Truth and Reckoning

CELDF

Truth and Reckoning is a broadcast of the Community Environmental Legal Defense Fund (CELDF) focused on environmental justice, frontline action, community rights, and the rights of nature. celdf.substack.com

  1. 2 days ago

    Reconnecting Education and Nature

    Welcome to Truth and Reckoning, a newsletter from the Community Environmental Legal Defense Fund (CELDF). We are organizers, lawyers, and revolutionaries who educate and agitate to confront systemic injustice and restore humanity’s relationship with the Earth. For more than 30 years, we’ve helped communities resist corporate power, reject regulatory false promises, and assert their right to self-governance grounded in ecological balance. Radical Visions: Reconnecting Academia and Nature, held in March, was CELDF’s second truth, reckoning, and right-relationship convergence (TRRR). The two-day gathering was aimed at advancing community resistance and resilience by digging into the deeper systems that shape how we learn, how we teach, how we act, and who our education ultimately serves. An intentionally intergenerational, transdisciplinary and immersive experience., students and faculty from several educational institutions in the greater Cleveland area gave powerful testimony on how the current system is set up to prepare them for corporate labor needs rather than for critical thinking, creativity or civic power. Through testimony, art and roundtable conversations on topics about connections to local food systems and technology and AI and the harms to not just the environment, but to the physical and mental harms to the students of the future it became clear that no one on the university campuses were talking about these issues, let alone connecting them to the larger system. What Radical Visions revealed is that the current environment, culture, and business of academia has led to profound student alienation, disengagement and anxiety. The framework of educational nurturing no longer supports deeply intertwined connections with nature, place and humanity, but has been supplanted with “information management”, replaceable “skills” and superficial “credentials”. This convergence was not just an academic or climate event, but it was a reckoning with the structures that disconnect us from each other, from our histories and from the natural world. Radical Visions was a direct offshoot from the first CELDF truth, reckoning, and right-relationship with the Great Lakes held in 2023/2024. CELDF’s consulting director began meeting with a few students in July of 2025 to conceive of, plan for, and create this convergence. And to help expose many others to the TRRR framework, CELDF is working on a TRRR Guidebook as a resource for communities to use as a model for community building, in spite of the single issues and labels that have divided us for too long. What both these gatherings highlighted was that intentional divisions through politics, cultural labels and even educational institutions, were keeping people in place-based communities fragmented when in reality there are a lot of common frustrations and shared values. The TRRR model is a way to help people figure out ways to connect and re-establish community to work together on creating resilient, healthy communities into the future. So much of what CELDF does is about relationships. Through those relationships, connections are made and actions ensue. Besides funding needed to develop the TRRR Guidebook into a powerful tool, CELDF also needs your dollars to keep reaching out, making new connections, and nurturing relationships. The video of this event can also be found on YouTube: About the Truth and Reckoning Podcast In this show, we learn from front-line organizers and communities fighting against environmental destruction. We explore different perspectives and innovative strategies for movement building, the potency and potential of rights of nature, and effective action in defense of our communities. And, we share inspiring stories of people working towards right relationship with the land and each other. The show is hosted by CELDF Community Resistance and Resilience Program Co-Director Max Wilbert. You can find the show on: * Apple Podcasts * Spotify * Pocketcasts * YouTube (video and audio) * And anywhere else you get your podcasts (click here to find this podcast via your preferred app) About CELDF — Community Environmental Legal Defense Fund CELDF is a nationwide community of organizers, lawyers, and partners who educate, agitate, and organize to confront systemic injustice and restore humanity’s reciprocal relationship with the Earth. For over 30 years, we’ve helped communities resist corporate exploitation, reject regulatory false promises, and assert their right to self-govern through systems grounded in ecological balance and collective power. Curious to know more? * Contact CELDF at https://celdf.org/contact/ * Visit CELDF at https://celdf.org/ * Support CELDF at https://celdf.org/donate/ * Join the CELDF email list at https://secure.everyaction.com/TdVG-tdqbEW229YMqwOaYQ2 Get full access to Truth and Reckoning at celdf.substack.com/subscribe

    20 min
  2. The Broken Revolution: 1776-2026

    16 June

    The Broken Revolution: 1776-2026

    This year marks the 250th anniversary of the signing of the Declaration of Independence in what is now the United States. With it came the launch of an armed revolution against distant fascist leaders and a struggle between reformers and reactionaries who would ultimately lead the budding nation further down the path of imperialism, slavery, land theft, and elite domination. Today, the U.S. government is using the 250th anniversary as an opportunity to peddle facile propaganda in service of nationalistic fascism. As a law firm which has been educating communities about the truth of U.S. “freedoms” for thirty years, we’re here to set the record straight. Welcome to CELDF’s America 250: A Revolutionary Perspective: an ongoing series this year. If you’re new here, this is Truth and Reckoning, a newsletter from the Community Environmental Legal Defense Fund (CELDF). We are organizers, lawyers, and revolutionaries who educate and agitate to confront systemic injustice and restore humanity’s relationship with the Earth. For more than 30 years, we’ve helped communities resist corporate power, reject regulatory false promises, and assert their right to self-governance grounded in ecological balance. In this episode Continuing CELDF’s America 250: A Revolutionary Perspective series, CELDF’s Executive Director Kai Huschke and Education Director Ben Price discuss the disconnect between the aspirations of revolutionary American colonists who demanded freedom from top-down governance and what they did to try to realize those goals before the Federalist counter-revolution. Hushke and Price find close comparisons between Declaration’s grievances justifying secession from the British empire and today’s failures of governance. 250 years ago, the British policies toward its colonies gave deference to privileged persons, living and corporate, over settler subjects of the empire. The anti-corporate stance of the American rebels will seem very familiar to Americans living now, 250 years later. Links and Resources * A250 series * CELDF YouTube channel About the Truth and Reckoning Podcast In this show, we learn from front-line organizers and communities fighting against environmental destruction. We explore different perspectives and innovative strategies for movement building, the potency and potential of rights of nature, and effective action in defense of our communities. And, we share inspiring stories of people working towards right relationship with the land and each other. The show is hosted by CELDF Community Resistance and Resilience Program Co-Director Max Wilbert. You can find the show on: * Apple Podcasts * Spotify * Pocketcasts * YouTube (video and audio) * And anywhere else you get your podcasts (click here to find this podcast via your preferred app) About CELDF — Community Environmental Legal Defense Fund CELDF is a nationwide community of organizers, lawyers, and partners who educate, agitate, and organize to confront systemic injustice and restore humanity’s reciprocal relationship with the Earth. For over 30 years, we’ve helped communities resist corporate exploitation, reject regulatory false promises, and assert their right to self-govern through systems grounded in ecological balance and collective power. Get full access to Truth and Reckoning at celdf.substack.com/subscribe

    1hr 9min
  3. BLACK OUT: A Conversation on Systemic Racism With Anthony Karefa Rogers-Wright

    21 May

    BLACK OUT: A Conversation on Systemic Racism With Anthony Karefa Rogers-Wright

    This is Truth and Reckoning, a newsletter from the Community Environmental Legal Defense Fund (CELDF). We are organizers, lawyers, and revolutionaries who educate and agitate to confront systemic injustice and restore humanity’s relationship with the Earth. For more than 30 years, we’ve helped communities resist corporate power, reject regulatory false promises, and assert their right to self-governance grounded in ecological balance. In this episode, we speak with Anthony Karefa Rogers-Wright Anthony is a son of Sierra Leone, an international climate and environmental liberation advocate, a racial justice practitioner, a writer and a policy expert residing in the United States with his family and their cats, “Evil” Ernie and MalaChai the Mischievous. He is a proud and active member of the Black Alliance for Peace and the North South Project for People(s)-Centered Human Rights. His radio program, “Full Spectrum with Anthony Rogers-Wright,” airs on the Mighty WPFW network every Tuesday at 6:00 PM EST. On the day that we had a chance to sit down with Anthony, he was at an international conference focused on stopping global fossil fuel use in Colombia, a nation where 30% of the population is of African descent, and, as he explains during this conversation, the voices of black people were being silenced. That sad truth of racism in Columbia is historically linked to racism in the United States, and this conversation focuses on the Declaration of Independence, the US Constitution, Reconstruction, the non-profit industrial complex, and pro sports as it effects, impacts, relates to, and ultimately shapes life for black people, the society at large, and the questions of whether we can fully reconcile with the institution of slavery and the ongoing colonization of people and planet. CELDF’s Executive Director Kai Huschke and Anthony delve into personal experiences relating to the Declaration of Independence, the constructs keeping racism alive in the US, the social dynamics and racism, and the bright spots that emerging in breaking the structure of racism in what many would find to be unlikely places. This interview is the second installment on systemic racism and sexism as part of CELDF’s America 250: A Revolutionary Perspective. It follows the live discussion with Colville Confederated Tribes descent Dina Gilio-Whitaker and Kānaka Maoli Anne Keala Kelly entitled “What Revolution? Systemic Racism, Sexism, and Genocide from America’s Beginning.” Anthony’s insights echo the need for structural transformation rooted in history, truth, and collective courage. Get ready to confront the lies, embrace the struggle, and harness the power of collective disobedience to forge a new path toward justice. Links and Resources * Anthony’s radio show on the WPFW network * Anthony’s articles on Black Agenda Report * Big Green + Big Tech = Bigger Environmental Racism: How Certain “Environmental” Groups are Selling out Frontline Communities by Greenwashing Data Centers About the Truth and Reckoning Podcast In this show, we learn from front-line organizers and communities fighting against environmental destruction. We explore different perspectives and innovative strategies for movement building, the potency and potential of rights of nature, and effective action in defense of our communities. And, we share inspiring stories of people working towards right relationship with the land and each other. The show is hosted by CELDF Community Resistance and Resilience Program Co-Director Max Wilbert. You can find the show on: * Apple Podcasts * Spotify * Pocketcasts * YouTube (video and audio) * And anywhere else you get your podcasts (click here to find this podcast via your preferred app) About CELDF — Community Environmental Legal Defense Fund CELDF is a nationwide community of organizers, lawyers, and partners who educate, agitate, and organize to confront systemic injustice and restore humanity’s reciprocal relationship with the Earth. For over 30 years, we’ve helped communities resist corporate exploitation, reject regulatory false promises, and assert their right to self-govern through systems grounded in ecological balance and collective power. Get full access to Truth and Reckoning at celdf.substack.com/subscribe

    1hr 22min
  4. 12 May

    "What Revolution? Systemic Racism, Sexism, and Genocide from America's Beginning"

    This is Truth and Reckoning, a newsletter from the Community Environmental Legal Defense Fund (CELDF). We are organizers, lawyers, and revolutionaries who educate and agitate to confront systemic injustice and restore humanity’s relationship with the Earth. For more than 30 years, we’ve helped communities resist corporate power, reject regulatory false promises, and assert their right to self-governance grounded in ecological balance. As the Federal government celebrates the 250th anniversary of the Declaration of Independence, nationalistic propaganda based in American exceptionalism and lies about the real history of the USA are proliferating. Did you know that the Declaration of Independence argued that secession was justified on the basis that the British had “endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare is an undistinguished destruction of all ages, sexes and conditions”? Or that the Union’s first president, George Washington, was given the name ‘Town Destroyer’ by members of the Iroquois confederacy? This conversation between Anne Keala Kelly (Kānaka Maoli (Hawaiian) / Irish), Dina Gilio-Whitaker (Colville Confederated Tribes descendant), CELDF’s Education Director Ben Price, and CELDF’s Community Resistance and Resilience Program Director Max Wilbert discusses the the real founding of the United States and the colonial violence that hidden behind rhetoric of “freedom” and ideas such as “all men are created equal.” We discuss: * The roots of systemic racism, colonialism, and genocide in US culture * The Doctrine of Discovery as founding myth and animating force for the ongoing colonial process * Racial and patriarchal hierarchies as pillars of US government and society * Strategies for resistance, decolonization, and spiritual renewal Here’s a clip from the discussion: About Our Speakers Anne Keala Kelly (Kānaka Maoli (Hawaiian) / Irish) is an award-winning filmmaker, journalist, writer, editor, podcaster, and activist whose work analyzes and advances Indigenous peoples’ rights, cultural, environmental, and political resistance and representation in media. Her print journalism and commentary have appeared in Indian Country Today Media Network, The Nation, Honolulu Weekly, YES! Magazine, Native Americas, Honolulu Civil Beat and other publications. And her essays can be found in cultural and academic journals, such as ʻŌiwi: A Native Hawaiian Journal, and American Indian Quarterly. Her broadcast reporting has aired on Al Jazeera English, The NewsHour with Jim Lehrer, the Pacifica Network’s Free Speech Radio News, Independent Native News, and more. Keala has produced and hosted her own podcast and Substack column (The Native Truth), was a regular contributor and occasional host on the internationally syndicated First Voices Radio show, and most recently had the honor to edit the catalog for Wasco / Yakama artist Lillian Pitt’s upcoming exhibition at The Museum At Warm Springs. Keala is the author of the short book, “Our Rights to Self-Determination: A Hawaiian Manifesto” (2022). Her documentary, “Noho Hewa: The Wrongful Occupation of Hawai’i,” has received international film festival awards, and is widely taught in courses focusing on Indigenous Peoples, colonization, Hawaiian sovereignty, and militarism. * Keala’s website * The Native Truth Substack * Noho Hewa: The Wrongful Occupation of Hawai’i * “Our Rights to Self-Determination: a Hawaiian Manifesto” Dina Gilio-Whitaker (Colville Confederated Tribes descendant) is a renowned scholar, educator, journalist, and author in American Indian studies. She co-authored along with Roxanne Dunbar-Ortiz the popular book “All the Real Indians Died Off” and 20 Other Myths About Native Americans (Beacon Press, 2016), and is Assistant Director of the California Indian Culture and Sovereignty Center at California State University San Marcos. As the former Policy Director and Senior Research Associate at the Center for World Indigenous Studies, Dina has worked with Indigenous governments in the U.S. and beyond for many years helping them to formulate policy strategies and work cooperatively with federal and state governments and in other collaborative organizational partnerships. In her second book As Long As Grass Grows: The Indigenous Fight for Environmental Justice from Colonization to Standing Rock (Beacon Press, 2019), Dina applies her expertise in environmental justice to create a foundation for thinking through what environmental justice policy means in Indian country. The only book of its kind, it stands as a primer for governments and organizations of all kinds who are engaging in environmental justice work with Indigenous peoples. Most recently, she authored “Who Gets to be Indian? Ethnic Fraud and Other Difficult Conversations about Native American Identity” (2025). Dina is regularly invited to speak on topics related to American Indians (including environmental justice) at universities, conferences, and gatherings of all sorts all over the country. * Dina’s website * “All the Real Indians Died Off, And 20 Other Myths About Native Americans” * As Long as Grass Grows: The Indigenous Fight for Environmental Justice, from Colonization to Standing Rock * “Who Gets to Be Indian? Ethnic Fraud, Disenrollment, and Other Difficult Conversations About Native American Identity” Ben Price is a pioneer in the Rights of Nature Movement. In 2006 he organized the first community on Earth to recognize legal rights for Nature, Tamaqua, Pennsylvania. In the decades that followed, Ben continued organizing scores of communities to enact community rights and rights of nature local legislation. In 2010, Ben was called into Pittsburgh, PA, where he organized in the City’s nine districts and lobbied their respective City Council representatives to draft and enact a ban on hydraulic fracking and that also recognized the rights of local ecosystems to exist, flourish, and evolve. The law was enacted by unanimous vote of the City Council. Ben’s book “How Wealth Rules the World: Saving Our Communities and Freedoms from the Dictatorship of Property” was published in 2019 and his novel, “OGDEN: A Tale for the End of Time” was published in 2023. Ben’s collection of essays Wouldn’t You Say? was published by CELDF in early 2025. Max Wilbert is co-director of Community Resistance and Resilience with the Community Environmental Legal Defense Fund (CELDF). He is also a community organizer, wilderness guide, and co-founder of the anti-mining group Protect Thacker Pass. He has been active in grassroots political movements for 25 years. Max is a MA candidate in Degrowth at the Autonomous University of Barcelona, where his research focuses on sustainability, greenwashing, and resistance movements. He is co-author of the book Bright Green Lies: How The Environmental Movement Lost Its Way and What We Can Do About It, author of an essay series titled We Choose to Speak, and writes a newsletter called Biocentric. His work has been featured in CNN, The New York Times, Le Monde, The Guardian, Dark Mountain, Earth Island Journal, and elsewhere. Get full access to Truth and Reckoning at celdf.substack.com/subscribe

    1hr 10min
  5. 8 Apr

    Donkeys, Slowing Down, and Eco-Collapse with Jeff McFadden

    Welcome to Truth and Reckoning, a podcast and newsletter from the Community Environmental Legal Defense Fund (CELDF). We are organizers, lawyers, and revolutionaries who educate and agitate to confront systemic injustice and restore humanity’s relationship with the Earth. For more than 30 years, we’ve helped communities resist corporate power, reject regulatory false promises, and assert their right to self-governance grounded in ecological balance. Subscribe to learn about rights of nature, environmental movement strategy, and stay updated on our work. In this episode of the Truth and Reckoning podcast, we speak with Jeff McFadden Jeff is a small farmer engaged in land restoration work in southeastern Missouri. He’s well-known in his area for driving to town in a cart pulled by one or two of his donkeys. Jeff’s political analysis is rooted in the concept of slowing down to reduce ecological impact and improve human life. As Jeff wrote in a recent piece: “I see a massive slowing of everything as inevitable. Speed is kinetic energy. If a mass moves, energy moves it. The faster it moves the more energy it takes. We’ve gotten so used to talking of things in abstract terms that we tend to think that the way things are is the way they have to be. All the cars, all the noise, all the dirt, all the stuff in all the stores, all the goods and services competing for our attention and our money, that’s just the way things are. We ignore the energy. We are oblivious to the universal energy flow underlying our entire global economy and social system, what one might call our civilization. A vast flow of kinetic energy pours without ceasing across Earth, and without it none of things we take for granted would happen or appear. An inconceivable amount of mass is moving around Earth’s land surface, water surface, low atmosphere, and close orbital space. All of that motion, all of that kinetic energy, was released from petroleum molecules by burning. That which we call civilization burns over 100 million barrels of petroleum a day. Over half of that, some fifty-five million barrels a day, goes to industry, including industrial agriculture. Over half of what’s left goes to transportation. The biggest single portion of that is ocean vessels which burn the heaviest diesel oil in the word, and that’s with over 100,000 jets taking flight every day. There’s no place in that system where you can take out one of every five gallons and not notice it. If we lose half of it we’ll be in deep s**t. The current economy is what it is as a result of unimaginable amounts of energy being unbound from molecules and released into the wild, into the ecosystem, into Earth, Water, and Air. Added to that, and exceeding it, excess solar energy gets caught by all the extra carbon we’ve put into the air. It’s massively not working. Everybody’s crazy.” This is a fascinating conversation that touches on eco-collapse, overshoot, Jevon’s Paradox, restoration, social change vs. individual change, and more. Links and Resources * Jeff’s YouTube Channel * Jeff’s Substack newsletter This episode can also be watched on YouTube. About the Truth and Reckoning Podcast In this show, we learn from front-line organizers and communities fighting against environmental destruction. We explore different perspectives and innovative strategies for movement building, the potency and potential of rights of nature, and effective action in defense of our communities. And, we share inspiring stories of people working towards right relationship with the land and each other. The show is hosted by CELDF Community Resistance and Resilience Program Co-Director Max Wilbert. You can find the show on: * Apple Podcasts * Spotify * Pocketcasts * YouTube (video and audio) * And anywhere else you get your podcasts (click here to find this podcast via your preferred app) About CELDF — Community Environmental Legal Defense Fund CELDF is a nationwide community of organizers, lawyers, and partners who educate, agitate, and organize to confront systemic injustice and restore humanity’s reciprocal relationship with the Earth. For over 30 years, we’ve helped communities resist corporate exploitation, reject regulatory false promises, and assert their right to self-govern through systems grounded in ecological balance and collective power. Get full access to Truth and Reckoning at celdf.substack.com/subscribe

    1hr 10min
  6. 26 Mar

    The Civil War is Already Here

    Through the 4th of July CELDF will be challenging dishonest narratives about America’s past and how those lies distort our lives in the present. This essay is the last installment in a four-part series of reflections on the Declaration of Independence from CELDF’s staff. By Max Wilbert The destruction of our planet isn’t a mistake or an accident. It’s driven by deliberate policies designed to maximize extraction of resources from the natural world and labor from workers for the benefit of the wealthy. The same is true for resurgent fascism and white supremacism, mass extinction of wildlife, ecological collapse, the climate crisis, and social polarization. In each case, these are either policy instruments of the ruling class (aka the Epstein class) or what they see as acceptable costs. George Kennan, former State Department Director of Policy Planning and at the time one of the most influential men in government, wrote in a 1948 memo that “[The United States has] about 50 percent of the world’s wealth but only 6.3 percent of its population... Our real task in the coming period is to devise a pattern of relationships, which will permit us to maintain this position of disparity...” Kennan is telling the truth that is often obscured: the primary goal of US government policy is not to raise the global standard of living, spread democracy, education, or health, but to maintain disproportionate wealth. Whatever scraps are provided to the working class in this country are mostly aimed at keeping us too content, distracted, and addicted to muster an effective rebellion. The United States of today is far, far more unequal than in 1948. This country has more than twice as many billionaires as the second-ranked country (China), despite having less than 25% of China’s population. And the power these wealthy people wield is totalitarian. Research which examined 1,800 policy proposals in the United States and compared the level of public support vs. likelihood of a proposal becoming law found that ordinary people have a “non-significant, near-zero level” of influence over government decisions. Meanwhile, the results showed that “economic elites and organized groups representing business interests have substantial independent impacts on U.S. government policy”. In other words, our votes, public comments, and activism are exerting “near-zero” influence on government policy; the wealthy control the government entirely. We live in an oligarchy — a society ruled by the rich. Political philosopher Sheldon Wolin called this system, defined by the ongoing presence of supposedly democratic processes concealing a government which is functionally ruled by an unelected elite, inverted totalitarianism. The population has either been propagandized into believing we’re free, bribed into a state of what Wolin calls “civic demobilization,” or beaten into compliance with violence and surveillance. The Declaration of Independence, written 250 years ago, opens with the words: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Words are cheap. I’m reminded of the words of James Baldwin who, writing in The Nation in 1966 about police brutality towards black children, said “I can’t believe what you say… because I see what you do.” By 1776, Europeans had already been engaged in a genocidal project of profit-driven settler colonialism on this continent for centuries, and a system of elite domination was firmly entrenched. The Declaration of Independence goes on to state that “whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness… when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government.” This, I agree with. We are already living in a time of civil war. The United States government and the elites that run it are waging war against the people and the planet. They are killing people in the streets, abducting families, conducting illegal wars and genocide, strengthening a system of police state surveillance, and enriching the already wealthy to ever-more-obscene levels via systems of patronage and legalized corruption. Meanwhile, the climate descends into chaos, pollution proliferates, cancer and disease multiply, the planet is destroyed further every single day, and more and more people die deaths of hopelessness from addiction and poverty. Those killed by factory discharges, a lifetime of toxic industrial food, climate chaos, lack of basic healthcare and societal decency, and afflictions of despair are just as much casualties of the class war. It’s not just the current administration. The same has been true for my entire life, with different factions of the ruling class engaging in the push-pull cycles of minor reform and counter-revolution that make inverted totalitarianism such a resilient, effective, and convincing system of oppression. The civil war is already here. The question for us is, do we still believe in the mythology of the benevolent US government enough to be pacified, or are we prepared to throw off these rulers who have shown themselves time and time again to be leaders of a death cult? Max Wilbert is Co-Coordinator of Community Resistance & Resilience and Publicist for CELDF. He is the author of two books, writes the newsletter Biocentric on Substack, and has been part of grassroots political movements for 25 years. If you’re new here, this is Truth and Reckoning, a newsletter from the Community Environmental Legal Defense Fund (CELDF). We are organizers, lawyers, and revolutionaries who educate and agitate to confront systemic injustice and restore humanity’s relationship with the Earth. For more than 30 years, we’ve helped communities resist corporate power, reject regulatory false promises, and assert their right to self-governance grounded in ecological balance. Subscribe to learn about rights of nature, environmental movement strategy, and stay updated on our work. Get full access to Truth and Reckoning at celdf.substack.com/subscribe

    6 min
  7. 20 Mar

    When Revolution Stops Sounding Radical

    Welcome to Truth and Reckoning, a newsletter from the Community Environmental Legal Defense Fund (CELDF). We are organizers, lawyers, and revolutionaries who educate and agitate to confront systemic injustice and restore humanity’s relationship with the Earth. For more than 30 years, we’ve helped communities resist corporate power, reject regulatory false promises, and assert their right to self-governance grounded in ecological balance. Subscribe to learn about rights of nature, environmental movement strategy, and stay updated on our work. Through the 4th of July CELDF will be challenging dishonest narratives about America’s past and how those lies distort our lives in the present. This essay is part of a four-part series of reflections on the Declaration of Independence from CELDF’s staff. By Christine Schoenberger The crumbling of the American Dream is radicalizing the people to whom it was once promised. They are not activists or people who think of themselves in terms of left or right, but mostly people who have avoided politics altogether and assumed the system basically worked, even if imperfectly. But something interesting is happening in online discussions. You don’t have to look long before the patterns emerge: people, especially younger adults, describing unemployment or wages that don’t cover rent, having to work two jobs and still needing roommates well into adulthood, or medical debt that will never realistically be paid off. It’s not unusual to hear of people encountering ads for jobs requiring graduate degrees for entry-level work, or sending hundreds of resumes and receiving only silence. You may be surprised at the number of people in their forties who have quietly accepted they will never retire and doubt Social Security will exist when they need it. Parents describe how their entire paycheck disappears to cover childcare, but they can’t stay home with the kids because the family will lose health insurance if they don’t work. Commenters from other countries respond in disbelief that this is life in the United States. But something is shifting among people who once rolled their eyes at politics. They’re using words like “systemic,” “billionaire class,” and even “revolution” that they would have avoided even five years ago. And it’s not for dramatic effect; they’ve arrived at this conclusion on their own. It reminds me of this line from the Declaration of Independence: “But when a long train of abuses and usurpations [comes from the government]…it is [the people’s] right, it is their duty, to throw off such Government…” We tend to treat that sentence as sacred or an artifact from an earlier time, but today it reads more like a directive. The Declaration did not simply announce independence from Britain. It said that when power consistently harms the people it governs, it loses the right to exist. This idea was explosive in 1776 and remains so now. Did the Declaration’s aspirations come to fruition? Politically, the Revolution succeeded in that a new nation was born. But economically and socially, power reorganized itself. The British pointed out the hypocrisy of claiming liberty while maintaining slavery. So-called “liberty” coexisted with property requirements for political participation, exclusion of women, and dispossession of Indigenous nations. Poverty, as always, remained concentrated among those already denied power. For generations, instability could be framed as someone else’s problem. The American Dream functioned as proof that the system worked, if not for everyone, at least for some. Even partial access kept the larger promise intact. But what happens when supposedly secure Americans begin to feel the same precarity long familiar to marginalized communities? What happens when the gap between the fairytale and the lived experience becomes impossible to ignore? What made the Declaration dangerous wasn’t that it asked for too much, but that it normalized resistance. It treated revolt as a rational response to sustained harm and even a duty, an idea that does not fade simply because a new government takes power. For a long time, calling something “radical” was enough to shut people up. Insults like “commie,” “extremist,” “terrorist” carried fear and stigma, warning others to stay quiet. But fear starts to lose its grip when experience becomes collective. There is only so long you can get away with these labels before they lose their impact. If we are willing to look honestly at our history, revolution is not outside of the American story, but one of its central chapters. The Revolution was ordinary people deciding that the system had broken its contract with them. Maybe the Declaration didn’t fall short because it was unrealistic, but because it was always uncomfortable for those with wealth and power. Once you tell people they have the right to resist sustained harm, that idea does not stay contained in one century. Revolution isn’t an interruption in our history; it is one of its foundations. And maybe what unsettles some people now is not the word itself, but how appropriate it is beginning to sound. Christine Shoenberger is a grant writer for the Community Environmental Legal Defense Fund (CELDF). She holds a Master of Health Science degree from the Johns Hopkins Bloomberg School of Public Health and resides in Maryland with her family. Get full access to Truth and Reckoning at celdf.substack.com/subscribe

    6 min
  8. 13 Mar

    The Danger of the Declaration of Independence

    Welcome to Truth and Reckoning, a newsletter from the Community Environmental Legal Defense Fund (CELDF). We are organizers, lawyers, and revolutionaries who educate and agitate to confront systemic injustice and restore humanity’s relationship with the Earth. For more than 30 years, we’ve helped communities resist corporate power, reject regulatory false promises, and assert their right to self-governance grounded in ecological balance. Subscribe to learn about rights of nature, environmental movement strategy, and stay updated on our work. Through the 4th of July CELDF will be challenging dishonest narratives about America’s past and how those lies distort our lives in the present. This essay is part of a four-part series of reflections on the Declaration of Independence from CELDF’s staff. By Will Falk The Declaration of Independence is a dangerous document – though probably not in the way you’re thinking. When Americans think of the Declaration, they often think of it as the shot across the British bow that announced the brave underdog patriots’ defiance of those powder-wigged, lordly stiffs who dared tax Americans without representation. Today, the Declaration of Independence is fetishized in the United States as key to what it means to be an American. It is clung to by Americans who need to soothe their guilty consciences for the history of genocide, ethnic cleansing, and colonial violence that has made, and continues to make, the United States possible. The British, at the time the Declaration was made, didn’t think much of it. Much of the British commentary on the Declaration chided the American rebels as petulant children. “Petulant children” might be too nice of a term for men like Thomas Jefferson who, while declaring that “all men are created equal” enslaved hundreds of men (and women and children) during his lifetime; who raped at least one of those slaves; who defined his children, born by the woman he raped, as property; and who engaged in illegal land speculation, buying claims to land that Native peoples had not ceded. “Petulant children” similarly might be too nice of a term for men like George Washington who, like Jefferson, enslaved hundreds of men (and women and children); who similarly engaged in illegal speculation of land that Native peoples had not ceded; and who treated Native Americans with such brutality that the Iroquois nicknamed him “Town Destroyer” for his practice of ordering troops to destroy whole villages. Of course, there’s nothing unique about Jefferson and Washington amongst the United States’ so-called “founding fathers.” One of the primary motivators for the American movement for independence was the Proclamation of 1763, which prohibited colonists from settling west of the Appalachian Mountains (land that Jefferson, Washington, and others were hoping to make a fortune selling through speculation markets). I can hear readers demanding: “How dare the King tell Americans where they can settle?” The thing is, the land west of the Appalachian Mountains was already home to Native American First Nations. No, the British didn’t really care about protecting Native folks. But, they were sick of spending money on troops to protect American colonists (and speculators) who were illegally violating treaties made with those First Nations. Another one of the primary motivators for the so-called “Patriots” was an alliance that enslaved folks made with the royal governor in Virginia beginning in 1774. This alliance resulted in Lord Dunmore’s Proclamation, which offered freedom to any enslaved person or indentured servant owned by a rebel who escaped and joined the British Army. Americans feared free African populations so much that Lord Dunmore’s Proclamation pushed many Americans to the rebel cause. And, of course, this fear found its bloodiest expression 90 years later during the Civil War, when hundreds of thousands of Americans gave their lives to protect the institution of slavery. “Yes, yes,” I hear some readers muttering. “But, some of the Patriots really did aspire to the ideals described in the Declaration.” Did they, though? Because I think people who truly aspired to the ideals described in the Declaration would have joined with Native Americans and enslaved Africans – those whose life, liberty, and pursuit of happiness were most clearly threatened in 1776 – and fought directly to protect them. And, this is why the Declaration of Independence is such a dangerous document. It was propaganda used in 1776 by the most powerful American rebels (enslavers, land speculators, purveyors of genocide) to convince the working class folks that the most powerful American rebels needed to do their dirty work to protect their interests against the British. The Declaration of Independence is similarly used as propaganda in 2026 by the most powerful Americans to convince working class folks to do the dirty work of protecting the most powerful Americans’ interests in Venezuela, Iran, Gaza, and the streets of cities like Minneapolis. There’s nothing wrong with the ideals described in the Declaration. But, the United States has never existed to defend Americans’ life, liberty, and pursuit of happiness. If it did, slavery would have been outlawed on July 4, 1776. If it did, Native Americans would still govern their land. If it did, the United States would not be one of the prime drivers of total ecological collapse. Life, liberty, and the pursuit of happiness, after all, are not possible on a dead planet. So, no, I do not care about sweet sounding ideals. I care about protecting the most vulnerable amongst us, those whose life and liberty are most directly threatened. We have countless other histories to look to than the history of the reactionary American rebels who fought for independence so they could steal more land and enslave more people. We could look to people like Tecumseh, Denmark Vesey, Nat Turner, and John Brown – people who knew just how dangerous the Declaration of Independence really is. About the Author Will is a writer, lawyer, and environmental activist. The natural world speaks and Will’s work is how he listens. He believes the ongoing destruction of the natural world is the most pressing issue confronting us today. For Will, writing is a tool to be used in resistance. Will graduated from the University of Wisconsin-Madison Law School and practiced as a public defender in Kenosha, WI. He left the public defender office to pursue frontline environmental activism. So far, activism has taken him to the Unist’ot’en Camp – an indigenous cultural center and pipeline blockade on unceded Wet’suwet’en territory in so-called British Columbia, Canada, to a construction blockade on Mauna Kea in Hawai’i, to endangered pinyon-juniper forests in the Great Basin, and to Thacker Pass in northern Nevada. Will’s first book How Dams Fall describes his relationship with the Colorado River in the context of the first-ever American federal lawsuit seeking rights for a major ecosystem, that he helped to file, was published in August 2019. His second book When I Set the Sweetgrass Down, a full-length collection of poetry was published in 2023. You can follow Will’s work at willfalk.org. Get full access to Truth and Reckoning at celdf.substack.com/subscribe

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Truth and Reckoning is a broadcast of the Community Environmental Legal Defense Fund (CELDF) focused on environmental justice, frontline action, community rights, and the rights of nature. celdf.substack.com

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