Bright On Buddhism

Nicholas Bright Haight

Welcome to Bright on Buddhism, a podcast where we discuss and explain topics of Buddhism in a casual, conversational, question and answer setting. My name is Nick Bright, scholar of East Asian Buddhism. I am currently studying for my Master’s degree in Religion at the University of Illinois Urbana Champaign, where I am specializing in pre-modern Japanese Buddhist architecture history. I have researched topics such as Japanese Buddhist responses to the Covid-19 pandemic, Buddhist Haiku poetry, and the Japanese history of science and religion. I will be joined by my friend Proven Paradox.

  1. 4 days ago

    Who was Saichō?

    Bright on Buddhism - Episode 144 - Who was Saichō? What were some of his views, works, and accomplishments? What is his significance to East Asian Buddhism? Resources:Groner, Paul (2000). Saicho : The Establishment of the Japanese Tendai School. University of Hawaii Press. Abe Ryūichi: Saichō and Kūkai: A conflict of interpretations. Japanese Journal of Religious Studies Vol: 22/1–2, pp. 103–137, 1995. Abe, Ryuichi (1999). The Weaving of Mantra: Kukai and the Construction of Esoteric Buddhist Discourse. Columbia University Press. Groner, Paul (1989). "The Lotus Sutra and Saicho's Interpretation of the Realization of Buddhahood with This Very Body". In Tanabe, George J.; Tanabe, Willa Jane (ed.). The Lotus Sutra in Japanese Culture. Honolulu: University of Hawaii Press. Stone, Jacqueline I. (2003-05-31). Original Enlightenment and the Transformation of Medieval Japanese Buddhism. University of Hawaii Press. Asai Endō 浅井円道, "The Lotus Sutra as the Core of Japanese Buddhism Shifts in Representations of its Fundamental Principle." Japanese Journal of Religious Studies 41/1: 45–64 © 2014 Nanzan Institute for Religion and Culture Lopez (Jr.), Donald S.; Stone, Jacqueline I. (2019). Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra. Princeton University Press. Groner, Paul (2014). "The Lotus Sutra and the Perfect-Sudden Precepts," Japanese Journal of Religious Studies 41/1: 103–131 _________________________________ If you like our show and would like to support us, we encourage you to give your money or resources to a worthy cause. We can get through this. Our strongest weapon is solidarity. Stay strong and help where you can. Thank you. Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at Bright.On.Buddhism@gmail.com. Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

  2. 31 Jul

    Who was Kūkai?

    Bright on Buddhism - Episode 143 - Who was Kukai? What were some of his views, works, and accomplishments? What is his significance to East Asian Buddhism? Resources: Clipston, Janice (2000). Sokushin-jōbutsu-gi: Attaining Enlightenment in This Very Existence, Buddhist Studies Reviews 17 (2), 207-220 Giebel, Rolf W.; Todaro, Dale A.; trans. (2004). Shingon texts, Berkeley, Calif.: Numata Center for Buddhist Translation and Research Green, Ronald S. (2003). "Kūkai, Founder of Japanese Shingon Buddhism: Portraits of His Life." Ph.D. dissertation, University of Wisconsin-Madison. Hakeda Yoshito. 1972. Kūkai – Major Works. New York, USA: Columbia University Press. Inagaki Hisao (1972). "Kukai's Sokushin-Jobutsu-Gi" (Principle of Attaining Buddhahood with the Present Body), Asia Major (New Series) 17 (2), 190-215 Skilton, A. 1994. A Concise History of Buddhism. Birmingham: Windhorse Publications. Wayman, A and Tajima, R. 1998 The Enlightenment of Vairocana. Delhi: Motilal Barnasidass [includes Study of the Vairocanābhisambodhitantra (Wayman) and Study of the Mahāvairocana-Sūtra (Tajima)]. White, Kenneth R. 2005. The Role of Bodhicitta in Buddhist Enlightenment. New York: The Edwin Mellen Press (includes Bodhicitta-śāstra, Benkenmitsu-nikyōron, Sanmaya-kaijō) _________________________________ If you like our show and would like to support us, we encourage you to give your money or resources to a worthy cause. We can get through this. Our strongest weapon is solidarity. Stay strong and help where you can. Thank you. Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at Bright.On.Buddhism@gmail.com. Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

  3. 3 Jul ·  Bonus

    Śrīmālādevī Siṃhanāda Sūtra - Part 3 - Chapters 11-15

    Bright on Buddhism - Śrīmālādevī Siṃhanāda Sūtra - Part 3 - Chapters 11-15 Join us as we read and discuss Chapters 11-15 of the Diana Paul translation of the Śrīmālādevī Siṃhanāda Sūtra Barber, Anthony W. (2009), Buddhism in the Krishna River Valley of Andhra, NY: State Univ of New York Brown, Brian Edward (1994), The Buddha Nature. A Study of the Tathagatagarbha and Alayavijnana, Delhi: Motilal Banarsidass Publishers Hodge, Stephen (2006), "On the Eschatology of the Mahaparinirvana Sutra and Related Matters". (PDF), lecture delivered at the University of London, SOAS McRae, John; Paul, Diana (2004), The Sutra of Queen Śrīmālā of the Lion's Roar and the Vimalakīrti Sutra (PDF), Berkeley, CA: Numata Center for Buddhist Translation and Research, ISBN 1886439311, archived from the original (PDF) on 2017-02-28, retrieved 2017-05-06 Tola, Fernando; Dragonetti, Carmen (2004), Being As Consciousness: Yogācāra Philosophy of Buddhism, Delhi: Motilal Banarsidass, ISBN 8120819675 Wayman, Alex and Hideko (1990), The Lion's roar of Queen Srimala, New York: Columbia University Press _________________________________ If you like our show and would like to support us, we encourage you to give your money or resources to a worthy cause. We can get through this. Our strongest weapon is solidarity. Stay strong and help where you can. Thank you. Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at Bright.On.Buddhism@gmail.com. Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

  4. 19 Jun ·  Bonus

    Feed Drop - Nihonshi, A Japanese History Podcast - 3/11 Fukushima Nuclear Disaster

    Bright on Buddhism - Feed Drop - Nihonshi, A Japanese History Podcast - 3/11 Fukushima Nuclear Disaster Join me as I drop an episode of my forthcoming 2nd podcast, Nihonshi, a Japanese History Podcast. On this show, we will be discussing topics in Japanese history and diving deep into their circumstances, their context, and their significance. We will talk about who the major players were, what their agendas were, and why they did what they did. Hopefully, by the end of each episode, you will have a better understanding and appreciation of Japanese history, but also East Asian history in general. I hope you enjoy. Resources: Architectural Institute of Japan, ed. (2012). Preliminary Reconnaissance Report of the 2011 Tōhoku-Chiho Taiheiyo-Oki Earthquake. Geotechnical, Geological and Earthquake Engineering. Vol. 23. Springer. doi:10.1007/978-4-431-54097-7. ISBN 978-4-431-54096-0. Birmingham, Lucy; McNeill, David (2012). Strong in the Rain: Surviving Japan's Earthquake, Tsunami and Fukushima Nuclear Disaster. Palgrave Macmillan. p. 256. ISBN 978-1-137-05060-1. [Council for Central] Disaster Management, Cabinet Office, Government of Japan (March 2015). Disaster Management in Japan (in Japanese and English). Parry, Richard Lloyd (2017). Ghosts of the Tsunami: Death and Life in Japan's Disaster Zone. New York: MCD/Farrar, Straus and Giroux. ISBN 978-0-374-25397-4. McLaughlin, Levi (2013). "What Have Religious Groups Done After 3.11? Part 1: A Brief Survey of Religious Mobilization after the Great East Japan Earthquake Disasters". Religion Compass. 7 (8): 294–308. doi:10.1111/rec3.12057. McLaughlin, Levi (2013). "What Have Religious Groups Done After 3.11? Part 2: From Religious Mobilization to 'Spiritual Care'". Religion Compass. 7 (8): 309–325. doi:10.1111/rec3.12056 _________________________________ If you like our show and would like to support us, we encourage you to give your money or resources to a worthy cause. We can get through this. Our strongest weapon is solidarity. Stay strong and help where you can. Thank you. Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at Bright.On.Buddhism@gmail.com. Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

  5. 12 Jun

    What are mandalas?

    Bright on Buddhism - Episode 141 - What are mandalas? What is their significance in Buddhism? How ought we understand them? Resources: Brauen, M. (1997). The Mandala, Sacred circle in Tibetan Buddhism Serindia Press, London. Bucknell, Roderick & Stuart-Fox, Martin (1986). The Twilight Language: Explorations in Buddhist Meditation and Symbolism. Curzon Press: London. ISBN 0-312-82540-4 Cammann, S. (1950). Suggested Origin of the Tibetan Mandala Paintings The Art Quarterly, Vol. 8, Detroit. Cowen, Painton (2005). The Rose Window, London and New York, (offers the most complete overview of the evolution and meaning of the form, accompanied by hundreds of colour illustrations.) Crossman, Sylvie and Barou, Jean-Pierre (1995). Tibetan Mandala, Art & Practice The Wheel of Time, Konecky and Konecky. Fontana, David (2005). "Meditating with Mandalas", Duncan Baird Publishers, London. Gold, Peter (1994). Navajo & Tibetan sacred wisdom: the circle of the spirit. Inner Traditions/Bear. ISBN 0-89281-411-X. Rochester, Vermont: Inner Traditions International. Mipham, Sakyong Jamgön (2002) 2000 Seminary Transcripts Book 1 Vajradhatu Publications ISBN 1-55055-002-0 Somorjit, Wangam (2018). "World's Largest Mandalas from Manipur and Carl Jung's Archetype of the Self", neScholar, vol.04, Issue 01, ed.Dr. R.K. Nimai Singh ISSN 2350-0336 Tucci, Giuseppe (1973). The Theory and Practice of the Mandala trans. Alan Houghton Brodrick, New York, Samuel Weisner. Vitali, Roberto (1990). Early Temples of Central Tibet London, Serindia Publications. Wayman, Alex (1973). "Symbolism of the Mandala Palace" in The Buddhist Tantras Delhi, Motilal Banarsidass. _________________________________ If you like our show and would like to support us, we encourage you to give your money or resources to a worthy cause. We can get through this. Our strongest weapon is solidarity. Stay strong and help where you can. Thank you. Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at Bright.On.Buddhism@gmail.com. Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

Trailers

About

Welcome to Bright on Buddhism, a podcast where we discuss and explain topics of Buddhism in a casual, conversational, question and answer setting. My name is Nick Bright, scholar of East Asian Buddhism. I am currently studying for my Master’s degree in Religion at the University of Illinois Urbana Champaign, where I am specializing in pre-modern Japanese Buddhist architecture history. I have researched topics such as Japanese Buddhist responses to the Covid-19 pandemic, Buddhist Haiku poetry, and the Japanese history of science and religion. I will be joined by my friend Proven Paradox.

You Might Also Like