The audio version of Our Daily Bread is an effective resource for those who desire constant awareness of God's Word and its significance in the life of the believer.
There I am, sitting in the shopping mall food court, my body tense and my stomach knotted over looming work deadlines. As I unwrap my burger and take a bite, people rush around me, fretting over their own tasks. How limited we all are, I think to myself—limited in time, energy, and capacity.
I consider writing a new to-do list and prioritize the urgent tasks, but as I pull out a pen another thought enters my mind: a thought of One who is infinite and unlimited, who effortlessly accomplishes all that He desires.
This God, Isaiah says, can measure the oceans in the hollow of His hand and collect the dust of the earth in a basket (Isaiah 40:12). He names the stars of the heavens and directs their path (v. 26), knows the rulers of the world and oversees their careers (v. 23), considers islands mere specks of dust and the nations like drops in the sea (v. 15). “To whom will you compare me?” He asks (v. 25). “The Lord is the everlasting God,” Isaiah replies. “He will not grow tired or weary” (v. 28).
Stress and strain are never good for us, but on this day they deliver a powerful lesson. The unlimited God is not like me. He accomplishes everything He wishes. I finish my burger, and then pause once more. And silently worship.
The clock blinked 1:55 a.m. Burdened by a late-night text conversation, sleep wasn’t coming. I unwound the mummy-like clutch of my tangled sheets and padded quietly to the couch. I googled what to do to fall asleep but instead found what not to do: Don’t take a nap or drink caffeine or work out late in the day. Check. Reading further on my tablet, I was advised not to use “screen time” late either. Oops. Texting hadn’t been a good idea. When it comes to resting well, there are lists of what not to do.
In the Old Testament, God handed down rules regarding what not to do on the Sabbath in order to embrace rest. In the New Testament, Jesus offered a new way. Rather than stressing regulations, Jesus called the disciples into relationship. “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). In the preceding verse, Jesus pointed to His own ongoing relationship of oneness with His Father—the Father He’s revealed to us. The provision of ongoing help Jesus enjoyed from the Father is one we can experience as well.
While we’re wise to avoid certain pastimes that can interrupt our sleep, resting well in Christ has more to do with relationship than regulation. I clicked my reader off and laid my burdened heart down on the pillow of Jesus’ invitation: “Come . . .”
God Knows We Feel
Feeling overwhelmed, Sierra grieved her son’s fight with addiction. “I feel bad,” she said. “Does God think I have no faith because I can’t stop crying when I’m praying?”
“I don’t know what God thinks,” I said. “But I know He can handle real emotions. It’s not like He doesn’t know we feel.” I prayed and shed tears with Sierra as we pleaded for her son’s deliverance.
Scripture contains many examples of people wrestling with God while struggling. The writer of Psalm 42 expresses a deep longing to experience the peace of God’s constant and powerful presence. He acknowledges his tears and his depression over the grief he’s endured. His inner turmoil ebbs and flows with confident praises, as he reminds himself of God’s faithfulness. Encouraging his “soul,” the psalmist writes, “Put your hope in God, for I will yet praise him, my Savior and my God” (v. 11). He’s tugged back and forth between what he knows to be true about God and the undeniable reality of his overwhelming emotions.
God designed us in His image and with emotions. Our tears for others reveal deep love and compassion, not necessarily a lack of faith. We can approach God with raw wounds or old scars, because He knows we feel. Each prayer, whether silent, sobbed, or shouted with confidence, demonstrates our trust in His promise to hear and care for us.
Every Friday evening, the national news my family views concludes the broadcast by highlighting an uplifting story. In contrast to the rest of the news, it’s always a breath of fresh air. A recent “good” Friday story focused on a reporter who had suffered from COVID-19, fully recovered, and then decided to donate plasma to possibly help others in their fight against the virus. At the time the jury was still out on how effective antibodies would be. But when many of us felt helpless and even in light of the discomfort of donating plasma (via needle), she felt it “was a small price to pay for the potential payoff.”
After that Friday broadcast, my family and I always feel encouraged—dare I say hope-filled. That’s the power of the “whatevers” Paul described in Philippians 4: “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable” (v. 8). Did Paul have in mind plasma donation? Of course not. But did he have in mind sacrificial actions on behalf of someone in need—in other words, Christlike behavior? I’ve no doubt the answer is yes.
But that hopeful news wouldn’t have had its full effect if it hadn’t been broadcast. It’s our privilege as witnesses to God’s goodness to look and listen for the “whatevers” all around us and then share that good news with others that they may be encouraged.
Frolicking in Freedom
A third-generation farmer, Jim was so moved when he read “You who revere my name. . . . will go and frolic like well-fed calves” (Malachi 4:2) that he prayed to receive Jesus’ offer of eternal life. Vividly recalling his own calves’ leaps of excitement after exiting their confined stalls at high speed, Jim finally understood God’s promise of true freedom.
Jim’s daughter told me this story because we‘d been discussing the imagery in Malachi 4, where the prophet made a distinction between those who revered God’s name, or remained faithful to Him, and those who only trusted in themselves (4:1–2). The prophet was encouraging the Israelites to follow God at a time when so many, including the religious leaders, disregarded God and His standards for faithful living (1:12–14; 3:5–9). Malachi called the people to live faithfully because of a coming time when God would make the final distinction between these two groups. In this context, Malachi used the unexpected imagery of a frolicking calf to describe the unspeakable joy that the faithful group will experience when “the sun of righteousness will rise with healing in its rays” (4:2).
Jesus is the ultimate fulfillment of this promise, bringing the good news that true freedom is available to all people (Luke 4:16–21). And one day, in God’s renewed and restored creation, we’ll experience this freedom fully. What indescribable joy it will be to frolic there!
Alexa, Siri, and other voice assistants embedded in smart devices in our homes occasionally misunderstand what we’re saying. A six-year-old talked to her family’s new device about cookies and a dollhouse. Later her mom received an email saying that an order of seven pounds of cookies and a $170 dollhouse were on their way to her home. Even a talking parrot in London, whose owner had never bought anything online, somehow ordered a package of golden gift boxes without her knowledge. One person asked their device to “turn on the living room lights,” and it replied, “There is no pudding room.”
There’s no such misunderstanding on God’s part when we talk with Him. He’s never confused, because He knows our hearts better than we do. The Spirit both searches our hearts and understands God’s will. The apostle Paul told the churches in Rome that God promises He will accomplish His good purpose of maturing us and making us more like His Son (Romans 8:28). Even when because of “our weakness” we don’t know what we need in order to grow, the Spirit prays according to God’s will for us (vv. 26–27).
Troubled about how to express yourself to God? Not understanding what or how to pray? Say what you can from the heart. The Spirit will understand and accomplish God’s purpose.
Keeps me going!
Socialism doesn’t work. You should read further. As a result of selling all their possessions to support other people they eventually ran out of other peoples money. Paul had to take up a collection for them because they became needy as a result of this socialistic practice.
Where are the earlier episodes how can they be downloaded thank you in advance for the follow up