People of the Pod

American Jewish Committee (AJC)
People of the Pod

People of the Pod is an award-winning weekly podcast analyzing global affairs through a Jewish lens, brought to you by American Jewish Committee. Host Manya Brachear Pashman examines current events, the people driving them, and what it all means for America, Israel, and the Jewish people.

  1. Pack One Bag: Stanley Tucci and David Modigliani Uncover His Jewish Family’s Escape from Fascism and Antisemitism in 1930s Italy

    HÁ 5 DIAS

    Pack One Bag: Stanley Tucci and David Modigliani Uncover His Jewish Family’s Escape from Fascism and Antisemitism in 1930s Italy

    As Stanley Tucci reflects, "Given the circumstances in today’s world, the parallels between then and now are impossible to ignore. It’s an incredible story, but it’s also happening today, to millions of people . . . It's a story about people in a certain place and time, and what happened to them, and what happened to them has happened before, and has happened since, and will continue to happen. Unless we as the human race begin to understand that we are all the same.” What would you do if fascism and antisemitism seized your homeland? In his award-winning podcast, Pack One Bag, documentarian David Modigliani takes listeners on a gripping journey through his family’s escape from Italy in 1938.  The podcast series features actor Stanley Tucci as Modigliani’s great-grandfather, who was known as Italy’s “King of the Books,” and once advised Mussolini but later turned against him.  As Modigliani retraces his family’s steps across Italy, he uncovers hidden Fascist spy documents, personal family diaries, and the poignant Jewish love story of his grandparents that echoes through time. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Gov. Josh Shapiro and AJC CEO Ted Deutch on Combating Antisemitism Mijal Bitton on What It Means to Be a Jew Today The Next Chapter in Catholic-Jewish Relations What’s Next for the Abraham Accords Under President Trump? You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with David Mogdiliani and Stanley Tucci: Manya Brachear Pashman:   As a documentary filmmaker, David Modigliani has created a variety of works on politics in America, improv comedy, and the improv comedy of politics in America. But during the pandemic, he discovered the love letters of his grandparents, written moments before they fled fascist Italy. Those letters led him to produce a more personal project – an award-winning podcast series starring Stanley Tucci, titled Pack One Bag. David is with us now to talk about that journey.  David, welcome to People of the Pod.  David Mogdiliani:   Thank you so much for having me. I'm so glad to be here. Manya Brachear Pashman:  So, at the core of your podcast, Pack One Bag, is the story of your grandfather, a Nobel Prize winner who fled Italy in 1938 and this was a story that you heard as a young man, as a teenager, right? But if you could share with our listeners what that story was, when you originally heard it. David Mogdiliani:  Yeah, so my grandfather, I was just a five year old kid when he won the Nobel Prize for Economics in 1985. But as I became a teenager and started to grow up, I became sort of fascinated by their love story, the story of escape.  Which was basically that my grandfather, Franco Modigliani, had been a 19 year old kid in Rome when Mussolini passed the racial laws against Jews like him, and he didn't know quite what to do, and he was so fortunate that he had fallen in love with this girl from Bologna named Serena Calabi, whose family had really been planning for this moment for many years, had had the foresight and the privilege to move resources outside of the country, put together an exit strategy, and when they fled Italy for Paris in the fall of 1938 they invited him to join them. They invited their daughter's boyfriend to join them. And the family was in Paris for about nine months and then made it onto the Normandie, a French ocean liner that left the coast of France in August of 1939 and turned out to be the last boat out of mainland Europe before Hitler invaded Poland and World War II began. So that kind of fairy tale escape, a whirlwind romance, that getting married, you know, in Paris on the run, and arriving in the US, kind of just in the nick of time, was the kind of origin story that I grew up with as a kid. Manya Brachear Pashman:  And how did your grandmother's family know how to read those tea leaves?  David Mogdiliani:  My grandmother's father had been known as ile de libri, the king of the books in Italian because he had founded and run along with his wife, something called La messaggerie italiane, which was the biggest book distribution business in all of Italy. It gave him resources and an understanding of where things might be going in Europe in the 1930s so I had known all of that. But when I sort of became more interested in this project and wanted to learn more, and dug into some boxes that my dad had, 19 boxes of my family's documents, we found inside them, a couple of letters from Benito Mussolini to my great grandfather, the king of the books, and that kind of was a staggering moment to see the signature of the future dictator of Italy there at the bottom of the page.  Mussolini had been a lefty socialist newspaper editor in 1914, 1915, and when he had been kicked out of the Socialist Party for supporting Italy's intervention and involvement in World War I, the Socialist Party had kicked him out, and he had decided to start his own newspaper. He needed help doing that, and it turns out that my great grandfather had not only advised him on sort of launching his startup newspaper, but had also funneled a secret subsidy from the French government to Mussolini to fund this paper. So I was relieved to learn that he later had broken with Mussolini, you know, didn't follow sort of the whole fascist experiment, but that he had a sense of Mussolini's temperament, his character. And really, after Mussolini killed a political opponent of his in 1924, a couple of years after coming into power, that is when my great grandfather said, if things continue this way, there's no future for us in this country. Manya Brachear Pashman:  And when you say your great grandfather, the king of the books, concluded that there was no future for us, did he mean your family, or did he mean the Jewish community? David Mogdiliani:  I think at that time, in 1924, he meant our family, and I suppose also those who were not interested in kind of following a blindly fascist authoritarian dictator to the extent that he might transform the country. One of the things that I was sort of fascinated to learn in this project was that Italy was, in fact, a very inclusive place for Jews.  In 1870, the country was sort of unified, and the Jews who had been in ghettos across Italy for hundreds of years, were released, became really central part of Italian society, which was a very tolerant society. Mussolini, in fact, had a couple of Jews in his cabinet. As late as 1935 had a Jewish lover. And it was not really until a later stage of Mussolini's fascism that he very swiftly turned against the Jews, eventually passing the Leggi Razziali, the racial laws, which really instituted a whole set of restrictions that only got worse. Manya Brachear Pashman:  So talk a little bit about your process. I mean, how did you piece together this saga and all of the many pieces of this story that you had not known before, this saga that eventually became 10 episodes of your podcast. David Mogdiliani:  Yeah, you know, during COVID, a lot of people baked banana bread. I pulled out my grandparents' love letters. I had always wanted to interview them to document– I had been a documentary filmmaker for many years and to capture their story–and I kind of just never got around to it. Before I did it, they died. They passed away. And so I had kind of been living with a sense of guilt about that.  But I was in a new romance with a woman named Willa. We had become quarantine mates during the pandemic, she was really curious about the seeds of this family story that I'd shared with her. And we pulled out these love letters, which, in fact, my grandmother had translated into English for her grandchildren, because she really wanted them to know how you know, love had gotten them through the horror of that period. And pulling out those love letters, I was sort of stunned by how fresh and relevant they seemed. Not these kind of black and white mementos from a time gone by, but in a world where there was increasing authoritarian leadership around the world where antisemitism was on the rise, again, their letters to one another, which were going back and forth between Rome and Bologna. They were dealing with these questions, how do we deal with rising fascism? How bad is the antisemitism getting, and what do we do about it? And inside of those boxes, we found not only letters from Mussolini, but kind of the other part of the story. You asked me about the story I grew up with the fairy tale escape that was kind of the baseline that I was operating from. What I had not fully understood was that when my grandfather fled Italy with his girlfriend, and the king of the books, and was so fortunate to escape with them, he left behind his whole family, including his mother and his older brother, Giorgio. And eventually, as World War II kicked off, as they got into the Nazi occupation of Rome, all he could do was read about, you know, the Nazis invading his hometown, what was going on abroad, and he had lost touch entirely with his brother, and yet, what We found inside of these 19 boxes was a 25 page letter from my grandfather's brother, Giorgio, from the older brother that he'd left behind.  And that 25 page letter, it had come just after the war ended. And it said, essentially, you know, we survived. And there's so much to tell you, you know, here's how. And it was just this page turning epic of how my grandfather's brother had shepherded his young family through the war, how they had hid in a small hill town outside of Rome, how he had taken on fake identity, and his little children had learned

    25min
  2. Gov. Josh Shapiro and AJC CEO Ted Deutch on Combating Antisemitism

    23/12/2024

    Gov. Josh Shapiro and AJC CEO Ted Deutch on Combating Antisemitism

    Last week, AJC CEO Ted Deutch traveled to Philadelphia to meet with Pennsylvania Governor Josh Shapiro for an in-depth discussion on combating antisemitism, ensuring the future vitality of Jewish communities in Pennsylvania and beyond, and addressing the challenges posed by rising political polarization both locally and nationally. “When it comes to antisemitism . . . there is no nuance. Antisemitism, bigotry, and hatred in all forms is not okay. Everyone in a position of public trust . . . has a responsibility to speak and act with moral clarity and speak out against it,” said Governor Shapiro. AJC is a 501(c)3 not-for-profit organization. AJC neither supports nor opposes candidates for elective office. Watch: AJC CEO Ted Deutch, Gov. Josh Shapiro Say Fight Against Antisemitism Must Be Bipartisan Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Mijal Bitton on What It Means to Be a Jew Today The Next Chapter in Catholic-Jewish Relations What’s Next for the Abraham Accords Under President Trump? Honoring Israel’s Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Ted Detuch and Josh Shapiro: Manya Brachear Pashman: Last week, AJC CEO Ted Deutch traveled to Philadelphia and sat down with Pennsylvania Governor Josh Shapiro for a conversation about antisemitism, the future of Jewish communities in Pennsylvania and across the nation, and growing political polarization not only in Philadelphia but throughout the country. The conversation was so powerful, we wanted to share it with a wider audience. So, I turn it over to Ted and Governor Shapiro.  Ted Deutch:   I'm going to start just by fessing up to something that I tried to do, that I fortunately failed at. I don't often tout my failure, but there was a time some number of years ago, Governor, where I thought that your future should take you to the United States House of Representatives. I tried to convince you to run for Congress, and you had other plans. Fast forward many years, thank God I was wrong, and thank you for the remarkable job you've done as governor of Pennsylvania.  Josh Shapiro:   Thank you. It's so good to be with you.  Ted Deutch:   Obviously, it’s a really great to be with you. But I had, I wanted to break the ice just a little bit, if I may, with just some quick questions, just to lose, just to loosen you up a little, if that's alright. Josh Shapiro:   Do I not seem loose? I feel pretty loose.  Ted Deutch:   Alright, very quickly. Favorite eagle of all time? Josh Shapiro:   You know what I was on Eagles pregame live just yesterday, before the Birds played the Steelers. Birds beat the Steelers, by the way. And I got to sit next to Jaws. Ron Jaworski, and like, it was just a normal day. I was a little bit starstruck. So I guess I'd go with Jaws. Yeah.  Ted Deutch:   Alright. Better play-by-play announcer– Merrill Reese, Gene Hart? Josh Shapiro:   Oh my God, come on. All right. That’s like asking me to pick between my kids. Ted Deutch:   Alright, I’ll move on. Moving on, moving on, moving on. Some people here who don't, the handful who don't really get this at all, and my staff, who's saying, why are you doing this. Josh Shapiro:   Merrill Reese by the way is about to get inducted into the Hall of Fame for, they do once a year, they do an announcer, and Merrill just won that award this year. Pretty amazing.  Ted Deutch:   He is amazing. Best Philly movie ever made?  Josh Shapiro:   Rocky. Ted Deutch:   Easy. Thank you. Inappropriate question, perhaps at an AJC dinner, provolone or swiss? Josh Shapiro:   I do enjoy provolone, but I'm not a cheesesteak guy, so. We have a kosher governor's residence. I can't be out eating cheesesteaks.  Ted Deutch:   It was a bit of a trick question, I'll admit. And then we'll just finish this off. Favorite Israeli food? Josh Shapiro:   Falafel, but not from some fancy restaurant, though I do love Goldies and I love Michael, but on some like stand in the middle of nowhere in Israel, it's always delicious. Ted Deutch:   This also gives me an opportunity to acknowledge Tsach Saar, who is the Consul General of Israel. Thank you very much for being here. All right, I tried. Thanks for playing along.  Josh Shapiro:   Did I not do well? You did try.  Ted Deutch:  You did great. You did great. Thank you.  Josh Shapiro:   No more lightning round? Ted Deutch:  I have more. Josh Shapiro:   Now we got to do this serious stuff? Ted Deutch:   We do. And frankly, look, your answer to the silly question about cheesesteaks is the perfect lead in to my first question for you. The first governor, I grew up in Bethlehem, the first governor I remember was governor Milton Shapp, who was born Milton Shapiro. So in that respect, you're actually the second Governor Shapiro in Pennsylvania's history. He was governor from 1971 to 79.  But you are Governor Shapiro. You're a proud Jew who dismisses a question about cheesesteaks because you have a kosher home. You quote Pirkei Avot in your life as governor and the speeches that you give. It's so clear, and we and everyone has come to know how important Shabbat dinner is for you, with your family. Your Judaism matters to you a lot, and for those of us who are so involved in the community, it's something that obviously we admire. But I would love to hear a little bit more about how it informs what you do and why it's so important. Josh Shapiro:   I want to just say on a serious note, how grateful I am to AJC for the important work that you do every day, how grateful I am to Ted, who's been a friend for more than a decade. How thankful I am to the leaders here who raise money and do this important work. For Mark, who I think asked me to do this like a year ago, and has checked in with me each month to make sure he's going to do it. I'm proud to do it, and to the Liebmans, and everyone, I appreciate what you all do.  I just celebrated, Lori noted the other night that I've been in public office for 20 years, and I'm a proud public servant. I think public service is a noble profession, and the reason I am in public service, it's fitting that my dad is here tonight, is because of my family and because of my faith. Both draw me to service. Our faith teaches us that, as you mentioned, I quote Pirkei Avot. I quote it in a synagogue. I'll quote it at a Kiwanis Club. I was proud to quote it from the pulpit at Ebenezer Baptist Church in Atlanta, Georgia, just a couple months ago, that no one is required to complete the task, but neither are we free to refrain from it. Meaning each of us has a responsibility to get off the sidelines, get in the game and do our part.  Now, doing our part can come in a lot of different ways. Some people do their part in a courtroom. Some people do their part in a business. Some people do their part through charitable work, like here at AJC. For me, my part is through public service. My part is through serving my community, and I'm honored to do it. I share that with you because as I was getting ready to launch my campaign for governor, you may recall I was attorney general at the time, a group of us came together and said, Well, how do we want to kind of reintroduce you to the good people of Pennsylvania as you launch your campaign? You could start by talking about a policy or for some initiative you want to get past, but actually what I wanted to do was talk about the issue I just mentioned to you, what drew me to want to serve in the first place. Why I was even contemplating running to be your governor.  And so we had a long conversation about what motivates me, Ted, and why I do this. To me, being able to bring together family and faith was really important, and the best way to show that is by doing what I do every single Friday night since I was a kid, and what we continue to do, and that is having Shabbat dinner with my family.  And so the first ad in my campaign was all of us sitting around the Shabbat dinner table. Now, fun fact for all of you, I think we filmed it like on a Tuesday, so it really wasn't Shabbat. My kids remind me of that, but we did have everything on the table. And what was so interesting about it was, after the ad started running, and I would show up in communities where there aren't a lot of Jews, if any Jews, in Pennsylvania. Folks would grab me and say, Hey, I saw your ad. That was great. I want to tell you what Sunday lunch is like after I get home from church. I want to tell you what Christmas dinner is like in our family. I want you to know what we experience when we leave our place of worship.  And in a lot of ways, it actually brought me closer together with the community. We were able to see one another in a deeper way. I think faith has allowed me to get into living rooms and conversations and communities in a much deeper way than perhaps I ever could before, as I think it is critically important if you want to be a public servant, to be true to who you are and express that to folks. So I'm proud of who I am. I'm proud of the way I've lived my life. I'm proud of the way Lori and I are raising our four children, and I appreciate the fact that the good people of Pennsylvania acknowledge that and open themselves up and share that back with me as I go out serving them as their governor.  Ted Deutch:   The importance of Shabbat dinner, part of it, obviously is your Judaism, but it also anchoring for your family. And fo

    34min
  3. 19/12/2024

    Mijal Bitton on What It Means to Be a Jew Today

    As many Jews deepen their sense of Jewish identity, Dr. Mijal Bitton joins the podcast to explore the significance of our Jewish heritage, texts, and peoplehood and what it means as we enter the Hanukkah season. Bitton is a sociologist, storyteller, podcast host, and Jewish advocate who also serves as the spiritual leader of the Downtown Minyan in Manhattan.  As one of the first Sacks Scholars, she helps young people reclaim and reimagine Jewish traditions. In this week’s episode, Dr. Bitton discusses  Sephardic Jewry, Jewish peoplehood, academia, the needs of young Jews, and the realities of intergroup and interfaith after October 7. Resources: The Morality and Ethics of Global Jewish Advocacy: Lessons from Rabbi Lord Jonathan Sacks - AJC Advocacy Anywhere Jewish Unpacked - Wondering Jews podcast, with guest AJC CEO Ted Deutch Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  The Next Chapter in Catholic-Jewish Relations What’s Next for the Abraham Accords Under President Trump? Honoring Israel’s Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Mijal Bitton: Manya Brachear Pashman:   Dr. Mijal Bitton is a sociologist, storyteller and Jewish advocate. As the spiritual leader of the Downtown Minyan in Manhattan and one of the first Sacks Scholars, she helps young people reclaim and reimagine Jewish traditions.  Michal is no stranger to our AJC audiences. Earlier this month, she delivered a powerful Advocacy Anywhere to commemorate Rabbi Lord Jonathan Sacks, for which the Sacks Scholars are, of course named.  And as co-host of Jewish Unpacked’s podcast Wondering Jews, she and Jewish educator Noah Weisman explore questions we all ask about the Jewish experience, from the mundane to the miraculous. In fact, just recently, they interviewed AJC CEO Ted Deutch. The podcast has covered topics spanning from how summer camp shapes Jewish lives, how to constantly juggle joy and pain, the impact of the Jewish vote in the most recent election, and in turn, the impact of Trump's resulting victory on Jewish America. Mijal is with us now in our Midtown Manhattan studio to rehash a little of that, but also to discuss what led her to take on her many roles, including her newest project. Mijal, welcome to People of the Pod. Mijal Bitton:  Thank you, thank you for having me. Manya Brachear Pashman:   If you could please share with our listeners about your heritage, about your upbringing. You were born in Argentina, correct?  Mijal Bitton: I was born in Argentina. My father's family moved to Argentina from Morocco and Syria. My mother is from Spain. And part of what shaped my interest in Jews from the Middle East and North Africa, is that when we moved to America, we moved to a Persian Jewish community. So that was like my introduction to American Jews, this very tight knit Persian community in Long Island.  Eventually, I met my husband, who is a Syrian Jew, with Egyptian and Iraqi background, and I wrote my PhD on the Syrian Jewish community in Brooklyn, which all just shows you a little bit my fascination. It's not just an identity, it's a tradition that I draw from and that I believe can actually give us very powerful tools right now. Manya Brachear Pashman:  Now, is this a Syrian Jewish community from Aleppo or Damascus?  Mijal Bitton: Historically, there is a big difference. I would say that a lot of these communities, you can think of them as pre-immigration and then new settlement in America. Right now in America, it's one community. The differences between Aleppo and Damascus are not that pronounced, maybe like when you cook a little bit the recipe that you use, or slightly different songs that you might have, depending where your family is from. Manya Brachear Pashman:  You are, in fact, a visiting researcher at NYU, and you are the director of the National Study of the Sephardic and Mizrahi in the United States. What is that study all about? Mijal Bitton: Yeah. So when I wanted to do a PhD at NYU, which I did, on Syrian Jews, and I wanted to study Sephardic Jews, what I realized very quickly, and you might have seen this from your other podcast, is that there is very little good scholarship, good literature to explain to us who these Jews are. This is a problem, both in terms of historical research, and for me, I'm really interested in contemporary Jewish life.  There was a huge gap of not having resources to understand Sephardic Jews in the United States. So I had to do my PhD, kind of trying to reconstruct, you know, even, like the categories of study, how do we think about Jewish observance and really religiosity with Jews from the Middle East. So this study is an early attempt by early I mean, we hope it's the first of many studies to begin to tease out the main pillars of what we need to know to understand Sephardic and Mizrahi Jews roughly.  And again, we'll go into this more in the actual report, which will come out in a couple of months, roughly 10% of American Jews are Sephardic or Mizrahi, very similar to, let's say, the Orthodox Jewish population, the Russian-speaking Jewish population, but much less understood, much less studied. So it's an important first attempt to begin to lay out the foundations of knowledge. Manya Brachear Pashman:  So would you say that study is overdue?  Mijal Bitton: Yes, very much overdue. I think it's overdue for many reasons. One of them is that in the American Jewish community we've had for many years now, conversations around diversity, around inclusion and the like. And Sephardic Jews have not really been part of this conversation. Or let me say this with more precision, they have not been part of this conversation in terms that they would want to be part of this conversation. Maybe I'll be a little bit more explicit as to what I mean.  Many of the Jews that we've cited that I know tend to reflect more socially conservative, Middle Eastern forms of Jewish life, and these communities don't fit in very neatly in diversity efforts that tend to align with progressive understandings of diversity. So that means that there's been a real gap in how Sephardic Jews are included or not included in many spaces that are trying to be more inclusive. So we really believe that diversity is not easy, and that it begins with listening and understanding, who are the individuals and communities that we want to include.  Manya Brachear Pashman:  I mean, how does kind of a deeper and broader knowledge of one's Jewish identity, one's Jewish history, how does your deeper and broader knowledge of your identity and history help you be a better advocate? And how can it help others be better Jewish advocates? Mijal Bitton: That's a great question. So you know, you mentioned before that I started a weekly Jewish wisdom Substack. It's called Committed and I'll be grateful to share the link with everyone. The first piece that I wrote there on Genesis was actually about Jewish pride, and it was an idea that I had been thinking for a long time about, and it was that, especially since October 7, I have been in all of these spaces with people who are newly reawakened, energized, outraged about what's been happening. And they speak constantly about the need for Jewish pride, Jewish pride. We need more Jewish pride, more Jewish pride, more Jewish pride.  And on the one hand, I love that. I love that awakening. It resonates with me strongly. On the other hand, I had like this little voice whispering to me, because, as a sociologist, I've actually done research that talks about pride as something, I want to try to say this carefully, as something that is sometimes the last thing a group holds on to before assimilating fully.  So in very simplistic terms, if you think about Italian Americans or Irish Americans right over three or four generations in this country, they will slowly lose a lot of their communal elements. They will move away from their neighborhoods. They will stop only cooking Italian food. They will stop working in certain professions. But they will still have a little bit of that Irish pride in St Patrick's Day.  So I have been concerned when we speak about Jewish pride, that Jewish pride can be seen as unsustainable if we don't know what we are proud of. There is a world of a difference between someone who says there's something here, that seems really good, and I think I'm proud. I'm proud. And it's different that if you're standing there and you say, I am proud of a heritage spanning 1000s of years, I stand on the shoulders of giants. I am continuing a legacy of Jews who have survived persecutions, who've survived assimilation, who've survived living in different countries and in different times, and I am holding all of this when I stand up as a Jew. That, to me, is the kind of confident pride that can help us as advocates when we are facing challenges, because we are facing challenges and we're going to continue to face challenges. So we desperately need that sense of Jewish history, that sense of spiritual sustenance. We have to know what we are proud of, what we are fighting for. Manya Brachear Pashman:  You wrote a piece shortly after October 7, and it was titled, The Pain You're Feeling is Peoplehood. And it was incredibly powerful. It went viral. Because it so perfectly captured what so many Jews were feeling at that moment. And for those who haven't read it, can you share what led you to write it and kind of summarize it for our

    30min
  4. 17/12/2024

    The Next Chapter in Catholic-Jewish Relations

    Bishop Joseph Bambera marks the launch of a groundbreaking Catholic-Jewish initiative - Translate Hate: The Catholic Edition - with a wide-ranging interview with AJC’s People of the Pod. At a time when recent events have challenged Catholic-Jewish relations, Bambera, the Chairman of the U.S. Conference of Catholic Bishops Committee (USCCB) on Ecumenical and Interreligious Affairs, details why the church has made combating antisemitism a priority.  Translate Hate: The Catholic Edition, a joint project of AJC and the USCCB, features Catholic commentary on various entries of AJC’s renowned Translate Hate glossary of antisemitic terms, themes, and memes. It comes as Catholic and Jewish communities prepare to mark six decades of trust-building and mutual learning beginning when the Catholic Church reached out to the Jewish people and the world with Nostra Aetate, the historic Second Vatican Council document disseminated on October 28, 1965, which dramatically and publicly decried antisemitism and transformed the Church’s approach to the Jewish people for the better.Resources: New Glossary Breaks Ground in Tackling Antisemitism Through a Catholic Lens Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Bernard-Henri Lévy and AJC CEO Ted Deutch on How to Build a Resilient Jewish Future Post-October 7 What’s Next for the Abraham Accords Under President Trump? The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Bishop Bambera: Manya Brachear Pashman:   Nearly 60 years ago, the Roman Catholic Church issued a declaration called Nostra Aetate, a groundbreaking document that, among other things, aimed to heal the Church's strained relationship with the Jewish community at large. But over the past year, since the start of the Israel-Hamas war, there have been some tense moments: a call from Pope Francis to investigate whether Israel is committing genocide, a photograph of the Pope before a Nativity scene–featuring a keffiyeh. Now AJC and the US Conference of Catholic Bishops have unveiled Translate Hate: the Catholic edition, the glossary of antisemitic terms, tropes and memes, originally published in 2019, also features Catholic commentaries to explain why the church has made combating antisemitism a priority. Here to talk about this partnership is Bishop Joseph Bambera, Chairman of the US Conference of Catholic Bishops Committee on Ecumenical and interreligious affairs. Bishop, welcome. Most Reverend Joseph C. Bambera:   Thank you for the honor of being with you today. Manya Brachear Pashman:   Bishop Bambera, please walk us through the Catholic edition of Translate Hate and how the Catholic Church became involved in this initiative together with the Jewish community. Most Reverend Joseph C. Bambera:   I think the best way to walk us through the Translate Hate Catholic edition is to first take us back to 1965 and the Second Vatican Council and the declaration on the church's relationship with non-Christian religions, and particularly with the Jewish community. There was this really milestone declaration Nostra Aetate that I think many of us would be familiar with, and that really speaks about our relationship as it stands today. A relationship that I would say. tragically prior to the Second Vatican Council was not what it should have been. And on the heels of the Council, for almost 60 years, an anniversary that we’ll celebrate next year, we have grown together in mutual respect and understanding.  That particular declaration Nostra aetate speaks very, very clearly about the fact that Catholics and Jews really share a common patrimony. We Catholics, our roots are in Judaism. Jesus was Jewish. His family was. And so many members of the early church were as well. And we recognize and affirm in that document the fact that the Jewish people were the first to hear the Word of God and are a part of a covenant relationship that certainly has not been in any way broken, but has been maintained. And something that we affirm and that we teach in that document. A very important thing, from my perspective. And as well, the document reminds all those who would be familiar with it, and certainly who should be, if they are not, of the importance of us coming to a deeper sense of mutual respect and understanding. Of decrying any sense of hatred, persecution, or antisemitic efforts on the part of individuals that really have been such a burden to the Jewish people. So that particular document really laid the groundwork, for the very simple fact that I am here today and a part of this initiative.  But to fast forward a bit, the reality of antisemitism, as you know better than I, it has hardly diminished, and sadly, has intensified in recent years. And well before October 7 of 2023. So much so that the bishops of the United States, many of them, brought to the attention of the committee that I chair, the Bishops Committee for Humanism and Interreligious Affairs, have brought to our attention the fact that we need to begin to do something in a more concrete way. To walk more intimately and closely and lovingly with our Jewish brothers and sisters and to address the reality of antisemitism in a very real and concrete manner.  And so in 2022 this committee that I just referenced, they issued a document that they shared with all of the bishops. It's called the Fruits of Dialogues: Catholics Confronting Antisemitism. And in many respects, I would say that that particular document was the impetus for this initiative that we are a part of today, the Translate Hate Catholic Edition, hopefully it's been the impetus for other efforts on the part of many bishops in their own particular dioceses and archdiocese to work with their Jewish partners, to help to eradicate this, or certainly to address it in a way that is hope filled.  So this document has been in the works now for quite a while particularly with the leadership of the Bishop's Committee and the American Jewish Committee as well. What you will find is building upon the antisemitic themes and tropes that were placed in the document when the American Jewish Committee put it together; we have provided commentary on a number of them from a Catholic perspective. So you know, if you look at the notion of deicide, the commentary that we provide there offers very clear Catholic theological teaching on the fact that that whole reality is certainly not something that we would ever intend to insinuate today is the responsibility of all of the Jewish people. In the midst of these commentaries, we offer current theological teaching. We offer teaching on human dignity, which is so much a part of our tradition and our hope and prayer for humankind, and we acknowledge, as well, in some of those commentaries, the fact that, you know, some members of the Church throughout history have been insensitive and inappropriately offered, and perhaps even negligently offered, words and actions that led to antisemitic efforts, sadly on the part of so many. Manya Brachear Pashman:   So what is the expectation? This document is going out. How are you expecting or wanting parishes and pastors to implement it? Most Reverend Joseph C. Bambera:   Given the fact that it the document that the Bishops Committee came out with in 2022 was really at the initiative of many bishops in the United States, I would like to believe and think that the vast majority of our bishops will embrace this and use it in whatever way speaks to the situation within their own territory, their own region, relative to the Jewish community there. So for example, once this is officially promulgated today, later on in the day, we will be releasing from the United States Conference of Catholic Bishops on our bishops-only website.  We will be releasing a letter from me as the chair of this committee, and the document, and that will be followed up with a hard copy that will be sent to every bishop in the near future, following the online version that they'll receive today. We anticipate that this will be used by other committees that might have some relationship to the work that our committee does, and the hope that they would use them. We will be disseminating it to ecumenical officers who are appointed in every one of our dioceses to do the work of ecumenism and interreligious affairs folks.  Manya Brachear Pashman:   You mentioned Nostra Atate. In 1965 you were just a child then. And I should also mention AJC played a leading role in those conversations, as well with Rabbi Abraham Joshua Heschel. You were ordained 20 years later. And I'm just curious if this major turning point in Catholic Jewish relations, did it come up in your theology training, or 20 years later, was it just accepted as the norm? Most Reverend Joseph C. Bambera:   You know, I will be frank with you, the term that you used in asking the question was, did it come up? Yes, it did. It did. But given the scope of issues that would be necessary to prepare a man for ministry in the church as a priest in the seminary, it was one of many things that everything rose to the level of being absolutely vital, all right, to our preparation. So this was but it took its place in a whole line of other things that were just as vital.  So maybe the best way to answer your question was, you know, a great deal of the teaching of the Second Vatican Council was integrated into many of the theology courses that I would have taken, all right, and the same would go for something like Nostra Atate. All right. We were, I was certainly familiar with it. A

    23min
  5. 12/12/2024

    Bernard-Henri Lévy and AJC CEO Ted Deutch on How to Build a Resilient Jewish Future Post-October 7

    What lessons can be drawn from the post-October 7 era? Amid growing isolation and antisemitism, where do opportunities for hope and resilience lie for the Jewish people? In a compelling discussion, AJC CEO Ted Deutch and Bernard-Henri Lévy—renowned French philosopher, public intellectual, and author of Israel Alone—explore these critical questions. Guest-hosted by AJC Paris Director Anne-Sophie Sebban-Bécache, this conversation offers insight into the challenges Jewish communities face and the possibilities for a brighter future. Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  What’s Next for the Abraham Accords Under President Trump? Honoring Israel’s Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Bernard-Henri Lévy and Ted Deutch: Manya Brachear Pashman: What lessons can be drawn from the post-October 7 era? Amid growing isolation and antisemitism, where do opportunities for hope and resilience lie for the Jewish people? I’m throwing it off to AJC Paris Director Anne-Sophie Sebban-Bécache to explore these critical questions. Anne-Sophie? Anne-Sophie Sebban-Bécache:  Thank you, Manya. Welcome everyone to today's special episode of People of the Pod. I'm sitting here in our office near the Eiffel Tower for a special and unique conversation between Ted Deutch AJC CEO and Bernard-Henri Lévy, one of the most, if not the most prominent French philosopher and public intellectuals. Bonjour. Bernard-Henri Lévy:  Bonjour. Hello. Anne-Sophie Sebban-Bécache:  Today, we will speak about loneliness, the loneliness of the Jewish people in Israel, the explosion of antisemitism in Europe and the United States, the attacks on Israel from multiple fronts since October 7. We will also speak about the loneliness of Western democracies, more broadly, the consequences of the US elections and the future for Ukraine and the European continent.  Bernard-Henri Lévy:, you've recently come back from a tour in the United States where you presented your latest book titled Israel Alone. Ted, you've just arrived in Europe to sound again the alarm on the situation of Jewish communities on this continent after the shocking assault on Israeli soccer fans in Amsterdam. Israel alone, the diaspora alone, actually the Jewish people, or Am Yisrael alone. As if Israel and Jews all over the world have merged this year over a common sense of loneliness.  So I ask the question to both of you, are we alone? Bernard, let's start with you. Bernard-Henri Lévy:  I am back from a campus tour in the United States of America. I went in USC, in UCLA, in Columbia, in Ohio, University in Michigan. I was in many places, and in these places, in the campuses, it's not even a question. The loneliness is terrible. You have Jewish students, brave, resilient, who have to face every day humiliation, provocations, attacks, sometimes physical attacks. And who feel that, for the first time, the country in the world, America, which was supposed to be immune to antisemitism. You know, we knew about antisemitism in Europe. We knew about antisemitism in the rest of the world.  But in America, they discovered that when they are attacked, of course there is support. But not always from their teachers, not always from the boards of the universities, and not always from the public opinion. And what they are discovering today in America is that, they are protected, of course, but not as it was before unconditionally. Jews in America and in Europe are supposed to be protected unconditionally.  This is minimum. Minimum in France, since French Revolution, in America, since the Mayflower. For the first time, there are conditions. If you are a right wing guy, you say, I protect you if you vote for me. If you don't vote, you will be guilty of my loss, and you will be, and the state will disappear in a few years. So you will be no longer protected. You are protected under the condition that you endorse me. On the left. You have people on the left wing side, people who say you are protected under condition that you don't support Israel, under condition that you take your distance with Zionism, under condition that you pay tribute to the new dark side who say that Netanyahu is a genocide criminal and so on. So what I feel, and not only my feeling, is the feeling of most of the students and sometimes teachers whom I met in this new situation of conditional security and support, and this is what loneliness means in America.  Anne-Sophie Sebban-Bécache:  Thank you, Bernard. How about you, Ted? Ted Deutch:  Well, it's interesting. First of all, thank you Anne-Sophie, and Bernard, it's an honor to be in conversation with you. It's interesting to hear you talk about America. Your observations track very closely. The comments that I've heard since being in Europe from students in the UK, and from students here who, speaking about America, tell me that their conclusion is that whatever the challenges they face here and the challenges are real, that they feel fortunate to be in university in Europe rather than in the United States.  But the point that you make that's so important everywhere, is this sense that it's not only the Jewish community that expects to have unconditional security. For the Jewish community now, it feels as if expecting that security, the freedom to be able on college campuses, the freedom to be able to pursue their studies and grow intellectually and have different experiences.  That when that security is compromised, by those who wish to exclude Jews because they support Israel, for those who wish to tag every Jewish student as a genocidal baby killer, that when those positions are taken, it's the loneliness stems from the fact that they're not hearing from the broader community, how unacceptable that behavior is. That it's become too easy for others to, even if they're not joining in, to simply shrug their shoulders and look the other way, when what's happening to Jewish students is not just about Jewish students, but is fundamentally about democracy and values and the way of life in the U.S. and in Europe. Bernard-Henri Lévy:  Of course, except that the new thing in America, which is not bad, is that every minority has the right to be protected. Every community, every minority has the right to have a safe space and so on. There is one minority who does not have the same rights. The only minority who is not safe in America, whose safety is not granted, is the Jewish one. And this is a scandal. You know, we could live in a sort of general jungle. Okay, Jews would be like the others, but it is not the case. Since the political correctness and so on, every minority is safe except the Jewish one. Anne-Sophie Sebban-Bécache:  So if we are alone, if American Jewish students feel alone, as European Jewish students, we are probably not the only one to feel that way, right? I turn over to you, Mr. Levy, and go to another subject.  Since day one of the Russian invasion, and even before that, you have been a forceful advocate for a steadfast European and American support for Ukraine.  Is Ukraine alone today? And will it be even more during America's second Trump administration? Bernard-Henri Lévy:  I've been an advocate of Ukraine, absolutely and I really believe that the freedom for liberty, the battle for liberty, the battle for freedom today, is waged on two front lines. For the moment, it might be more, but Israel and Ukraine. I wish to make that very clear, it is the same battle. They are the same stakes, the same values, and the same enemy.  I'm not sure that every Ukrainian, every Jew, knows that they have the same enemy. The axis between Iran, Putin, China, more and more, Turkey, and the same axis of authorisation countries. So it is the same battle.  The Ukrainians have not been exactly alone. They have been supported in the last two years and half, but in a strange way, not enough. The chancellery, the West, spoke about an incremental support. Incremental support meant exactly what is not enough, what is necessary for them not to lose, but not to win. This is what I saw on the ground.  I made three documentaries in Ukraine on the field, and I could elaborate on that a lot, precisely, concretely in every spot, every trench they have exactly what is needed for the line not to be broken, but not to win. Now we enter in a new in a new moment, a new moment of uncertainty in America and in Europe, with the rise of populism. Which means the rise of parties who say: Who cares about Ukraine, who don't understand that the support of Ukraine, as the support of Israel, is a question of national interest, a question of national security for us, too. The Ukrainian ladies and gentlemen, who fight in Ukraine, they fight for the liberty. They fight for ours, French, yours, American. And we might enter in a new moment. It's not sure, because history has more imagination than the man, than mankind. So we can have surprises. But for the moment, I am really anxious on this front line too, yes. Ted Deutch:  There are additional connections too, between what's happening in Ukraine and what's happening in Israel, and clearly the fact that Iranian killer drones are being used by Russia to kill Europeans should be an alarming enough fact that jars all of us into action. But the point that you make, that I think is so important Bernard, is that Israel has in many ways, faced the same response, except with a much tighter window than Ukraine di

    35min
  6. What’s Next for the Abraham Accords Under President Trump?

    05/12/2024

    What’s Next for the Abraham Accords Under President Trump?

    The Abraham Accords marked a significant foreign policy achievement for President Donald Trump at the end of his first term in 2020. What’s next for the Abraham Accords under a new Trump administration?  Joining us is Rob Greenway, Director of the Allison Center for National Security at the Heritage Foundation and former senior director for Middle Eastern and North African Affairs on the National Security Council, to discuss the opportunities and challenges President Trump will face in the Middle East. Guest hosted by Benjy Rogers, AJC’s Director for Middle East and North Africa Initiatives, Greenway draws on his firsthand experience with the Abraham Accords to explore how these agreements can be expanded and how security and economic cooperation between Israel and its neighbors can be strengthened. Resources: AJC Experts Assess the Global Impact of Trump’s Election What President-Elect Trump’s Nominees Mean for Israel, Antisemitism, and More The Abraham Accords, Explained Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Honoring Israel’s Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home The ICC Issues Arrest Warrants: What You Need to Know What President-Elect Trump’s Nominees Mean for Israel, Antisemitism, and More Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Rob Greenway: Manya Brachear Pashman: The landmark achievement of the first Trump Administration was President Trump’s ability to successfully broker peace treaties between Israel and the Arab countries of the UAE, Bahrain, and Morocco. While much has changed since the September 2020 signing of the Abraham Accords, there are high hopes that a second Trump Administration will once again focus on brokering Arab-Israeli peace. This week, my colleague Benjy Rogers, AJC’s Director for Middle East and North Africa Initiatives, invited an expert from the first Trump administration to share his insights on what to expect. Benjy, the mic is yours.    Benjamin Rogers:   What can we expect from the incoming Trump administration, particularly when it comes to the committee's policy and the future of the Abraham Accords and regional integration? To help us break it all down, we're joined by someone who's been at the center of these historic developments, Rob Greenway.  Rob is the director of the Allison Center for National Security at the Heritage Foundation, where he formulates policy to defend American freedom and prosperity. Rob has first hand experience with the Abraham Accords, having served as Deputy Assistant to the President and senior director of the National Security Council's Middle Eastern and North African Affairs Directorate during the first Trump administration.  Rob has more than 30 years in public service, including as President and Executive Director of the Abraham Accords Peace Institute, advocating for the expansion of the agreements he helped craft. Rob has also served as Senior Intelligence Officer at the Defense Intelligence Agency, and is a decorated combat veteran within the US Army Special Forces.  Rob, welcome to People of the Pod. We are honored to have you here. Rob Greenway:   It's my great pleasure. Thanks for having me. Benjamin Rogers:   Let's jump right into it. Much has changed in the Middle East since the last Trump administration, while the hope of the Abraham Accords continued into the Biden administration, the horrors of October 7 in its aftermath have transformed the region.  How do you think the next Trump administration will address the ongoing conflicts in the Middle East, and do you see renewed hope for continuing to deepen and expand the Abraham Accords? Rob Greenway:   It's a great question. I'll start in reverse order, because that's the optimistic part, right? The hope in all of the relatively dark circumstances and the escalation of the conflict that’s really accelerated, but didn't begin in October the seventh, but it certainly accelerated dramatically. I certainly judge that there is hope. And there's hope because the shared interest between Israel and its neighboring countries is, in fact, very strong.  And that the US fundamentally, and certainly under a Trump administration, I think, will reprioritize efforts to normalize Israel's relations with its neighbors, to confront shared adversaries, which obviously is Iran, its surrogates and proxies, including Hamas and Hezbollah. But also because the economic potential has to be unlocked through integration of Israel and its neighbors and the countries within the region.  They all know this, and they all recognize the intrinsic importance of it, so both for security purposes and for economic reasons, the normalization process will be resumed, certainly under a Trump administration as a matter of policy. It is, in many ways, the solution to the problems we're seeing in the region right now. Benjamin Rogers:   Say a little bit more about that, Rob, if you would, what particular solutions do you think can come as a result of expansion of Abraham Accords, regional integration? Rob Greenway:   Sure. On the one hand, the practical side of it is Israel's defense is better done working with and through with other partners, not just the United States, but its neighbors, so the extent to which cooperation could be expanded, they can jointly meet the threat from Iran, and will, in fact, have to do so.  Iran, unfortunately, has been fed too long by appeasement the last four years. It's flush with cash. It's at nuclear threshold. The only way for Israel to effectively defend itself is more often than not, working with like-minded partners, and certainly the United States. Together, I think it's easier to provide a defense. Remember the ballistic missile attacks against Israel, which now unfortunately, have happened twice. It took a regional neighborhood response to that in order to effectively detect and intercept the range of missiles and drones and cruise missiles coming from Iran. That's a picture of what the potential is and should be.  It's also a strong deterrent. When Israel's standing with its partners and allies in the region, it discourages the escalation that Iran is responsible for. And again, the economic potential is also critical, and it's so important that they would protect and defend the relationship, because it's so vital to all of their future potential. Benjamin Rogers:   I appreciate what you said on defense, and I think that makes a lot of sense, but I want to drill into a little bit more on the economic side of things, because it's easiest to say, hey, look, there's greater ties, there's greater business. This is a region that, little over 10 years ago, went through the Arab Spring. This is a region that is not all the Gulf. This is a region where there's lots of poverty and there's lots of struggles. A region that is impacted by the daily changes throughout the globe. How does economic cooperation address some of those concerns? Address some of those issues? How does a more integrated Middle East, will it actually make your average person on the streets, life better? How do you get there? Rob Greenway:   So first, a couple of points. If you talk to countries in the region. They all share similar concerns. They look a little different, but they have similar concerns. One is the security environment. Again, each of them have a different focus, but they're all concerned about the security environment, largely again, the threat from Iran.  Second is that they've got a domestic population that, in all too many cases, ultimately will have difficulty finding employment for its large youth population, growing population below the age of 25. They're all very cognizant of this, and they know that the solution is economic integration, regionally and perhaps globally. And so they know that they have a problem. They know that the solution is better integration. It's historically not been the case. Intra-GCC trade has always been less than 15% historically, Europe and Russia are probably still trading more than that now, even though they're at war essentially in Europe, but the GCC has not done so, but they know that they can't sustain it. Second, how it helps average individuals. The employment opportunities. And look, it's not just integrating the country's economies. The reality is, the strongest economic potential is allowing market markets to be connected between Europe and Asia, through the Middle East. So to move goods and services between Asian and European markets, the Middle East has to be transited.  If you integrate the countries from a transportation standpoint and from an economic standpoint, the potential becomes vast. That's the real economic promise. Integrating a company's bilateral trade with UAE, with Israel, is absolutely spectacular to watch, but that's the beginning. The end is to better integrate economies and markets globally through which the region is a critical transport link. It can happen. They want it to happen, and I think we can make it happen, and I hope we do.  Benjamin Rogers:   That's fascinating. I think it's just such a stark difference in the way we've been approaching the region recently, which is doom and gloom. This is cause for hope. This is a cause for a way forward.  But October 7, we saw, and you've mentioned this country repeatedly, we saw how spoilers can completely upend this hope. You mentioned a little bit, but can you say a little bit more about how the Trump administration is thinking about countries like the Iranian regime, how the Trump admin

    25min
  7. Honoring Israel’s Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home

    26/11/2024

    Honoring Israel’s Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home

    Supporting lone soldiers in the Israel Defense Forces (IDF)—those serving without immediate family in Israel—has never been more crucial. These soldiers face challenges such as language barriers, adjusting to a new culture, and coping with the emotional and physical demands of service, all while navigating feelings of loneliness, especially during holidays.  This Thanksgiving, hear from lone soldiers Kerren Seidner and Nate LeRoy about their experiences and how they support fellow soldiers through Ach Gadol (Big Brother), an organization dedicated to helping those serving without family support. Resources: Ach Gadol: Big Brother Organization for Lone Soldiers Be Kind As Omer Balva Instagram page Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  The ICC Issues Arrest Warrants: What You Need to Know What President-Elect Trump’s Nominees Mean for Israel, Antisemitism, and More What the Election Results Mean for Israel and the Jewish People The Jewish Vote in Pennsylvania: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Nate LeRoy and Kerren Seidner: Manya Brachear Pashman: Lone soldiers are members of the Israel Defense Forces (IDF) who don't have immediate family to support them while they're serving. They face many challenges, including learning Hebrew, adapting to a new culture, and the physical and emotional demands of IDF service. And it may come as no surprise that lone soldiers also experience loneliness, especially on holidays celebrated back home. For two decades, AJC Jerusalem has held a special Thanksgiving dinner for lone soldiers. But after the Hamas terror attacks on October 7, 2023 as many lone soldiers were dispatched across the country, AJC sent boxes of sweets and other Thanksgiving delicacies to 48 lone soldiers deployed at different bases.  Here to talk about why they served as lone soldiers, and the unique way they have volunteered their services since October 7, are two former lone soldiers, Kerren Seidner and Nate LeRoy.  Kerren, Nate, welcome to People of the Pod. Nate LeRoy:   Hi, thank you for having me. Manya Brachear Pashman: Kerren, I'll start with you, if you wouldn't mind sharing with listeners your back story. You were born in China, and then an Israeli couple living in the United States adopted you. Kerren Seidner:   Correct. So I was adopted around 11 months old, both my parents, my Israeli Jewish family, my parents, they were living in Los Angeles, California at the time. They adopted me. They went to China to come adopt me, and I have an older brother who is biological to my parents. And then I grew up, my entire family, in a Jewish Israeli home. Manya Brachear Pashman: And so had you ever been to Israel? What inspired you to go to Israel for the first time and then later to serve? Kerren Seidner:   For me, I always grew up in Israeli household. Growing up with the Israeli culture. I heard Hebrew every single day in my life. Although I did not learn Hebrew, my parents did not teach me.  I think the first time I went to Israel was for my brother's Bar Mitzvah when I was six years old, and so ever since then, we would always go to Israel for the summer vacation. So I always grew up going to Israel. I've always been in touch with all my family and cousins, aunts and uncles that I have here in Israel.  But I never thought I would ever come to Israel to serve until the age 18, where you grew up in American house, like in the American lifestyle, where at age 18, you need to decide if you want to go to college or university, or figure out what you want to do in life. So then I started thinking, You know what, maybe studying in Israel might be an option.  But then my older brother, decided that he had just decided to draft to the army. So I thought maybe that might be a possibility for myself. And then overnight, it just kind of happened that I wanted to make Aliyah and draft to the army. My mom said, you know, you should be a combat soldier. It was very new at that time for girls to be in combat. Manya Brachear Pashman: So why did she encourage you to do combat? Kerren Seidner:   Growing up, I've always done sports. I played soccer for 11 years. So I was always active. And I think my mom knew, coming from my dad, because most of the time I would spend with my dad, my mom in our household was different, where my mom was out working and my dad was a stay at home dad mostly.  So I was always with him, and I always heard the stories of him being an officer in combat, and then right at age 16, my brother had just drafted to Said Golani. So hearing all these stories, my mom just knew it was very fitting for me to go to combat as well. Manya Brachear Pashman: Nate, you grew up in Charleston, South Carolina, and did you first come to Israel on a gap year, or had you been before? Nate LeRoy:   So my first trip to Israel was actually with my Jewish day school. We have a small, strong Jewish day school in Charleston called Addelstone Hebrew Academy. Every eighth grade there does each year, does a trip. So that was my first experience in Israel. I came back with Young Judea on a summer program before senior year of high school, and then lived here on my gap year, Young Judea Year Course immediately after high school as well. Manya Brachear Pashman: And then what drew you to serve as a lone soldier? Nate LeRoy:   I think a huge part of it, like Kerren was talking about, was growing up with, for me, it wasn't an Israeli family, but a really strong, close, tight knit community in Charleston. And I have to give a lot of credit to Young Judea as well, especially to Camp Judea, where I grew up in just an extremely Zionist, welcoming, loving environment. And we had dozens of Israelis working on our staff every summer.  So having that kind of constant flood growing up of Israelis each summer, even if it wasn't in the house. Camp is really that home for a month each year, especially later on in high school, working there, and ultimately the gap year as well. Being here, living here for a year, being able to experience Israel, really feeling like you get kind of absorbed into society, was a huge part of it.  And I kind of looked around at the time, at Israelis my age, and felt okay, I'm 18 years old. They're 18 years old. We hear all the time that Israel is the Jewish nation, the Jewish state. We never hear that it's the Israeli nation, the Israeli state. So why do only the people who are born here have to serve?  And I kind of felt like, for me, the best way to do something and to serve the Jewish people and the Jewish state in Israel was through the army. And kind of like, my service for myself was also mandatory, and that was the path I chose, was to serve through that way. Manya Brachear Pashman: And what year did you serve Nate? Nate LeRoy:   I drafted in 2020. Manya Brachear Pashman: In 2020, and then served until when? Nate LeRoy:   I served until the end of 2021, through the Machal program. Which allows you to draft before you make Aliyah, so you do a shortened service of 18 months. Manya Brachear Pashman: And then, Kerren, when did you serve? Kerren Seidner:   I drafted December 2019. Manya Brachear Pashman: And served for how long?  Kerren Seidner:   Until August 2022. Manya Brachear Pashman  And so you said, Kerren, that you wanted to be, you sought to be in combat. Did you see combat as an IDF soldier? Kerren Seidner:   Yes, I was in Ariot Ha’edan. It's a coed unit in Israel. It's a regular reconnaissance unit, like Golani, Tzanchanim, but coed, and we're just mostly on the border, so the main underneath the unit Kchi Gvulot, so that translates to Border Patrol. So there's other units like Caracal, which was very much known in the recent war, and Bardelas, they're on the borders, mostly with Egypt. I was on the Jordanian border within the West Bank. Manya Brachear Pashman: And Nate, how did you serve? Or where did you serve? Nate LeRoy:   I served in Golani, in dud chamishim v’achat. So the 51st brigade. And we serve kind of all around. We did our training in the Merkaz Israel, the middle of Israel, in the north, and then served on various borders, on Gaza and up north and throughout the West Bank as well. Manya Brachear Pashman: Now, are you both in reserves now? Nate LeRoy:   I currently serve in reserves. I'm not at this moment, I finished reserves in the summer. We were in Gaza for two months with my unit most recently.  Manya Brachear Pashman: And Kerren, how about you? Are you still a reservist?  Kerren Seidner:   Yes, from October 7. I served about two months, and then I got released for about half a year, and then I just did about two months in the summer as well. Manya Brachear Pashman: All right. And can you say where? Kerren Seidner:   They put me wherever they need. In the first part, I moved eight times in the span of two months. So wherever they put me. Manya Brachear Pashman: When you're not serving, when you're not fighting or seeing combat, you volunteer in a very unique way. Can you tell our listeners how you have continued to serve those who are in the IDF? Kerren Seidner:   For me, for us, we volunteer with Ach Gadol. It's a special program where people like us, who are post lone soldiers who, we have lone soldiers who are currently serving, and we mentor them throughout their entire service. I currently have three soldiers, and two of them are actually combat soldiers. Manya Brachear Pashman: And Nate?  Nate LeRoy:   Yeah. So like Kerren said, it's a great summ

    28min
  8. 22/11/2024

    The ICC Issues Arrest Warrants: What You Need to Know

    The International Criminal Court (ICC) announced arrest warrants for Israeli Prime Minister Benjamin Netanyahu and former Defense Minister Yoav Gallant, accusing them of crimes tied to Israel’s defense operations in Gaza. Why should supporters of Israel—regardless of political views—reject these accusations?  Belle Yoeli, AJC’s Chief Advocacy Officer, explains why the ICC's charges are not only baseless but also undermine justice, distort international law, and fuel harmful narratives following the deadliest antisemitic attack since the Holocaust. Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  What President-Elect Trump’s Nominees Mean for Israel, Antisemitism, and More What the Election Results Mean for Israel and the Jewish People The Jewish Vote in Pennsylvania: What You Need to Know Go Deeper – AJC Analysis: Statement: American Jewish Committee Appalled by ICC’s Issuance of Arrest Warrants Against Israelis Explainer: What You Need to Know About the ICC and the Israel-Hamas War Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Belle Yoeli: Manya Brachear Pashman:   The International Criminal Court announced on Thursday that it issued arrest warrants for Israeli Prime Minister Benjamin Netanyahu and former defense minister. You have Galant as well as Hamas terrorist Mohammed, if the Court said it had found reasonable grounds to believe that Netanyahu and Galant quote, each bear criminal responsibility for starvation as a method of warfare and crimes against humanity, end quote. All tied to Israel's military operations in Gaza focused on defeating Hamas terrorists, securing the return of the 101 remaining hostages and preventing more attacks.  Here to talk about why the court is prosecuting Israel's leaders for its defense operation after the country suffered the deadliest antisemitic attack since the Holocaust, and why that's dangerous, is Belle Yoeli, AJC’s Chief advocacy officer. Belle, welcome to People of the Pod. Belle Yoeli:   Thanks so much, Manya. Manya Brachear Pashman:   Do Belle, why have warrants been issued for Netanyahu and Gallant. Belle Yoeli:   Right. So first and foremost, I just want to make it abundantly clear, and it really needs to be said, that this decision is absolutely outrageous. It's a gross distortion of international law and so many other things. It undermines the credibility of the court, and it fuels a lot of malicious lies about the state of Israel and its self defensive activities in Gaza since October 7. I will share the Court's reasoning for the warrants, and you alluded to it, quote, crimes against humanity and war crimes committed from at least the eighth of October, until at least the 20th of May 2024. The court claims they found reasonable grounds that Netanyahu and Gallant, again, quote, bear criminal responsibility for the following crimes as co-perpetrators for committing the acts jointly with others. The war crime of starvation as a method of warfare, and the crimes against humanity of murder, persecution and other inhumane acts. That's the direct quote, obviously very hard to read. And of course, AJC fundamentally rejects these claims, as do the United States and many, many leading international law and warfare experts. This is just a total and complete failure of justice. Manya Brachear Pashman:   So why should supporters of Israel stand firmly against this accusation, no matter what their political views are? In other words, if they're not fans of Netanyahu, but they are ardent supporters of Israel, why should they stand firm against this?  Belle Yoeli:   Yeah, it's an important question, and we have to be clear. I mean, the court has politicized this by sort of taking this unprecedented action. But this is not about political issues, it’s not about Netanyahu or Gallant. This is about the truth. This is about right and wrong, and the claims that are being made here are so outrageous and malicious. I mean, Israel is not intentionally starving Palestinian civilians or committing crimes. It just doesn't make sense.  If it were, it would not be facilitating tons and tons of aid into the Gaza Strip every day, not to mention polio vaccines. I mean, the list goes on and on. Israel, like any other country, is defending itself, and not just in Gaza against Hamas, but on seven fronts, including Hezbollah and Lebanon, against Iranian proxies.  And look, we've said it from the beginning, since Israel responded in this self defensive way, and we'll say it again: civilians die in war, and that is a terrible, horrible thing. But Israel is fighting its war in Gaza in response to Hamas' actions on October 7. It's about bringing the hostages home and preventing the ability of Hamas to attack Israeli civilians. And it's been said by many experts that Israel is conducting itself in this war in an unprecedented manner, in a positive way. And I know that's hard for people to grasp, because, again, people have died, Palestinians have died, and, yes, civilians have died, and that's terrible. But that doesn't take away from the fact that Israel is trying to prevent civilian death and why it's fighting this war, and none of that has to do with intentionally harming civilians. Manya Brachear Pashman:   So I want to back up here and talk about who is actually pressing these charges, who is actually issuing these warrants and making these accusations in this case. For people who may not be familiar or they may be confused between the International Criminal Court and another international court, the International Court of Justice, which has a separate case against Israel and is connected to the United Nations. So what is the International Criminal Court? How is it different than the ICJ? Belle Yoeli:   So you mean, not everybody is a legal scholar? It’s quite confusing, and I'm grateful for my colleagues who have really helped us try to explain this to everyone, and I'll try to break it down for you as simply as I can. So the ICC is an independent, international judicial tribunal. It's based in the Hague, and it was created in 2002 by the Rome Statute.  And that's a treaty that essentially spells out what crimes this specific body, the ICC, should investigate and adjudicate when it can. And the ICC’s jurisdiction is essentially that it can prosecute individuals for war crimes, crimes against humanity, genocide and aggression. That's four categories.  And it's allowed to prosecute not just state actors, but also non-state actors. And when you think about the ICC, as colleagues have explained to me, you really are supposed to think about it as a court of last resort. So when you think about national legal systems, and respecting the right that sovereign states have their own courts and that should be respected, the ICC would step in when an important crime or a crime did not get prosecuted. That's what this body is meant for, and again, trying to respect sovereign states. Now, by contrast, the ICJ is the judicial arm of the UN, the United Nations, and the ICJ is supposed to settle legal disputes between states, and it also can issue opinions upon requests by UN entities. So there are two different bodies, two very different purposes. Manya Brachear Pashman:   So is Israel a member of the ICC? Belle Yoeli:   So Israel is not a member of the ICC. And this is actually sort of interesting. Israel was involved in drafting the Rome Statute that I mentioned, that created the ICC, that treaty. But things got a little complicated, which is not so surprising when you hear why. Essentially, the ICC, as we discussed, was intended to focus on these most heinous crimes, right?  But eventually the entity was urged by several Arab countries, and the majority of the countries that are party to the ICC agreed, to add as one of the categories of things that can be investigated and prosecuted, the transfer of civilians into occupied territory. And so if you hear that, I'm sure a ping goes off, obviously based on Israel and its situation and dynamics in the region. Israel took this as a sign that countries were aiming to distort the purpose of the body and really to try to just prosecute Israelis for actions in the West Bank, for example. So it ended up refraining from joining. Manya Brachear Pashman:   So now, countries cannot be prosecuted by the ICC, right? I mean, I understand that Israel as a country can't be prosecuted, but Israelis can be, and that's why the warrants issued named Netanyahu and Gallant. Belle Yoeli:   So technically, the body is supposed to go after individuals. But the question here, of the warrants is about jurisdiction, right? And clearly there's a disagreement. The Israelis, the United States and others have said that the ICC has no jurisdiction over, you know, for the warrants they've issued. And AJC agrees.  The Palestinians and actually, the court itself have said that it's based on certain technicalities which are actually quite complicated, and you can read about in our explainer on our website about this subject, that there is jurisdiction. But for me, the thing that is most clear here is that as we reference, Israel has a strong, independent judiciary, and even when it comes to the conflict. Most recent conflicts is October 7, Israel's own military Advocate General has in fact, opened dozens of investigations into incidents.  So when you consider the fact that Israel has a mechanism for investigating things that are happening in Gaza, that in itself, should tell everyone that the ICC has no jurisdiction here based on its own treaty.

    15min
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Sobre

People of the Pod is an award-winning weekly podcast analyzing global affairs through a Jewish lens, brought to you by American Jewish Committee. Host Manya Brachear Pashman examines current events, the people driving them, and what it all means for America, Israel, and the Jewish people.

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