The Shock Absorber

Soul Revival Church

Thinking and doing church a little differently...

  1. 4 DAYS AGO

    He has the right to tell me how to live

    Tim and Joel are back for 2026 with a conversation about authority, hierarchy, and authentic relationship with Jesus. It starts with parenting, authoritarian (high control, low love) versus authoritative (high control, high love). But the real question: how does the parent-child relationship mirror our relationship with God? For those with great fathers, God being the perfect Father is comforting. For those with absent or abusive fathers, it's healing. This opens a bigger conversation about hierarchy and power. Postmodernism wants to deconstruct all hierarchies as inherently corrupt. But because there's an inherent power imbalance between Creator and creation, they argue there must be such a thing as good hierarchy. The difference isn't whether power exists, but how it's used, to serve others or serve yourself. Tim shares about joining the Crossformed Kids podcast, leading into intergenerational ministry and reciprocity. A five-year-old is no more or less saved than a senior minister. Equal in God's kingdom, even while maintaining appropriate roles. They discuss Tom Holland's "Dominion", how even secular progressive concern for the vulnerable is borrowed from Christian moral tradition. Marx's vision could only emerge from a Christian worldview. The conversation turns to math with Joel reading John Lennox and his son to discover how mathematics reveals God's beauty and order. The elegance of math points to a rational universe created by a rational God. Finally, parasocial relationships, Cambridge Dictionary's 2025 Word of the Year. People are forming one-way relationships with celebrities and AI chatbots. Tim contrasts this with his word for the year: abiding. "I don't want a parasocial relationship with Jesus. I want to genuinely abide in Him." The takeaway? God has the right to tell us how to live. And because He's the perfect Father, that's not oppressive, it's beautiful and relational.https://online.hillsdale.edu/TIMESTAMPS:00:00 - Intro and welcome back for the new year09:33 - Parenting, hierarchies, and power and our true Father25:32 - Tim's hosting another podcast, the reciprocity of intergenerational relationships and ceding power to God's good hierarchy36:20 - God is a God who cares for vulnerable people43:20 - Science and maths explaining God's created world54:52 - Parasocial versus abiding1:13:06 - Tim's Takeaway: authentic relationship with Jesus DISCUSSED ON THIS EPISODE:Nexus: A Brief History of Information Networks from the Stone Age to AI, by Yuval Noah HarariRivers of London series, by Ben AaronovitchUnruly: The Ridiculous History of England's Kings and Queens, by David MitchellCrossformed Kidmin PodcastThe Child in God's Church, by Tim BeilharzDominion: The Making of the Western Mind, by Tom HollandAnglicare AustraliaThe Air We Breathe: How We All Came to Believe in Freedom, Kindness, Progress, and Equality, by Glen ScrivenerHillsdale College online coursesCan Science Explain Everything?, by John LennoxWhy This Oxford Mathematician is Confident God Exists | John LennoxThe 2025 Cambridge Dictionary Word of the YearDeath of Rob Hirst

    1h 16m
  2. 23/12/2025

    Peace guards our hearts

    Recorded five days after the Bondi terrorist attack, Tim reflects on the strange providence of preaching about peace the morning before the attack. His sermon from Philippians 4 explored why we struggle to find peace in a world online world where research shows rising depression, anxiety, and suicidality across all generations. But the biblical vision of peace (shalom) is both gift and obedience: the Spirit gives us peace, and the Spirit empowers us to pursue peace. Prayer, that act of relationship, trust, and faith is what guards our hearts and minds. Not the outcome, but the praying. Joel and Tim then dive into a fascinating cultural analysis: "Why Didn't Your Grandparents Deconstruct?" which argues that church hurt, moral failure, bad theology, and unanswered questions have always so why is deconstruction so prevalent among millennials? The answer is postmodernism's cultural programming. Previous generations lived in a hegemonic meta-narrative. Even when they experienced church pain, there was nowhere else to go. But millennials came of age in the '90s when postmodernism went mainstream. The new cultural catechism taught: truth is socially constructed, institutions are corrupt, every story masks a power play (especially religion), and authenticity comes through deconstruction. If something feels constraining, the answer isn't reform—it's exit. Walk away or burn it down. As Christmas approaches, Tim and Joel discuss Soul Revival's four yearly high points: Christmas, Easter, Week Away, and Planning Days. They unpack why gathering on Christmas Day matters, the strategy behind the Kids Christmas Eve service, and why telling the Christmas story every year matters for forming young disciples. The episode ends on the question of traditions: which ones do we hold, which do we discard, and why does the gospel tradition at Christmas still matter in a world that tells us all traditions deserve deconstruction? Timestamps:00:00 - Intro, Bondi attack and Tim's sermon on peace15:51 - Deconstruction: The answer isn't reform, it's exit31:06 - The traditions we hold and the traditions we discard Discussed on this episode:Tim’s sermon on God, Why Can’t I Find Peace?On Bondi Beach, by Louise PerryWhy Didn’t Your Grandparents Deconstruct?, by Paul Anleitner About the Shock Absorber:A podcast for church leaders and ministry pioneers who want to do church differently. Hosted by Stu Crawshaw, Tim Beilharz, and Joel McMaster from Soul Revival Church. Connect with us at joel@shockabsorber.com Soul Revival Church meet across the Sutherland Shire & in Ryde: soulrevivalchurch.com

    43 min
  3. 16/12/2025

    Movements always happen and Christians are always in the middle of them

    With Stu traveling and Tim unwell, Joel brings in the super-subs, Ethan and Brayden, to tackle the 6-7 meme and what it tells us about internet culture, and how Christians should respond. They start with a primer on the 6-7 meme, following a breakdown by aidanetcetera on Instagram that claims it's evidence that "postmodernists won the culture war" and what it means to meme something into relevance. The guys discuss whether this holds up. Is 6-7 actually abstract art, or is it just teenagers doing what they've always done, creating subculture that adults don't understand? They discuss the lifecycle of memes (why they die when younger kids adopt them), the difference between little memes and big movements like grunge, and whether capital-M Movements can even happen anymore when everyone's algorithm shows them different realities. But this isn't just internet anthropology. Joel shares his research on getting his 11-year-old son a phone, Australia's social media ban for under-16s, the rise of sextortion, why helicopter parenting offline paired with complete digital freedom is naive, and what Christian wisdom looks like in practice. If older Christians are going to say the internet is bad for development and then we sit around on our phones, what are we modelling? Despite cultural shifts toward declining literacy and shorter attention spans, God is still moving, people are becoming Christians through social media, mini-revivals are happening in the UK, and young believers are figuring out how to be Christian in digital spaces. The episode lands on a hopeful note: movements still happen, they just look different now. And Christians are always in the middle of them. From women transforming the Roman Empire through radical hospitality to hippies doubling down on to Gen Z finding Jesus through TikTok, God works through every cultural shift. The question isn't whether to fear the movement, but how to partner with young people as they generatively figure out what it means to follow Jesus online and offline. Timestamps:00:00 - Intro and laying out the generations04:16 - Is this 6-7 meme a work of art?12:55 - When are memes cool and not cool?20:38 - A movement of understanding how to be online28:21 - Leaning into what people see as freedoms without knowing the consequences34:19 - What do we model as the digital world becomes increasingly more prevalent?43:44 - Movements still happen, and Christians are still in them Discussed on this episode:aidanetcetera on InstagramDoot Doot, by SkrillaLamelo Ball basketball editsSocial media banLewis’s Chip Lunch episode on the internetRichard Dawkins a cultural ChristianAbout the Shock Absorber:A podcast for church leaders and ministry pioneers who want to do church differently. Hosted by Stu Crawshaw, Tim Beilharz, and Joel McMaster from Soul Revival Church. Soul Revival Church meet across the Sutherland Shire & in Ryde: soulrevivalchurch.com

    58 min
  4. 09/12/2025

    God is not a God of efficiency

    Joel reclaims the hosting chair from Tim (who did a great job, but still...). They start off by debating favourite movies, why Tim can't finish The Godfather, and the comfort of rewatching The Bourne Identity, but quickly pivot into questions of efficiency, productivity and whether we should be as efficient as the world demands us to be. Tim has been reading extensively about digital culture, AI, and what it means to be embodied Christians in an increasingly disembodied world. He introduces two key books: Christine Rosen's secular "The Extinction of Experience" and Samuel D. James's Christian "Digital Liturgies." Both argue, from different angles, that we're losing something fundamentally human as we trade physical experiences for digital ones. The theological anchor is incarnation. God created us as embodied beings. Jesus took on flesh and was resurrected into a physical body. This matters profoundly for how we think about technology, productivity, and formation as disciples. When Mark Andreessen coins the term "reality privilege" to argue that most people's physical experiences are worse than what digital worlds can offer, he's essentially making the argument of The Matrix's Cypher: the fake world is better than the real one. Tim and Joel push back hard. They discuss why God is not efficient (it took 1800 years from Abraham to Jesus), why the Bible is intentionally slow and story-shaped rather than a bullet-point list, why handwriting matters, why reading actual books matters, why face-to-face conversations are "3D" while text messages are "2D," and why the church must be a place of refuge from culture's aggressive push toward endless efficiency and productivity. Timestamps:00:00 - Intro, favourite movies11:47 - We are created incarnate26:22 - Does every moment have to be productive?33:52 - The devious trick of efficiency44:42 - How we are formed matters1:06:30 - Tim's Takeaway Discussed on this episode:AnchormanStep BrothersThe Mummy IThe Mummy ReturnsAlienYoung FrankensteinThe Bourne IdentityThe Fast and the FuriousThe GodfatherThe Social NetworkA Few Good MenDie HardLethal WeaponTunnel 29, by Helena MerrimanThe Escape Artist, by Jonathan FreedlandCloverfieldThe Extinction of Experience, by Christine Rosen:Digital Liturgies, by Samuel D. JamesMarc AndreesenThe Jungle Village Hooked on PhonesAbout the Shock Absorber:A podcast for church leaders and ministry pioneers who want to do church differently. Hosted by Stu Crawshaw, Tim Beilharz, and Joel McMaster from Soul Revival Church. Soul Revival Church meet across the Sutherland Shire & in Ryde: soulrevivalchurch.com

    1h 11m
  5. 02/12/2025

    What we want to be

    In this Joel-free episode (don't worry, he's just away), Tim, Stu, and Ethan dive deep into what makes Soul Revival's approach to church distinctive—and why it matters. The conversation starts with preaching in hostile environments (including the story of Stu getting hit with an orange at a school), then moves into a fascinating discussion about why church kitchens are vanishing across America. A recent Christianity Today article reveals that newly built churches are scrapping full kitchens in favor of "co-working spaces" and other community-facing facilities. But Soul Revival has doubled down on meals as central to church life. Stu explains how Soul Revival's meal practice didn't come from American church growth models but from Aboriginal Christian communities in Brewarrina, NSW, where church naturally extended into shared meals. This wasn't a missional strategy, it was friendship. The episode explores how this connects to pre-industrial church culture, fellowship teas, and why modern churches separated discipleship from mission. The joy and frivolity section is pure gold: from the legendary Black Stump pool table incident to Soul Revival's recent viral moment welcoming strangers at Sydney Airport. Ethan shares what happened when an influencer captured their spontaneous celebration of arriving passengers. The hosts unpack why this kind of joyful, confident Christian witness works, not as an incarnational strategy to earn the right to be heard, but as an authentic expression of who they are. Throughout, the conversation wrestles with hegemony, the grunge movement, the Black Panthers, why Pentecostals are surprised at Soul Revival, and what it means to bring "the action" back into the church instead of exporting it to pubs and events. Timestamps:00:00  Intro and tough times speaking in front of people11:20  Church kitchens and the generational divide38:00 Joy, frivolity and virality Discussed on this episode:John Laws funeralMichael Jensen sermon at funeralChristianity Today: Church Kitchens Getting ChoppedNo Guts, No Glory, by Ken Moser, Al Vaughan, Ed StewartRevisiting Relational Youth Ministry, by Andrew RootSoul Revival at the airportBlack Panther PartySeraph Music

    1h 9m
  6. 25/11/2025

    Jesus frees us to experiment in ministry

    If you woke up in a third-world jail cell with one phone call, who would you ring to get you out? That person has high agency—the ability to get things done even in impossible situations. Stu, Tim, and Joel explore what high agency means for Christian leadership and ministry, building on last week's conversation about Blue Ocean Strategy and Stu's PhD research. They dive into an essay by George Mack on high agency and unpack five low agency traps that hold us back: the vague trap (being captured by problems instead of solutions), the midwit trap (overcomplicating things), the attachment trap (being stuck on ideas without knowing why), the rumination trap (frozen by "what if" loops), and the overwhelm trap (paralyzed by too many options). It ends with a theological reflection: does the Holy Spirit help us change our agency? Tim emphasizes faithfulness in small things and not equating high agency with cultural success. Stu argues that to be in Christ is agency itself—being active Christians, not sedentary ones, expressing the newness Jesus gives us in our generation. Timestamps00:00 - Intro: Who would you call from a third-world jail cell?03:50 - Why Christians tend to be conservative and what holds us back14:48 - The Vague Trap: Being captured by problems instead of solutions20:55 - The Midwit Trap: Overcomplicating agency and seeking validation25:26 - The Attachment Trap: Being stuck on ideas without knowing why38:25 - The Rumination Trap: Frozen by "what if" loops46:04 - The Overwhelm Trap: Starting with the smallest first step53:18 - Does the Holy Spirit help us change our agency? Discussed on this episodeHigh Agency essayChesterton’s FenceThe Wright Brothers

    1 hr
  7. 18/11/2025

    Are churches giving tacit approval to be exclusive?

    Are our churches unintentionally approving exclusivity? Stu, Tim and Joel dive deep into the research behind Stu's PhD on the Shock Absorber, youth ministry and generative intergenerational ministry—and why most churches experience cultural lag that makes them irrelevant. Motivated to understand why young people leave the church, Stu shares why he started (and restarted) his PhD, using what he has learned from 20 years in youth ministry and 13 years planting Soul Revival. The conversation explores the meditative benefits of writing and walking, the imposter syndrome Stu feels in academia, and the "clown suit" metaphor—how Christians became irrelevant trying to be cool instead of just being confident in Jesus. They discuss Blue Ocean Strategy and why Soul Revival looks to be a pioneer in ministry instead of competing for the same young people. Stu explains how the PhD work has moved from "moderate intergenerational ministry" to "generative intergenerational ministry" by combining Kendra Creasy Dean's and Erik Erikson's work. This reveals the gap in youth ministry literature and highlights how the homogeneous unit principle creates a gravitational pull toward exclusivity. The Shock Absorber model flips the script: young people can experiment on how to be a Christian in new cultural contexts, while adults provide theological grounding and wisdom. It's about having both segregated youth spaces AND accessible intergenerational spaces—the fifth way of doing ministry. As Tim notes towards the end: this only works because we're co-adopted by the same Saviour, which makes humility between the generations possible. Timestamps:00:00 - Intro: the meditative benefits of writing and walking12:50 - The motivating factors behind Stu's PhD31:49 - Soul Revival helped people be confident and Christian1:00:37 - Generative intergenerational model1:25:50 - Tim's Takeaway Discussed on this episode:Guy Goma: The Wrong GuyJenn's Interview - The IT CrowdMoving beyond the shock absorber: The place of youth ministry—past, present and future, by Stu CrawshawThe Child in God's Church, by Tim BeilharzGlenn Maxwell produces one of the greatest ODI knocks of all-timeHigh Agency, by George MackKenda Creasy DeanErik EriksonThe Generative Church, by Corey SeibelSoul Revival Late Night at Sydney Airport

    1h 31m
5
out of 5
15 Ratings

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Thinking and doing church a little differently...