TRANSFORM YOUR EMUNAH!

Rabbi Reuven Garber

Short daily inspiration about Emunah and Bitachon with R’ Reuven Garber ”The distance between understanding Emunah intellectually and internalizing it emotionally is greater than the distance between heaven and earth!” Transform Your Emunah! https://transformyouremunah.com/

  1. 3D AGO

    551 - Shushan Purim

    We know that there are two days that Purim is celebrated. The first of the two is usually referred to as Purim, while the second is usually referred to as Shushan Purim. Whilst most places in the world observe Purim on the first of the two days, Yerushalayim and some other places observe Purim on Shushan Purim. However, it is important to highlight that the Megillah states that the miracles and celebration of Purim was enacted as Yemei Mishteh V'simcha, days of celebration. Meaning to say, that although the main celebration for most of the world applies on the first of the two days, whereas in Yerushalayim it applies on Shushan Purim, however, ultimately, we all have a mitzvah to celebrate and rejoice on both of the two days. Halachically speaking, although one performs the main mitzvos of the day, such as the reading of the Megillah, Mishloach Manot, Matanot L'evyonim and the like, in most of the world only on the first of the two days, and in Yerushalayim on Shushan Purim, however, there is a mitzvah for everyone to increase their festivities on both days by having a meal with meat and wine and the like, and singing songs and words of praise and gratitude to Hashem.   We've discussed many times what so many Torah commentaries teach us, that our ultimate job in this world is to develop our emunah, our belief in Hashem. And although there are many things that a life of emunah will lead to, as we've been discussing on this daily inspiration, however, ultimately, perhaps the highest form of true emunah is when one reaches a state of complete joy and happiness. Although it is certainly a tremendous accomplishment when one has a difficult time in their life to reach out to Hashem and pray for things to change, and that is certainly a value which an emunah will lead to. However, perhaps even higher than that is when I stop thinking about my own life and needs and I'm just grateful for the fact that I have been chosen to have a personal relationship with Hashem. I have the opportunity every single day to learn Torah, which if we've learned any Torah sources about, one will understand very quickly, is the holiest of the holy. To fulfill Hashem's mitzvos, words cannot describe the tremendous opportunity that we have. And every single moment we have the opportunity to reach out to Hashem in our own words.   "Thank you Hashem for these tremendous days of Purim that You've given us the opportunity to experience. Days that all the gates of heaven are open, and we are able to reach the highest heights. Please Hashem, help me to take the energy of Purim with me to the rest of the year, to truly be able to internalize what a tremendous gift I have, that I have been chosen to serve You and tap into the holiness of what it means to have a personal relationship with You. Thank You so much, my Father, for the tremendous gift to be able to perform all Your mitzvos. Hashem, there are many things that I can take with me from Purim to the rest of the year, but perhaps one thing that I ask You in particular to help me, is Hashem, I know that the ultimate expression of emunah is to just be happy, because I trust that You will always only do what is best for me. And therefore Hashem, I ask You, please help me to be so grateful for the opportunity to have been chosen to perform this mitzvah, which as we've been taught, is more potent than anything in this world that I can even begin to imagine. Of course, I'm only going to be able to witness that in the next world, because this is the world of emunah, of belief. But help me, Hashem, to internalize that true emunah, that true belief.   And similarly, Hashem, in general in my life, even when I'm not actively performing a mitzvah, please help me to constantly be in a state of true joy and simcha, because if I trust that I am in Your hands, the Creator of the world, the One who has planned my life from beginning to end, already from the time of creation, and who has power over anything and everything, and is watching over every single step. I have so much reason to just sing and dance, even when things do not look rosy in my situation, because I do not live my life by what I see. I know that as the Gemara teaches, this world is an upside-down world. What we see is upside-down to what true reality is. But we are so privileged to have been given the gift of emunah, to trust and believe, that Hashem, everything that You do will always only be for my best."

    4 min
  2. 4D AGO

    550 - PURIM!!!

    What a tremendous opportunity we have today to be experiencing the holiest day of the year, a time where all the gates of heaven are open. Let us make use of these 24 hours in the most potent way. Let us remind ourselves that Purim is a day that will never cease to exist because this is a day on par with the holiness of the future, a day so holy beyond even Yom Kippur and all the other tremendous festivals that we have in the Jewish calendar.   "Thank you Hashem for the tremendous privilege you've given me to be chosen to perform your mitzvos, so many mitzvos every single day, and in particular right now the tremendous mitzvos of Purim. But not only to perform them with the intricate details exactly as you've prescribed to us in your halacha, but also to do my best to perform them with true enthusiasm and joy and simcha. What a tremendous opportunity I have to be a Jew. Thank you Hashem for the tremendous opportunity to fulfill your mitzvos."   And the climax of Purim, as we've discussed, is that a person is obligated to get so happy and elated on Purim to the point that we don't know the difference anymore between cursed is Haman and blessed is Mordechai. And a beautiful idea that the Nesivos Shalom brings from the Maharal is that there are three types of relationships. One type is our relationship with Hashem. The second type is our relationship with other people. And the third type is our relationship with ourselves. And on Purim, we are obligated to reach such a state of happiness where we don't know the difference anymore between the cursed is Haman times and the blessed is Mordechai times.   And as the Nesivos Shalom explains so beautifully, when it comes to our relationship with Hashem, sometimes Hashem sends us beautiful rosy times. Those are the times that are signified by blessed is Mordechai. And at other times, we endure tremendous suffering and hardships. And those times are signified by the cursed is Haman times. On Purim, we reach a state of such happiness and closeness to Hashem that it doesn't matter anymore, Hashem, whether You send me the greatest gifts in the world or the greatest suffering in the world. I love You so much, Hashem, with all my heart, because I know that You created this world just to give to me. And I trust, even when I can't see with my own eyes, that You will only do what is best for me. Thank You so much, Hashem. I love You so much. Thank You for all those times that You gave me all the money I needed. And thank You for all those times that I was so short of money. Thank You, Hashem, for all those amazing times with tremendous health. And thank You for all those times that I suffered from tremendous illness, because although I cannot see why that is good for me, but I trust that You will only do what is best for me.   And on Purim, we are also obligated to get so Livesumei that we don't know the difference between the blessed is Mordechai times and cursed is Haman times, with regards to our relationship with other people. Some people are in the category of blessed is Mordechai. You're such a good friend; You always do good for me. I love You so much. Whereas some people might be in the category of cursed is Haman. I really don't like You; I have many reasons why I don't feel good feelings towards You. On Purim, we are obligated just to be so happy and friendly to everybody around us, to not know the difference anymore whether someone is truly the closest friend or perhaps an enemy, because I just love everybody. I have a mitzvah of Ahavas Yisrael; I have a mitzvah to love all those around me. I love everybody to the highest degree; everybody is my best friend.   And thirdly, when it comes to my relationship with myself, there are times of blessed is Mordechai when things are going so well and I'm succeeding spiritually. I woke up today on time, I davened beautifully; I learned Torah; I gave charity; I dressed in a modest way, and I'm truly succeeding spiritually and I feel great at the end of the day that I'm so close to Hashem. And then there are other times of cursed is Haman where I didn't wake up on time; I missed davening; my Torah learning didn't exist today; I didn't dress in an ideal manner, and I might have committed other sins. And on Purim we reach a state of happiness that regardless of what we've done, of course usually if we have transgressed, we make our maximum effort to repent and for going forward, we do our best to only do mitzvos and stay away from aveiros, whilst at the same time on Purim we reach such a state of simcha that regardless of whether I'm feeling inspired and upbeat from how I've been succeeding spiritually, it's not about what I see and experience about myself but rather what I believe Hashem has taught me - that I am His precious child regardless of my actions, regardless of anything. This close relationship with Hashem can never be tainted.   "Hashem, my dear Father, please help me to internalize Your true perspective that although I am to make my maximum effort to do Your mitzvos and to do my best in the best way, whilst at the same time my personal relationship with You, the relationship of a parent and a child, can never be broken. And on this day, Purim, Hashem, help me to reach the true state of just being b'simcha and singing and dancing for the fact that I have a personal relationship with You and help me to love everyone around me and help me to love myself and Im Yirtzeh Hashem, Hashem, help me to take this energy not only for Purim but throughout the year. Thank you Hashem for the most incredible opportunity to be a Jew. Thank you Hashem for the most incredible opportunity to have the great and holy day of Purim." A Freilige Purim to everyone!

    5 min
  3. 5D AGO

    549 - Purim (Part-4)

    What a tremendous privilege and opportunity each one of us has, that shortly we will be moving into a spiritual time period of the future. As we've been discussing, Torah commentaries teach that Purim is the holiest day of the year, to the point that all the other festivals will cease to exist in the future, because the holiness of the future will be so great that the holiness of the festivals will be diluted. Whereas Purim will be with us forever, because right now as we are about to move into this holy period of Purim, this is a time period of holiness on par of the holiness of the future. What a tremendous privilege each one of us has.   And as we've been discussing, seeing as our purpose in this world is to practice emunah, specifically belief, whether we understand or not, whether we connect or not, our starting point should always be to make our maximum effort to fulfill Hashem's commandments exactly as prescribed by Halacha. And in addition to that, to make our maximum effort to perform the mitzvos with true simcha and joy, appreciating the fact that we have been chosen to perform the holiest work in the true real world. After having read the Megillah and performing all the mitzvos of the day, Matanot L'evyonim, Mishloach Manot, and the like, we reach the Purim Seudah. And as we are taught by Torah commentaries, the climax of the Purim Seudah is the mitzvah of Livesumei.   We are taught by many Torah sources that to get drunk throughout the year is a tremendous sin because we are always supposed to be in control of ourselves to be able to serve Hashem to the best degree that we can. However, on Purim there is a specific mitzvah, Livesumei Bepuraya, to get drunk in the holiness of Purim itself. It is not the time and place now to discuss the laws of drinking on Purim, but rather we will be discussing now the real message and idea behind what it means Livesumei Bepuraya, and as the Gemara states, to the point that we are so ecstatic that we don't even know the difference anymore between Cursed is Haman and Blessed is Mordechai. What some Torah commentaries explain, Cursed is Haman refers to the times of our lives that are dark, that in a sense we curse them away because we wish they wouldn't have existed because of the pain and suffering, whereas the Blessed is Mordechai times in our lives refers to those happy and joyful times of bright lights and success.   On Purim we are obligated to reach a state of such closeness to Hashem that we begin to praise Hashem to the point that we cannot distinguish anymore between the times of Blessed is Mordechai and Cursed is Haman, meaning to say, whether things are smooth and happy in our lives, or whether things are the darkest times that we might begin to imagine, on Purim we are aiming to reach such an elated state that it makes no difference to us anymore whether we are experiencing bright times or dark times because we have emunah in Hashem. We trust that Hashem will always do what's best for us and even when times appear to be so dark, so painful, we trust that Hashem would only do that for our best.   Now throughout the year it is not always easy to remain with this perspective because when things are very difficult and we are undergoing sometimes tremendous forms of suffering, it is a real challenge to remember and remind ourselves that Hashem is truly in control and only created the world just to give to us and would only do what is best for us. But there is a special energy that we are all privy to experience on the holy day of Purim, where combined by the gift of the holiness of the Purim day itself, as well as our own efforts to truly connect with the holiness of Purim, we can reach the state of truly thanking and praising Hashem just for the fact that I am a Jew and I have the privilege to perform your mitzvos and have a personal relationship with Hashem.

    4 min
  4. 6D AGO

    548 - Purim (Part-3)

    What a privilege we have that very soon each one of us will have the opportunity to tap into the holiness of the day of Purim. And as we learnt, Torah commentaries teach that Purim is the holiest day of the year, to the point that Yom Kippur is called Yom k-purim, a day almost as holy as Purim. And to the point that just like the halacha states by when someone asks us for charity that we are entitled to investigate the matter, however, when it comes to Purim as the halacha states, when one asks for charity, we do not ask questions, but rather give generously. And similarly, when we make requests of Hashem on Purim, the heavenly courts do not ask questions, but rather give generously.   And we learnt further a fascinating midrash which teaches that in the time of the future, all the Jewish holidays will cease to exist, because the holiness of the future will be so great that there will be no need for the holiness of the Jewish festivals. Whereas as the midrash teaches, the only exception to this is the festival of Purim, which as we are taught, will never cease to exist, because right now, today, the holiness that we are able to experience on Purim is on par to the holiness of the time of the future. So seeing as we have this short period of 24 hours of a tremendous holiness beyond imagination, let us make our maximum effort to prepare ourselves in advance, so that when we begin this 24-hour period, b'ezrat Hashem, we can use every moment to its fullest, and reap its maximum benefits.   So what exactly are we to focus on during Purim? Of course, as always, the first thing is to follow Hashem's guidelines as He is prescribed to us by halacha, because again, whether we understand or not, whether we connect and feel inspired by the mitzvos we might be performing or not, I perform Hashem's mitzvos in exactly the way that He has prescribed, with all of the intricate details involved in each of the mitzvos. So step number one to focus on during Purim is to make our maximum effort to fulfill all the mitzvos of the day, exactly as prescribed by halacha, such as the mitzvah of reading the Megillah, Mishloach Manos, Matanos L'evyonim, eating the seudah according to the details prescribed by halacha, and the like.   Besides actually performing the mitzvos with the intricate details, which again is certainly step number one, we should certainly make our maximum effort during Purim to perform the mitzvos with tremendous simcha, joy and happiness. Many Torah commentaries teach that performing a mitzvah exactly as prescribed by halacha with all its intricate details, but doing so without a feeling of simcha and joy, cannot even begin to be compared to performing that same mitzvah with true simcha and joy. And of course throughout the year, every mitzvah we perform, ideally we should aim to perform with tremendous simcha and joy.   However, especially when we come to Purim, the holiest day of the year, let us remind ourselves about the Torah passage which deals with the curses that might befall the Jewish people. And the Torah passage states that the reason that might happen is because we did not serve Hashem with simcha, meaning to say, even if we might have performed all of the mitzvos exactly as prescribed by halacha, with all the intricate details, but we forgot the element of simcha, then God forbid we could be susceptible to those terrible curses. And similarly the great and holy Arizal testified about himself that the reason that he reached such great spiritual heights was not due to his Torah learning, fasting, or any other forms of dedication to Hashem, but rather due to his tremendous simcha that he felt whilst performing the mitzvos.   "Hashem my dear Father, throughout the year I often get distracted by the fast-paced world that we live in, and forget to truly appreciate what a tremendous privilege I have to be a Jew, to be able to be chosen to perform your mitzvos. Please Hashem help me, as we approach Purim, and especially on Purim itself, and B'ezrat Hashem to extend this message to the rest of the year too, to begin to appreciate what it means to be able to perform a mitzvah. Thank you so much Hashem for the mitzvah of mishloach manot. Thank you so much Hashem for giving me the opportunity to fulfill the mitzvah of giving tzedakah. Thank you so much Hashem for giving me the opportunity to say berachos throughout the day; to wash my hands in the morning upon awakening; to learn Torah; to light Shabbos candles; to have the privilege to listen to the megillah; and Hashem I could spend the whole day here thanking you. Hashem please help me that before I perform your beautiful mitzvos, to stop and be mindful of what a tremendous privilege I have. Thank you Hashem for the tremendous opportunity and privilege to be able to fulfill your mitzvos."

    5 min
  5. FEB 27

    547 - Purim (Part-2)

    We are all so privileged that in just a few days, B'ezrat Hashem, we will experience the holiest day of the year. As mentioned, the Arizal teaches that although Yom Kippur is ordinarily viewed as the holiest day of the year, and in a sense easy to relate to why that is, however, Yom Kippur in the Torah is referred to as Yom Kippurim - Yom k-purim - it is a day like Purim, meaning to say that although Yom Kippur is tremendously holy, it is almost as holy as Purim, because the holiness of Purim surpasses all other days of the Jewish calendar.   And similarly we discussed that throughout the year, when one requests charity, we are certainly entitled to investigate where the money is going to and if this is truly a worthy cause. Whereas on Purim, the halacha states that whoever stretches out their arm, we should just give freely, rather than investigating and asking questions. And as the Torah commentaries teach, Hashem abides by this halacha too, meaning to say that throughout the year, when we make requests, many a time the heavenly courts will investigate the matter to determine whether we are truly worthy to receive what we have requested. Whereas on Purim, Hashem too abides by the halacha that states that when one stretches out their hand to ask, we just give without asking questions. What a tremendous privilege we have in this 24-hour period of the holy Purim day, that all the gates of heaven are open, and it is certainly worth our while to try to prepare ourselves in advance for this holy day to make maximum use of this 24-hour dynamite period.   There is a fascinating midrash which teaches that in time to come, all of the Jewish holidays will cease to exist, except for one - Purim. Meaning to say, there will be no more Pesach, no more Shavuot, Sukkot, Rosh Hashanah, Yom Kippur. Although each of the Jewish holidays are imbued with tremendous holiness, however when it comes to the tremendous holiness that B'ezrat Hashem we are due to experience when this world terminates and we move to the future, the holiness of the Jewish festivals are considered insignificant in comparison to the tremendous holiness that will be prevalent in the time of the future, and therefore there is no need for them to exist. Whereas when it comes to Purim, as the midrash teaches, the day of Purim will never cease to exist. And again, the reason for that is because although we will be experiencing such tremendous holiness in the time of the future, however the holiness of the day of Purim is on par with the holiness of the time of the future.   We are so privileged that in just a few days time, B'ezrat Hashem, we are going to experience such a holy day that is on par with the time of the future beyond the holiness of any and all other Jewish festivals that we have. There are many sources that highlight and explain the intense and incredible kedushah that we are able to attain during this 24-hour period of Purim. Suffice it to say that we certainly want to use these 24 hours in the most efficient way. 24 hours that are a true semblance of the next world, completely beyond our world.   "Hashem my dear Father, in just a few days, B'ezrat Hashem, I will have the privilege to experience the holiest day of the year, a time which is imbued with the same holiness of that of the future. Hashem although this is certainly beyond my understanding, because as we go through Purim, the way You have prescribed, does not always connote feelings as if we are experiencing the holiest day of the year; I might have expected to be saying tehillim, learning Torah all day, fasting and the like. But again Hashem, my job in this world is not to understand, but rather to believe. And as You have taught us via Your many Torah commentaries, that Purim is the holiest day of the year. Please Hashem help me to truly be able to tap into the power of the day and make use of this tremendously powerful 24-hour dynamite period in the most efficient way according to Your Torah guidelines. Thank you Hashem for the tremendous privilege that You have given me to be able to be a Jew, to be able to follow the guidelines of Your Torah which is Your true perspective, the only true perspective, and to be able to experience the holiest day of the year."

    4 min
  6. FEB 26

    546 - Purim (Part-1)

    We are so privileged that every single one of us will have the opportunity b'ezrat Hashem in just a few days, to experience the holiest day of the year. A well-known Torah teaching that many Torah commentaries bring down in the name of the Arizal is that although we are accustomed to referring to Yom Kippur as the holiest day of the year, and in a sense it's easy to relate to that fact when we are all trying to be at our top form, repenting, and making our maximum effort to surround ourselves in holiness through our fasting, prayers, and the many other mitzvos of the day, however, when it comes to the day of Purim, the first thought that might come to our minds in connotation of this day is wine, feasting, and the like. However, as the Arizal famously teaches, that in the Torah, Yom Kippur is referred to as Yom Kippurim, which can also be read as Yom k-purim; it is a day like Purim. Meaning to say, Yom Kippur is an extremely holy day - so holy it is that it is almost as holy as Purim. But it does not match the holiness of Purim, because Purim is the holiest day of the year which surpasses every other day of our Jewish calendar.   Throughout the year when one is approached for charity, especially if it's a significant sum, one is certainly entitled and sometimes encouraged by halacha to investigate if this is a legitimate and worthy cause. When it comes to Purim, however, the halacha dictates that when one stretches out their hand asking for charity, we don't ask questions; we just give. Of course, that does not mean that we are obligated to give millions of dollars to the entire world, but rather the principle that is being taught is that although throughout the year one is entitled to ask questions, on the day of Purim one's attitude should be that of complete generosity, and within one's budget of what one intends to give to charity, one should just give freely to those who are requesting, rather than investigating by asking the person questions to see if this is truly a worthy cause.   And many Torah commentaries extend the idea behind this law to our relationship with Hashem. Every single one of us is considered like a very poor person standing before Hashem. Throughout the year, when we ask Hashem for things, many a time the heavenly court begins to investigate the matter to see if we are truly worthy. There are many considerations and do we truly deserve what we are requesting. Whereas on Purim, Torah commentaries explain that the heavenly courts do not ask questions whether we are worthy or not, but rather this is the most opportune time to receive what we might be requesting.   Now, of course, this does not mean that whatever we do ask for on Purim we will for sure receive, because there are many considerations beyond our understanding. Sometimes when we ask for something, Hashem knows that in the bigger picture it will be detrimental for us, and therefore the reason He will not give us what we have requested is not because our prayer did not make its way up, but rather because Hashem understands that this will not be good for us. There could be many other considerations, such as if a person is asked for health or wealth and the like, there are many ways to measure what true health or true wealth is. For a person who was supposed to suffer from tremendous illness, if they now after their prayers will be blessed to only experience mild illness, that could certainly be considered healthy in comparison to what was supposed to be. And similarly when it comes to wealth, if a person has requested that Hashem bless them with financial success, there are many levels as to what is considered to be financially wealthy.   As we've discussed many times, our job in this world is not to understand things, but rather to believe, to have emunah. And what we are being taught here, loud and clear, from many Torah commentaries, is that Purim is a tremendously holy day, to the point that if any time is going to be the opportune time for our prayers to be answered, Purim is the day. What a tremendous privilege each one of us has that in just a few days' time, we will experience the great and holy day of Purim.

    4 min
  7. FEB 20

    545 - Simcha (Part-12)

    We've been discussing the tremendous opportunity that every single one of us has to perform the great mitzvah of giving somebody a smile. And as the Gemara in Kesubos, page 111b states, that a person who smiles at his fellow is better than one who gives him milk, and as mentioned, although we certainly are encouraged to invest both in terms of our time, energy and money to perform all of the mitzvos, because what is anything worth in this world compared to the eternal value of a mitzvah, however, some mitzvos are so easy to fulfill both in terms of our time, energy and financial investment that they are available to us constantly throughout the day, every day.   Smiling at another individual is a huge mitzvah that is available to us constantly. Many a time, just giving a smile to somebody else can turn around their day from feelings of hopelessness and anxiety to just that little bit more upbeat. One of the reasons that it is such a big mitzvah to smile and bring happiness to another individual is because as Torah commentaries teach, when one is in a happy state, we are much, much more productive and able to excel in our endeavors, both with regards to the day-to-day activities that we might need to perform, and in particular with regards to excelling in our spiritual endeavors. When one is not feeling upbeat and happy, it is much more difficult to reach out to Hashem and talk to Him, to learn Torah, to perform an act of kindness and the like, whereas when one is feeling happy and in a good space, much of the time there is much more feeling of motivation to do good. With just a little bit of an effort to give somebody a sincere smile, one can change the day and the life of an individual who is experiencing loneliness, depression, anxiety from whatever challenges they might be going through.   The Gemara in Taanis 22a records the following episode and states, Rabbi Beroka often spent time in the marketplace and Elijah the prophet - Eliyahu Hanavi, would appear to him. Once Rabbi Beroka said to Eliyahu Hanavi, "Of all the people who come here, is there anyone worthy of the world to come?" And as the commentary of the Torah Chaim to Sanhedrin 88b explains, that although the overwhelming majority of people do have a portion in the world to come, however for many people there is first a need for suffering in this world and to experience some suffering in Gehinnom in the next world to first cleanse their soul. And what Rabbi Beroka was asking Eliyahu Hanavi was, "is there anybody in this marketplace that is on such a high level that they are immediately worthy right now of the world to come without needing prior suffering neither in this world nor in the next world before earning their eternal share?" And the Gemara continues that Eliyahu Hanavi pointed to two individuals and said to Rabbi Beroka, "These two individuals are currently worthy of the world to come." Rabbi Beroka then went over to them and inquired, "What is your occupation?" They said to him, "We are jesters and we cheer up the depressed."   Let us internalize what Hashem's perspective, the only true perspective is. Although at times it might not seem like such a super mitzvah to make an effort to make other people happy, however in this Gemara we are learning that out of all the people in the marketplace, many of whom may have been involved in great and holy endeavors, there were only two who were on such a high level that they were ready for the next world without a need for any cleansing. And these were two people who were constantly involved in cheering people up, in making people happy. Each one of us is presented with many opportunities in different forms to help others and bring happiness into other people's lives. Let us internalize that whatever efforts we might be able to do to bring happiness to those around us is a huge mitzvah.

    4 min
  8. FEB 19

    544 - Simcha (Part-11)

    We've been discussing what the Torah commentaries teach with regards to the tremendous benefit of living a life of happiness. And as pointed out by the Vilna Gaon to Mishlei, chapter 18, verse 14, as well as other Torah commentaries, when one is in a happy state, even when illness strikes, God forbid, one will come out of that illness due to the state of one's happiness.   And as we've been discussing, much of the time, feeling feelings of happiness as opposed to anxiety is an extension of living a life of emunah and bitachon. Because the more I believe that I am in Hashem's hands exclusively and there is nothing to worry about because He is in absolute control and He only does what is best for me, the more I will feel feelings of calm, serenity, peace and tranquility. Because if I am learning about emunah, although I might know that in truth I am immune to circumstance and other individuals, but to truly internalize that knowledge is our life's work, as we've discussed many times. And as mentioned, we are only called on to make a little bit more effort each day to try and grow more and more to living a life of true emunah and bitachon, which will lead to a life of true happiness.   The Gemara in Kesubos, page 111b, states that a person who smiles at his fellow is better than one who gives him milk. Imagine for a moment that someone were to go around giving people free milk every day. That would certainly be a notably commendable act. Whereas when someone walks around just smiling at those around them, instinctively it doesn't appear to us like such a commendable act. From Hashem's vantage point, smiling at people is considered even greater than going around and giving people milk.   We've discussed previously how to internalize the concept of what it means to go to the next world, to Olam Haba, in comparison to this world. There's a famous analogy offered by Torah commentaries. Imagine you have a large stadium filled to the top with sand, and every 1,000 years a little bird comes and removes just one grain of sand. Let us try conceptualize how long it will take to empty out the stadium. This is not a number that can fit on the calculator, it is so big. When we compare 120 years of living in this world to what it means to live for eternity, our lives in this world is not even like one grain of sand in that stadium.   Certainly then, when it comes to the opportunity to performing a mitzvah, even though we might have to invest financially in terms of our time or in other areas, in order to be able to perform this mitzvah, one with the right perspective will certainly be prepared to do so, because again, what is the point of all the money or all the time in this world compared to the eternal reward and blessing of one mitzvah in the next world? However, after all is said and done, we do have to choose into where we're going to invest, both in terms of our time, our money, and the like, because as human beings we are limited. For many mitzvos, there might be a great time investment, as well as it might cost a lot of money to have the opportunity to perform them. And although we are certainly encouraged to do so, as mentioned, we are limited and won't be able to do that on a constant basis.   Whereas there are some mitzvos, such as giving somebody a smile, which is so easy, doesn't cost anything, and nevertheless the Gemara is teaching us that giving somebody a smile is more of a mitzvah than giving him milk, taking the time and investing the money to bring him his supplies. We are certainly encouraged to help out in all areas, even when we do have to invest time and financially. However, it is motivating to internalize that each one of us has the constant opportunity to perform a huge mitzvah many times a day, just by giving somebody a smile.

    4 min

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Short daily inspiration about Emunah and Bitachon with R’ Reuven Garber ”The distance between understanding Emunah intellectually and internalizing it emotionally is greater than the distance between heaven and earth!” Transform Your Emunah! https://transformyouremunah.com/