Practical Stoicism

Tanner Campbell
  • 4.7 (3)
  • PHILOSOPHY
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Practical Stoicism

Stoicism is the pursuit of Virtue (Aretê), which was defined by the Ancient Greeks as "the knowledge of how to live excellently," Stoicism is a holistic life philosophy meant to guide us towards the attainment of this knowledge through the development of our character. While many other Stoicism podcasts focus on explaining Ancient Stoicism in an academic or historical context, Practical Stoicism strives to port the ancient wisdom of this 2300-plus-year-old Greek Philosophy into contemporary times to provide practical advice for living today, not two millennia ago. Join American philosopher of Stoicism Tanner Campbell, every Monday and Friday, for new episodes.

  1. How Perception Shapes Reality: Stoic Insights on Framing Indifferents (Meditations 2.15)

    1 DAY AGO

    How Perception Shapes Reality: Stoic Insights on Framing Indifferents (Meditations 2.15)

    In this episode, I reflect on Meditation 15 from Book 2 of Meditations, where Marcus Aurelius emphasizes that “all is opinion.” This principle, shared by the Cynic philosopher Monimus, suggests that our perception defines our reality. While this concept is intuitive, its true power lies in recognizing the control we have over how we frame our experiences. By adjusting our perceptions, we can transform how we respond to life’s challenges, even in situations of profound loss or injustice. I explore how framing can help us endure grief, such as the death of a loved one, whether it occurs naturally or through tragic circumstances like a murder. While emotional responses are natural, Marcus reminds us that we always have the power to choose how we think about such events. Viewing loss as part of Nature’s causal chain rather than as an unfair tragedy helps us avoid bitterness and remain aligned with virtue. This ability to reframe events extends beyond personal loss, shaping how we navigate disagreements, relationships, and our roles within the Cosmopolis. "Remember that all is opinion. For what was said by the Cynic Monimus is manifest: and manifest too is the use of what was said, if a man receives what may be got out of it as far as it is true." - Meditations 2.15 Learn more about your ad choices. Visit megaphone.fm/adchoices

    15 min
  2. How Stoicism Frames Life, Death, and the Importance of Living Well (Meditations 2.14)

    18 NOV

    How Stoicism Frames Life, Death, and the Importance of Living Well (Meditations 2.14)

    In this episode, I examine Meditation 14 from Book 2 of Meditations, where Marcus Aurelius reflects on the nature of time and the present moment. Marcus emphasizes that we cannot lose the past, as it no longer exists, nor the future, as it has yet to arrive. The only thing we can truly lose is the present moment, which is fleeting and finite. He reminds us that regardless of the length of one’s life, everyone loses the same thing in death: the ability to exist in the present. This meditation encourages us to focus on the now without disregarding our responsibilities to others and the Cosmopolis. While the present moment is the only time we can act, we must also consider the impact of our actions on the future. A Stoic life involves planning and considering our role in society, rather than becoming isolated or overly focused on personal resilience. Marcus’ reflections also critique the tendency to reduce Stoicism to simplistic, individualistic ideas that ignore its foundational emphasis on service and community. "Even were you about to live three thousand years or thrice ten thousand, nevertheless remember this, that no one loses any other life than this which he is living, nor lives any other than this which he is losing. Thus the longest and the shortest come to the same thing. For the present is equal for all, and what is passing is therefore equal: thus what is being lost is proved to be barely a moment. For a man could lose neither past nor future; how can one rob him of what he has not got? Always remember, then, these two things: one, that all things from everlasting are of the same kind, and are in rotation; and it matters nothing whether it be for a hundred years or for two hundred or for an infinite time that a man shall behold the same spectacle; the other, that the longest-lived and the soonest to die have an equal loss; for it is the present alone of which either will be deprived, since (as we saw) this is all he has and a man does not lose what he has not got." - Meditations 2.14 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

    18 min
  3. Why Ignorance of Nature’s Law Is Life’s Greatest Tragedy (Meditations 2.13)

    13 NOV

    Why Ignorance of Nature’s Law Is Life’s Greatest Tragedy (Meditations 2.13)

    In this episode, I review Meditation 13 from Book 2 of Meditations, where Marcus Aurelius reflects on the futility of constantly seeking to understand or judge others instead of focusing on our own alignment with Nature. Marcus references Pindar to illustrate how some people waste their lives in endless speculation, failing to see that true fulfillment comes from connecting with the divine reason, or “Daimon,” within each of us. This Daimon represents our inner sense of virtue and alignment with Nature, not an external god. Marcus reminds us that serving this inner divinity means keeping it unsullied by petty concerns, resentment, or trivial worries. The meditation also addresses the judgment of others, encouraging us to consider the quality of those whose approval we seek. Are they motivated by virtue, or are they driven by shallow pursuits? Marcus believes that when people misunderstand or act against Nature, it is not due to inherent evil but rather ignorance of what is truly good. This ignorance is like a blindness, a disability more severe than the inability to distinguish light from dark. To the Stoics, all vice stems from a lack of understanding, and nothing is worse than living in ignorance of Nature’s moral law. "Nothing is more wretched than the man who goes round and round everything, and, as Pindar says, 'searches the bowels of the earth,' and seeks by conjecture to sound the minds of his neighbours, but fails to perceive that it is enough to abide with the Divinity that is within himself and to do Him genuine service. Now that service is to keep Him unsullied by passion, trifling, and discontent with what comes from God or men. What comes from the Gods is to be revered because of excellence; what comes from men is dear because they are of one kindred with himself; pitiful too sometimes, humanly speaking, by reason of their ignorance of good and ill. This disablement is more grievous than that which robs the eyes of the power to distinguish light from darkness." - Meditations 2.13 -- Interested in a London event? Fill out this form : https://stoicismpod.com/london Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

    22 min
  4. Accepting Mortality: Marcus Aurelius on the Purpose of Death (Meditations 2.12)

    5 NOV

    Accepting Mortality: Marcus Aurelius on the Purpose of Death (Meditations 2.12)

    In this episode, I discuss Meditation 12 from Book 2 of Meditations, where Marcus Aurelius reflects on the transient nature of life, death, and the things we often fear or desire. Marcus emphasizes that everything in the Universe is impermanent, including our bodies, desires, and even the monuments we create. These fleeting aspects of life, he suggests, should be seen as trivial or “cheap” when compared to the pursuit of virtue. Marcus also contemplates death, framing it not as something to be feared but as a natural and necessary part of the Universe’s self-sustaining design. Death is not just Nature’s handiwork; it is her well-being—a crucial component in maintaining balance. By accepting death as a fundamental part of the Cosmos, we can shift our focus from fearing mortality to embracing a life aligned with our values. Marcus further encourages us to consider who we look to for praise and honor, questioning whether their judgments align with virtue or merely societal vanity. In Stoic philosophy, the true aim of life is not to evade death but to live justly and virtuously. By understanding death as a natural phenomenon, we can resist the urge to abandon our values out of fear. Instead, we stand firm in the pursuit of a life that honors virtue, regardless of life’s brevity. "How all things are vanishing swiftly, bodies themselves in the Universe and the memorials of them in Time; what is the character of all the things of sense, and most of all those which attract by the bait of pleasure or terrify by the threat of pain or are shouted abroad by vanity, how cheap, contemptible, soiled, corruptible, and mortal:—these are for the faculty of mind to consider. To consider too what kind of men those are whose judgements and voices confer honour and dishonour; what it is to die, and that if a man looks at it by itself and by the separating activity of thought strips off all the images associated with death, he will come to judge it to be nothing else but Nature's handiwork. But if a man fears Nature's handiwork he is a mere child; and yet death is not merely Nature's handiwork, but also her well-being. To consider also how mortal man touches God and through what organ of himself, and when that part of him is in what sort of condition." - Meditations 2.12 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

    16 min
  5. Living Without Fear: Lessons on Death & Purpose (Meditations 2.11)

    28 OCT

    Living Without Fear: Lessons on Death & Purpose (Meditations 2.11)

    In this episode, I discuss Meditation 11 from Book 2 of Meditations, where Marcus Aurelius reminds us to live each moment as if death could come at any time, encouraging a focus on living virtuously. Marcus addresses the nature of death and the existence of gods, framing them in a way that reduces fear. He explains that if gods exist, they are just, so there is no need to fear death. If gods do not exist, then life has no divine meaning, and death is a natural peace. Marcus implies that life is purposeful and that the Cosmos supports virtuous living, so we should focus on actions aligned with our goals and moral growth. I explore how this perspective allows Stoics to view life’s challenges, including the existence of evil, with less distress. Marcus frames “evil” as ignorance and vice, and by trusting in the rationality of the Cosmos, we believe that every challenge has a virtuous counter. This mindset helps us avoid responding to darkness with darkness. Instead, by seeing every obstacle as an opportunity to act rightly, we resist the urge to adopt negativity in response to life’s hardships. This focus on virtuous action enables us to maintain a Stoic purpose, finding strength in aligning our actions with reason and justice. "In the conviction that it is possible you may depart from life at once, act and speak and think in every case accordingly. But to leave the company of men is nothing to fear, if gods exist; for they would not involve you in ill." - Meditations 2.11 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

    26 min
  6. Habituation and the Practice of Stoic Virtue (Meditations 2.10)

    21 OCT

    Habituation and the Practice of Stoic Virtue (Meditations 2.10)

    In this episode, I cover Meditation 10 from Book 2 of Meditations, where Marcus Aurelius reflects on the comparison between faults driven by anger and those driven by desire. He references Theophrastus, who argued that errors rooted in pleasure and appetite are graver than those caused by anger. I explore this idea, explaining how Stoics view actions driven by desire as more deliberate and habituated than those caused by reactive emotions like anger. When we act out of anger, it is often a response to external stimuli, a proto-emotion that we can manage. However, when driven by pleasure, it is a deeper habituation that reflects ongoing indulgence in vice, making it harder to correct. I also discuss the translation issues around the term "effeminate," which appears in some versions of this meditation. I explain how the term used in Greek more accurately means "morally weak" rather than a critique of femininity. Marcus’ message is not about gender but about the danger of succumbing to our desires without rational consideration, a habit that can lead to greater moral failings over time. The episode further delves into the concept of habituation as a critical Stoic tool. I emphasize that Stoicism is not just a philosophy but a practice that requires repeated, deliberate actions. Through consistent practice, our responses to situations become reflexive, turning virtuous behavior into a habit. This is why true Stoic progress involves moving beyond conscious effort to a stage where virtue becomes second nature, a goal that even I am still striving to achieve. "Like a true philosopher Theophrastus says, when comparing, as men commonly do compare, various faults, errors of appetite are graver than errors of temper. For clearly one who loses his temper is turning away from Reason with a kind of pain and inward spasm; whereas he who offends through appetite is the victim of pleasure and is clearly more vicious in a way and more effeminate in his wrong-doing." - Meditations 2.10 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

    22 min
  7. Embracing The Logic Of The Cosmos (Meditations 2.9)

    15 OCT

    Embracing The Logic Of The Cosmos (Meditations 2.9)

    In this episode, I reflect on Meditation 9 from Book 2 of Meditations. Marcus Aurelius reminds us to always remember the nature of the Cosmos and our place within it. He emphasizes that the Cosmos is a rational and self-sustaining system, and as part of it, we share in that logic and beneficence. Marcus urges us to act in accordance with Nature, meaning that we should strive to be rational and beneficent, just as the Cosmos is. I explore how the Cosmos, though not consciously acting like a human, sustains itself in a way that allows everything within it to exist and perform its roles. By understanding this, we realize that no external force can prevent us from making choices in line with our rational nature. While external circumstances may influence us, it is ultimately our choice how we respond to them. Marcus reminds us that it is not the external situation, but how we make choices, that determines whether we act with wisdom and virtue. I also touch on the Stoic concept of personal responsibility, explaining how we are always accountable for our choices. Even when provoked, such as by an unkind boss, it is our choice how we react, and only we can choose to act with virtue or vice. The key is not just in the choice itself, but in the reasoning behind that choice. By internalizing the understanding that we are in control of our responses, we can aim to align ourselves with the rational and beneficent nature of the Cosmos. "Always remember the following: what the nature of the Whole is; what my own nature is; the relation of this nature to that; what kind of part it is of what kind of Whole; and that no man can hinder your saying and doing at all times what is in accordance with that Nature whereof you are a part." - Meditations 2.9 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

    13 min
  8. Mind the business of your own mind (Meditations 2.8)

    7 OCT

    Mind the business of your own mind (Meditations 2.8)

    In this episode, I discuss Meditation 8 from Book 2 of Meditations. Marcus Aurelius reflects on how people rarely suffer from not understanding the thoughts of others but are bound to suffer if they don’t observe their own thoughts. I explain how spending too much time worrying about what others think leaves us no energy to examine our own thoughts and work toward virtue. This meditation is not about ignoring others, but rather about prioritizing our mental energy wisely. We can care for others, but we must avoid wasting time on trivial judgments about why someone acts a certain way or holds an opinion about us. I tie this to a broader Stoic understanding of how most people are "sick" with ignorance, often chasing material desires or misconceptions about what is good. This lack of understanding causes people to live in private worlds of delusion, where their judgments are skewed by false perceptions. Stoicism, on the other hand, teaches that the only true good is virtue, and once we embrace that understanding, we gain clarity on how lost most people are. By focusing on our own character and its alignment with virtue, we avoid the misery that comes from spending too much time concerned with the faults of others. "Men are not easily seen to be brought into evil case by failure to consider what passes in another's soul; but they who do not read aright the motions of their own soul are bound to be in evil case." - Meditations 2.8 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

    10 min
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Ratings & Reviews

4.7
out of 5
3 Ratings

About

Stoicism is the pursuit of Virtue (Aretê), which was defined by the Ancient Greeks as "the knowledge of how to live excellently," Stoicism is a holistic life philosophy meant to guide us towards the attainment of this knowledge through the development of our character. While many other Stoicism podcasts focus on explaining Ancient Stoicism in an academic or historical context, Practical Stoicism strives to port the ancient wisdom of this 2300-plus-year-old Greek Philosophy into contemporary times to provide practical advice for living today, not two millennia ago. Join American philosopher of Stoicism Tanner Campbell, every Monday and Friday, for new episodes.

Information

  • Creator
    Tanner Campbell
  • Years Active
    2022 - 2024
  • Episodes
    249
  • Rating
    Clean
  • Copyright
    © 2024 Tanner Campbell
  • Show Website
    Practical Stoicism

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