SSPX Podcast SSPX / Angelus Press

Today is Tuesday, May 21, 2024, The Tuesday in the Octave of Penecost, a first class feast, with the liturgical color of red. In this episode: the meditation, ”The Mighty Wind,” news from FSSPX.News: the Sermon of Bishop Bernard Fellay for the Funeral of Bishop Huonder, and a Thought of the Day from Archbishop Lefebvre.

Today is Monday, May 20, 2024, The Monday in the Octave of Pentecost, a first class feast, with the liturgical color of red. In this episode: the meditation, ” The Mysterious Circumstances of Pentecost,” a preview of the Sermon: “Ask and You Shall Receive,” and a Thought of the Day from Archbishop Lefebvre.

Today is Sunday, May 19, 2024, The feast of Pentecost, a first class feast with a first class octave, with the liturgical color of red. In this episode: the meditation, ”The Descent of the Holy Ghost,” a prayer for the Seven Gifts of the Holy Ghost, and a Thought of the Day from Archbishop Lefebvre.

Today is Saturday, May 18, 2024, The Vigil of Pentecost, a first class feast, with the liturgical color of white and red. In this episode: the meditation, ” Preparing Ourselves for Pentecost: Three Means,” and a Thought of the Day from Archbishop Lefebvre.

This week on the SSPX Podcast we address the sensitive topic of pregnancies out of wedlock. These occurrences, though hopefully rare, do happen and Catholics should know how to address them prudently and in the light of Catholic moral teaching.

Moreover, out-of-wedlock pregnancies raise a host of questions, with the most prevalent being, “Must the father and mother of the child enter into marriage?” This was the main question from a listener which sparked this episode. But Father Ian Palko and I will dive into some connected questions as well; concerning the relationship between unwed parents, their respective roles in a child’s life, and how we as Christians ought to treat them and their situation.

In this episode, drawn from the archives of the SSPX Podcast, we address the question of why do some say “Holy Spirit” and others “Holy Ghost” when referring to the third person of the Holy Trinity. Do they mean the same thing? And if so, what are the origins of this terminological difference? And, most importantly, does it matter?