Not in Heaven

A weekly podcast about Judaism in the 2020s—because the Torah was left for us to figure out on the ground. Sublime and irreverent conversations about the present and future of communal, religious and spiritual life, led by Avi Finegold, Yedida Eisenstat and Matthew Leibl.

  1. 4d ago

    All shepherd, no flock: With congregation numbers declining, freelance rabbis are on the rise

    For Jews in the pews, the wail of the shofar is the signal sound of the Jewish New Year. But for congregational rabbis, it’s like the crack of a starting pistol, setting them off on a six-week sprint of preparation and facilitation. The role of the pulpit rabbi can be emotionally draining, with unrealistic expectations and a lack of boundaries for their personal lives. Logistics, administration, governing boards and committees take over, leading some to search for a new path. Enter the freelance rabbi. Not in Heaven host Avi Finegold covered the rise of the freelance rabbi in the most recent issue of Scribe Quarterly. As membership numbers at synagogues continue to fall, demand is increasing for spiritual leaders who can fit into their lifestyles. These freelance rabbis are unaffiliated with any synagogue, and they're available for officiating lifecycle events like weddings, funerals, baby namings, or b'nai mitzvah. This week, our rabbinic podcasters—including our very own Matthew Libel, longtime freelance rabbi in Winnipeg—look at what's behind the trend and where it's going. What does a community lose when participation becomes an à la carte experience? And how does shifting to the gig-work world ultimately affect the rabbi's mental health? Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) https://pnc.st/s/not-in-heaven

  2. Aug 20

    Conservative Judaism cracked open the door to interfaith families. Critics say it should go further

    Eight months after the Conservative movement issued a public apology to interfaith families for historically treating them as a threat to Jewish survival, the Committee on Jewish Law and Standards (CJLS), the rabbinic arm of the denomination, released a new set of Jewish legal rulings delineating both the possibilities and limits for including interfaith families in Jewish religious and ritual life, entitled “Gateways Into Jewish Living: Guiding the Conservative/Masorti Rabbi in Supporting Families with Non-Jewish Loved Ones”. Two findings make this story of particular interest to Canadian Jews. First, as of 2019, Conservatives comprised the largest denominational affiliation among Canadian Jews, totalling 33 per cent of the population. Second, more than 35 per cent of married Jewish Canadians under the age of 40 have a non-Jewish spouse. While the rulings did provide concrete ways for rabbis and congregations to welcome interfaith couples and families, critics are frustrated that the CJLS said that rabbinic officiation of interfaith marriages remains beyond the pale of permissibility under Jewish law. Defenders say that the rulings deal with how interfaith families can build a Jewish home, raise Jewish children and celebrate life-cycle events—the things that make up Jewish life every day outside of the wedding. The publication solidified a number of practices into Jewish law for the first time. For instance, non-Jewish parents “may and should” be included in English blessings on the bimah during their child’s bar or bat mitzvah. They may not receive an aliyah to the Torah—recite the official blessing before a Torah reading—but may accompany a partner to do so. A Jew may not sell their hametz, leavened bread products, to their non-Jewish spouse. A non-Jewish spouse may perform “labour” that is typically religiously prohibited for Jews to do on Shabbat, as long as it’s not directly asked for by the Jewish partner, though a young Jewish child may ask them to do so. Our rabbinic podcasters react to this set of rulings and wonder if the movement is trying to be “half-pregnant,” or deftly trying to walk the tightrope between tradition and modernity. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt)

  3. Aug 6

    High Steaks: With kosher meat prices soaring, should Jews eat less of it?

    The prospect of summer grilling season might bring a tear to the eye of any patriotic Canadian, but it’s the eye-watering prices in the meat aisle that are stirring up the most emotion this year. The cost of beef remains stratospheric—up nearly 63 per cent since 2021 and over 12 per cent over the past year alone, according to Statistics Canada. Even switching to less expensive meats, such as chicken thighs, offers little relief. But for Jews who eat only kosher meat, those prices are almost enviable. A major fire on July 28 at one of the largest kosher meat-processing plants in the United States threatens to drive up kosher meat prices ahead of the High Holidays. The fire at AgriStar Meat & Poultry in Postville, Iowa, destroyed at least 75 per cent of the plant and put more than 600 people out of work, city officials said. While the damaged facility will likely mean a shortage of kosher beef and chicken in the United States, the Kashruth Council of Canada is reassuring Canadian Jews that it does not foresee any disruption to the domestic kosher meat supply chain. But that doesn't change the fact that the rising cost of living is squeezing meat off many dinner tables this year—and some kosher Jews are ahead of that curve, cutting out meat already to hold an easier kosher life, and going full vegetarian or vegan. Today on the podcast, our rabbinic podcasters ask: How did meat come to play such a significant role in Jewish culture and cuisine? What is its spiritual and emotional significance in the community? And does it have to be this way? Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt)

  4. Jul 23

    Hoax or Hasid: Why stay in a religious community after you’ve stopped believing?

    As darkness fell last night, Jews around the world sat on synagogue floors and listened to the chanting of Eicha, the Book of Lamentations, marking the beginning of Tisha B’Av. Traditionally the saddest day on the Jewish calendar, it is a day of mourning for the calamities that have befallen the Jewish people over the centuries—chief among them the destruction of the First and Second Temples and the devastation of Jerusalem. While the community survived and continued going through the motions of worshipping the god of their forefathers, surely many Jews—in the generation that saw the Temple burn, and the streets of their holy city strewn with starved and butchered bodies—must have lost their faith. And today, as Jews read Lamentations and refrain from eating, drinking, washing, wearing leather shoes or even greeting one another, some may participate in rituals they no longer entirely “believe” in. On this episode of Not in Heaven, rabbis Avi Finegold and Yedida Eisenstat ask how closely Jewish observance has to line up with personal conviction or theological belief. Sparked by the new Israeli television series Behasture, about a secret group of Jerusalemites who outwardly live fully haredi, strictly religious lives despite having lost their faith long ago, they explore why people remain in communities they no longer internally align with; the pressures of living with the cognitive dissonance between practice and belief; and the costs of searching for a community whose rituals and values perfectly mirror your own commitments. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt)

  5. Jul 8

    Do you need to feel hate to commit a hate crime?

    How much does motive matter when it comes to hate crimes? In recent years, Canadian Jews have been rocked by a series of attacks on their community institutions, including late-night shootings at schools and synagogues, attempted arson, and smashing community centres' windows. Many Jews have met the situation with a profound sense of dislocation and disbelief; a feeling that the country they once thought they knew had radically shifted around them, that their non-Jewish neighbours were not who they thought they were. But last month, new information emerged about the alleged perpetrators of these crimes. According to reports in both Toronto and Montreal, some significant portion of these attacks were carried out by ‘gig-criminals’, a kind of gun-for-hire network of young people getting paid thousands of dollars from anonymous clients to shoot at targets as varied as waste managment plants, the American embassy, tow truck companies—and Jewish instiutions. This prompted our rabbinic podcasters to ask: if the perpetrators of at least some of these shootings were motivated by financial gain, and not animus towards Jews in particular (as one arsonist has claimed in court as recently as this week), how does that change our community narrative? Will collective pressure on politicians to combat antisemitism actually help the situation, if the criminals are not motivated by antisemitism? And, on a deeper level, do you need to feel hate to commit a hate crime? Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

  6. Jun 10

    Don't rain on my pro-Israel parade

    Two weekends, two parades, two attendance-taking exercises. On each of the past two Sundays, the United States and Canada each held their largest annual gatherings and celebration Jewish pride in their respective countries, in the form of a walk, parade or march for Israel. In New York, there was enormous community outcry over the refusal of Mayor Zohran Mamdani and some other political officials to attend to appear at the ostensibly non-partisan event. That outcry was quickly drowned out by the sound of backpedalling from local Jewish leaders and political figures as they condemned the parade for hosting three of Israel’s most extreme right-wing ministers at the head of the Israel delegation. In Toronto, there was similarly strenuous consternation about which politicians attended and which did not, why, and what that means about their views towards Jews. Some columnists have begun asking why our countries’ largest celebrations of Jewish pride should focus on a single aspect of identity—and perhaps the most contentious. On this week's episode of Not in Heaven, our rabbinic podcasters weigh in on the growing debate. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

4.6
out of 5
26 Ratings

About

A weekly podcast about Judaism in the 2020s—because the Torah was left for us to figure out on the ground. Sublime and irreverent conversations about the present and future of communal, religious and spiritual life, led by Avi Finegold, Yedida Eisenstat and Matthew Leibl.

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