The Aunties Dandelion

Kahstoserakwathe

Want to feel more connected to culture, community, and the living world? Join Kahstoserakwathe as Indigenous changemakers share how they are revitalizing languages, caring for land, and building stronger futures. Hosted on Acast. See acast.com/privacy for more information.

  1. How Food Shapes Who We Become | Mohawk Food Sovereigntist/Entrepreneur Kendal Garlow

    1d ago

    How Food Shapes Who We Become | Mohawk Food Sovereigntist/Entrepreneur Kendal Garlow

    What can food tell us about who we are? This month, we visit with Kendal Garlow, a Kanyen'kehà:ka food sovereigntist, entrepreneur, and recent graduate of McMaster University's Master of Indigenous Studies program. Through a Haudenosaunee lens, Kendal explores the relationships between food, identity, language, health, community, history, and belonging. Her master's research asked a deceptively simple question: How do Haudenosaunee food decisions influence identity, and vice versa? In this conversation, Kendal shares how Indigenous methodologies shaped her research process, why relationships mattered more than extraction, and what she learned from a significant so-called "failure" in previous academic adventures. Not a spoiler - but she let herself release the program, then came back super strong in her Indigenous Studies masters. She also discusses a decision that challenges conventional academic expectations: choosing not to publish portions of her research in order to protect the identities and stories of community members, including residential school survivors. Along the way, we talk about food sovereignty, Indigenous education, community wellbeing, and her work co-founding SproutSync, an Indigenous-led greenhouse technology company working to increase access to fresh food in communities. In this episode you'll learn: -How Haudenosaunee food systems shape identity, culture, and community wellbeing -How failure can be our greatest teacher -What Indigenous research methodologies look like in practice -Why relationships and responsibility matter in research -How food connects to language, health, memory, and belonging -What food sovereignty means beyond nutrition and agriculture - especially in food deserts such as Six Nations of the Grand River -Why some knowledge is meant to be cared for rather than published -How Indigenous entrepreneurship can support community food security Whether you're interested in Indigenous knowledge, research, food systems, community development, entrepreneurship, or simply understanding the deeper stories carried by the foods we eat, Kendal offers practical insights and powerful reflections rooted in Haudenosaunee ways of knowing. Guest Bio Kendal Garlow is a Kanyen'kehà:ka woman from Six Nations of the Grand River, Wolf Clan, food sovereigntist, entrepreneur, and graduate of McMaster University's Master of Indigenous Studies program. Her work explores the intersections of food, identity, health, culture, and community through a Haudenosaunee perspective. Drawing on her background in psychology, Indigenous Studies, and community-based research, Kendal has focused on understanding how food choices both shape and reflect Indigenous identity. Kendal has also worked with Six Nations Department of Well-Being and food-focused initiatives that connect Indigenous foods with community health. In 2025, she and her husband Thomas Sweeney launched SproutSync, an Indigenous-led greenhouse technology company designed to help communities increase access to affordable, locally grown food. Links & Resources: Food, Identity, Sovereignty and Health: Kendal Garlow Connects the DotsKendal Garlow, SproutSync Ltd., Wins 2025 Pow Wow PitchKendal's Sprout Sync Website Credits Hosted by Kahstoserakwathe Produced by The Aunties Dandelion Co-Auntie and Treaty Partner: Tamara Louks Editor: Eve Krogman Audio Engineer: Mariana Hutten Czapski #ListenToYourAunties Hosted on Acast. See acast.com/privacy for more information.

    53 min
  2. Mar 25

    Indigenous Women Lead - Smithsonian NMAI Director Cynthia Chavez Lamar (San Felipe Pueblo)

    Indigenous Women’s Leadership with NMAI Director Cynthia Chavez Lamar and co-hosts Kahstoserakwathe and Taiawentón:ti'  It’s an Awesome Auntie co-hosting collaboration this month as Taiawentón:ti' Chelsea Sunday (Kanyen’kehà:ka) joins Kahstoserakwathe to visit with Smithsonian National Museum of the American Indian Director Cynthia Chavez Lamar (San Felipe Pueblo, Hopi, Tewa, and Navajo). Cynthia is the first woman director of the Smithsonian’s National Museum of the American Indian, including its three locations in Washington, D.C., New York City, and the Cultural Resources Center in Maryland. Taiawentón:ti' and Kahstoserakwathe first met Cynthia last summer at the 2025 Smithsonian Folklife Festival. Taiawentón:ti'’s land-based language revitalization organization, Ionkwahronkha’onhátie’, was one of four groups featured for their language, place, and ways of learning. Kahstoserakwathe was there co-producing a documentary about their work. When Cynthia came to visit the group on the National Mall, Taiawentón:ti' noticed her openness and the path she has taken as an Indigenous woman in leadership. That moment sparked this conversation. In this episode, the three talk about leadership, creative direction, and building institutions that remain accountable to Indigenous communities. Cynthia is a curator, author, and scholar whose work focuses on Southwest Native art and collaborative practice with Indigenous communities. She has served on national arts and cultural boards, including the Institute of American Indian Arts and Alaska Native Culture and Arts Development and the New Mexico Arts Commission. Hosted on Acast. See acast.com/privacy for more information.

    1h 1m
  3. Episode 11 - '25 - Auntie Betty Osceola, Miccosukee, Panther Clan

    2025-11-19

    Episode 11 - '25 - Auntie Betty Osceola, Miccosukee, Panther Clan

    Betty Osceola (Miccosukee, Panther Clan) grounds us in the spectacular land and life of the Everglades in this visit with host Kahstoserakwathe. She explains how the region’s natural filtration system protects fresh water for millions, carries cultural memory for the Miccosukee Tribe of Indians of Florida, and sustains plant, animal, and water relatives. Betty is well known for her prayer walks that became especially urgent when the cruelty of the “Alligator Alcatraz” outdoor immigrant detention camp surfaced last summer on traditional homelands in South Florida, and her research is instrumental in ongoing lawsuits around the facility. She says our struggle for equitable treatment cannot be separated from the health and well-being of the natural world. Betty spent decades living what environmental justice looks like from an Indigenous perspective: caring for water as kin, community mobilization as a responsibility, and finding joy in walking, guiding, laughing, and listening. She asks us to consider how we reconnect to our own sources of care and to show up when the land says it needs us. This conversation is a clear invitation to walk our lands and raise our voices to protect the natural world and the humanity of our hearts. Stay to the end for her cute stories about mama ‘gators and their babies.  Key Takeaways from Our Conversation with Betty Osceola 1. The Everglades is a living relative, not a resource. Betty reminds us that the River of Grass is alive, speaking, and essential for the fresh water that sustains millions of people. Protecting it is not just an environmental act; it is a kinship responsibility. The "river" is a slow-moving sheet of water, full of swamp grasses, that flows from Lake Okeechobee to Florida Bay, moving only about a quarter-mile per day. 2. Ceremony is a form of resistance. Through prayer walks and gatherings, Betty and her community practice ceremony as a form of activism. Each step, song, and offering re-centers human presence within a network of life that has been disrupted by extraction and control. 3. Alligator Alcatraz is part of a larger pattern. Betty describes the proposed detention facility as one more example of how industrial and political systems see Indigenous land as empty or disposable. Her organizing through prayer, education, and direct presence helped bring national attention and legal action to pause construction. 4. Environmental justice and Indigenous rights are inseparable. The conversation links the Miccosukee Tribe’s struggle for full federal recognition with the broader movement to restore balance between governance, ecology, and Indigenous sovereignty. Justice begins when Indigenous knowledge leads. 5. Joy and community are forms of survival. Even amid ongoing fights for land and water, Betty’s stories centre laughter, family, and collective prayer. Joy is not a distraction from struggle; it is what keeps the work alive. Photo by Lisette Morales, CC BY-SA 4.0 , via Wikimedia Commons Hosted on Acast. See acast.com/privacy for more information.

    1h 4m

Ratings & Reviews

4.6
out of 5
9 Ratings

About

Want to feel more connected to culture, community, and the living world? Join Kahstoserakwathe as Indigenous changemakers share how they are revitalizing languages, caring for land, and building stronger futures. Hosted on Acast. See acast.com/privacy for more information.

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