PuSh Play

PuSh Festival

PuSh Play is a PuSh Festival podcast. Each episode features conversations with artists who are pushing boundaries and playing with form.

  1. 1D AGO

    Ep. 69 - Access and Excess (SKIN)

    Gabrielle Martin chats with Renae Shadler about SKIN, coming up at the 2026 PuSh Festival: February 4-6 at the Annex in Vancouver, BC. Show Notes Gabrielle and Renae discuss:  How did this project first begin? What did you discover about your own assumptions and movement in this process? How did the presence of caregiving and support structures change your thinking and development of the show? How did this project deepen or challenge the framework of modern life, including the textures of the anthropocene? How did the image of sea amoeba influence the show, and allow for merging without suppressing difference? How do you craft a dramaturgy that resists normative readings of the body on stage? What is your wider practice beyond SKIN? What questions continue to animate your work? About SKIN Every body tells its story through the skin.  Constantly shifting through contact, the skin transforms—between bodies, and in its exchange with the earth, whose surface we are changing ever faster in the Anthropocene. Performed by Roland Walter, a dancer with full-body spastic paralysis, and Renae Shadler, a non-disabled choreographer, SKIN creates a universe where their distinctly different bodies move toward one another. Through touch, habitat, and imagination, they develop a shared movement language inspired by sea anemones, liquid states, and the shifting textures of the earth. This duet is not about access, but excess—a space where multiple lived experiences coexist. Between contraction and expansion, Walter and Shadler explore new ways of relating, dissolving the idea of "more" or "less" able bodies. SKIN becomes a meditation on contact and transformation—on how our environment both shapes us and is shaped by us. About Renae Renae Shadler is an Australian choreographer, performer and researcher based in Berlin who experiences her life and work as a web of interrelations. Since 2015, she has been developing her Worlding choreographic practice, which seeks to dissolve the perceived border between internal and external processes, between bodies and worlds. Her work spans diverse contexts: from dance on stage and major festivals, to museums and outdoor public engagement projects. Alongside performances, she has created lectures, the Worlding podcast series, and the ongoing knowledge lab Moving across Thresholds, which hosts online/live gatherings and festival events. As founder of Renae Shadler & Collaborators, she has presented and developed work at venues such as Dancehouse (Australia), Palais de Tokyo (France), Tanzhaus Zürich (Switzerland), Radialsystem and HELLERAU (Germany), among others. She is a recipient of the George Fairfax Memorial Award and the Marten Bequest Theater Fellowship. SKIN — her duet with Roland Walter, a performer with spastic paralysis — was selected for Perform Europe 2024/25, Tanzplattform Deutschland 2022, and Aerowaves 2021. Roland Walter was born in Magdeburg, Germany, in 1963 with a lack of oxygen, which caused his spastic paralysis. Walter lives with full-time assistance in Berlin. In 2010 Roland started working as an artist. As a performer he experiments with his body and works with artists worldwide, showing the audience a change of perspective. Roland also holds lectures and workshops in schools. So far Roland has worked and researched in Berlin at Theaterhaus Mitte and in the Sophiensaele, among others. With his paralysed body he fascinates the audience. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Renae joined the conversation from Berlin, Germany. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript

    33 min
  2. 4D AGO

    Ep. 68 - From One to Many (Khalil Khalil)

    Gabrielle Martin chats with Bilal Alkhatib about Khalil Khalil, coming up at the 2026 PuSh Festival: January 23-25 at the Nest in Vancouver, BC. Show Notes Gabrielle and Bilal discuss:  How did you translate the story into movement and performance? How did the project start, as your first theatre project coming from film? What kind of conversations or tensions shaped the balance between personal and formal approaches? How did the interplay between mediums shape the audience's understanding of grief and becoming? What responsibilities did you feel as an outsider to Khalil's interior experience, but also in relationship to his political reality? What is the difference between the film and the play, and why have both? What's next for you? About Khalil Khalil How does a name shape a destiny? Khalil Albatran was named for his brother, a martyr of the First Palestinian Intifada. In a family where the name carries both honour and grief, he has lived as a continuation of another life—one that ended before his began. Through movement and music, Khalil Khalil becomes a dialogue between presence and absence. The artist places his body in direct conversation with memory, confronting what it means to live as both an echo and an original. Each movement negotiates the distance between what is remembered and what is alive now. Beyond one man's story, the work opens a window onto a shared experience for many who bear the names of the fallen. A performance in which the artist confronts an existential question: can a body exist beyond the history it inherits? About Bilal Bilal Alkhatib is a Palestinian filmmaker. He holds a bachelor's degree in media and television and began his career in film as a cinematographer. Bilal has written and directed several documentary and short films, including Palestine 87 (2022), which was selected for the International Competition at the Clermont-Ferrand Short Film Festival and received the Audience Award. His latest documentary project, My Name is Khalil, received grants from the Qattan Foundation and the British Consulate. He is currently developing his first feature film while pursuing a master's degree in cinema. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Bilal Alkhatib joined the conversation from Ramallah, in the West Bank of occupied Palestine. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript

    27 min
  3. DEC 19

    Ep. 67 - What the Dance Holds (The Brutal Joy)

    Gabrielle Martin chats with Justine A. Chambers about The Brutal Joy, coming up at the 2026 PuSh Festival! Show Notes Gabrielle and Justine discuss:  How did you develop this work? What is the significance of and approach to the presentation of the black body? How is this work an anticolonial imagining? What kinds of knowing and being become possible through the act of dance? What is bodily sovereignty and why is it important around the figure of the black dandy? What is the importance of style and the expression of the self through fashion and clothing? How does the call-and-response structure of the show affect collaboration and its meaning? About The Brutal Joy Dance as archive. Style as philosophy. The Brutal Joy slides between ritual and rebellion—part groove, part revelation, all liberation. An improvisational act of devotion to Black-living, The Brutal Joy merges Black vernacular line dance and sartorial gesture, transforming social dance and self-styling into an embodied living library of self-determination. Within its scored improvisation for dance, light, and sound, performers riff, vamp, and break—tracing the syncopations between individuality and collectivity, ritual and rebellion. As light carves the body and shadows echo back, The Brutal Joy unfolds as both performance and inquiry: a living counter-archive where gesture becomes knowledge and attire holds history. At once reverent and radical, it embodies the bodily sovereignty of the Black dandy and the communal vitality of the Electric Slide. What emerges is a choreography of becoming—radiant, self-determined, and alive to the possibilities of another future. About Justine Justine A. Chambers is a dance artist and educator.  Her practice is a collaboration with her Black matrilineal heritage, and extends from this continuum and its entanglements with Western contemporary dance and visual arts practices. Her research attends to embodied archives, social choreographies, and choreography and dance as otherwise ways of being in relation. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript

    35 min
  4. DEC 16

    Ep. 66 - Deep Time (askîwan)

    Gabrielle Martin chats with Tyson Houseman about askîwan ᐊᐢᑮᐊᐧᐣ, coming up at the 2026 PuSh Festival! Show Notes Gabrielle and Tyson discuss:  Where does askîwan sit in your recent work? How does bringing in live image-making evolve your experimentation with form? What made you start working in film after studying theatre and visual arts? What was the initial concept of askîwan? How have you translated the scale of ancestral and deep time into this performance? Is there a connection between the intergenerational teachings in Caustics and the current explorations of askîwan? What are the resonances between the different ecologies of relation in your work? What was it like to collaborate on the music, and how did sound become a vessel for cosmology in this piece? How do you subvert the colonial instrument of the voice? What have the technologies you have used revealed to you about artistic creation? About askîwan ᐊᐢᑮᐊᐧᐣ Part live cinema, part ecological opera, askîwan ᐊᐢᑮᐊᐧᐣ conjures a cosmology of land, memory, and time. This operatic multimedia performance transforms a miniature film set—complete with cameras, mylar, mirrors, and bowls of water—into vast dreamlike mountainscapes that unfold in real time. Through live video projection, electroacoustic sound, and baritone vocals sung in nehiyawewin (Plains Cree), creator and director Tyson Houseman (nêhiyaw) invites audiences into an Indigenous vision of deep, cyclical time: where rivers breathe, fire regenerates, and childhood memories ripple through vibrating water. Viola da gamba and electronics entwine ancient and digital frequencies as landscapes shift from winter ice to aurora skies. At once cinematic and ceremonial, askîwan ᐊᐢᑮᐊᐧᐣ reveals how land remembers—and how, even amid ecological crisis, the earth continues to sing through us. About Tyson Tyson Houseman is a nêhiyaw video artist, performer, and filmmaker from Paul First Nation. Tyson's practice focuses on aspects of nêhiyaw ideologies and teachings – speaking to land-based notions of non-linear time and the interwoven relations between humans and their ecologies. He has exhibited at various galleries, screenings, and festivals worldwide. Most recently he participated in artist residencies at MacDowell, Wassaic Project, Vermont Studio Center, and Institute for Electronic Arts at Alfred University. Tyson is a recipient of the 2025 "Open Call" commission at The Shed in NYC, a 2025 Forge Project Fellow, a COUSIN Collective Cycle IV Fellow, and a 2025 MacDowell Fellow. Along with producing his own works, Tyson is a touring performer on various live cinema performances created by DJ Kid Koala. Tyson has an MFA in Fine Arts from School of Visual Arts in NYC and a BFA in Theatre Performance from Concordia University in Montreal. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Tyson joined the conversation from Toronto, also known as Tkaronto, on the traditional territory of many nations including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples and is now home to many diverse First Nations, Inuit and Métis peoples.. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript

    30 min
  5. DEC 12

    Ep. 65 - Making it Punk (SLUGS)

    Gabrielle Martin chats with S.E. Grummett and Sam Kruger about SLUGS, coming up at the 2026 PuSh Festival! Show Notes Gabrielle S.E. and Sam discuss:  How did this piece start and develop into what it is today? What is your creation process like? How did you incorporate a dramaturg? How did you "make it punk enough"? What was the origin of Creepy Boys? How have your interests, creative approach and themes evolved? Your influences are wide and wild; what do these forms mean to you and how do they coexist in your world? How has your practice developed by touring your work around the world? What is the Fringe model and what draws you to it? About SLUGS It's about nothing. We promise. From the award-winning performance/comedy duo Creepy Boys (S.E. Grummett & Sam Kruger), this anarchic fever dream is a techno-punk concert, a play, a clown show, and a basement puppet nightmare all rolled into one. In a neon haze of chaos and charm, two performers attempt to make a show about nothing—until meaning starts leaking in through the cracks. SLUGS spirals from DIY absurdity into something strangely profound, fusing electronic comedy songs, trash puppetry and live camera magic into a meltdown of meaning. It's "brilliantly smart and beautifully stupid" (The Guardian), and it might be the most fun you'll have while the planet burns. For tonight, at least, we are free. About the Artists S.E. Grummett and Sam Kruger proudly make joyful, deliciously funny, big-hearted, queer comedy and theatre for the intrigued. Real-life lovers, the pair perform under the duo name CREEPY BOYS, recently nominated for an Edinburgh Comedy Award.  As CREEPY BOYS and with their own solo works, they have toured extensively around the world including across Canada (Buddies in Bad Times, Summerworks Festival), US (Twin Cities Horror Festival), UK (Soho Theatre, Latitude Festival, Edinburgh Fringe), Europe (Prague Quadrennial, LiteraturHaus Copenhagen) and Australia (Midsumma Festival, Adelaide Fringe, Fringe World). Their work has also been featured on the BBC Radio 4 and CBC Radio.  S.E. Grummett (they/them) is a queer, transgender theatre artist from Treaty 6 Territory. Over the past 5 years, Grumms has created a body of original queer work and toured it around the world, including Canada, US, UK, Europe and Australia. Their solo-show, "Something in the Water", which won Best Theatre at the Adelaide Fringe, has toured around the world to queer audiences young and old. Recently they created, "The Adventures of Young Turtle", a puppet musical for queer and trans youth created with indie music icon, Rae Spoon, which won 2 Sterling Awards in Edmonton for Outstanding TYA Production. Grumms is the recipient of the inaugural 2SLGBTQIA+ Multidisciplinary Artist Award presented by the Sask Foundation for the Arts and the 2022 RBC Outstanding Award in recognition for their contribution to the queer and trans community across Saskatchewan. Outside of self-creation, Grumms also works as a director, puppeteer & video artist.  Sam Kruger (he/him) is a performer, sound designer, and recent immigrant to Canada. His solo works "Fool Muun Komming! [BeBgWunderful/YEsyes/ 4sure.Hi5/TruLuv;Spank Spank:SOfun_Grate_Times", "Bat Brains or (let's explore mental illness with vampires)", and duo comedy Creepy Boys, have toured throughout Canada, the US, the UK, Europe, and Australia since 2018 to acclaim and various awards. Kruger's emphasis is in the creation of original theatre that draws on Lecoq-style physical theatre, Gaulier-esqe clown, performance art, and surrealism. Often exploring themes of isolation, loneliness, and the performativity of everyday life, Kruger's work is funny, physical, stupid, sincere, wiggly and proudly weird. He holds a BA from the University of Minnesota, and is a graduate of the Ecole Philippe Gaulier, in Étampes, France. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. S.E. and Sam joined the conversation from Copenhagen, Denmark. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript

    34 min
  6. DEC 9

    Ep. 64 - Kinetic Impossibilities (Everything Has Disappeared)

    Gabrielle Martin chats with Hazel Venzon about Everything Has Disappeared, coming up at the 2026 PuSh Festival! Show Notes Gabrielle and Hazel discuss:  The Lapu Lapu tragedy in Vancouver, April 2025 What is the special impact of Philipinos in the world? How do we cope with tragedy and violence? Can visibilization be a form of celebration? How did values of intercultural exchange shape this work? About Everything Has Disappeared Through digital interactive technology (and a touch of magic), Everything Has Disappeared exposes the hidden architecture of the global economy: a system sustained by the labour, care, and migration of Filipino workers. From ships and oil fields to hospitals, factories, and care homes, Filipino hands keep the world turning—often without acknowledgment or visibility. In a blend of illusion, narrative, wit, and exploration, erasure transforms into revelation, confronting how our socioeconomic construct renders some lives essential yet unseen. Equal parts conjuring act and quiet celebration, Everything Has Disappeared illuminates the dignity and cultural spirit that persist within globalized structures, inviting us to contemplate how intricately necessary each and every one of us is, in order for the whole to fully exist.  About the Artists Based in Germany and Canada, Mammalian Diving Reflex is dedicated to investigating the social sphere, always on the lookout for contradictions to whip into aesthetically scintillating experiences. They create site and social-specific performance events, theatre productions, participatory gallery installations, videos, film, art objects and theoretical texts, collaborating with non-artists to create work that recognises the social responsibility of art, fosters a dialogue and dismantles barriers between individuals of all ages, cultural, economic and social backgrounds. Mammalian brings people together in new and unusual ways around the world, to create work that is engaging, challenging, and gets people talking, thinking and feeling. They make ideal entertainment for the end of the world. U  N  I  Together  (UNIT) Productions is a multi-media producing company for theatre, film, television and the web. Combining the producing, directing, writing, dramaturgy and artistic design talents of duo Hazel Venzon and David Oro, UNIT produces culturally bending content that brings new stories to the forefront. UNIT is passionate about amplifying POC stories and voices and are especially interested in narratives that illuminate Filipino-Canadian experience and diaspora. The Chop is a company that brings together artists to create new Canadian theatre. It was founded in 2006 in Vancouver, BC by Emelia Symington Fedy and Anita Rochon. The Chop is recognized for work that is sophisticatedly "simple" – that is, the artistic propositions are spare and clear so that complexities come from the depth of the investigation. Productions are characterized by an intentionally live and direct connection with the audience. Now led by Emelia Symington Fedy, The Chop has moved our creation hub to the Shuswap BC. The touring of new works starts from our office space in Vancouver, but all creation, mentorship, residencies and community involvement happens rurally. With 19 new works toured nationally and a strong international profile for our "carbon lite" programming, we're enjoying this additional role as rural artistic support system Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript

    17 min
  7. DEC 5

    Ep. 63 - Never Whistle at the Northern Lights (Kiuryaq)

    Gabrielle Martin chats with Dr. Reneltta Arluk, Alon Nashman and Rawdna Carita Eira about Kiuryaq, coming up at the 2026 PuSh Festival! Show Notes Gabrielle, Reneltta, Alon and Rawdna discuss:  What brought you together around the aurora borealis? How did the conversations and collaborations begin? Why should you never whistle at the northern lights? How does technology intertwine with theatre, concert and immersive projection as well as land-based knowledge? What is our relationship with the digital world? How does elemental, personal relationships form the core of this work? What thoughts of belonging surfaced in directing the key relationship? Across indigenous and non-indigenous peoples, this is both a creative and a political act. How did the process shape your understanding of shared sovereignty, reciprocity and kinship in the north? Did your relationship to the northern lights change during this process? About Kiuryaq The Northern Lights have always carried stories—frightening, spiritual, epic, and playful. Kiuryaq is a circumpolar performance exploring our relationship with the Northern Lights—"kiuryaq" in Inuvialuktun—created through collaboration among Indigenous and non-Indigenous artists from Canada, Kalaallit Nunaat (Greenland), and Sápmi (Norway). At its centre are two siblings born in the North: one raised beneath the Aurora with their grandparents, the other adopted south and unaware of their origins. Through ancestral connection, choices are made that alter both their worlds. Blending theatre, live music, and video design, Kiuryaq weaves northern stories into a landscape of light, memory, and cosmology. A performance of transformation and return, Kiuryaq is an invitation into the wisdom, warnings, and humour of the circumpolar region. This one-night-only performance is preceded by an artist talk with co-creators Reneltta Arluk and Rawdna Carita Eira, and a reception hosted by the Royal Norwegian Embassy. Come early for complimentary refreshments and a conversation about the artistic practice and cultural worldviews informing this landmark circumpolar collaboration. About Dr. Reneltta Arluk Writer/Director/Producer. Reneltta is an Inuvialuk, Denesuline, Gwich'in, Cree mom from the Northwest Territories. She is founder of Akpik Theatre. Raised by her grandparents on the trap-line until school age, this nomadic environment gave Reneltta the skills to become the multi-disciplined artist she is now. For nearly two decades, Reneltta has taken part in or initiated the creation of Indigenous Theatre across Canada and overseas. Under Akpik Theatre, Reneltta has written, produced, and performed various works creating space for Indigenous led voices. Reneltta is the first Inuk and first Indigenous woman to graduate from the University of Alberta's BFA Acting program and is the first Inuk and first Indigenous woman to direct at The Stratford Festival. There she was awarded the Tyrone Guthrie – Derek F. Mitchell Artistic Director's Award for her direction of Governor Award winning playwright, Colleen Murphy's The Breathing Hole. She also directed The Breathing Hole at Canada's National Arts Centre. She co-directed award winning Messiah/Complex with Against the Grain Theatre, with soloists from every region of Canada, including many Indigenous performers singing in their language. In 2024, Reneltta received an Honourary Doctorate of Letters from the University of Alberta for her commitment to decolonial change. About Alon Nashman Writer/Producer. Alon is a performer, director, creator, and producer of theatre. Selected acting credits include: The Breathing Hole (National Arts Centre), Birds of a Kind, Hirsch (Stratford Festival), I send you this cadmium red (Art of Time Ensemble), Much Ado About Nothing, Forests, Scorched, Democracy, Remnants, Alias Godot (Tarragon Theatre), Hamlet, All's Well That Ends Well, Botticelli in the Fire/Sunday in Sodom, Picasso at the Lapin Agile, THIS (Canadian Stage), The Wild Duck (Soulpepper), Hedda Gabler (Volcano/Buddies in Bad Times), If Jesus Met Nanabush (De-ba-jeh-mu-jig Theatre), and Tales of Two Cities (Tafelmusik). Alon established Theaturtle in 1999 to create essential, ecstatic theatre that touches the earth and agitates the soul. With Theaturtle, Alon has been involved with the creation and touring of numerous theatre pieces, such as Adam Nashman's The Song, Wajdi Mouawad's Alphonse, Kafka and Son developed with Mark Cassidy of Threshold Theatre, and The Snow Queen, scored for string quartet and narrator by Patrick Cardy. Alon wrote the libretto for Charlotte: A Tri-coloured Play with Music which premiered at Toronto's Luminato Festival and has toured to Taiwan, Israel and Europe, including the Czech National Opera. About Rawdna Carita Eira Writer/Cultural Envoy. Rawdna is a Sami/Norwegian writer and playwright, born in Elverum and raised in Brønnøysund. She writes in Norwegian and Northern Sami. As a playwright, Eira debuted with the monologue Elle muitalus / Elens historie in 2003, where she played the lead role. She has since written several plays for the Sami National Theater Beaivváš. In 2012, her play Guohcanuori šuvva / Sangen fra Rotsundet, was staged at Beaivváš Theater. The play was nominated for the Ibsen Prize. Eira now lives in Guovdageaidnu and works as a director at Beaivváš Sami National Theater. Eira is also a lyricist and vocalist in the band Circus Polaria with musicians Roger Ludvigsen and Kjetil Dalland. Eira has written the text in the Sami part of the opera Two Odysseys: Pimooteewin / Gállabártnit. In 2020, the opera was nominated for a Dora Mavor Moore Award for "Outstanding Opera Production" and was awarded the prize for "Outstanding Performance by an Ensemble". Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Reneltta joined the conversation from Ottawa, which is on the unceded, unsurrendered Territory of the Anishinaabe Algonquin Nation whose presence reaches back to time immemorial. Alon joined from Toronto, also known as Tkaronto, on the traditional territory of many nations including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples and is now home to many diverse First Nations, Inuit and Métis peoples. Rawdna joined from Stockholm, Sweden, but usually resides in Sápmi, Sweden. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript

    39 min
  8. DEC 2

    Ep. 62 - The Heart Pulse (Remember that time we met in the future?)

    Gabrielle Martin chats with Lara Kramer about Remember that time we met in the future?, coming up at the 2026 PuSh Festival! Show Notes Gabrielle and Lara discuss:  What are the starting seeds and core concepts of this particular work? How does intergenerational knowledge fit into your work? How do you navigate between remembrance and futurity? How are generational connections present in the work? What is the "hollowing feeling in the gut"? How is creating your work like a living canvas? How do ideas arise through collaboration with other artists with diverse points of entry into the arts? What compelled you to make this leap in scale and collaboration? About Remember that time we met in the future? Remember that time we met in the future? moves through a world in transformation—where land, light, sound, and memory converge. Within a shifting terrain of salvaged materials and spectral landscapes, four Indigenous artists journey through nonlinear time, where body and land, spirit and matter are inseparable. Each movement is a trace of ancestral memory, of futures unfolding, of a pulse shared between beings and worlds. Through intimate physicality, layered imagery, and atmospheric force, the performers navigate a landscape of story, ritual, and resonance. This is not dance as spectacle, but as invocation where stillness holds weight, sound becomes breath, and tenderness meets storm. In this durational dreamscape, the dancers walk with more-than-human kin, carrying the gravity of lived experience and the glow of emergent futures. Remember that time we met in the future? invites audiences into a present stretched by memory, a space of becoming, of heartbeats carried forward. About Lara Kramer Lara Kramer is a performer, choreographer, and multidisciplinary artist of mixed Oji-cree and settler heritage, raised in London, Ontario. She lives and works in Tiohtià:ke/Mooniyang/ Montreal. Her choreographic work, research and field work over the last fifteen years has been grounded in intergenerational relations, intergenerational knowledge, and the impacts of the Indian Residential Schools of Canada. She is the first generation in her family to not attend the Residential schools. Kramer's relationship to experiential practice and the creative process of performance, sonic development and visual design is anchored in the embodiment of experiences such as dreams, memories, knowledge, and reclamation. Her creations in the form of dance, performance and installation have been presented across Canada and Australia, New Zealand, Martinique, Norway, the US and the UK. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Lara joined the conversation from what is now known as Montreal, on the traditional territory of the Kanien'kehà:ka, a place which has long served as a site of meeting and exchange amongst many First Nations including the Kanien'kehá:ka of the Haudenosaunee Confederacy, Huron/Wendat, Abenaki, and Anishinaabeg, . It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript

    31 min
4.2
out of 5
5 Ratings

About

PuSh Play is a PuSh Festival podcast. Each episode features conversations with artists who are pushing boundaries and playing with form.

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