Disintegrator Marek Poliks, Roberto Alonso

Youtube for the full experience + Q&A. In the pod, I say to just listen to the audio, but honestly the video is really really fire.

Lecture given to our friends at Foreign Objekt, now ON POD.

Programmer and Organizer: Sepideh Majidi
Moderator: Maure Coise
Video Edit: Shaum Mehra

Tons of references here from all over the place, but definitely strongly in debt to the work of many many people. See the YT video for a more complete accounting, but a first pass definitely should call out Suhail Malik (on finance), Benjamin Bratton (on the entanglement between computation and geopolitics), Bogna Konior (on the aesthetic category of the human), Catherine Malabou (especially the later work on anarchism), Brad Troemel + Joshua Citarella + New Models + Interdependence (especially on internet culture), Nick Srnicek (on the platform), Luciana Parisi and Beatrice Fazi (on computational autonomy), Anil Bawa-Cavia (on the computability of the social), Keith Tilford and Andreas Reckwitz (on creativity), and of course 3 3 Reza Negarestani (on horizons of possibility, on the inhuman, and on Nick Land).

It's such a beast definitely definitely hit us up, we love this one.

This one is deep so see tons of explanatory resources below. The philosophy talk turns to political talk (easier to grok) after about 15 minutes, but the philosophical context adds a lot of richness to the latter conversation.
 
Patricia MacCormack is driving productive tension between philosophy and political action. Her Ahuman Manifesto is strongly recommended, even to those who may take issue with it in principle (anti-natalism! anti-idpol! anti-human!), because it makes a forceful argument for a politics based in empathy and care as applied to everyone and every thing.
 
Core concepts you might not be familiar with:Posthumanism — if you recall, a kind of running theme of the podcast is "posthumanism is kinda sus.” As a philosophical stance, it means an expansion of categories of agency and vitality, thought and creativity, to forces beyond the mere human. Rosi Braidotti (Patricia MacCormack’s PhD advisor) was one of the first major forces in this field, and Patricia has written extensively on it as well (see her Posthuman Ethics). In practice, of course, posthumanism gets confused pretty quickly — Reza kicks off the first episode of the pod with a brutal critique that Patricia sustains here: many people tend to use posthumanism to advance a kind of hard anthropocentrism applied to everything, a way of accidentally inflating the human all the way out to the cosmic level. It’s likely good to critique anthropocentrism at all scales, but it is a very challenging thing to do in practice without carrying out what Reza calls “inflation”, assigning anthropogenic models to everything from fish to stones to electromagnetism. E.g. "my politics include this rock" turns pretty quickly to "this rock has some vital characteristics I'm imposing upon it through my own human gaze."Transhumanism — kind of reversal of the posthuman project. Think Neuralink, human cloning, or dramatic surgical alterations. Transhumanism is humanism transcended, the human project continues but with greater veracity, constructed to conquer the future. A nice quote, per the Xenofeminist Manifesto (not quite a transhumanist project but also not not one) is "if nature is unjust, change nature." If the human as presently understood is insufficiently capable to handle its futures, change the human, make it live longer, act more efficiently, move faster.Asemiosis — the absence or breakdown of traditional semiotic processes, where signs cease to function within the established systems of meaning. This is what happens when we operate within a superabundance of signs and references on massive scales. Don’t worry about this one too much.Potestas to Potentia — lmao ok. Potestas in Spinoza refers to the word “power” as we most often understand it, authority, domination, or control. Power OVER. Potentia, on the other hand, refers to power as an intrinsic capacity or potential within an individual or entity. The, uh, power within… so to speak. (Michel Serres concept of “grace”, that MacCormack refers to occasionally, is similar to potential). It's a nice way to think about power without the coercive connotations.Irigaray “letting be” / Serres “stepping aside” — many people have theorized political inaction as a type of action. Check out Bifo Berardi’s latest interview on Acid Horizon where he talks about “defection" so sickkkk. This doesn't mean doing nothing, but rather not doing (opting out).Knowledge — this isn’t as hard as it comes across. Patricia is basically attacking the need for us to know each other to help each other, to understand each other in order to have empathy for each other. Why? Well, understanding requires communication, which means that information is moving through protocols (e.g. language, digitization, facial expressions, etc…) that are always already encoded with...

Creativity = sus.

Alex Reisner's writing in the Atlantic is some of the best investigative coverage of Large Language Models out there. In this episode, we talk through the mind-bogglingly vast archives of random pirated material that provide every major commercial LLMs with their linguistic faculty. 

Definitely check out his writing on https://www.theatlantic.com/author/alex-reisner/, especially the phenomenal January 11 piece on "memorization."

ALSO -- if you haven't -- submit to our call for papers on AI interfaces: link! We'd love to have you.

Refik Anadol, and by extension Refik Anadol Studio, is one of the most visible, if not the most visible, artists working with large models today. His work is everywhere, from MoMa to the Biennale Venezia, from the very first Las Vegas Exosphere art display to the front of Walt Disney Concert Hall.

We’re delighted to have had him on the pod to talk through his artistic philosophy, touching specifically on media, light, AI, and his new incredibly large-scope Nature Model project announced back in January (approximately the same time we had our conversation with him — yes, the backlog is real).

We're also accompanied in the virtual studio with Pelin Kivrak, who writes as apart of Refik Anadol Studio.

Jennifer Walshe is one of the coolest people we know. Her artistic work and thought has broken our brains for years, leaving us shipwrecked in its torrential waves of reference and irony and joy and conceptual viscera.

We talk about her recent piece for the Unsound Dispatch, 13 Ways of Looking at AI, Art & Music — a series of vignettes that in their totality assemble into one of the most coherent accountings of what it is we’re all experiencing.

Some references from the ep:Listen to Things Know Things on RTÉ Lyric FM. Hopefully you’re aware of the music duo Matmos — Jennifer references this record in the context of discussing conceptual work. Jennifer also speaks often of her close collaborator Jon Leidecker (Wobbly), who has a few absolutely killer sets with Matmos, including this one.You can interact with Walshe’s Text Score Dataset here.We continue to enjoy references to Holly Herndon and Mat Dryhurst’s Have I Been Trained (https://haveibeentrained.com/), a way to search for your (or anyone’s) work in large, public, AI training datasets.Two movies everyone should see: Catfish the Movie and HER. (We’d also recommend Catfish the TV show, of course).Jennifer mentions the computer scientist Kate Devlin’s work, especially “Turned On: Science, Sex and Robots.”If you haven’t googled a picture of Paro the Therapy Seal, do it.Jennifer’s record “A Late Anthology of Early Music Vol. 1: Ancient to Renaissance” is a top lifetime record as far as we both are concerned. Check out track 16 for that Palestrina. It’s CRAZY. To wrap it up, check out Ted Gioia’s Substack and Bruce Sterling’s writing (the concept Walshe references is "Dark Euphoria").