The Aunties Dandelion

Kahstoserakwathe

Sharing stories of Indigenous changemakers who inspire you to revitalize your land, language, and relationships #listentoyouraunties Hosted on Acast. See acast.com/privacy for more information.

  1. Episode 11 - '25 - Auntie Betty Osceola, Miccosukee, Panther Clan

    2025-11-19

    Episode 11 - '25 - Auntie Betty Osceola, Miccosukee, Panther Clan

    Betty Osceola (Miccosukee, Panther Clan) grounds us in the spectacular land and life of the Everglades in this visit with host Kahstoserakwathe. She explains how the region’s natural filtration system protects fresh water for millions, carries cultural memory for the Miccosukee Tribe of Indians of Florida, and sustains plant, animal, and water relatives. Betty is well known for her prayer walks that became especially urgent when the cruelty of the “Alligator Alcatraz” outdoor immigrant detention camp surfaced last summer on traditional homelands in South Florida, and her research is instrumental in ongoing lawsuits around the facility. She says our struggle for equitable treatment cannot be separated from the health and well-being of the natural world. Betty spent decades living what environmental justice looks like from an Indigenous perspective: caring for water as kin, community mobilization as a responsibility, and finding joy in walking, guiding, laughing, and listening. She asks us to consider how we reconnect to our own sources of care and to show up when the land says it needs us. This conversation is a clear invitation to walk our lands and raise our voices to protect the natural world and the humanity of our hearts. Stay to the end for her cute stories about mama ‘gators and their babies.  Key Takeaways from Our Conversation with Betty Osceola 1. The Everglades is a living relative, not a resource. Betty reminds us that the River of Grass is alive, speaking, and essential for the fresh water that sustains millions of people. Protecting it is not just an environmental act; it is a kinship responsibility. The "river" is a slow-moving sheet of water, full of swamp grasses, that flows from Lake Okeechobee to Florida Bay, moving only about a quarter-mile per day. 2. Ceremony is a form of resistance. Through prayer walks and gatherings, Betty and her community practice ceremony as a form of activism. Each step, song, and offering re-centers human presence within a network of life that has been disrupted by extraction and control. 3. Alligator Alcatraz is part of a larger pattern. Betty describes the proposed detention facility as one more example of how industrial and political systems see Indigenous land as empty or disposable. Her organizing through prayer, education, and direct presence helped bring national attention and legal action to pause construction. 4. Environmental justice and Indigenous rights are inseparable. The conversation links the Miccosukee Tribe’s struggle for full federal recognition with the broader movement to restore balance between governance, ecology, and Indigenous sovereignty. Justice begins when Indigenous knowledge leads. 5. Joy and community are forms of survival. Even amid ongoing fights for land and water, Betty’s stories centre laughter, family, and collective prayer. Joy is not a distraction from struggle; it is what keeps the work alive. Photo by Lisette Morales, CC BY-SA 4.0 , via Wikimedia Commons Hosted on Acast. See acast.com/privacy for more information.

    1h 4m
  2. Episode 7 - '25 Auntie Kawennakon Bonnie Whitlow (Kanyen'kehà:ka)

    2025-07-23

    Episode 7 - '25 Auntie Kawennakon Bonnie Whitlow (Kanyen'kehà:ka)

    Wa’tkwanonhweráton sewakwé:kon — greetings love, and respect to all of you listening, and a special shoutout if you're making your way to or from the Great Law Recital in Tyendinaga. In this episode, we’re visiting with Kawénnakon Bonnie Whitlow. Her name means in her words, and over the years, she’s lived profoundly into that name — through art, education, original language work, and some unexpected places too, like the world of disc golf. She’s a little bit of a fanatic and I think she’s pulling me in as well. Bonnie doesn’t make a lot of noise about what she’s done — but she’s taken on big responsibilities and projects. She supported Tuscarora language learning for two years, making a weekly three-hour border-crossing trip. She’s been part of rites of passage, cultural resurgence, and grassroots projects that bring language and land into everyday practice, the PeaceMaker’s Journey. She’s also out here proposing and designing a disc golf course for Six Nations that carry Haudenosaunee teachings, creating space for play, movement, and community.In this conversation, Bonnie shares how her different paths  are not separate. They run alongside each other, weave together, and shape how she moves through the world.This episode is a real treat – and it’s a long one - cuz we got a lot to say. We are dipping our toes into video as well as audio so check us out in 15 minute increments on our YouTube channel. Nyá:wenkò:wa as always to Indigenous Screen Office Teyonkhiwihstakenha – for supporting these stories. I’m Kahstoserakwathe. We’re Yeti Nihstenha ne TeKaronyakenare The Aunties Dandelion. Thanks for coming along to - Listen to Your Aunties Hosted on Acast. See acast.com/privacy for more information.

    1h 28m
  3. Episode 6  - '25 Auntie Artist Yvette Molina (Mexican/American, Chippewa Turtle Mountain)

    2025-06-19

    Episode 6 - '25 Auntie Artist Yvette Molina (Mexican/American, Chippewa Turtle Mountain)

    We are living in tremendously uncertain times and this month’s guest, artist Yvette Molina, reminds us through her expansive work of the relationship between justice and care. Yvette is Mexican-American of Chippewa of Turtle Mountain descent who is currently artist-in-residence at the Tang Teaching Museum and Art Gallery at Skidmore College in Saratoga Springs, NY. Her collaborative exhibition, A PROMISE TO THE LEAVES, centers the four elements: earth, air, water, fire, and a fifth presence, the cosmos. By focusing on these ancient, essential forces, Molina invites us to remember that humans, plants, and all earthly beings are composed of star matter and sustained by the elements. Her work encourages us to understand care as inherently relational. Care for one another, human and non-human alike, is care for ourselves and all of creation. Yvette’s artistic practice is rooted in community engagement and activism - through processional banners, ritual, storytelling, costumes, collage, painting, and sculpture. Her work has been exhibited nationally and internationally, including at the Stockholm Fringe Festival, the Brattleboro Museum and Art Center, the Visual Arts Center of New Jersey, Arsenal Contemporary Art, SPRING/BREAK Art Show, NADA FAIR, and the Legion of Honor and de Young Museums in California. She currently lives and creates in Oakland, California. Nyá:wen to Indigenous Screen Office for supporting these important stories! Hosted on Acast. See acast.com/privacy for more information.

    29 min

Ratings & Reviews

5
out of 5
8 Ratings

About

Sharing stories of Indigenous changemakers who inspire you to revitalize your land, language, and relationships #listentoyouraunties Hosted on Acast. See acast.com/privacy for more information.