Craving Answers, Craving God

St James Lutheran Church - Glen Carbon Illinois

Chuck Rathert and Aaron Mueller discuss issues and questions that are on the minds of people who are wrestling with the problems of existence and meaning, and explore how Christianity can answer these questions in a way that satisfies the longing of the human heart.

  1. 4D AGO

    Is Anyone Else Bothered by the Last Line of the Athanasian Creed?

    When the Athanasian Creed is read on Trinity Sunday every year, many Protestant Christians struggle with the last line, “Those who have done good will enter into eternal life, but those who have done evil will go into eternal fire.” This implication that salvation is by human works seems to conflict with the teaching that salvation is by grace through faith alone. But for a couple of reasons it’s safe to call this a misunderstanding. First, this line from the Creed is almost a direct quote of Jesus’ own words in John 5:29: there is coming a day when the day will be raised, “those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” Unless we are prepared to say Jesus has bad theology, we’ll need to find a way to incorporate the Creed’s teaching into our theology. And this, as it turns out, is explained in many more places in Scripture. Paul teaches in Ephesians 2:8-9 that we are saved by grace through faith as a gift, but Ephesians 2:10 explains that this salvation is given to us because we are God’s workmanship created in Christ Jesus for good works. In other words, we are saved by grace through faith alone, but that salvation will result in good works, which–on the last day–will be the evidence of whether or not we have been saved by grace. Hosts: Aaron Mueller and Chuck Rathert Subscribe to the show at https://cacg.saintjamesglencarbon.org. To comment on this episode, visit https://saintjamesglencarbon.org/cacg-ep125.

    34 min
  2. JUL 30

    Do We Have Free Will?

    We humans feel like we have the ability to make any choice, but the reality is that we can only make any choice we want to. In other words, humans are bound to their own wills - it’s not possible to choose to do something you ultimately do not want to do. Every choice to do something you don’t want to do is made because there is something you ultimately want more. We choose to go to the dentist–something we don’t want to do–because our desire to avoid the long-term pain of dental decay is greater than our desire to avoid the short-term pain of dental pain. A better way to talk about the way we make choices is to say we have freedom of agency: we can choose to do anything within the realm of our desires. For example, I am free to choose between wearing the green socks or the yellow socks, but I am not free to cut my feet off–it simply isn’t within the realm of my desires to do so. The Bible insists that this is also true when it comes to one’s relationship with God. Our fallen human hearts do not desire God, or at least we do not desire God as he really is. And so we choose to reject him because it is our will to reject him, and we do not choose to accept him because our wills are opposed to him–and it is impossible to do something ultimately against your will. And so, if we are going to accept God, he must change our will so that we desire him. This work of the Holy Spirit, called prevenient grace, happens when God mercifully and lovingly draws us to himself, and changes our heart from the inside out so that we believe in him and long for a relationship with him. Hosts: Aaron Mueller and Chuck Rathert Subscribe to the show at https://cacg.saintjamesglencarbon.org. To comment on this episode, visit https://saintjamesglencarbon.org/cacg-ep123.

    34 min
  3. MAY 21

    How to Interpret the Bible

    Scripture–in some ways–is a reflection of God’s mind, which means that understanding Scripture can never be completely mastered. Like a big city, there is something new and unexplored around every corner for the reader. In other words, reading the Bible is a great adventure of exploration and discovery. The main foundation of solid biblical interpretation is to read it as the Word of God. Humanity sits under God, so his Word must sit in authority over us. This means that the meaning of the text must come from the text, not imposed upon it from outside. The temptation of all Christian denominations is to map their theology on to the text of Scripture, using the Bible as a series of proofs for their own correctness. But this is turning our theology or thoughts in “sacred scripture”, not allowing the real sacred Scripture to speak for God. One key to checking our own theological and cultural biases in the attempt to allow God’s Word to speak for itself is to read it in community. Hearing what people from different backgrounds hear when they read Scripture helps us read and hear Scripture from outside our own echo chamber. Practically speaking, correct biblical interpretation depends on reading the Bible not as isolated sayings, verses, or stories, but as one complete story, and we cannot understand any story–especially the story of Scripture!–outside of the whole story. And the importance of understanding the historical background of the text is also vital to correctly interpreting it. This takes work–digging into the cultural and historical backgrounds of the text means learning from scholars who study the backgrounds of the Bible. But this will keep us from making the Bible mean something it doesn’t, turning it into a decontextualized inspirational message to me. Hosts: Aaron Mueller and Chuck Rathert Subscribe to the show at https://cacg.saintjamesglencarbon.org. To comment on this episode, visit https://saintjamesglencarbon.org/cacg-ep118.

    33 min
5
out of 5
18 Ratings

About

Chuck Rathert and Aaron Mueller discuss issues and questions that are on the minds of people who are wrestling with the problems of existence and meaning, and explore how Christianity can answer these questions in a way that satisfies the longing of the human heart.

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