Mormonism LIVE !

A live streaming online audio program hosted by Bill Reel and Radio Free Mormon as they share thoughts and insights on current happenings, historical issues, and theological inconsistencies within Mormonism.

  1. vor 3 Tagen

    How Did Joseph Smith Know All This?

    Tonight on Mormonism Live, we examine a recurring pattern in Joseph Smith’s prophetic career: when he encountered something mysterious, incomplete, inaccessible, or simply unknown, he rarely seemed content to say, “I don’t know.” Instead, he supplied an answer—and often an extraordinarily detailed one. A skeleton becomes Zelph, complete with a name, identity, history, and ancient associations. Egyptian papyri become the writings of Abraham. Egyptian figures become Abraham, Pharaoh, Shulem, Olimlah, gods, and cosmic teachings. The Kinderhook Plates produce an ancient genealogy. A stone becomes a seer stone capable of revealing hidden knowledge. Native Americans become Lamanites. Landscapes become Cumorah, Zion, the Garden of Eden, Adam-ondi-Ahman, and the “plains of the Nephites.” And the pattern extends beyond objects and geography. Where scripture appears incomplete, Joseph supplies the JST, Book of Moses, Enoch material, and D&C 7’s hidden parchment. Where ancient language is unknowable, he supplies the “Pure Language” of Adam. Where the universe remained largely mysterious, Joseph supplies an elaborate Abrahamic cosmology involving Kolob and an entire hierarchy of named heavenly bodies. But this raises a more important question than whether any single claim sounds strange: How reliable was Joseph Smith’s method of knowing? We separate these claims into those that eventually became independently testable, those where some physical evidence exists but Joseph’s specific identification remains difficult to test, and those constructed around realities essentially beyond external verification. And a troubling pattern emerges: where later evidence allows us to check Joseph’s extraordinary claims, serious problems repeatedly appear. So what should we make of the claims that remain safely beyond our ability to test? This episode explores the possibility that Joseph Smith’s greatest prophetic advantage may have been the unknown—because the less anyone around him could verify, the more room he had to “know.” Joseph Smith Always Had an Answer: The Pattern Behind His Claims

  2. 21. Aug.

    Mormonism’s Zelph – The White Lamanite

    In June 1834, while marching with Zion’s Camp through Illinois, Joseph Smith and his followers came across an ancient Native American burial mound. Members of the group dug into the mound and uncovered a human skeleton—with what appeared to be an arrowhead among its ribs. According to multiple members of Zion’s Camp, Joseph Smith then received a vision revealing the identity of the dead man. His name was Zelph. He was described as a “white Lamanite,” a warrior and “man of God” who had fought under a great prophet named Onandagus. Wilford Woodruff recorded that Onandagus was known across a territory extending from “the hill Cumorah” to the Rocky Mountains and that Joseph received this information “in a vision.” But the story gets considerably more interesting when we dig deeper. In this episode of Mormonism Live, we examine the earliest surviving Zelph accounts from Wilford Woodruff, Reuben McBride, Levi Hancock, Heber C. Kimball, and others. What did these witnesses independently agree Joseph said? Which details appeared later? And how did the story change as it was edited into the official history of the Church? We also explore Joseph Smith’s own remarkable letter written during Zion’s Camp describing the group as wandering across the “plains of the Nephites,” examine the possible connections between Zelph, Cumorah, the Land of Desolation, and Book of Mormon geography, and look at what modern archaeology has discovered about the mound where the skeleton was reportedly found. Was Zelph simply an unusual nineteenth-century frontier story? Or did Joseph Smith make a specific prophetic claim about an actual ancient person—one that potentially tells us where Joseph believed Book of Mormon peoples lived? Zelph the White Lamanite: Digging Up Bones This is where archaeology, Mormon history, Book of Mormon geography, and Joseph Smith’s prophetic claims collide.

  3. 7. Aug.

    Zion’s Camp: Turning Failure Into Faith

    What if one of the most important events in early Mormon history never actually accomplished what it set out to do? In 1834, Joseph Smith organized nearly 200 armed men and led them almost 900 miles across the American frontier with one stated objective: redeem Zion and restore the Saints to their lands in Jackson County, Missouri. They marched. They trained. They carried muskets and swords. They expected confrontation. But they never fought a battle. Instead, they encountered political resistance, internal dissent, a violent storm many viewed as miraculous, a devastating cholera outbreak that claimed fifteen lives, and a revelation that abruptly ended the expedition. So what happened? More importantly… how did what appeared to be a failed mission become one of the greatest success stories in Mormon history? In this episode of Mormonism Live, Bill Reel and Radio Free Mormon take a deep dive into the complete story of Zion’s Camp—from the revelations that launched it to the theological reinterpretation that followed its collapse. Along the way we examine:• The promise to redeem Zion in D&C 103• Why hundreds of Saints believed they were going to reclaim Jackson County• Joseph Smith as “Commander in Chief of the Armies of Israel”• Governor Daniel Dunklin and the political realities of Missouri• The famous Fishing River storm—miracle or coincidence?• The deadly cholera outbreak that followed D&C 105• Why the mission was suddenly called off• The psychological and theological shift from “the prophecy failed” to “the people weren’t ready”• How Zion’s Camp became the proving ground for the future Twelve Apostles and Seventy This episode also explores a broader question that reaches far beyond Mormonism: How do religious movements reinterpret unmet expectations while preserving confidence in prophetic leadership? Whether you’re a believing Latter-day Saint, a former member, a student of history, or simply interested in the psychology of belief, Zion’s Camp offers one of the most fascinating case studies in early American religious history. Primary sources used include: Joseph Smith Papers Project Doctrine & Covenants 101, 103, and 105 John Whitmer’s History John Corrill’s A Brief History of the Church of Christ of Latter Day Saints Contemporary journals, letters, meeting minutes, and financial records from 1833–1835 #Mormonism #LDSHistory #JosephSmith #ZionsCamp #MormonismLive #ChurchHistory #ReligiousHistory #FaithCrisis #MormonStudies #DoctrineAndCovenants #ExMormon #Religion

  4. 26. Juli

    Mormon Endowment’s Earliest Historical Form !

    What did the Nauvoo Temple endowment look like in its earliest form? In this episode of Mormonism Live, Bill Reel and Radio Free Mormon examine one of the earliest published firsthand accounts of the Nauvoo Temple ceremony: Catherine Lewis’s 1848 narrative. Written only a few years after the events it describes, Lewis’s account provides a remarkable window into the temple rituals, secrecy, and theological ideas circulating during the Nauvoo period. Together we’ll explore:The earliest known form of the Mormon endowment Washing and anointing ordinancesNew names, signs, tokens, and the veilThe Garden of Eden drama and progression through the kingdomsHow Lewis connects temple secrecy with plural marriageHeber C. Kimball’s role in her narrativeThe Law of Adoption and priesthood authorityEarly teachings surrounding Native Americans and “white and delightsome”How Lewis’s account compares with William Clayton, the Nauvoo Expositor, John C. Bennett, Martha Brotherton, and other contemporary sources We’ll also examine Catherine Lewis herself—what we know, what we don’t know, and how historians evaluate the credibility of an early eyewitness whose account repeatedly intersects with other Nauvoo-era evidence. Whether you’re interested in Mormon history, the development of temple worship, or the origins of plural marriage, this episode takes a careful, source-based approach to one of the most significant primary documents from the Nauvoo period. If you enjoy this work and would like to support Mormonism Live and the work of Mormon Discussion Inc., please consider making a tax-deductible donation: https://donorbox.org/mormonism-live Looking for one-on-one support as you navigate a faith transition, religious trauma, or life after a high-demand religion? Bill Reel’s trauma-informed coaching: https://www.awakenandthrive.coach If this episode was valuable, please: Subscribe to the channelLike the videoLeave a comment with your thoughtsShare it with someone interested in Mormon history MormonismLive #MormonHistory #JosephSmith #NauvooTemple #TempleEndowment #PluralMarriage #Polygamy #HeberCKimball #WilliamClayton #RadioFreeMormon #BillReel #LDSHistory #ChurchHistory #MormonDiscussion #FaithTransition

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A live streaming online audio program hosted by Bill Reel and Radio Free Mormon as they share thoughts and insights on current happenings, historical issues, and theological inconsistencies within Mormonism.

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