're not sick. So maybe I can hold that lightly, set aside the food safety value that I came to Bolivia with, and see what happens. And you might guess, I didn't get sick, not even once, not even after the armadillo! That speaks so highly to me; I had to question then why do I think that if food sits out all day, I'm gonna get sick, right? I realized that in our culture, even having a small chance of something happening means that we shouldn't do it.  In this case, food safety; so even if it was a 1% chance that that food sitting out all day might make us sick, then we probably would throw it away. So I probably won't anymore. Understanding that is a cultural value; who knew food safety was a cultural value? … The opportunity to understand that holding things lightly, detachment, might have been my greatest gift of going to Bolivia.”   “Two of the biggest gifts that I had while in Bolivia is to be able to practice the gift of presence and really concentrate wholly on relationships, without having outside things like getting things done, having deadlines or goals. I had time in a culture that was totally different to everything I understood, with the language that I couldn't always communicate in.  It's harder to try to layer in my values and preferences and those kinds of things if I can't articulate them. Although I would've liked to magically been able to articulate a lot more, I think it was a really good thing because it focused me in the presence and what that actually means. It's so foundational, the start of everything; even if you go to a job, having that presence is so important.”   “How do I continue to make that foundational? Now that I've come back to the United States, how do I start to integrate all these things and, having that foundation of presence, the foundation of relationships in everything I do, how do I make that dominant or predominant in my life now and not get busy with all those important things that I need to do. How do I do that?”   “Presence allows you to see who that person is. Yes. I'll go so far as to say, see who, what that tree. Yes. Like I could walk by a tree every day and never notice it. But I stop and look, and I can see what that tree is. I can think about all the different things that is going on with that tree, whether it's the leaves or the roots, or all these different things, and I can really start to understand that tree. So how does that then translate to being present to people, right? … Through their stories and their conversation you start to understand the depth of that individual and how they radiate out into the world; you can really start to see all these connections and the absolute beauty of this interconnectedness and inner touching or touching each other, and how all those things create, I’ll say, God's kingdom….” For a full transcript, please include episode number and email: fslfpodcast@fslf.org.   References: --Franciscan Sisters of Perpetual Adoration (FSPA): https://www.fspa.org --Canonical and Apostolic years of the Novitiate; for information of how these years are elements of  the larger discernment process for religious life, see: https://www.fspa.org/content/join/become-a-sister/discerning-fspa-life -- Meg’s reflections in Bolivia: https://www.fspa.org/sistermeg   --Franciscan Mission Service: https://franciscanmissionservice.org/

    55min
  7. 26/10/2022

    Our call as Franciscans: building community across cultures – Episode 47

    Join our Latin American Associate Leadership Team as they reflect together on the call to live as sisters and brothers across the Americas. Working as a team, they foster conditions for living in the spirit of Saint Francis, weaving unity in diversity—this is Good News!   For a video version of this episode, see: https://youtu.be/pcnNdwxhONU     From Arlen, Veronica and Camilo’s interview: Arlen shares: “Our main function is always to be aware of the community, and of each associate that belongs to the community. In Nicaragua we are 2 groups: one is in Managua and another is in San Diego. Although there is a long distance between these two locations, we try to always be aware of the realities of each associate, their spiritual and material needs. … We contribute in creating spaces for communication and formation in the Franciscan charism and spirituality. I think that is the richness of our functions.”   Camilo states: “It is interesting to be part of this Team, knowing that, unlike Arlen and Vero, at this moment from Colombia I am the only one in the association relationship. It has been an opportunity to meet and learn about faith and culture in the three Americas: North America, Central America, and South America. That is beautiful. We have to think about the language, about the appropriate words according to each country, in order to meet and share.”   Veronica notes: “The Franciscan charism is expressed through people who serve in the Ecuadorian Amazon, in ecclesial parishes in different places, in ministries of the Word and the Eucharist, etc. And, day by day, I see that Franciscan spirituality also has an impact in our families, to which we all belong. In this way I have seen how the community continues to grow.”   Veronica: “A year ago, was when we officially started putting our ideas together -Arlen, Camilo, Verónica- to see how to serve the Spanish-speaking associates. A dynamic of deep reflection was generated among the 3 of us. … In addition to promoting Franciscan values ​​in Zoom teachings and circles, we put them into practice frequently. … We think about who will be in that meeting, when and what time suits better for them. And so, thinking of that specific group, we have connected. The value of Minority has been one of the bases that move our community meetings. Then we are always evaluating as a team: what is it that God did and what can we improve? We live an experience of community life where we get to know each other and discern the next call for service.”   Camilo: “I have learned to work more as a team by being part of this team. For example, something as simple as understanding that situations can arise when planning a meeting, when we can or cannot connect, and that we can overcome it together. We have learned that preparing for the unforeseen is wonderful. For example, if we cannot meet together, we can meet asynchronously through chat; it does not obstruct the work and we have achieved a very rich experience. In addition to the minority that Vero mentioned, I have learned in practice to live the simplicity that characterizes Franciscan spirituality and its great power, to think of simple exercises that can include many and foster beautiful and powerful reflections.”   Arlen: “Franciscanism is a way of life; when it takes root in your heart it is already very difficult to turn back or get out of the way because it is so valuable, it has so much wealth. I think that in the community we see each other as a family, I see another associate as a brother, as a sister, as a mother, as an uncle... because that trust is being formed, it is being strengthened day by day. I believe that when Franciscan values ​​strengthen the community, then the community expands as well. Saint Francis said, we try to lead by example, with what we do for others and the way in which we live. This calls other people who are around us, because we have this lifestyle and they are always curious, asking who the associates are and what do they do, what is the path to become an associate? I think that this is where the Franciscan values ​​lie.”   Camilo: “There are two things that resonate with me when considering our call: the first is in the short term and has to do with embodying or concretizing the Franciscan values ​​in our daily life. Always in our meetings … we ask ourselves and it always moves us: today concretely, how does conversion, minority, become a reality, how do poverty, contemplation and joy become a reality, where I am? I think this is a question that we must constantly ask ourselves. I believe that Franciscan spirituality challenges us to always ask ourselves that question as a community, too, and with all the people among whom we share.  The second call that I see also has to do with our being together; it is to continue connecting beyond the borders that our countries draw, the borders drawn by languages, and even our religions. It is incredible the diversity among us and the enormous efforts that the sisters and associates are making to connect, learning to use zoom and various other technological means, learning how to communicate when some speak Spanish and others speak English, experimenting with how to build that bridge¡ That has made us connect and share courageously.”   Veronica: “Our Franciscan community is no longer located just in Minnesota. Its GLOBAL character is a feature of its own. We are very different people, from different generations, who live in different contexts. But the interesting thing is that we respond to a powerful call: to live against the current of the societies we inhabit and bring hope there, where there is despair, we live in simplicity, dispossession, forgiveness, unity in the midst of those very strong voices that tell us to “consume more”, where there is war, division. I think that Franciscan Spirituality, as a lifestyle, becomes a reality with the simple examples that we learn from our brothers and sisters: we learn to live with detachment, with solidarity, in the midst of God's creation that calls us to be ONE.”   Camilo: “I believe that our world often lacks joy, the ability to smile day by day and … feel loved, recognizing ourselves loved in our day to day. I think that particularly from what I have experienced in this relationship and the relationships that have been woven, it has been that ability to smile, that ability to live with joy, but it also depends on feeling deeply loved and how beautiful that these experiences that we are weaving can be shared and communicated to other people, in other contexts, and that they can feel that goodness and that power of the good news of love, of the joy that Saint Francis has taught us and that is the love of that God who loves us so much and so much he wants the good for all. I believe that we are weaving paths for other people, beyond whether they want to be linked as associates or not, they can share it. That is the beauty, sharing this charism.”   For a full transcript, please include episode number and email: fslfpodcast@fslf.org.   References: Franciscan Associates: There are many forms of Associates, Cojourners, Companions, Affiliates who are in intentional relationships with religious communities and congregations. The Franciscan Sisters of Little Falls, MN who sponsor this podcast, have Associate and Sister relationships that span the Americas, speaking English and Spanish. Here is a brief introduction: https://www.fslf.org/pages/franciscan-associates   Saint Francis hearing the call to rebuild the church: to read the story, see Legend of the Three Companions 5:13: The Legend of the Three Companions: FA:ED, vol. 2, p. 76 (franciscantradition.org)   Engaging Franciscan Spirituality, “Involucrándonos con la Sabiduría Franciscana”: a program for growth in Franciscan life. This program is in transition with staff transitions at the Franciscan Programs Ministry. It has equipped four cohorts of men and women to strengthen their spiritual journeys in the spirit of Saints Francis and Clare.

    41min
  8. Living in Love: the gift & challenge of committed relationships – Episode 46

    12/10/2022

    Living in Love: the gift & challenge of committed relationships – Episode 46

    Join Garry and JoAnn Dahl as they reflect together on what it is to choose the path of transformation and not of transaction in relationships, sharing a trajectory of growth in relation to God and others as they seek to bring peace to the planet and one another. For a video version of this episode, see: https://youtu.be/FCHHS6ONP1s   From Garry and JoAnn’s interview: Garry: “I come from a perspective at this junction in my life where I see everything as gift, that I didn't deserve, or wasn't entitled to, or there wasn't something I merited. It was purely gratuitous, God loving and manifesting God's self in creation. It seems to me that if we want to live in that image and likeness, we have to model that perspective as best we can in all our relationships. I certainly see that in our, my relationship to JoAnn, that who she is and the wonderful person that she is, has been gifted to my life to share and experience. There is a great sense of gratitude for that, but also a humility that, in the same way I didn't deserve to be born into this world; it was gratuitous. The same is true in relationship to another human being who, is on the same journey that I'm on. I have the opportunity to walk that journey in a spirit of love, that love constantly challenges us to let down our guard and open further and to love deeper and experience more completely all the gifts that God shares with us. It is incredibly humbling because it's the avenue by which as we move on our spiritual journey, we've been doing that together as a couple.”   JoAnn: “When we talk about choosing each other in marriage, it's true, I chose Garry, Garry chose me. But then in faith, we also believe that God chose us for each other. And when you have a gift mentality or modality, it's a different kind of way you receive. If you go and acquire something, that's different, but if you get something as a gift that has a receptivity to it that is completely different. It requires gratitude, openness and humility because the giver saw something in you that needed that gift. So I think that there's a whole receptivity in seeing another person in any relationship you have as being a gift to you in your life at that time, at that moment. And it makes a difference in how you interact. I think that idea of gift is a crucial kind of mindset.”   JoAnn: “Change is inevitable and some changes, I think, are the result of life circumstances. … There's a letting go and an embracing of what's next. And I really think that's part of the marriage journey and any long-term relationship. Letting go of what was and embracing what's next. Garry mentioned that continual conversion, which is rooted in an openness to be willing to let go of whatever barriers to spiritual growth you're harboring and allow God to do the work needed to change you. And that's part of that long-term marriage dance too. … We have a shared common trajectory in that we both want to grow deeper and deeper in relationship with God and with each other.”   Garry: “The idea of (being) naked before God, we're not as generous as naked beings in front of other human beings, cuz we don't wanna appear vulnerable or weak or flawed, so we guard ourselves. But in a marriage that's working, I think the other person serves as a mirror. There are parts that I need somebody who can mirror back to me that which I can't see, so that in seeing what I can't see, I might be able to grow through it, or love my way through it as I like to see it.”   JoAnn: “Transformation and relationship: You enter into the full unity, that's about relationship and God revealing God to us, and that means that it's transformational rather than transactional. … I think it's about revelation and relationship and not simply redemption. When I'm trying to tick off the boxes of doing all the right things to merit God's love, then I start watching other people and seeing if they're ticking off the right boxes too, and now I become judgmental. So it's better to be vulnerable and let God work whatever changes are necessary inside, being open to transformation and not worrying about if I exacted the right transactions this week.”   JoAnn: “Initially growing up, I thought that Francis was the easy Saint, because he's a nice guy who loves nature. Oh, that's great. I can follow that. But then I realized that Francis is pretty challenging because Francis … tries to love as God loves. That's a pretty challenging way to be—that's not the easy saint.”   Garry: “I do love that, but Francis didn't get it all right either; just like the rest of us don't get it all right. We try to find a model and a way of living our lives that will bring about the hope for fulfillment that we all desire. He helped open us to the idea of being willing to suffer on behalf of God, and especially suffer with those who are suffering in this world. We are called as Franciscans to reach out to those people as best we can to ease their suffering and to know that they don't walk in this world alone. Francis modeled that and was loved for that, and God worked through him because of that.”   Garry: “Then there's the huge challenge for all of us, whether it be you Sister Michelle or JoAnn or I, what is mine to do?  What is ours to do to help bring about God's desire for God's people?    And that would be his world as well, which he loves. There are so many beautiful things in creation; they were created out of that same love that created us out of love. So how do we encounter our world in a manner that we might be conduits for that transformation that JoAnn was talking about? And how do we heal this world, this time and space in God's wondrous creation? What is our role in bringing about both peace and restoration to our planet and that same peace and restoration to one another?”   For a full transcript, please include episode number and email: fslfpodcast@fslf.org.   References: Qualities, attitudes and actions important for marriage and relationships to work: Drawing from the interview, Garry and JoAnn name continual conversion, gratitude, receptivity, humility, love, openness, mutual encouragement, common trajectory of growth in relationship with God and with others, shared vulnerability, choose path of transformation and not transaction in relationship, forgiveness, make room for other to be who they are, life-long learning, common spiritual yearning, poverty, suffer with the suffering, bring peace to the planet and to one another/others.   Continual Conversion in Franciscan Spirituality: Consider this video by Darleen Pryds, Ph.D. of the Franciscan School of Theology (FST), entitled: “Emotional Range and On-Going Conversion: Franciscan Joy,” https://www.youtube.com/watch?v=4etRlkWhlhg – video #35 of the Franciscan Vision Series (see below for general link).   Conversion, another meditation: Grows out of self-knowledge; we tend to like dramatic conversions like the story of St. Paul. For Francis (and most people), conversions may have dramatic events, but it is more a process or journey. As one’s outward life becomes humbler and simpler, one’s inner life becomes richer.             -Peace and Good through the year with Francis of Assisi, Pat McCloskey, OFM, cf. p. 67.   Why Did God Become Human? by Dr. Daniel Horan, OFM, John Duns Scotus professor of spirituality at Catholic Theological Union, Chicago: this video (#23) is from the Franciscan Vision Series; here’s a link to the playlist of many fine explorations of Franciscan Spirituality, including #23:  https://www.youtube.com/playlist?list=PLhm41W5jlZZQtwlhsoiM37SGFMN7Kh5QR   Hebrews 11:1: “Faith is the assurance of things hoped for.”   Franciscan Poverty: See this introductory text by Brother Bill Short, OFM, in an excerpt from his book “Poverty and Joy”: d2y1pz2y630308.cloudfront.net › 11001 › documents   Canticle of the Creatures, by Francis: https://www.franciscanmedia.org/franciscan-spirit-blog/st-francis-and-his-canticle ; the full text is at: https://www.franciscantradition.org/clare-of-assisi-early-documents/related-documents/franciscan-documents/the-canticle-of-brother-sun-1225/569-ca-ed-1-page-392

    42min

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Are you a wisdom seeker or looking for inspiration? Have you ever heard of Saints Francis and Clare? They lived 800 years ago, but the witness of their lives and values continue to inspire people of faith today. Twice a month Sister Michelle L’Allier, Franciscan Sister of Little Falls, Minnesota, will bring a guest, a story or a text for reflection and conversation, leading us to prayer, inspiration, or action.

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