Reformed Forum

Reformed Forum
Reformed Forum

Reformed Forum supports the church in presenting every person mature in Christ (Colossians 1:28) by providing Reformed theological resources to pastors, scholars, and anyone who desires to grow in their understanding of Scripture and the theology that faithfully summarizes its teachings.

  1. Craig Ott | Missions, Culture, and Online Education

    NOV 1

    Craig Ott | Missions, Culture, and Online Education

    In this episode of Christ the Center, Camden Bucey welcomes Dr. Craig Ott, professor of Mission and Intercultural Studies at Trinity Evangelical Divinity School, for an in-depth discussion on the intersection of global missions, cultural engagement, and theological education. Dr. Ott shares his experiences in church planting across Germany, his insights on missions in Eastern Europe, and the complexities of online theological education. Reflecting on his recent article, “Culture and Online Theological Education: The Democratization of Education or a New Imperialism?“, Dr. Ott explores the opportunities and challenges presented by digital learning platforms, especially in a global context. The conversation covers topics such as the cultural implications of digital education, the need for contextualized theological training, and the importance of empowering local churches to adapt sound doctrine within their unique cultural settings. Dr. Ott also discusses broader trends in global missions and the impact of diaspora communities. Listeners interested in missions, intercultural studies, and online theological education will find this episode both insightful and thought-provoking, offering practical wisdom on how the Reformed tradition can effectively engage with the global church. Links Craig Ott, Teaching and Learning across Cultures (Baker Academic) Chapters 00:00:07 Introduction 00:04:01 Dr. Craig Ott’s Background and Experience in Missions 00:14:43 The Influence of Digital Cultures 00:26:52 Media Ecology, and the Benefits and Detriments of Online Education 00:45:04 Cohort Models 00:52:45 Diversity in the Body of Christ 01:01:33 Current Challenges and Encouraging Aspects of Contemporary Missions 01:10:17 Conclusion

    1h 13m
  2. Van Til Group | Ethics and the Christian Philosophy of Reality

    OCT 25

    Van Til Group | Ethics and the Christian Philosophy of Reality

    In pp. 77–79 of The Defense of the Faith (first edition), Cornelius Van Til addresses the fundamental differences between Christian and non-Christian perspectives on ethics, particularly focusing on the role of the will of God as foundational to ethical systems. Van Til begins by asserting that God’s will is absolute and self-determinative. God is eternally good, not becoming good through a process, but being so by his very nature. Unlike humans, God does not have to achieve goodness; it is intrinsic to his eternal character. Therefore, God is both absolutely necessary and absolutely free. Van Til introduces a key distinction between Christian and non-Christian viewpoints. Christians uphold the concept of an absolutely self-determinative God, who is the necessary presupposition for all human activity. Non-Christian ethics, however, assume that if the Christian God were real, he would stifle ethical activity. This is because non-theistic views perceive God and man as having wills conditioned by an environment, implying that God must also achieve goodness through a process. Van Til critiques Platonic philosophy, noting that Plato’s conception of “the Good” was ultimate, but his god was not. For Plato, “the Good” was abstract and separated from a fully personal God, leaving the ultimate reality as dependent on the element of Chance. Thus, even if Plato spoke of the Good, it was not self-determined or sovereign in the Christian sense. Modern idealist philosophers tried to build on Platonic thought by proposing an “absolutely self-determinative Experience,” but ultimately failed, according to Van Til, because they made God dependent on the space-time universe, blending time and eternity. As a result, God became dependent on external processes rather than being sovereign over them. The core ethical difference between Christianity and non-Christian systems is the acceptance or rejection of an ultimately self-determinative God. Van Til argues that without the presupposition of God as absolute, there can be no coherent or purposeful human experience, including ethics. The absolute sovereignty of God is not a hindrance to human responsibility but rather its foundation. Van Til makes a point to distinguish Christian doctrine from philosophical determinism. While both affirm necessity, philosophical determinism is impersonal, suggesting that everything is determined by blind, impersonal forces. Christianity, in contrast, asserts that the ultimate reality is personal; God’s sovereign will underlies the possibility of genuine human freedom and responsibility. Chapters 00:00:07 Introduction 00:05:31 Ethics and the Christian Philosophy of Reality 00:11:45 The Christian Conception of God 00:18:02 The Absolute Contrast between Christian and Non-Christian Ethics 00:29:48 Contrasts with Platonism 00:47:18 Contrast with Idealism 00:52:10 The Central Ethical Distinction 00:55:22 Contrast with Philosophical Determinism 01:05:11 Conclusion

    1h 8m
4.7
out of 5
311 Ratings

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Reformed Forum supports the church in presenting every person mature in Christ (Colossians 1:28) by providing Reformed theological resources to pastors, scholars, and anyone who desires to grow in their understanding of Scripture and the theology that faithfully summarizes its teachings.

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